Skip to main content

Full text of "Quran A J Arberry"

See other formats


This document was prepared with borrowed etext for Arthur's Classic Novels. Etext was prepared by volunteers. 

XHTML markup by Arthur Wendover. May 1, 2003. (See source text for details.) This is the etext version of the book 

The Koran Interpreted A Translation by A. J. Arberry, taken from the original etext koran-arberryl0.txt. 

Arthur's Classic Novels 

The Koran Interpreted 

A Translation by A. J. Arberry 



Contents 

Volume I 
Preface 

I The Opening 

II The Cow 

III The House of Imran 

IV Women 

V The Table 

VI Cattle 

VII The Battlements 

VIII The Spoils 

IX Repentance 

X Jonah 

XI Hood 

XII Joseph 

XIII Thunder XIV Abraham 

XV El-Hijr 

XVI The Bee 

XVII The Night Journey 

XVIII The Cave 

XIX Mary 

XX Ta Ha 

Volume II 
Preface 2 

XXI The Prophets 

XXII The Pilgrimage 

XXIII The Believers 

XXIV Light 



XXV Salvation 

XXVI The Poets 

XXVII The Ant 

XXVIII The Story 

XXIX The Spider 

XXX The Greeks 

XXXI Lokman 

XXXII Prostration 

XXXIII The Confederates 

XXXIV Sheba 

XXXV The Angels 

XXXVI Ta Sin XXXVII The Rangers 

XXXVIII Sad 

XXXIX The Companies 
XL The Believers 

XLI Distinguished 

XLII Counsel 

XLIII Ornaments 

XLIV Smoke 

XLV Hobbling 

XL VI The Sand-Dunes 

XL VII Muhammad 

XL VIII Victory 

XLIX Apartments 

LQaf 

LI The Scatterers 

LII The Mount 

LIII The Star 

LIV The Moon 

LV The All-Merciful 

LVI The Terror 

LVII Iron 

LVIII The Disputer 

LIX The Mustering 

LX The Woman Tested 

LXI The Ranks 

LXII Congregation 

LXIII The Hypocrites 

LXIV Mutual Fraud 

LXV Divorce 

LXVI The Forbidding 

LXVII The Kingdom 

LXVIII The Pen 



LXIX The Indubitable 

LXX The Stairways 

LXXI Noah 

LXXII The Jinn 

LXXIII Enwrapped 

LXXIV Shrouded 

LXXV The Resurrection 

LXXVI Man 

LXXVII The Loosed Ones 

LXXVIII The Tiding 

LXXIX The Pluckers 

LXXX He Frowned 

LXXXI The Darkening 

LXXXII The Splitting 

LXXXIII The Stinters 

LXXXIV The Rending 

LXXXV The Constellations 

LXXXVI The Night-Star 

LXXXVII The Most High 

LXXXVIII The Enveloper 

LXXXIX The Dawn 

XC The Land 

XCI The Sun 

XCII The Night XCIII The Forenoon 

XCIV The Expanding 

XCV The Fig 

XCVI The Blood-Clot 

XCVII Power 

XCVIII The Clear Sign 

XCIX The Earthquake 

C The Chargers 

CI The Clatterer 

CII Rivalry 

CIII Afternoon 

CIV The Backbiter 

CV The Elephant 

CVI Koraish 

CVII Charity 

CVIII Abundance 

CIX The Unbelievers 

CX Help 

CXI Perish 

CXII Sincere Religion 



CXIII Daybreak 
CXIV Men 
Index 



The Koran Interpreted 

A Translation by A. J. Arberry 

Volume 1 

Preface for Part One 

The first rendering of the Koran into a western language was made by the English scholar 
Robertus Retenensis in the twelfth century, at the instance of Peter the Venerable, Abbot of 
Cluny; it was completed in 1143, and enjoyed a considerable circulation in manuscript. 
Exactly four centuries later this mediaeval Latin version was punished at Basle, the editor 
being Theodor Bibliander (Buchmann) of Zurich. It abounds in inaccuracies and 
misunderstandings, and was inspired by hostile intention; nevertheless it served as the 
foundation of the earliest translations into modem European idioms. 

In 1647 Andre du Ryer, a gentleman of France trading in the Levant, published a French 
translation which took matters little farther. Two years later an English version of this 
appeared, with the following curious title-page 

'The Alcoran of Mahomet, Translated out of Arabick into French. By the Sieur du Ryer, Lord 
of Malezair, and Resident for the French King, at ALEXANDRIA. And Newly Englished, 
for the satisfaction of all that desire to look into the Turkish Vanities. To which is prefixed, 
the Life of Mahomet, the Prophet of the Turks, and Author of the Alcoran. With a Needful 
Caveat, or Admonition, for them who desire to know what Use may be made of, or if there be 
danger in Reading the ALCORAN.' 

Such was the somewhat inglorious beginning of the English interpretation of the Holy Book 
of Islam. A quotation or two from the translator's address to the Christian Reader will help to 
illustrate the spirit in which this version was offered: 

'There being so many Sects and Heresies banded together against the Truth, finding that of 
Mahomet wanting to the Muster, I thought good to bring it to their Colours, that so viewing 
thine enemies in their full body, thou maist the better prepare to encounter, and I hope 
overcome them. It may happily startle thee, to find him so to speak English, as if he had 
made some Conquest on the Nation; but thou wilt soon reject that fear, if thou consider that 
this his Alcoran (the Ground-work of the Turkish Religion), hath been already translated into 
almost all Languages in Christendom (at least, the most general, as the Latin, Italian, French, 
etc.), yet never gained any Proselyte, where the Sword, its most forcible, and strongest 



argument hath not prevailed. . . Thou shalt find it of so rude, and incongruous a composure, 
so farced with contradictions, blasphemies, obscene speeches, and ridiculous fables, that 
some modest, and more rational Mahometans have thus excused it; that their Prophet wrote 
an hundred and twenty thousand sayings, whereof three thousand only are good, the residue 
(as the impossibility of the Moons falling into his sleeve, the Conversion and Salvation of the 
Devils, and the like) are false and ridiculous. Yet is the whole esteemed so sacred, that upon 
the Cover thereof is inscribed - Let none touch it but he who is clean. Nor are the vulgar 
permitted to read it, but live and die in an implicite faith of what their Priests deliver. . . . 
Therefore (Christian Reader) though some, conscious of their own instability in Religion, and 
of theirs (too like Turks in this) whose prosperity and opinions they follow, were unwilling 
this should see the Press, yet am I confident, if thou hast been so true a votary to orthodox 
Religion, as to keep thy self untainted of their follies, this shall not hurt thee; And as for 
those of that Batch, having once abandoned the Sun of the Gospel, I believe they will wander 
as far into utter darkness, by following strange lights, as by this Ignis Fatuus of the 
Alcoran. Such as it is, I present it to thee, having taken the pains only to translate it out of 
French, not doubting, though it hath been a poyson, that hath infected a very great, but most 
unsound part of the Universe, it may prove an Antidote, to confirm in thee the health of 
Christianity.' 

Such being the translator's estimate of the merits of the Koran, it is hardly surprising that his 
version is very far from perfect. For instance, this is what he made of the passage (Sura XII, 
23-29) telling of the temptation of Joseph by Potiphar's wife: 

'His Masters Wife became amorous of his Beauty, she one day shut him into her Chamber, 
and solicited him with love; God defend me (said he) to betray my Master, and be unchaste 
(he was in the number of the righteous) and fled to the Door; his Mistress ran after him, and 
to stay him, tore his Shirt through the back: She met her Husband behind the Door, to whom 
she said, what other thing doth he merit, who would dishonour thine house, than to be 
imprisoned, and severely chastised? Lord, said Joseph, she sollicited me, that Infant which is 
in the Cradle, and of thy Parentage shall be witness: Then the Infant in the Cradle said, if 
Joseph's Shirt be torn before, she hath spoken truth, and Joseph is a lyar; if the Shirt be rent 
behind, Joseph hath delivered the truth, and she a lyar: then her Husband beheld Joseph's 
Shirt torn behind, and knew that it was extream malice, and said to Joseph, take heed to thy 
self, and beware this act be not divulged, do thou, speaking to his Wife, implore pardon for 
thy fault, thou art truly guilty.' 

A second specimen is this rendering of the beautiful account of the birth of Jesus (Sura XIX, 
16-34): 

'Remember thou what is written of Mary, she retired towards the East, into a place far remote 
from her Kindred, and took a Vail to cover her, we sent her our Spirit in form of a man; she 



was afraid, and said, God will preserve me from thee, if thou have his fear before thine eyes; 
he said, Oh Mary ! I am the Messenger of God thy Lord, who shall give thee a Son, active, 
and prudent: She answered, How shall I have a Son without the touch of man? I desire not to 
be unchaste; he said, The thing shall be as I have told thee, it is facile to thy Lord; thy Son 
shall be a token of the Omnipotency of God, and of his special grace towards such as shall 
believe in his Divine Majesty; she became with Child, and retired some time into a place 
remote from People, where she sustained the dolours of Child-birth, at the foot of a Date-tree, 
and said, Why am I not dead? Wherefore am I not in the number of persons forgotten? The 
Angel said to her, Afflict not thy self; God hath placed a brook under thee, shake the foot of 
this Palm, and the Dates shall fall, gather them up, eat and drink, and wash thine eyes; say 
unto them that thou shall meet, that thou fastest, and hast made a Vow not to speak to any 
one, until the fast be accomplished. Her Parents met her while she bare the Infant, and said 
unto her, Oh Mary! behold a strange thing; Oh Sister of Aaron! thy Father did not command 
thee to do evil, neither was thy Mother unchaste; she made signs to her Infant to answer 
them; they said, How shall the Infant in the Cradle speak? Then her infant spake, and said, I 
am the Servant of God, he hath taught me the Scripture, hath made me a Prophet, blessed me 
in all places, and commanded me to pray unto him; he hath recommended to me purity 
through the whole course of my life, and to honour my Father and Mother; he hath not made 
me either violent or malicious, praised shall be the day of my birth, the day that I shall die, 
and the day of my resurrection.' 

Such was the version of the Koran with which the English public had to be content for nearly 
a century; and it is small wonder that they were not impressed. Meanwhile in 1694 the Arabic 
text of the Koran was at last printed and published in full at Hamburg under the careful 
editorship of Abraham Hinckelmann. This edition was available to the worthy lawyer George 
Sale, when he set himself the task of replacing Alexander Ross's translation of Du Ryer; he 
also had at his disposal a new Latin rendering made by Father Maracci, which appeared at 
Padua in 1698. Though Sale approached his labour better qualified and better supplied than 
his predecessor, he was not troubled by motives of scholarly impartiality. He states his 
position clearly enough in the first pages of his justly celebrated version, first published in 
1784 and reprinted many times since: 

'I imagine it almost needless either to make an apology for publishing the following 
translation, or to go about to prove it a work of use as well as curiosity. They must have a 
mean opinion of the Christian religion, or be but ill grounded therein, who can apprehend any 
danger from so manifest a forgery. ... I shall not here inquire into the reasons why the law of 
Mohammed has met with so unexampled a reception in the world (for they are greatly 
deceived who imagine it to have been propagated by the sword alone), or by what means it 
came to be embraced by nations which never felt the force of the Mohammedan arms, and 
even by those which stripped the Arabians of their conquests, and put an end to the 
sovereignty and very being of their Khalifs: yet it seems as if there was something more than 



what is vulgarly imagined in a religion which has made so surprising a progress. But 
whatever use an impartial version of the Koran may be of in other respects, it is absolutely 
necessary to undeceive those who, from the ignorant or unfair translations which have 
appeared; have entertained too favourable an opinion of the original, and also to enable us 
effectually to expose the imposture. . . . The writers of the Romish communion; in particular, 
are so far from having done any service in their refutations of Mohammedanism, that by 
endeavouring to defend their idolatry and other superstitions, they have rather contributed to 
the increase of that aversion which the Mohammedans in general have to the Christian 
religion, and given them great advantages in the dispute. The Protestants alone are able to 
attack the Koran with success; and for them, I trust, Providence has reserved the glory of its 
overthrow. 

Sale's translation was not supplanted for some 150 years. Its influence was thus enormous; 
this was the Koran for all English readers almost to the end of the nineteenth century; many 
even now living have never looked into any other version. No other rendering was in the 
hands of Edward Gibbon when he wrote: 

'In the spirit of enthusiasm or vanity, the prophet rests the truth of his mission on the merit of 
his book; audaciously challenges both men and angels to imitate the beauties of a single 
page; and presumes to assert that God alone could dictate this incomparable performance. 
This argument is most powerfully addressed to a devout Arabian, whose mind is attuned to 
faith and rapture; whose ear is delighted by the music of sounds; and whose ignorance is 
incapable of comparing the productions of human genius. The harmony and copiousness of 
style will not reach, in a version, the European infidel: he will peruse with impatience the 
endless incoherent rhapsody of fable, and precept, and declamation, which seldom excites a 
sentiment or an idea, which sometimes crawls in the dust, and is sometimes lost in the clouds. 
The divine attributes exalt the fancy of the Arabian missionary; but his loftiest strains must 
yield to the sublime simplicity of the book of Job, composed in a remote age, in the same 
country, and in the same language. If the composition of the Koran exceeds the faculties of a 
man, to what superior intelligence should we ascribe the Iliad of Homer, or the Philippics of 
Demosthenes?' It was on the basis of Sale's version that Thomas Carlyle commented: 'It is as 
toilsome reading as I ever undertook, a wearisome, confused jumble, crude, incondite. 
Nothing but a sense of duty could carry any European through the Koran.' And Gibbon and 
Carlyle were in their times remarkable for the liberality of their attitude towards Islam. 

Yet the superiority of Sale to Ross is evident in every line; not only had he a good grasp of 
the Arabic language, which his forerunner lacked totally, but his English style is more 
elegant and mature. The incident of Joseph and Potiphar's wife is rendered thus by Sale: 

And she, in whose house he was, desired him to lie with her; and she shut the doors and said, 
Come hither. He answered, God forbid! verily my lord hath made my dwelling with him 



easy; and the ungrateful shall not prosper. But she resolved within herself to enjoy him, and 
he would have resolved to enjoy her, had he not seen the evident demonstration of his Lord. 
So we turned away evil and filthiness from him, because he was one of our sincere servants. 
And they ran to get one before the other to the door; and she rent his inner garment behind. 
And they met her lord at the door. She said, What shall be the reward of him who seeketh to 
commit evil in thy family, but imprisonment, and a painful punishment? And Joseph said, 
She asked me to lie with her. And a witness of her family bore witness; saying, If his garment 
be rent before, she speaketh truth, and he is a liar; but if his garment be rent behind, she lieth, 
and he is a speaker of truth. And when her husband saw that his garment was torn behind, he 
said, This is a cunning contrivance of your sex; for surely your cunning is great. O Joseph, 
take no farther notice of this affair: and thou, O woman, ask pardon for thy crime, for thou art 
a guilty person. 

This is how Sale translates the story of the Nativity, his carefully italicized 'supplies' being 
intentionally reminiscent of the Authorized Version of the Bible: 

And remember in the book of the Koran the story of Mary; when she retired from her family 
to a place towards the east, and took a veil to conceal herself from them; and we sent our 
spirit Gabriel unto her, and he appeared unto her in the shape of a perfect man. She said, I fly 
for refuge unto the merciful God, that he may defend me from thee: if thou fearest him, thou 
wilt not approach me. He answered, Verily I am the messenger of thy Lord, and am sent to 
give thee a holy son. She said, How shall I have a son, seeing a man hath not touched me, 
and I am no harlot? Gabriel replied, So shall it be: thy Lord saith, This is easy with me; and 
we will perform it, that we may ordain him a sign unto men, and a mercy from us: for it is a 
thing which is decreed. Wherefore she conceived him: and she retired aside with him in her 
womb to a distant place; and the pains of childbirth came upon her near the trunk of a palm- 
tree. She said, Would to God I had died before this, and had become a thing forgotten, and 
lost in oblivion! And he who was beneath her called to her, saying, Be not grieved: now hath 
God provided a rivulet under thee; and do thou shake the body of the palm-tree, and it shall 
let fall ripe dates upon thee, ready gathered. And eat, and drink, and calm thy mind. 
Moreover if thou see any man, and he question thee, say, Verily, I have vowed a fast unto the 
Merciful; wherefore I will by no means speak to a man this day. So she brought the child to 
her people, carrying him in her arms. And they said unto her, O Mary, now hast thou done a 
strange thing: O sister of Aaron, thy father was not a bad man, neither was thy mother a 
harlot. But she made signs unto the child to answer them; and they said, How shall we speak 
to him, who is an infant in the cradle? Whereupon the child said, Verily I am the servant of 
God; he hath given me the book of the gospel, and hath appointed me a prophet. And he hath 
made me blessed, wheresoever I shall be; and hath commanded me to observe prayer, and to 
give alms, so long as I shall live; and he hath made me dutiful towards my mother, and hath 
not made me proud, or unhappy. And peace be on me the day whereon I was born, and the 
day whereon I shall die, and the day whereon I shall be raised to life.' 



Such was the voice of the Koran to eighteenth century England; a somewhat monotonous and 
humdrum voice, it may be thought, but at least an honest voice. So matters remained for well 
over a hundred years. But with the nineteenth century came the rise of oriental studies in the 
scientific meaning of the term; and the interpretation of the Koran inevitably engaged the 
interest of scholars eager to apply the methods of the higher criticism to this as yet virgin 
field of research. Thus it came to pass that in the next translation of the Koran to appear, the 
work of the Rev J. M. Rodwell, the order of the Suras — the chapters of which the Koran is 
composed — was completely changed, with the object of reconstituting the historical 
sequence of its original composition. Rodwell gives the following justification of this 
somewhat arbitrary procedure: 

'The arrangement of the Suras in this translation is based partly upon the traditions of the 
Muhammadans themselves, with reference especially to the ancient chronological list printed 
by Weil in his Mohammed der Prophet, as well as upon a careful consideration of the 
subject matter of each separate Sura and its probable connection with the sequence of events 
in the life of Muhammad. Great attention has been paid to this subject by Dr Weil in the work 
just mentioned; by Mr Muir in his Life of Mahomet, who also publishes a chronological list 
of Suras, 21 however of which he admits have "not yet been carefully fixed"; and especially 
by Noeldeke, in his Geschichte des Qorans, a work to which public honours were awarded 
in 1859 by the Paris Academy of Inscriptions. From the arrangement of this author I see no 
reason to depart in regard to the later Suras. It is based upon a searching criticism and minute 
analysis of the component verses of each, and may be safely taken as a standard, which ought 
not to be departed from without weighty reasons. 

The result is that in order to find a particular Sura in Rodwell's version, first published in 
1861 and taken up by Everyman's Library in 1909, it is necessary first to consult a 
comparative table of contents, a laborious and irritating preliminary. Since this translation 
has enjoyed a very wide circulation indeed, and has been regarded by many as the standard 
English version, it is interesting to consider the spirit that animated its author. It is a far cry 
indeed from the intolerant hostility of the seventeenth century, the urbane superiority of the 
eighteenth. 

Certainly Rodwell does not doubt that the Koran was the product of Muhammad's own 
imagination; but his estimate of Muhammad's character is not lacking in charity and even 
admiration: 

'In close connection with the above remarks, stands the question of Muhammad's sincerity 
and honesty of purpose in coming forward as a messenger from God. For if he was indeed 
the illiterate person the Muslims represent him to have been, then it will be hard to escape 
their inference that the Koran is, as they assert it to be, a standing miracle. But if; on the other 
hand, it was a Book carefully concocted from various sources, and with much extraneous aid, 



and published as a divine oracle, then it would seem that the author is at once open to the 
charge of the grossest imposture, and even of impious blasphemy. The evidence rather 
shews, that in all he did and wrote, Muhammed was actuated by a sincere desire to deliver his 
countrymen from the grossness of its debasing idolatries — that he was urged on by an 
intense desire to proclaim that great truth of the Unity of the Godhead which had taken full 
possession of his own soul — that the end to be attained justified to his mind the means he 
adopted in the production of his Suras — that he worked himself up into a belief that he had 
received a divine call — and that he was carried on by the force of circumstances, and by 
gradually increasing successes, to believe himself the accredited messenger of Heaven. The 
earnestness of those convictions which at Mecca sustained him under persecution, and which 
perhaps led him, at any price as it were, and by any means, not even excluding deceit and' 
falsehood, to endeavour to rescue his countrymen from idolatry, — naturally stiffened at 
Medina into tyranny and unscrupulous violence. At the same time, he was probably, more or 
less, throughout his whole career, the victim of a certain amount of self-deception. A 
cataleptic subject from his early youth, born — according to the traditions — of a highly 
nervous and excitable mother, he would be peculiarly liable to morbid and fantastic 
hallucinations, and alternations of excitement and depression, which would win for him, in 
the eyes of his ignorant countrymen, the credit of being inspired. . . . Still, Muhammad's 
career is a wonderful instance of the force and life that resides in him who possesses an 
intense Faith in God and in the unseen world; and whatever deductions may be made — and 
they are many and serious — from the noble and truthful in his character, he will always be 
regarded as one of those who have had that influence over the faith, morals, and whole 
earthly life of their fellow-men, which none but a really great man ever did, or can, exercise; 
and as one of those, whose efforts to propagate some great verity will prosper, in spite of 
manifold personal errors and defects, both of principle and character. The more insight we 
obtain, from undoubted historical sources, into the actual character of Muhammad, the less 
reason do we find to justify the strong vituperative language poured out upon his head by 
'Maracci, Prideaux, and others, in recent days, one of whom has found, in the Byzantine 
"Maometis", the number of the Beast! It is nearer to the truth to say that he was a great 
though imperfect character, an earnest though mistaken teacher, and that many of his 
mistakes and imperfections were the result of circumstances, of temperament, and 
constitution; and that there must be elements both of truth and goodness in the system of 
which he was the main author, to account for the world-wide phenomenon, that whatever 
may be the intellectual inferiority (if such is, indeed, the fact) of the Muslim races, the 
influence of his teaching, aided, it is true, by the vast impulse given to it by the victorious 
arms of his followers, has now lasted for nearly thirteen centuries, and embraces more than 
one hundred millions of our race — more than one-tenth part of the inhabitants of the globe.' 

Nearly a hundred years have gone by since Rodwell wrote these words. In the interval the 
further spread of Islam has been so considerable, and the growth in the world's population 
has been so rapid, that the figures generally accepted nowadays are between three and four 



times those he estimated, and the proportion of Muslims is thought to have reached one- 
seventh; though such statistics are surely unreal, seeing that they embrace men, women and 
children and assume a hundred per cent allegiance to Islam in the communities claimed for 
that faith. 

Whereas Sale had had Hinckelmann and Maracci on his worktable, Rodwell was able to use 
the Leipzig 1841 text of the Koran edited by Gustav Fluegel. He criticized Sale for having 
followed Maracci too closely, 'especially by introducing his paraphrastic comments into the 
body of the text'; he followed the growing fashion of his mid- Victorian times by deploring 
'his constant use of Latinized instead of Saxon words'. Rodwell was concerned — and he was 
the first English translator so to be preoccupied —'with attempting in some degree to imitate 
the style of the Arabic original. 'The more brief and poetical verses of the earlier Suras are 
translated with a freedom from which I have altogether abstained in the historical and prosaic 
portions; but I have endeavoured nowhere to use a greater amount of paraphrase than is 
necessary to convey the sense.'. . . I have nowhere attempted to represent the rhymes of the 
original. The "Proben" of H. v. Purgstall, in the Fundgruben des Orients, excellent as they 
are in many respects, shew that this can only be done 'with a sacrifice of literal translation.' 

G. Margoliouth, who edited Rodwell's translation for Everyman 's Library, was much taken 
by its merits, which are indeed considerable. 'One is happy to be able to say that Rodwell's 
rendering is one of the best that have as yet been produced. It seems to a great extent to carry 
with it the atmosphere in which Muhammed lived, and its sentences are imbued with the 
flavour of the East. The quasi-verse form, with its unfettered and irregular rhythmic flow of 
the lines, which has in suitable cases been adopted, helps to bring out much of the wild charm 
of the Arabic. Not the least among its recommendations is, perhaps, that it is scholarly 
without being pedantic — that is to say, that it aims at correctness without sacrificing the right 
effect of the whole to over-insistence on small details.' As a specimen of this well-esteemed 
translation, here is Rodwell's version of the Virgin Birth; as throughout, he follows the 
division into verses established in Fluegel's edition: 

And make mention in the Book, of Mary, when she went apart from her family, eastward, 

And took a veil to shroud herself from them: and we sent our spirit to her, and he took 

before her the form of a perfect man. 

She said: "I fly for refuge from thee to the God of Mercy! If thou fearest Him, begone from 

me." 

He said: "I am only a messenger of thy Lord, that I may bestow on thee a holy son." 

She said: "How shall I have a son, when man hath never touched me? and I am not 

unchaste." 

He said: "So shall it be. Thy Lord bath said: Easy is this with me'; and we will make him a 

sign to mankind, and a mercy from us. For it is a thing decreed." 

And she conceived him, and retired with him to a far-off place. 



And the throes came upon her by the trunk of a palm. She said: "Oh, would that I had died 
ere this, and been a thing forgotten, forgotten quite!" 

And one cried to her from below her: "Grieve not thou, thy Lord hath provided a streamlet at 
thy feet: 

And shake the trunk of the palm-tree toward thee: it will drop fresh ripe dates upon thee. 
Eat then and drink, and be of cheerful eye: and shouldst thou see a man, 
Say, — Verily, I have vowed abstinence to the God of Mercy. — To no one will I speak this 
day." 

Then came she with the babe to her people, bearing him. They said, "O Mary! now hast thou 
done a strange thing! 

A sister of Aaron! Thy father was not a man of wickedness, nor unchaste thy mother." 
And she made a sign to them, pointing towards the babe. They said, "How shall we speak 
with him who is in the cradle, ar infant?" 

It said, "Verily, I am the servant of God; He bath given me, the Book, and He bath made me 
a prophet; 

And He hath made me blessed wherever I may be, and hath enjoined me prayer and 
almsgiving so long as I shall live; 

And to be duteous to her that bare me: and he hath not made me proud, depraved. 
And the peace of God was on me the day I was born, and will be the: day I shall die, and the 
day I shall be raised to life.'" 

When Max Mueller was planning his monumental series of Sacred Books of the East for 
Oxford University Press, he invited the Cambridge scholar Edward Henry Palmer to 
contribute a new version of the Koran. Palmer, who was an astonishingly versatile and rapid 
worker, readily accepted; his translation, in two volumes, was published in 1880, two years 
before its author was murdered in the Egyptian desert. Palmer, a poor orphan who was 
thought in his teens to be dying of consumption, had remarkable gifts as a translator, 
especially of poetry into verse; his complete rendering of the collected poems of the Egyptian 
Baha al-Din Zuhair testifies amply to his accomplishments, and his translation of the Koran 
is in its way equally remarkable.' While Rodwell reached the great public through the 
enterprise of J. M. Dent & Sons Ltd., Palmer has enjoyed an equally wide circulation through 
being included by Oxford University Press in The World's Classics, edited, and introduced 
by R. A. Nicholson. He abandoned the chronological rearrangement attempted by his 
contemporary, and divided the matter into paragraphs of varying length; he also avoided the 
italics that tediously interrupt the flow of the narrative in Sale and Rodwell. This is Palmer's 
interpretation of the Birth of Jesus: 

And mention, in the Book, Mary; when she retired from her family into an eastern place; and 
she took a veil to screen herself from them; and we sent unto her our spirit; and he took for 
her the semblance of a well-made man. Said she, "Verily, I take refuge in the Merciful One 



from thee, if thou art pious." Said he, "I am only a messenger of thy Lord to bestow on thee a 
pure boy." 

Said she, "How can I have a boy when no man has touched me, and when I am no harlot?" 
He said, "Thus says thy Lord, It is easy for Me!' and we will make him a sign unto man, and 
a mercy from us; for it is a decided matter." 

So she conceived him, and she retired with him into a remote place. And the labour pains 
came upon her at the trunk of a palm tree, and she said, "O that I had died before this, and 
been forgotten out of mind!" and he called to her from beneath her, "Grieve not, for thy Lord 
has placed a stream beneath thy feet; and shake towards thee the trunk of the palm tree, it will 
drop upon thee fresh dates fit to gather; so eat, and drink, and cheer thine eye; and if thou 
shouldst see any, mortal say, 'Verily, I have vowed to the Merciful One a fast, and I will not 
speak today with a human being'." 

Then she brought it to her people, carrying it; said they, "O Mary! thou hast done an 
extraordinary thing! O sister of Aaron! thy father was not a bad man, nor was thy mother a 
harlot!" 

And she pointed to him, and they said, "How are we to speak with one who is in the cradle a 
child?" He said, "Verily, I am a servant of God; He has brought me the Book, and He has 
made me a prophet, and He has made me blessed wherever I be; and He has required of me 
prayer and almsgiving so long as I live, and piety towards my mother, and has not made me a 
miserable tyrant; and peace upon me the day I was born, and the day I die, and the day I shall 
be raised up alive.'" 

The first half of the present century has seen the study and interpretation of the Koran 
progress more rapidly and more intensively than ever before. In consequence a number of 
new English versions have appeared, including some by scholars whose mother-tongue was 
other than English. All these versions are interesting and merit study; here however it is 
proposed to limit consideration to two only. The first is sufficiently noteworthy; if for no 
other reason than that its author was a convert to Islam; he was also a man of distinct literary 
gifts, having achieved a certain repute as a novelist. Marmaduke Pickthall lived many years 
in the East, and in the course of his career served the Nizam of Hyderabad, that learned and 
enlightened Muslim ruler of a State which has now been assimilated into the Republic of 
India. Pickthall claimed special attention for his work in words that deserve respectful study: 

'The aim of this work is to present to English readers what Muslims the world over hold to be 
the meaning of the words of the Koran, and the nature of that Book, in not unworthy 
language and concisely, with a view to the requirements of English Muslims. It may be 
reasonably claimed that no Holy Scripture can be fairly presented by one who disbelieves its 
inspiration and its message; and this is the first English translation of the Koran by an 



Englishman who is a Muslim. Some of the translations include commentation offensive to 
Muslims, and almost all employ a style of language which Muslims at once recognize as 
unworthy. The Koran cannot be translated. That is the belief of old-fashioned Sheykhs and 
the view of the present writer. The Book is here rendered almost literally and every effort has 
been made to choose befitting language. But the result is not the Glorious Koran, that 
inimitable symphony, the very sounds of which move men to tears and ecstasy. It is only an 
attempt to present the meaning of the Koran — and peradventure something of the charm — in 
English. It can never take the place of the Koran in Arabic, nor is it meant to do so. Before 
publication the work has been scrutinized word by word and thoroughly revised in Egypt 
with the help of one whose mother-tongue is Arabic, who has studied the Koran and who 
knows English; and when difficulties were encountered the translator had recourse to perhaps 
the greatest living authority on the subject. Every care has thus been taken to avoid 
unwarrantable renderings.' 

The revision was undertaken by my old friend, Dr Muhammad Ahmad al-Ghamrawi, a 
distinguished medical scholar and a very devout Muslim deeply read in classical Arabic 
literature. The benevolent authority to whose opinion recourse was had was no other than that 
revered Shaikh al-Azhar, His Excellency Mustafa al-Maraghi, whom I have also had the 
privilege of knowing. Nevertheless Picktball's version is not free of errors. Being based upon 
a text lithographed in Turkey, it follows a numeration of the verses frequently differing from 
that adopted by Fluegel; this gives rise to not a little confusion. For all that, Pickthall's 
rendering, entitled The Meaning of the Glorious Koran and first published at London in 
1930, is an important milestone in the long course of Koranic interpretation; and the extract 
here chosen for illustration and comparison is the same passage on the Nativity of Our Lord: 

'16. And make mention of Mary in the Scripture, when she had withdrawn from her people to 
a chamber looking East. 

17. And had chosen seclusion from them. Then We sent unto her Our spirit and it assumed 
for her the likeness of a perfect man. 

18. She said: Lo! I seek refuge in the Beneficent One from thee, if thou are God-fearing. 

19. He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. 

20. She said: How can I have a son when no mortal hath touched me, neither have I been 
unchaste? 

21. He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may 
make of him a revelation for mankind and a mercy from Us, and it is a thing ordained. 

22. And she conceived him, and she withdrew with him to a far place. 
25. And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, 
would that I had died ere this and had become a thing of naught, forgotten! 

24. Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a 
rivulet beneath thee, 

25. And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon 



thee. 

26. So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed 
a fast unto the Beneficent, and may not speak this day to any mortal. 

27. Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come 
with an amazing thing. 
28.0 sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. 

29. Then she pointed to him. They said: How can we talk to one who is in the cradle, a young 
boy? 

30. He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed 
me a Prophet, 

31. And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and 
alms-giving so long as I remain alive, 
32; And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, 
unblest. 

33. Peace on me the day I was born, and the day I die, and the day I shall be raised alive!' 

The other twentieth-century version chosen for particular mention is the two-volume work of 
Richard Bell, late Reader of Arabic in the University of Edinburgh, published in that famous 
city 1937-9. Dr Bell was a most erudite scholar of Arabic, and had devoted many years to his 
'critical re-arrangement of the Surahs'. Advancing well beyond the position taken up by the 
critics of last century, he quite literally took the Koran to pieces and put it together again, his 
meticulous reconstruction extending as far as individual verses and even parts of verses. As 
he set up his translation in a kind of tabular form to indicate his views of how the discourse 
originally ran, it is virtually unreadable; certainly one needs to have some detailed knowledge 
of the text in order to benefit by the arduous exercise of studying his hard-laboured pages. 
Bell followed Fluegel's text; and the passage on the Birth of Jesus, again chosen for 
comparison, is fortunately deemed by him to be uninterpolated, though to be true he 
speculates that it is 'perhaps founded on an earlier version'. 

16. Make mention in the Book of Mary; When she withdrew from her people to a place, 
eastward. 

17. And took between herself and them a curtain. Then We sent to her Our spirit, who took 
for her the form of a human being, shapely. 

18. She said: "Lo, I take refuge with the Merciful from thee, if thou art pious." 

19. He said: "I am the messenger of thy Lord, that I may give thee a boy, pure." 

20. She said: "How shall I have a boy, seeing that man hath not touched me, nor have I been 
a. harlot?" 

21. He said: "So shall it be! Thy Lord hath said: 'It is easy for Me', and (it is) in order that We 
may make him a sign to the people, and a mercy from Us; it has become a thing decided." 

22. So she bore him, and withdrew with him to a place far away. 
25. The birth-pangs drove her to the trunk of the palm-tree; she said: "Would that I had died 



before this, and become a forgetting, forgotten." 

24. Then he called to her from beneath her: "Grieve not; thy Lord hath placed beneath thee a 
streamlet; 

25. Shake towards thee the trunk of the palm-tree, and it will let fall upon thee juicy (fruit), 
ripe. 

26. So eat and drink and be of good cheer; and if thou see of mankind any one, 

27. Say: 'Verily I have vowed to the Merciful a fast, and I shall not speak today to one of 
human kind'." 

28. Then she brought him to her people, carrying him; they said: "O Mary, thou hast 
committed a thing improper; 

29. O daughter of Aaron, thy father was not a bad man nor was thy mother a harlot." 

30. Then she referred (them) to him; they said: "How shall we speak to one who is in the 
cradle, a child?" 

31. He said: "Lo, I am the servant of Allah; He hath bestowed on me the Book, and hath 
made me a prophet; 

32. And hath made me blessed wherever I am, and hath charged me with the Prayer and the 
Almsgiving as long as I live; 
35. And dutiful towards my mother, nor hath He made me a tyrant, wretched. 
34. And peace is upon me the day of my birth, and the day of my death, and the day of my 
being raised up alive." 

In this rapid review of the Koran in English translation a number of other versions have been 
left out of account; their examination would add very little to the discussion. The 
discriminating reader will not have failed to remark, even in the short extracts quoted, a 
certain uniformity and dull monotony characteristic of all, from the seventeenth down to the 
twentieth century. A conscientious but slavish faithfulness to the letter — so far as the letter 
has been progressively understood has in general excluded any corresponding reflection of 
the spirit, where that has at all been appreciated. 

In choosing to call the present work The Koran Interpreted I have conceded the relevancy 
of the orthodox Muslim view, of which Pickthall, for one, was so conscious, that the Koran is 
untranslatable. Some of the implications of that doctrine are sketched out in the preface to my 
The Holy Koran: an Introduction with Selections (Allen & Unwin, 1955), and it is not 
proposed to repeat the same argument here. Briefly, the rhetoric and rhythm of the Arabic of 
the Koran are so characteristic, so powerful, so highly emotive, that any version whatsoever 
is bound in the nature of things to be but a poor copy of the glittering splendour of the 
original. Never was it more true than in this instance that traduttore traditore. My chief 
reason for offering this new version of a book which has been 'translated' many times already 
is that in no previous rendering has a serious attempt been made to imitate, however 
imperfectly, those rhetorical and rhythmical patterns which are the glory and the sublimity of 



the Koran. I am breaking new ground here; it may therefore be thought appropriate to explain 
in short my intentions and my method. 

The Koran, as is well known, is made up of 1 14 Suras of varing length. This volume contains 
the first twenty, comprising a little over one -half of the whole. The Suras, collected into a 
volume after the death of Muhammad, are not arranged in any chronological order; indeed, 
most of those reproduced in this volume were revealed to the Prophet in the later years of his 
mission. But as I am trying in this interpretation to indicate what Muslims of all ages have 
known as their sacred book, and not how a handful of European scholars have latterly 
essayed to recast it, I have followed the traditional arrangement for all its admitted 
perplexities. The Suras themselves are in many instances — and this has been recognized by 
Muslim students from the earliest times — of a composite character, holding embedded in 
them fragments received by Muhammad at widely differing dates; but I have disregarded this 
accepted fact, wishing to show each Sura as an artistic whole, its often incongruous parts 
constituting a rich and admirable pattern. 

The verses into which the individual Sura is divided usually, but not always, represent 
rhetorical units, terminated and connected together by a rhyming word. A few bold spirits 
have ventured on occasion to show this feature by rhyming their translations; the resulting 
products have not been very impressive. For my own part I have preferred to indicate these 
terminations and connections by rounding off each succession of loose rhythms with a much 
shorter line. The function of rhyme in the Koran is quite different from the function of the 
rhyme in poetry; it therefore demands a different treatment in translation. That has been my 
method in interpreting narrative, argumentative and legislative passages. Where, however, 
the original, as often enough, interposes between these leisurely periods sudden outbursts of 
sharp rhetoric or shapely lyric, I have called attention to such changes of mood and tempo by 
making corresponding variations in my own rhythmical patterns. In this fashion I have also 
striven to isolate and then to integrate the diverse sections of which each Sura is composed. 
The reader may wish to compare the results of applying this analysis and method with the 
traditional way of translating the Koran; here then is my version of the Birth of Jesus: 

'And mention in the Book Mary 
when she withdrew from her people 

to an eastern place, 
and she took a veil apart from them; 
then We sent unto her Our Spirit 
that presented himself to her 

a man without fault. 
She said, "I take refuge in 
the All- merciful from thee! 
(The etext version does not attempt to display the poetic format because of the excess labour.) 



If thou fearest God ... He said, "I am but a messenger come from thy Lord, to give thee a 
boy most pure. She said, "How shall I have a son whom no mortal has touched, neither have I 
been unchaste?" He said, "Even so thy Lord has said: 

'Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is 
a thing decreed'." 

So she conceived him, and withdrew with him to a distant place. And the birth-pangs 
surprised her by the trunk of the palm-tree. She said, "Would I had died ere this, and become 
a thing forgotten!" But the one that was below her called to her, "Nay, do not sorrow; see; thy 
Lord has set below thee a rivulet. 

Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and 
ripe. Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, 'I 
have vowed to the All- merciful a fast, and today I will not speak to any man'." 

Then she brought the child to her folk carrying him; and they said, "Mary, thou hast surely 
committed a monstrous thing! Sister of Aaron, thy father was not a wicked man, nor was thy 
mother a woman unchaste." Mary pointed to the child then; but they said, "How shall we 
speak to one who is still in the cradle, a little child?" 

He said, "Lo, I am God's servant; God has given me the Book, and made me a Prophet. 
Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give 
the alms, so long as I live, and likewise to cherish my mother; He has not made me arrogant, 
unprosperous. 

Peace be upon me, the day I was horn, and the day I die, and the day I am raised up alive!" 

If, set out like this, the Koranic treatment of this most sacred theme seems to recall, however 
distantly and however faintly, some mediaeval Christian carol, the resemblance is surely not 
fortuitous; but I make bold to claim that the point escapes notice in any other kind of 
translation. 

There is a repertory of familiar themes running through the whole Koran; each Sura 
elaborates or adumbrates one or more — often many — of these. Using the language of music, 
each Sura is a rhapsody composed of whole or fragmentary leitmotivs; the analogy is 
reinforced by the subtly varied rhythmical flow of the discourse. If this diagnosis of the 
literary structure of the Koran may be accepted as true — and it accords with what we know 
of the poetical instinct, indeed the whole aesthetic impulse, of the Arabs — it follows that 
those notorious incongruities and irrelevancies, even those 'wearisome repetitions', which 
have proved such stumbling-blocks in the way of our Western appreciation will vanish in the 
light of a clearer understanding of the nature of the Muslim scriptures. A new vista opens up; 



following this hitherto unsuspected and unexplored path, the eager interpreter hurries forward 
upon an exciting journey of discovery, and is impatient to report his findings to a largely 
indifferent and incredulous public. 

During the long months, the dark and light months, of labouring at this interpretation, eclectic 
where the ancient commentators differ in their understanding of a word or a phrase, 
unannotated because notes in plenty are to be found in other versions, and the radiant beauty 
of the original is not clouded by such vexing interpolations — all through this welcome task I 
have been reliving those Ramadan nights of long ago, when I would sit on the veranda of my 
Gezira house and listen entranced to the old, white-bearded Sheykh who chanted the Koran 
for the pious delectation of my neighbour. He had the misfortune, my neighbour, to be a 
prominent politician, and so in the fullness of his destiny, but not the fullness of his years, he 
fell to an assassin's bullet; I like to think that the merit of those holy recitations may have 
eased the way for him into a world free of the tumult and turbulence that attended his earthly 
career. It was then that I, the infidel, learnt to understand and react to the thrilling rhythms of 
the Koran, only to be apprehended when listened to at such a time and in such a place. In 
humble thankfulness I dedicate this all too imperfect essay in imitation to the memory of 
those magical Egyptian nights. 



I THE OPENING 



In the Name of God, the Merciful, the Compassionate 

1 Praise belongs to God, the Lord of all Being, 

the All-merciful, the All-compassionate, 

the Master of the Day of Doom. 

5 Thee only we serve; to Thee alone we pray for succour. 

Guide us in the straight path, the path of those 

whom Thou hast blessed, not of those against 

whom Thou art wrathful, nor of those who are astray. 

II THE COW 



In the Name of God, the Merciful, the Compassionate 

AlifLam Mini 

1 That is the Book, wherein is no doubt, a guidance to the godfearing who believe in the 
Unseen, and perform the prayer, and expend of that We have provided them; who believe in 



what has been sent down to thee and what has been sent down before thee, and have faith in 
the Hereafter; those are upon guidance from their Lord, those are the ones who prosper. 

5 As for the unbelievers, alike it is to them whether thou hast warned them or hast not warned 
them, they do not believe. God has set a seal on their hearts and on their hearing, and on their 
eyes is a covering, and there awaits them a mighty chastisement. 

And some men there are who say, 'We believe in God and the Last Day'; but they are not 
believers. 

They would trick God and the believers, and only themselves they deceive, and they are not 
aware. In their hearts is a sickness, and God has increased their sickness, and there awaits 
them a painful chastisement for that they have cried lies. 

10 When it is said to them, 'Do not corruption in the land', they say, 'We are only ones that 
put things right.' Truly, they are the workers of corruption but they are not aware. 

When it is said to them, 'Believe as the people believe', they say, 'Shall we believe, as fools 
believe?' 

Truly, they are the foolish ones, but they do not know. When they meet those who beliieve, 
they say, 'We believe'; but when they go privily to their Satans, they say, We are with you; 
we were only mocking.' God shall mock them, and shall lead them on blindly wandering in 
their insolence. 

15 Those are they that have bought error at the price of guidance, and their commerce has not 
profited them, and they are not right-guided. The likeness of them is as the likeness of a man 
who kindled a fire, and when it lit all about him God took away their light, and left them in 
darkness unseeing, deaf, dumb, blind — so they shall not return; or as a cloudburst out of 
heaven in which is darkness, and thunder, and lightning — they put their fingers in their ears 
against the thunderclaps, fearful of death; and God encompasses the unbelievers; the 
lightning wellnigh snatches away their sight; whensoever it gives them light, they walk in it, 
and when the darkness is over them, they halt; had God willed, He would have taken away 
their hearing and their sight. Truly, God is powerful over everything. 

O you men, serve your Lord Who created you, and those that were before you; haply so you 
will be godfearing; 

20 who assigned to you the earth for a couch, and heaven for an edifice, and sent down out of 
heaven water, wherewith He brought forth fruits for your provision; so set not up compeers 
to God wittingly. And if you are in doubt concerning that We have sent down on Our servant, 
then bring a sura like it, and call your witnesses, apart from God, if you are truthful. And if 



you do not — and you will not — then fear the Fire, whose fuel is men and stones, prepared 
for unbelievers. 

Give thou good tidings to those who believe and do deeds of righteousness, that for them 
await gardens underneath which rivers flow; whensoever they are provided with fruits 
therefrom they shall say, 'This is that wherewithal we were provided before'; that they shall 
be given in perfect semblance; and there for them shall be spouses purified; therein they shall 
dwell forever. 

God is not ashamed to strike a similitude even of a gnat, or aught above it. As for the 
believers, they know it is the truth from their Lord; but as for unbelievers, they say, 'What did 
God desire by this for a similitude?' Thereby He leads many astray, and thereby He guides 
many; and thereby He leads none astray save the ungodly 

25 such as break the covenant of God after its solemn binding, and such as cut what God has 
commanded should be joined, and such as do corruption in the land — they shall be the losers. 

How do you disbelieve in God, seeing you were dead and He gave you life, then He shall 
make you dead, then He shall give you life, then unto Him you shall be returned? 

It is He who created for you all that is in the earth, then He lifted Himself to heaven and 
levelled them seven heavens; and He has knowledge of everything. 

And when thy Lord said to the angels, 'I am setting in the earth a viceroy.' They said, 'What, 
wilt Thou set therein one who will do corruption there, and shed blood, while we proclaim 
Thy praise and call Thee Holy?' He said, Assuredly I know that you know not.' 

And He taught Adam the names, all of them; then He presented them unto the angels and 
said, 'Now tell Me the names of these, if you speak truly.' 

30 They said, 'Glory be to Thee! We know not save what Thou hast taught us. Surely Thou 
art the All-knowing, the All-wise.' 

He said, Adam, tell them their names.' And when he had told them their names He said, 'Did 
I not tell you I know the unseen things of the heavens and earth? And I know what things you 
reveal, and what you were hiding.' 

And when We said to the angels, 'Bow yourselves to Adam'; so they bowed themselves, save 
Mis; he refused, and waxed proud, and so he became one of the unbelievers. 

And We said, Adam, dwell thou, and thy wife, in the Garden, and eat thereof easefully 
where you desire; but draw not nigh this tree, lest you be evildoers.' Then Satan caused them 



to slip therefrom and brought them out of that they were in; and We said, 'Get you all down, 
each of you an enemy of each; and in the earth a sojourn shall be yours, and enjoyment for a 
time.' 

35 Thereafter Adam received certain words from his Lord, and He turned towards him; truly 
He turns, and is All-compassionate. We said, 'Get you down out of it, all together; yet there 
shall come to you guidance from Me, and whosoever follows My guidance, no fear shall be 
on them, neither shall they sorrow. As for the unbelievers who cry lies to Our signs, those 
shall be the inhabitants of the Fire, therein dwelling forever.' 

Children of Israel, remember My blessing wherewith I blessed you, and fulfil My covenant 
and I shall fulfil your covenant; and have awe of Me. And believe in that I have sent down, 
confirming that which is with you, and be not the first to disbelieve in it. And sell not My 
signs for a little price; and fear you Me. And do not confound the truth with vanity, and do 
not conceal the truth wittingly. 

40 And perform the prayer, and pay the alms, and bow with those that bow. Will you bid 
others to piety, and forget yourselves while you recite the Book? Do you not understand? 
Seek you help in patience and prayer, for grievous it is, save to the humble who reckon that 
they shall meet their Lord and that unto Him they are returning. 

Children of Israel, remember My blessing wherewith I blessed you, and that I have preferred 
you above all beings; and beware of a day when no soul for another 

45 shall give satisfaction, and no intercession shall be accepted from it, nor any counterpoise 
be taken, neither shall they be helped. 

And when We delivered you from the folk of Pharaoh who were visiting you with evil 
chastisement, slaughtering your sons, and sparing your women; and in that was a grievous 
trial from your Lord. And when We divided for you the sea and delivered you, and drowned 
Pharaoh's folk while you were beholding. 

And when We appointed with Moses forty nights then you took to yourselves the Calf after 
him and you were evildoers; then We pardoned you after that, that haply you should be 
thankful. 

50 And when We gave to Moses the Book and the Salvation, that haply you should be 
guided. And when Moses said to his people, 'My people, you have done wrong against 
yourselves by your taking the Calf; now turn to your Creator and slay one another (the 
transgressors). That will be better for you in your Creator's sight, and He will turn to you; 
truly He turns, and is All-compassionate.' And when you said, 'Moses, we will not believe 
thee till we see God openly'; and the thunderbolt took you while you were beholding. 



Then We raised you up after you were dead, that haply you should be thankful. And We 
outspread the cloud to overshadow you, and We sent down manna and quails upon you: 'Eat 
of the good things wherewith We have provided you. And they worked no wrong upon Us, 
but themselves they wronged. 

55 And when We said, 'Enter this township, and eat easefully of it wherever you will, and 
enter in at the gate, prostrating, and say, Unburdening; We will forgive you your 
transgressions, and increase the good-doers.' Then the evildoers substituted a saying other 
than that which had been said to them; so We sent down upon the evildoers wrath out of 
heaven for their ungodliness. And when Moses sought water for his people, so We said, 
'Strike with thy staff the rock'; and there gushed forth from it twelve fountains; all the people 
knew now their drinking-place. 'Eat and drink of God's providing, and mischief not in the 
earth, doing corruption.' And when you said, 'Moses, we will not endure one sort of food; 
pray to thy Lord for us, that He may bring forth for us of that the earth produces — green 
herbs, cucumbers, corn, lentils, onions.' 

He said, 'Would you have in exchange what is meaner for what is better? Get you down to 
Egypt; you shall have there that you demanded.' And abasement and poverty were pitched 
upon them, and they were laden with the burden of God's anger; that, because they had 
disbelieved the signs of God and slain the Prophets unrightfully; that, because they 
disobeyed, and were transgressors. Surely they that believe, and those of Jewry, and the 
Christians, and those Sabaeans, whoso believes in God and the Last Day, and works 
righteousness — their wage awaits them with their Lord, and no fear shall be on them; neither 
shall they sorrow. 

60 And when We took compact with you, and raised above you the Mount: 'Take forcefully 
what We have given you, and remember what is in it; haply you shall be godfearing.' Then 
you turned away thereafter, and but for the bounty and mercy of God towards you, you had 
been of the losers. And well you know there were those among you that transgressed the 
Sabbath, and We said to them, 'Be you apes, miserably slinking!' 

And We made it a punishment exemplary for all the former times and for the latter, and an 
admonition to such as are godfearing. And when Moses said to his people, 'God commands 
you to sacrifice a cow.' They said, 'Dost thou take us in mockery?' He said, 'I take refuge with 
God, lest I should be one of the ignorant.' They said, 'Pray to thy Lord for us, that He may 
make clear to us what she may be.' He said, 'He says she is a cow neither old, nor virgin, 
middling between the two; so do that you are bidden.' 

65 They said, 'Pray to thy Lord for us, that He make clear to us what her colour may be.' He 
said, 'He says she shall be a golden cow, bright her colour, gladdening the beholders.' They 
said, 'Pray to thy Lord for us, that He make clear to us what she may be; cows are much alike 



to us; and, if God will, we shall then be guided.' He said, 'He says she shall be a cow not 
broken to plough the earth or to water the tillage, one kept secure, with no blemish on her.' 

They said, 'Now thou hast brought the truth'; and therefore they sacrificed her, a thing they 
had scarcely done. And when you killed a living soul, and disputed thereon — and God 
disclosed what you were hiding — so We said, 'Smite him with part of it'; even so God brings 
to life the dead, and He shows you His signs, that haply you may have understanding. Then 
your hearts became hardened thereafter and are like stones, or even yet harder; for there are 
stones from which rivers come gushing, and others split, so that water issues from them, and 
others crash down in the fear of God. And God is not heedless of the things you do. 

70 Are you then so eager that they should believe you, seeing there is a party of them that 
heard God's word, and then tampered with it, and that after they had comprehended it, 
wittingly? And when they meet those who believe, they say 'We believe'; and when they go 
privily one to another, they say, 'Do you speak to them of what God has revealed to you, that 
they may thereby dispute with you before your Lord? Have you no understanding?' 

Know they not that God knows what they keep secret and what they publish? 

And some there are of them that are common folk not knowing the Book, but only fancies 
and mere conjectures. So woe to those who write the Book with their hands, then say, 'This is 
from God,' that they may sell it for a little price; so woe to them for what their hands have 
written, and woe to them for their earnings. 

And they say, 'The Fire shall not touch us save a number of days.' Say: 'Have you taken with 
God a covenant? God will not fail in His covenant; or say you things against God of which 
you know nothing? 

75 Not so; whoso earns evil, and is encompassed by his transgression — those are the 
inhabitants of the Fire; there they shall dwell forever. And those that believe, and do deeds of 
righteousness — those are the inhabitants of Paradise; there they shall dwell forever.' 

And when We took compact with the Children of Israel: 'You shall not serve any save God; 
and to be good to parents, and the near kinsman, and to orphans, and to the needy; and speak 
good to men, and perform the prayer, and pay the alms.' Then you turned away, all but a few 
of you, swerving aside. 

And when We took compact with you: 'You shall not shed your own blood, neither expel 
your own from your habitations'; then you confirmed it and yourselves bore witness. Then 
there you are killing one another, and expelling a party of you from their habitations, 
conspiring against them in sin and enmity; and if they come to you as captives, you ransom 



them; yet their expulsion was forbidden you. What, do you believe in part of the Book, and 
disbelieve in part? 

What shall be the recompense of those of you who do that, but degradation in the present life, 
and on the Day of Resurrection to be returned unto the most terrible of chastisement? And 
God is not heedless of the things you do. 

80 Those who have purchased the present life at the price of the world to come — for them 
the chastisement shall not be lightened, neither shall they be helped. 

And We gave to Moses the Book, and after him sent succeeding Messengers; and We gave 
Jesus son of Mary the clear signs, and confirmed him with the Holy Spirit; and whensoever 
there came to you a Messenger with that your souls had not desire for, did you become 
arrogant, and some cry lies to, and some slay? 

And they say, 'Our hearts are uncircumcised.' Nay, but God has cursed them for their 
unbelief; little will they believe. When there came to them a Book from God, confirming 
what was with them — and they aforetimes prayed for victory over the unbelievers — when 
there came to them that they recognized, they disbelieved in it; and the curse of God is on the 
unbelievers. Evil is the thing they have sold themselves for, disbelieving in that which God 
sent down, grudging that God should send down of His bounty on whomsoever He will of 
His servants, and they were laden with anger upon anger; and for unbelievers awaits a 
humbling chastisement. 

85 And when they were told, 'Believe in that God has sent down,' they said, 'We believe in 
what was sent down on us'; and they disbelieve in what is beyond that, yet it is the truth 
confirming what is with them. Say: 'Why then were you slaying the Prophets of God in 
former time, if you were believers?' 

And Moses came to you with the clear signs, then you took to yourselves the Calf after him 
and you were evildoers. And when We took compact with you, and raised over you the 
Mount: 'Take forcefully what We have given you and give ear.' They said, 'We hear, and 
rebel'; and they were made to drink the Calf in their hearts for their unbelief. Say: 'Evil is the 
thing your faith bids you to, if you are believers.' 

Say: 'If the Last Abode with God is yours exclusively, and not for other people, then long for 
death — if you speak truly.' But they will never long for it, because of that their hands have 
forwarded; God knows the evildoers; 

90 and thou shalt find them the eagerest of men for life. And of the idolaters; there is one of 
them wishes if he might be spared a thousand years, yet his being spared alive shall not 
remove him from the chastisement. God sees the things they do. 



Say: 'Whosoever is an enemy to Gabriel — he it was that brought it down upon thy heart by 
the leave of God, confirming what was before it, and for a guidance and good tidings to the 
believers. Whosoever is an enemy to God and His angels and His Messengers, and Gabriel, 
and Michael — surely God is an enemy to the unbelievers.' 

And We have sent down unto thee signs, clear signs, and none disbelieves in them except the 
ungodly. Why, whensoever they have made a covenant, does a party of them reject it? Nay, 
but the most of them are unbelievers. 

95 When there has come to them a Messenger from God confirming what was with them, a 
party of them that were given the Book reject the Book of God behind their backs, as though 
they knew not, and they follow what the Satans recited over Solomon's kingdom. Solomon 
disbelieved not, but the Satans disbelieved, teaching the people sorcery, and that which was 
sent down upon Babylon's two angels, Harut and Marut; they taught not any man, without 
they said, 'We are but a temptation; do not disbelieve.' 

From them they learned how they might divide a man and his wife, yet they did not hurt any 
man thereby, save by the leave of God, and they learned what hurt them, and did not profit 
them, knowing well that whoso buys it shall have no share in the world to come; evil then 
was that they sold themselves for, if they had but known. Yet had they believed, and been 
godfearing, a recompense from God had been better, if they had but known. 

O believers, do not say, 'Observe us,' but say, 'Regard us'; and give ear; for unbelievers 
awaits a painful chastisement. 

Those unbelievers of the People of the Book and the idolaters wish not that any good should 
be sent down upon you from your Lord; but God singles out for His mercy whom He will; 
God is of bounty abounding. 

100 And for whatever verse We abrogate or cast into oblivion, We bring a better or the like 
of it; knowest thou not that God is powerful over everything? Knowest thou not that to God 
belongs the kingdom of the heavens and the earth, and that you have none, apart from God, 
neither protector nor helper? Or do you desire to question your Messenger as Moses was 
questioned in former time? Whoso exchanges belief for unbelief has surely strayed from the 
right way. 

Many of the People of the Book wish they might restore you as unbelievers, after you have 
believed, in the jealousy of their souls, after the truth has become clear to them; yet do you 
pardon and be forgiving, till God brings His command; truly God is powerful over 
everything. And perform the prayer, and pay the alms; whatever good you shall forward to 
your souls' account, you shall find it with God; assuredly God sees the things you do. 



105 And they say, 'None shall enter Paradise except that they be Jews or Christians.' Such are 
their fancies. Say: 'Produce your proof, if you speak truly.' 

Nay, but whosoever submits his will to God, being a good-doer, his wage is with his Lord, 
and no fear shall be on them, neither shall they sorrow. 

The Jews say, 'The Christians stand not on anything'; the Christians say, 'The Jews stand not 
on anything'; yet they recite the Book. So too the ignorant say the like of them. God shall 
decide between them on the Day of Resurrection touching their differences. And who does 
greater evil than he who bars God's places of worship, so that His Name be not rehearsed in 
them, and strives to destroy them? Such men might never enter them, save in fear; for them is 
degradation in the present world, and in the world to come a mighty chastisement. 

To God belong the East and the West; whithersoever you turn, there is the Face of God; God 
is All-embracing, All-knowing. 

110 And they say, 'God has taken to Him a son. Glory be to Him! Nay, to Him belongs all 
that is in the heavens and the earth; all obey His will — the Creator of the heavens and the 
earth; and when He decrees a thing, He but says to it 'Be,' and it is. 

And they that know not say, 'Why does God not speak to us? Why does a sign not come to 
us?' So spoke those before them as these men say; their hearts are much alike. Yet We have 
made clear the signs unto a people who are sure We have sent thee with the truth, good 
tidings to bear, and warning. Thou shalt not be questioned touching the inhabitants of Hell. 
Never will the Jews be satisfied with thee, neither the Christians, not till thou followest their 
religion. 

Say: 'God's guidance is the true guidance.' If thou followest their caprices, after the 
knowledge that has come to thee, thou shalt have against God neither protector nor helper. 

115 Those to whom We have given the Book and who recite it with true recitation, they 
believe in it; and whoso disbelieves in it, they shall be the losers. 

Children of Israel, remember My blessing wherewith I blessed you, and that I have preferred 
you above all beings; and beware a day when no soul for another shall give satisfaction, and 
no counterpoise shall be accepted from it, nor any intercession shall be profitable to it, 
neither shall they be helped. 

And when his Lord tested Abraham with certain words, and he fulfilled them. He said, 
'Behold, I make you a leader for the people.' Said he, And of my seed?' He said 'My 
covenant shall not reach the evildoers.' 



And when We appointed the House to be a place of visitation for the people, and a sanctuary, 
and: 'Take to yourselves Abraham's station for a place of prayer.' And We made covenant 
with Abraham and Ishmael: 'Purify My House for those that shall go about it and those that 
cleave to it, to those who bow and prostrate themselves.' 

120 And when Abraham said, 'My Lord, make this a land secure, and provide its people with 
fruits, such of them as believe in God and the Last Day.' 

He said, And whoso disbelieves, to him I shall give enjoyment a little, then I shall compel 
him to the chastisement of the Fire — how evil a homecoming!' 

And when Abraham, and Ishmael with him, raised up the foundations of the House: 'Our 
Lord, receive this from us; Thou art the All-hearing, the All-knowing; and, our Lord, make us 
submissive to Thee, and of our seed a nation submissive to Thee; and show us our holy rites, 
and turn towards us; surely Thou turnest, and art All-compassionate; and, our Lord, do Thou 
send among them a Messenger, one of them, who shall recite to them Thy signs, and teach 
them the Book and the Wisdom, and purify them; Thou art the All-mighty, the All-wise.' 

Who therefore shrinks from the religion of Abraham, except he be foolish-minded? Indeed, 
We chose him in the present world, and in the world to come he shall be among the 
righteous. 

125 When his Lord said to him, 'Surrender,' he said, 'I have surrendered me to the Lord of all 
Being.' And Abraham charged his sons with this and Jacob likewise: 'My sons, God has 
chosen for you the religion; see that you die not save in surrender.' 

Why, were you witnesses, when death came to Jacob? When he said to his sons, 'What will 
you serve after me?' They said, 'We will serve thy God and the God of thy fathers Abraham, 
Ishmael and Isaac, One God; to Him we surrender.' That is a nation that has passed away; 
there awaits them that they have earned, and there awaits you that you have earned; you shall 
not be questioned concerning the things they did. 

And they say, 'Be Jews or Christians and you shall be guided.' Say thou: 'Nay, rather the 
creed of Abraham, a man of pure faith; he was no idolater.' 

130 Say you: We believe in God, and in that which has been sent down on us and sent down 
on Abraham, Ishmael, Isaac and Jacob, and the Tribes, and that which was given to Moses 
and Jesus and the Prophets, of their Lord; we make no division between any of them, and to 
Him we surrender.' 

And if they believe in the like of that you believe in, then they are truly guided; but if they 
turn away, then they are clearly in schism; God will suffice you for them; He is the All- 



hearing, the All-knowing; the baptism of God; and who is there that baptizes fairer than God? 
Him we are serving. 

Say: 'Would you then dispute with us concerning God, who is our Lord and your Lord? Our 
deeds belong to us, and to you belong your deeds; Him we serve sincerely. Or do you say, 
"Abraham, Ishmael, Isaac and Jacob, and the Tribes — they were Jews, or they were 
Christians"?' Say: 'Have you then greater knowledge, or God? And who does greater evil 
than he who conceals a testimony received from God? And God is not heedless of the things 
you do.' 

135 That is a nation that has passed away; there awaits them that they have earned, and there 
awaits you that you have earned; you shall not be questioned concerning the things they did. 

The fools among the people will say, 'What has turned them from the direction they were 
facing in their prayers aforetime?' 

Say: "To God belong the East and the West; He guides whomsoever He will to a straight 
path.' 

Thus We appointed you a midmost nation that you might be witnesses to the people, and that 
the Messenger might be a witness to you; and We did not appoint the direction thou wast 
facing, except that We might know who followed the Messenger from him who turned on his 
heels — though it were a grave thing save for those whom God has guided; but God would 
never leave your faith to waste — truly, God is All — gentle with the people, All- 
compassionate. 

We have seen thee turning thy face about in the heaven; now We will surely turn thee to a 
direction that shall satisfy thee. Turn thy face towards the Holy Mosque; and wherever you 
are, turn your faces towards it. Those who have been given the Book know it is the truth from 
their Lord; God is not heedless of the things they do. 

140 Yet if thou shouldst bring to those that have been given the Book every sign, they will 
not follow thy direction; thou art not a follower of their direction, neither are they followers 
of one another's direction. If thou followest their caprices, after the knowledge that has come 
to thee, then thou wilt surely be among the evildoers whom We have given the Book, and 
they recognize as they recognize their sons, even though there is a party of them conceal the 
truth and that wittingly. 

The truth comes from thy Lord; then be not among the doubters. Every man has his direction 
to which he turns; so be you forward in good works. Wherever you may be, God will bring 
you all together; surely God is powerful over everything. From whatsoever place thou 



issuest, turn thy face towards the Holy Mosque; it is the truth from thy Lord. God is not 
heedless of the things you do. 

145 From whatsoever place thou issuest, turn thy face towards the Holy Mosque; and 
wherever you may be, turn your faces towards it, that the people may not have any argument 
against you, excepting the evildoers of them; and fear you them not, but fear you Me; and 
that I may perfect My blessing upon you, and that haply so you may be guided; as also We 
have sent among you, of yourselves, a Messenger, to recite Our signs to you and to purify 
you, and to teach you the Book and the Wisdom, and to teach you that you knew not. 

So remember Me, and I will remember you; and be thankful to Me; and be you not ungrateful 
towards Me. 

O all you who believe, seek you help in patience and prayer; surely God is with the patient. 
And say not of those slain in God's way, 'They are dead'; rather they are living, but you are 
not aware. 

150 Surely We will try you with something of fear and hunger, and diminution of goods and 
lives and fruits; yet give thou good tidings unto the patient who, when they are visited by an 
affliction, say, 'Surely we belong to God, and to Him we return'; upon those rest blessings 
and mercy from their Lord, and those — they are the truly guided. 

Safa and Marwa are among the waymarks of God; so whosoever makes the Pilgrimage to the 
House, or the Visitation, it is no fault in him to circumambulate them; and whoso volunteers 
good, God is All-grateful, All-knowing 

Those who conceal the clear signs and the guidance that We have sent down, after We have 
shown them clearly in the Book — they shall be cursed by God and the cursers, 

155 save such as repent and make amends, and show clearly — towards them I shall turn; I 
turn, All-compassionate. But those who disbelieve, and die disbelieving — upon them shall 
rest the curse of God and the angels, and of men altogether, therein dwelling forever; the 
chastisement shall not be lightened for them; no respite shall be given them. 

Your God is One God; there is no god but He, the All-merciful, the All-compassionate. 

Surely in the creation of the heavens and the earth and the alternation of night and day and 
the ship that runs in the sea with profit to men, and the water God sends down from heaven 
therewith reviving the earth after it is dead and His scattering abroad in it all manner of 
crawling thing, and the turning about of the winds and the clouds compelled between heaven 
and earth — surely there are signs for a people having understanding. 



160 Yet there be men who take to themselves compeers apart from God, loving them as God 
is loved; but those that believe love God more ardently. O if the evildoers might see, when 
they see the chastisement, that the power altogether belongs to God, and that God is terrible 
in chastisement, when those that were followed disown their followers, and they see the 
chastisement, and their cords are cut asunder, and those that followed say, 'O if only we 
might return again and disown them, as they have disowned us!' Even so God shall show 
them their works. O bitter regrets for them! Never shall they issue from the Fire. 

O men, eat of what is in the earth lawful and good; and follow not the steps of Satan; he is a 
manifest foe to you. He only commands you to evil and indecency, and that you should speak 
against God such things as you know not. 

165 And when it is said to them, 'Follow what God has sent down,' they say, 'No; but we will 
follow such things as we found our fathers doing.' 

What? And if their fathers had no understanding of anything, and if they were not guided? 
The likeness of those who disbelieve is as the likeness of one who shouts to that which hears 
nothing, save a call and a cry; deaf, dumb, blind — they do not understand. 

O believers, eat of the good things wherewith We have provided you, and give thanks to 
God, if it be Him that you serve. These things only has He forbidden you: carrion, blood, the 
flesh of swine, what has been hollowed to other than God. Yet who so is constrained, not 
desiring nor transgressing, no sin shall be on him; God is All-forgiving, All-compassionate. 

Those who conceal what of the Book God has sent down on them, and sell it for a little price 
—they shall eat naught but the Fire in their bellies; God shall not speak to them on the Day of 
Resurrection neither purify them; there awaits them a painful chastisement. 

170 Those are they that have bought error at the price of guidance, and chastisement at the 
price of pardon; how patiently they shall endure the Fire! That, because God has sent down 
the Book with the truth; and those that are at variance regarding the Book are in wide schism. 

It is not piety, that you turn your faces to the East and to the West. True piety is this: to 
believe in God, and the Last Day, the angels, the Book, and the Prophets, to give of one's 
substance, however cherished, to kinsmen, and orphans, the needy, the traveller, beggars, and 
to ransom the slave, to perform the prayer, to pay the alms. And they who fulfil their 
covenant when they have engaged in a covenant, and endure with fortitude misfortune, 
hardship and peril, these are they who are true in their faith, these are the truly godfearing. 

O believers, prescribed for you is retaliation, touching the slain; freeman for freeman, slave 
for slave, female for female. But if aught is pardoned a man by his brother, let the pursuing 
be honourable, and let the payment be with kindliness. That is a lightening granted you by 



your Lord, and a mercy; and for him who commits aggression after that — for him there 
awaits a painful chastisement. 

175 In retaliation there is life for you, men possessed of minds; haply you will be godfearing. 

Prescribed for you, when any of you is visited by death, and he leaves behind some goods, is 
to make testament in favour of his parents and kinsmen honourably — an obligation on the 
godfearing. Then if any man changes it after hearing it, the sin shall rest upon those who 
change it; surely God is All-hearing, All-knowing. But if any man fears injustice or sin from 
one making testament, and so makes things right between them, then sin shall not rest upon 
him; surely God is All-forgiving, All-compassionate. 

O believers, prescribed for you is the Fast, even as it was prescribed for those that were 
before you - haply you will be godfearing — 

180 for days numbered; and if any of you be sick, or if he be on a journey, then a number of 
other days; and for those who are able to fast, a redemption by feeding a poor man. Yet 
better, it is for him who volunteers good, and that you should fast is better for you, if you but 
know; the month of Ramadan, wherein the Koran was sent down to be a guidance to the 
people, and as clear signs of the Guidance and the Salvation. 

So let those of you, who are present at the month, fast it; and if any of you be sick, or if he be 
on a journey, then a number of other days; God desires ease for you, and desires not hardship 
for you; and that you fulfil the number, and magnify God that He has guided you, and haply 
you will be thankful. 

And when My servants question thee concerning Me — I am near to answer the call of the 
caller, when he calls to Me; so let them respond to Me, and let them believe in Me; haply so 
they will go aright. 

Permitted to you, upon the night of the Fast, is to go in to your wives; — they are a vestment 
for you, and you are a vestment for them. God knows that you have been betraying 
yourselves, and has turned to you and pardoned you. So now lie with them, and seek what 
God has prescribed for you. And eat and drink, until the white thread shows clearly to you 
from the black thread at the dawn; then complete the Fast unto the night, and do not lie with 
them while you cleave to the mosques. Those are God's bounds; keep well within them. So 
God makes clear His signs to men; haply they will be godfearing. 

Consume not your goods between you in vanity; neither proffer it to the judges, that you may 
sinfully consume a portion of other men's goods, and that wittingly. 



185 They will question thee concerning the new moons. Say: 'They are appointed times for 
the people, and the Pilgrimage.' 

It is; not piety to come to the houses from the backs of them; but piety is to be godfearing; so 
come to the houses by their doors, and fear God; haply so you will prosper. 

And fight in the way of God with those; who fight with you, but aggress not: God loves not 
the aggressors. And slay them wherever you come upon them, and expel them from where 
they expelled you; persecution is more grievous than slaying. But fight them not by the Holy 
Mosque until they should fight you there; then, if they fight you, slay them — such is the 
recompense of unbelievers — but if they give over, surely God is All-forgiving, All- 
compassionate. 

Fight them, till there is no persecution and the religion is God's; then if they give over, there 
shall be no enmity save for evildoers. 

190 The holy month for the holy month; holy things demand retaliation. Whoso commits 
aggression against you, do you commit aggression against him like as he has committed 
against you, and fear you God, and know that God is with the godfearing. 

And expend in the way of God; and cast not yourselves by your own hands into destruction, 
but be good-doers; God loves the good-doers. 

Fulfil the Pilgrimage and the Visitation unto God; but if you are prevented, then such 
offering as may be feasible. And shave not your heads, till the offering reaches its place of 
sacrifice. If any of you is sick, or injured in his head, then redemption by fast, or freewill 
offering, or ritual sacrifice. When you are secure, then whosoever enjoys the Visitation until 
the Pilgrimage, let his offering be such as may be feasible; or if he finds none, then a fast of 
three days in the Pilgrimage, and of seven when you return, that is ten completely; that is for 
him whose family are not present at the Holy Mosque. And fear God, and know that God is 
terrible in retribution. 

The Pilgrimage is in months well-known; whoso undertakes the duty of Pilgrimage in them 
shall not go in to his womenfolk nor indulge in ungodliness and disputing in the Pilgrimage. 
Whatever good you do, God knows it. And take provision; but the best provision is 
godfearing, so fear you Me, men possessed of minds! It is no fault in you, that you should 
seek bounty from your Lord; but when you press on from Arafat, then remember God at the 
Holy Waymark, and remember Him as He has guided you, though formerly you were gone 
astray. 

195 Then press on from where the people press on, and pray for God's forgiveness; God is 
All-forgiving, All-compassionate. And when you have performed your holy rites remember 



God, as you remember your fathers or yet more devoutly. Now some men there are who say, 
'Our Lord, give to us in this world'; such men shall have no part in the world to come. 

And others there are who say, 'Our Lord, give to us in this world good, and good in the world 
to come, and guard us against the chastisement of the fire'; those — they shall have a portion 
from what they have earned; and God is swift at the reckoning. 

And remember God during certain days numbered. If any man hastens on in two days, that is 
no sin in him; and if any delays, it is not a sin in him, if he be godfearing. And fear you God, 
and know that unto Him you shall be mustered. 

200 And some men there are whose saying upon the present world pleases thee, and such a 
one calls on God to witness what is in his heart, yet he is most stubborn in altercation, and 
when he turns his back, he hastens about the earth, to do corruption there and to destroy the 
tillage and the stock; and God loves not corruption; and when it is said to him, 'Fear God', 
vainglory seizes him in his sin. So Gehenna shall be enough for him — how evil a cradling! 

But other men there are that sell themselves desiring God's good pleasure; and God is gentle 
with His servants. O believers, enter the peace, all of you, and follow not the steps of Satan; 

205 he is a manifest foe to you. But if you slip, after the clear signs have come to you, know 
then that God is All-mighty, All-wise. 

What do they look for, but that God shall come to them in the cloud — shadows, and the 
angels? The matter is determined, and unto God all matters are returned. Ask the Children of 
Israel how many a clear sign We gave them. Whoso changes God's blessing after it has come 
to him, God is terrible in retribution. Decked out fair to the unbelievers is the present life, and 
they deride the believers; but those who were godfearing shall be above them on the 
Resurrection Day; and God provides whomsoever He will without reckoning. 

The people were one nation; then God sent forth the Prophets, good tidings to bear and 
warning, and He sent down with them the Book with the truth, that He might decide between 
the people touching their differences; and only those who had been given it were at variance 
upon it, after the clear signs had come to them, being insolent one to another; then God 
guided those who believed to the truth, touching which they were at variance, by His leave; 
and God guides whomsoever He will to a straight path. 

210 Or did you suppose you should enter Paradise without there had come upon you the like 
of those who passed away before you? They were afflicted by misery and hardship and were 
so convulsed, that the Messenger and those who believed with him said, 'When comes God's 
help?' Ah, but surely God's help is nigh. 



They will question thee concerning what they should expend. Say: 'Whatsoever good you 
expend is for parents and kinsmen, orphans, the needy, and the traveller; and whatever good 
you may do, God has knowledge of it.' 

Prescribed for you is fighting, though it be hateful to you. Yet it may happen that you will 
hate a thing which is better for you; and it may happen that you will love a thing which is 
worse for you; God knows, and you know not. 

They will question thee concerning the holy month, and fighting in it. Say: 'Fighting in it is a 
heinous thing, but to bar from God's way, and disbelief in Him, and the Holy Mosque, and to 
expel its people from it — that is more heinous in God's sight; and persecution is more 
heinous than slaying.' They will not cease to fight with you, till they turn you from your 
religion, if they are able; and whosoever of you turns from his religion, and dies disbelieving 
— their works have failed in this world and the next; those are the inhabitants of the Fire; 
therein they shall dwell forever. 

215 But the believers, and those who emigrate and struggle in God's way — those have hope 
of God's compassion; and God is All-forgiving, All-compassionate. 

They will question thee concerning wine, and arrow-shuffling. Say: 'In both is heinous sin; 
and uses for men, but the sin in them is more heinous than the usefulness.' 

They will question thee concerning what they should expend. Say: 'The abundance.' So God 
makes clear His signs to you; haply you will reflect; in this world, and the world to come. 

They will question thee concerning the orphans. Say: 'To set their affairs aright is good. And 
if you intermix with them, they are your brothers. God knows well him who works corruption 
from him who sets aright; and had He willed He would have harassed you. Surely God is All- 
mighty, All-wise.' 

220 Do not marry idolatresses, until they believe; a believing slavegirl is better than an 
idolatress, though you may admire her. And do not marry idolaters, until they believe. A 
believing slave is better than an idolater, though you may admire him. 

Those call unto the Fire; and God calls unto Paradise, and pardon, by His leave, and He 
makes clear His signs to the people; haply they will remember. 

They will question thee concerning the monthly course. Say: 'It is hurt; so go apart from 
women during the monthly course, and do not approach them till they are clean. When they 
have cleansed themselves, then come unto them as God has commanded you.' Truly, God 
loves those who repent, and He loves those who cleanse themselves. 



Your women are a tillage for you; so come unto your tillage as you wish, and forward for 
your souls; and fear God, and know that you shall meet Him. Give thou good tidings to the 
believers. 

Do not make God a hindrance, through your oaths, to being pious and godfearing, and 
putting things right between men. Surely God is All-hearing, All-knowing. 

225 God will not take you to task for a slip in your oaths; but He will take you to task for 
what your hearts have earned; and God is All-forgiving, All-clement. 

For those who forswear their women a wait of four months; if they revert, God is All- 
forgiving, All-compassionate; but if they resolve on divorce, surely God is All-hearing, All- 
knowing. 

Divorced women shall wait by themselves for three periods; and it is not lawful for them to 
hide what God has created in their wombs; if they believe in God and the Last Day. In such 
time their mates have better right to restore them, if they desire to set things right. Women 
have such honourable rights as obligations, but their men have a degree above them; God is 
All-mighty, All-wise. 

Divorce is twice; then honourable retention or setting free kindly. It is not lawful for you to 
take of what you have given them unless the couple fear they may not maintain God's 
bounds; if you fear they may not maintain God's bounds, it is no fault in them for her to 
redeem herself. Those are God's bounds; do not transgress them. Whosoever transgresses the 
bounds of God — those are the evildoers. 

230 If he divorces her finally, she shall not be lawful to him after that, until she marries 
another husband. If he divorces her, then it is no fault in them to return to each other, if they 
suppose that they will maintain God's bounds. Those are God's bounds; He makes them clear 
unto a people that have knowledge. 

When you divorce women, and they have reached their term, then retain them honourably or 
set them free honourably; do not retain them by force, to transgress; whoever does that has 
wronged himself. Take not God's signs in mockery, and remember God's blessing upon you, 
and the Book and the Wisdom He has sent down on you, to admonish you. And fear God, 
and know that God has knowledge of everything. 

When you divorce women, and they have reached their term, do not debar them from 
marrying their husbands, when they have agreed together honourably. That is an admonition 
for whoso of you believes in God and the Last Day; that is cleaner and purer for you; God 
knows, and you know not. 



Mothers shall suckle their children two years completely, for such as desire to fulfil the 
suckling. It is for the father to provide them and clothe them honourably. No soul is charged 
save to its capacity; a mother shall not be pressed for her child, neither a father for his child. 

The heir has a like duty. But if the couple desire by mutual consent and consultation to wean, 
then it is no fault in them. And if you desire to seek nursing for your children, it is no fault in 
you provide you hand over what you have given honourably; and fear God, and know that 
God sees the things you do. 

And those of you who die, leaving wives, they shall wait by themselves for four months and 
ten nights; when they have reached their term then it is no fault in you what they may do with 
themselves honourably. God is aware of the things you do. 

There is no fault in you touching the proposal to women you offer, or hide in your hearts; 
God knows that you will be mindful of them; but do not make troth with them secretly 
without you speak honourable words. And do not resolve on the knot of marriage until the 
book has reached its term; and know that God knows what is in your hearts, so be fearful of 
Him; and know that God is All-forgiving, All-clement. 

235 There is no fault in you, if you divorce women while as yet you have not touched them 
nor appointed any marriage-portion for them; yet make provision for them, the affluent man 
according to his means, and according to his means the needy man, honourably — an 
obligation on the good-doers. 

And if you divorce them before you have touched them, and you have already appointed for 
them a marriage -portion, then one-half of what you have appointed, unless it be they make 
remission, or he makes remission in whose hand is the knot of marriage; yet that you should 
remit is nearer to godfearing. Forget not to be bountiful one towards another. Surely God sees 
the things you do. 

Be you watchful over the prayers, and the middle prayer; and do you stand obedient to God. 

240 And if you are in fear, then afoot or mounted; but when you are secure, then remember 
God, as He taught you the things that you knew not. 

And those of you who die, leaving wives, let them make testament for their wives, provision 
for a year without expulsion; but if they go forth, there is no fault in you what they may do 
with themselves honourably; God is All-mighty, All-wise. There shall be for divorced 
women provision honourable - an obligation on the godfearing. 

So God makes clear His signs for you; haply you will understand. 



Hast thou not regarded those who went forth from their habitations in their thousands fearful 
of death? God said to them, 'Die!' 

Then He gave them life. Truly God is bounteous to the people, but most of the people are not 
thankful. 

245 So fight in God's way, and know that God is All-hearing, All-knowing. Who is he that 
will lend God a good loan, and He will multiply it for him manifold? God grasps, and 
outspreads; and unto Him you shall be returned. 

Hast thou not regarded the Council of the Children of Israel, after Moses, when they said to a 
Prophet of theirs, 'Raise up for us a king, and we will fight in God's way.' He said, 'Might it 
be that, if fighting is prescribed for you, you will not fight?' They said, 'Why should we not 
fight in God's way, who have been expelled from our habitations and our children?' Yet when 
fighting was prescribed for them, they turned their backs except a few of them; and God has 
knowledge of the evildoers. 

Then their Prophet said to them, 'Verily God has raised up Saul for you as king.' They said, 
'How should he be king over us who have better right than he to kingship, seeing he has not 
been given amplitude of wealth?' 

He said, 'God has chosen him over you, and has increased him broadly in knowledge and 
body. God gives the kingship to whom He will; and God is All-embracing, All-knowing.' 

And their Prophet said to them, 'The sign of his kingship is that the Ark will come to you, in 
it a Shechina from your Lord, and a remnant of what the folk of Moses and Aaron's folk left 
behind, the angels bearing it. Surely in that shall be a sign for you, if you are believers.' 

250 And when Saul went forth with the hosts he said, 'God will try you with a river; 
whosoever drinks of it is not of me, and whoso tastes it not, he is of me, saving him who 
scoops up with his hand.' But they drank of it, except a few of them; and when he crossed it, 
and those who believed with him, they said, 'We have no power today against Goliath and his 
hosts.' Said those who reckoned they should meet God, 'How often a little company has 
overcome a numerous company, by God's leave! And God is with the patient.' 

So, when they went forth against Goliath And his hosts, they said, 'Our Lord, pour out upon 
us patience, and make firm our feet, and give us aid against the people of the unbelievers!' 

And they routed them, by the leave of God, and David slew Goliath; and God gave him the 
kingship, and Wisdom, and He taught him such as He willed. Had God not driven back the 
people, some by the means of others, the earth had surely corrupted; but God is bounteous 
unto all beings. 



These are the signs of God We recite to thee in truth, and assuredly thou art of the number of 
the Envoys. And those Messengers, some We have preferred above others; some there are to 
whom God spoke, and some He raised in rank. 

And We gave Jesus son of Mary the clear signs, and confirmed him with the Holy Spirit. And 
had God willed, those who came after him would not have fought one against the other after 
the clear signs had come to them; but they fell into variance, and some of them believed, and 
some disbelieved; and had God willed they would not have fought one against the other; but 
God does whatsoever He desires. 

255 O believers, expend of that wherewith We have provided you, before there comes a day 
wherein shall be neither traffick, nor friendship, nor intercession; and the unbelievers — they 
are the evildoers. 

God there is no god but He, the Living, the Everlasting. Slumber seizes Him not, neither 
sleep; to Him belongs all that is in the heavens and the earth. Who is there that shall intercede 
with Him save by His leave? He knows what lies before them and what is after them, and 
they comprehend not anything of His knowledge save such as He wills. 

His Throne comprises the heavens and earth; the preserving of them oppresses Him not; He 
is the All-high, the All-glorious. 

No compulsion is there in religion. Rectitude has become clear from error. So whosoever 
disbelieves in idols and believes in God, has laid hold of the most firm handle, unbreaking; 
God is All-hearing, All-knowing. 

God is the Protector of the believers; He brings them forth from the shadows into the light. 

And the unbelievers — their protectors are idols, that bring them forth from the light into the 
shadows; those are the inhabitants of the Fire, therein dwelling forever. 

260 Hast thou not regarded him who disputed with Abraham, concerning his Lord, that God 
had given him the kingship? When Abraham said, 'My Lord is He who gives life, and makes 
to die,' he said, 'I give life, and make to die.' Said Abraham, 'God brings the sun from the 
east; so bring thou it from the west.' Then the unbeliever was confounded. God guides not the 
people of the evildoers. 

Or such as he who passed by a city that was fallen down upon its turrets; he said, 'How shall 
God give life to this now it is dead?' So God made him die a hundred years, then He raised 
him up, saying, 'How long hast thou tarried?' He said, 'I have tarried a day, or part of a day.' 
Said He, 'Nay; thou hast tarried a hundred years. Look at thy food and drink — it has not 
spoiled; and look at thy ass. So We would make thee a sign for the people. And look at the 



bones; how We shall set them up, and then clothe them with flesh.' So, when it was made 
clear to him, he said, 'I know that God is powerful over everything.' 

And when Abraham said, 'My Lord, show me how Thou wilt give life to the dead,' He said, 
'Why, dost thou not believe?' 'Yes,' he said, 'but that my heart may be at rest.' Said He, 'Take 
four birds, and twist them to thee, then set a part of them on every hill, then summon them, 
and they will come to thee running. And do thou know that God is All-mighty, All-wise.' 

The likeness of those who expend their wealth in the way of God is as the likeness of a grain 
of corn that sprouts seven ears, in every ear a hundred grains. So God multiplies unto whom 
He will; God is All-embracing, All-knowing. 

Those who expend their wealth in the way of God then follow not up what they have 
expended with reproach and injury, their wage is with their Lord, and no fear shall be on 
them, neither shall they sorrow. 

265 Honourable words, and forgiveness, are better than a freewill offering followed by 
injury; and God is All-sufficient, All-clement. 

O believers, void not your freewill offerings with reproach and injury, as one who expends of 
his substance to show off to men and believes not in God and the Last Day. The likeness of 
him is as the likeness of a smooth rock on which is soil, and a torrent smites it, and leaves it 
barren. They have no power over anything that they have earned. God guides not the people 
of the unbelievers. 

But the likeness of those who expend their wealth, seeking God's good pleasure, and to 
confirm themselves, is as the likeness of a garden upon a hill; a torrent smites it and it yields 
its produce twofold; if no torrent smites it, yet dew; and God sees the things you do. 

Would any of you wish to have a garden of palms and vines, with rivers flowing beneath it, 
and all manner of fruit there for him, then old age smites him, and he has seed, but 
weaklings, then a whirlwind with fire smites it, and it is consumed? So God makes clear the 
signs to you; haply you will reflect. 

O believers, expend of the good things you have earned, and of that We have produced for 
you from the earth, and intend not the corrupt of it for your expending; 

270 for you would never take it yourselves, except you closed an eye on it; and know that 
God is All-sufficient, All-laudable. Satan promises you poverty, and bids you unto 
indecency; but God promises you His pardon and His bounty; and God is All-embracing, All- 
knowing. 



He gives the Wisdom to whomsoever He will, and whoso is given the Wisdom, has been 
given much good; yet none remembers but men possessed of minds. 

And whatever expenditure you expend, and whatever vow you vow, surely God knows it. No 
helpers have the evildoers. If you publish your freewill offerings, it is excellent; but if you 
conceal them, and give them to the poor, that is better for you, and will acquit you of your 
evil deeds; God is aware of the things you do. 

Thou art not responsible for guiding them; but God guides whomsoever He will. 

And whatever good you expend is for yourselves, for then you are expending, being desirous 
only of God's Face; and whatever good you expend shall be repaid to you in full, and you 
will not be wronged, it being for the poor who are restrained in the way of God, and are 
unable to journey in the land; the ignorant man supposes them rich because of their 
abstinence, but thou shalt know them by their mark — they do not beg of men importunately. 
And whatever good you expend, surely God has knowledge of it. 

275 Those who expend their wealth night and day, secretly and in public, their wage awaits 
them with their Lord, and no fear shall be on them, neither shall they sorrow. 

Those who devour usury shall not rise again except as he rises, whom Satan of the touch 
prostrates; that is because they say, 'Trafficking (trade) is like usury.' God has permitted 
trafficking, and forbidden usury. Whosoever receives an admonition from his Lord and gives 
over, he shall have his past gains, and his affair is committed to God; but whosoever reverts - 

- those are the inhabitants of the Fire, therein dwelling forever. God blots out usury, but 
freewill offerings He augments with interest. God loves not any guilty ingrate. 

Those who believe and do deeds of righteousness, and perform the prayer, and pay the alms - 

- their wage awaits them with their Lord, and no fear shall be on them, neither shall they 
sorrow. 

O believers, fear you God; and give up the usury that is outstanding, if you are believers. But 
if you do not, then take notice that God shall war with you, and His Messenger; yet if you 
repent, you shall have your principal, unwronging and unwronged. 

280 And if any man should be in difficulties, let him have respite till things are easier; but 
that you should give freewill offerings is better for you, did you but know. 

And fear a day wherein you shall be returned to God, and every soul shall be paid in full 
what it has earned; and they shall not be wronged. 



O believers, when you contract a debt one upon another for a stated term, write it down, and 
let a writer write it down between you justly, and let not any writer refuse to write it down, as 
God has taught him; so let him write, and let the debtor dictate, and let him fear God his Lord 
and not diminish aught of it. And if the debtor be a fool, or weak, or unable to dictate 
himself, then let his guardian dictate justly. And call in to witness two witnesses, men; or if 
the two be not men, then one man and two women, such witnesses as you approve of, that if 
one of the two women errs the other will remind her; and let the witnesses not refuse, 
whenever they are summoned. And be not loth to write it down, whether it be small or great, 
with its term; that is more equitable in God's sight, more upright for testimony, and likelier 
that you will not be in doubt. Unless it be merchandise present that you give and take 
between you; then it shall be no fault in you if you do not write it down. And take witnesses 
when you are trafficking one with another. And let not either writer or witness be pressed; or 
if you do, that is ungodliness in you. And fear God; God teaches you, and God has 
knowledge of everything. And if you are upon a journey, and you do not find a writer, then a 
pledge in hand. But if one of you trusts another, let him who is trusted deliver his trust, and 
let him fear God his Lord. And do not conceal the testimony; whoso conceals it, his heart is 
sinful; and God has knowledge of the things you do. 

To God belongs all that is in the heavers and earth. Whether you publish what is in your 
hearts or hide it, God shall make reckoning with you for it. He will forgive whom He will, 
and chastise whom He will; God is powerful over everything. 

285 The Messenger believes in what was sent down to him from his Lord, and the believers; 
each one believes in God and His angels, and in His Books and His Messengers; we make no 
division between any one of His Messengers. They say, 'We hear, and obey. 

Our Lord, grant us Thy forgiveness; unto Thee is the homecoming.' 

God charges no soul save to its capacity; standing to its account is what it has earned, and 
against its account what it has merited. 

Our Lord, take us not to task if we forget, or make mistake. 
Our Lord; charge us not with a load such as Thou didst lay upon those before us. 
Our Lord, do Thou not burden us beyond what we have the strength to bear. 
And pardon us, and forgive us, and have mercy on us; Thou art our Protector. 
And help us against the people of the unbelievers. 



Ill THE HOUSE OF IMRAN 



In the Name of God, the Merciful, the Compassionate 



3:1 AlifLam Mini 

God, there is no god but He, the Living, the Everlasting. 

He has sent down upon thee the Book with the truth, confirming what was before it, and He 
sent down the Torah and the Gospel aforetime, as guidance to the people, and He sent down 
the Salvation. 

As for those who disbelieve in God's signs, for them awaits a terrible chastisement; God is 
All-mighty, Vengeful. 

From God nothing whatever is hidden in heaven and earth. It is He who forms you in the 
womb as He will. There is no god but He, the All-mighty, the All-wise. 

3:5 It is He who sent down upon thee the Book, wherein are verses clear that are the Essence 
of the Book, and others ambiguous. As for those in whose hearts is swerving, they follow the 
ambiguous part, desiring dissension, and desiring its interpretation; and none knows its 
interpretation, save only God. And those firmly rooted in knowledge say, 'We believe in it; 
all is from our Lord'; yet none remembers, but men possessed of minds. 

Our Lord, make not our hearts to swerve after that Thou hast guided us; and give us mercy 
from Thee; Thou art the Giver. 

Our Lord, it is Thou that shall gather mankind for a day whereon is no doubt; verily God will 
not fail the tryst. 

As for the unbelievers, their riches will not avail them, neither their children, aught against 
God; those — they shall be fuel for the Fire like Pharaoh's folk, and the people before them, 
who cried lies to Our signs; God seized them because of their sins; God is terrible in 
retribution. 

3:10 Say to the unbelievers: 'You shall be overthrown, and mustered into Gehenna - an evil 
cradling!' 

There has already been a sign for you in the two companies that encountered, one company 
fighting in the way of God and another unbelieving; they saw them twice the like of them, as 
the eye sees, but God confirms with His help whom He will. Surely in that is a lesson for 
men possessed of eyes. 

Decked out fair to men is the love of lusts — women, children, heaped-up heaps of gold and 
silver, horses of mark, cattle and tillage. That is the enjoyment of the present life; but God — 
with Him is the fairest resort. 



Say: 'Shall I tell you of a better than that?' For those that are godfearing, with their Lord are 
gardens underneath which rivers flow, therein dwelling forever, and spouses purified, and 
God's good pleasure. And God sees His servants who say, 'Our Lord, we believe; forgive us 
our sins, and guard us against the chastisement of the Fire' — 

3:15 men who are patient, truthful, obedient, expenders in alms, imploring God's pardon at 
the daybreak. 

God bears witness that there is no god but He — and the angels, and men possessed of 
knowledge — upholding justice; there is no god but He, the All-mighty, the All- wise. 

The true religion with God is Islam. 

Those who were given the Book were not at variance except after the knowledge came to 
them, being insolent one to another. And whoso disbelieves in God's signs. God is swift at 
the reckoning. 

So if they dispute with thee, say: 'I have surrendered my will to God, and whosoever follows 
me. And say to those who have been given the Book and to the common folk: 'Have you 
surrendered?' If they have surrendered, they are right guided; but if they turn their backs, 
thine it is only to deliver the Message; and God sees His servants. 

3:20 Those who disbelieve in the signs of God and slay the Prophets without right, and slay 
such men as bid to justice — do thou give them the good tidings of a painful chastisement; 
their works have failed in this world and the next; they have no helpers. 

Hast thou not regarded those who were given a portion of the Book, being called to the Book 
of God, that it might decide between them, and then a party of them turned away, swerving 
aside? 

That, because they said, 'The Fire shall not touch us, except for a number of days'; and the 
lies they forged has deluded them in their religion. 

But how will it be, when We gather them for a day whereon is no doubt, and every soul shall 
be paid in full what it has earned, and they shall not be wronged? 

3:25 Say: 'O God, Master of the Kingdom, Thou givest the Kingdom to whom Thou wilt, and 
seizest the Kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou 
abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over everything. 



Thou makest the night to enter into the day and Thou makest the day to enter into the night, 
Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, 
and Thou providest whomsoever Thou wilt without reckoning. 

Let not the believers take the unbelievers for friends, rather than the believers — for whoso 
does that belongs not to God in anything — unless you have a fear of them. God warns you 
that you beware of Him, and unto God is the homecoming. Say: 'Whether you hide what is in 
your breasts or publish it, God knows it. God knows what is in the heavens and what is in the 
earth; and God is powerful over everything.' 

The day every soul shall find what it has done of good brought forward, and what it has done 
of evil; it will wish if there were only a far space between it and that day. God warns you that 
you beware of Him; and God is gentle with His servants. 

Say: 'If you love God, follow me, and God will love you, and forgive you your sins; God is 
All-forgiving, All-compassionate.' Say: 'Obey God, and the Messenger.' But if they turn their 
backs, God loves not the unbelievers. 

3:30 God chose Adam and Noah 

and the House of Abraham 
and the House of Imran 
above all beings, the 
seed of one another; 
God hears, and knows. 

When the wife of Imran said, 'Lord, I have vowed to Thee, in dedication, what is within my 
womb. Receive Thou this from me; Thou hearest, and knowest.' And when she gave birth to 
her she said, Lord, I have given birth to her, a female.' (And God knew very well what she 
had given birth to; the male is not as the female.) And I have named her Mary, and commend 
her to Thee with her seed, to protect them from the accursed Satan.' Her Lord received the 
child with gracious favour, and by His goodness she grew up comely, Zachariah taking 
charge of her. Whenever Zachariah went in to her in the Sanctuary, he found her provisioned. 
'Mary,' he said, 'how comes this to thee?' 'From God,' she said. Truly God provisions 
whomsoever He will without reckoning. 

Then Zachariah prayed to his Lord saying, Lord, give me of Thy goodness a goodly 
offspring. Yea, Thou hearest prayer.' And the angels called to him, standing in the Sanctuary 
at worship, Lo, God gives thee good tidings of John, who shall confirm a Word of God, a 
chief, and chaste, a Prophet, righteous.' 

3:35 Lord,' said Zachariah, 'how shall I have a son, seeing I am an old man and my wife is 
barren?' 



'Even so,' God said, 'God does what He will.' 'Lord,' said Zachariah, 'appoint to me a sign.' 
'Thy sign,' God said, 'is that thou shalt not speak, save by tokens, to men for three days. And 
mention thy Lord oft, and give glory at evening and dawn.' 

3:40 And when the angels said, 'Mary, God has chosen thee, and purified thee; He has chosen 
thee above all women. Mary; be obedient to thy Lord, prostrating and bowing before Him.' 
(That is of the tidings of the Unseen, that We reveal to thee; for thou wast not with them, 
when they were casting quills which of them should have charge of Mary; thou wast not with 
them, when they were disputing.) When the angels said, 'Mary, God gives thee good tidings 
of a Word from Him whose name is Messiah, Jesus, son of Mary; high honoured shall he be 
in this world and the next, near stationed to God. He shall speak to men in the cradle, and of 
age, and righteous he shall be.' 

'Lord,' said Mary, 'how shall I have a son seeing no mortal has touched me?' 'Even so,' God 
said, God creates what He will. When He decrees a thing He does but say to it "Be," and it is. 
And He will teach him the Book, the Wisdom, the Torah, the Gospel, to be a Messenger to 
the Children of Israel saying, "I have come to you with a sign from your Lord. I will create 
for you out of clay as the likeness of a bird; then I will breathe into it, and it will be a bird, by 
the leave of God. I will also heal the blind and the leper, and bring to life the dead, by the 
leave of God. I will inform you too of what things you eat, and what you treasure up in your 
houses. Surely in that is a sign for you, if you are believers. Likewise confirming the truth of 
the Torah that is before me, and to make lawful to you certain things that before were 
forbidden unto you. I have come to you with a sign from your Lord; so fear you God, and 
obey you me. Surely God is my Lord and your Lord; so serve Him. This is a straight path".' 

3:45 And when Jesus perceived their unbelief, he said, 'Who will be my helpers unto God?' 
The Apostles said, 'We will be helpers of God; we believe in God; witness thou our 
submission. Lord, we believe in that Thou hast sent down, and we follow the Messenger. 
Inscribe us therefore with those who bear witness.' 

And they devised, and God devised, and God is the best of devisers. 

When God said, 'Jesus, I will take thee to Me and will raise thee to Me and I will purify thee 
of those who believe not. I will set thy followers above the unbelievers till the Resurrection 
Day. Then unto Me shall you return, and I will decide between you, as to what you were at 
variance on. As for the unbelievers, I will chastise them with a terrible chastisement in this 
world and the next; they shall have no helpers.' 

3:50 But as for the believers, who do deeds of righteousness, He will pay them in full their 
wages: and God loves not the evildoers. 



This We recite to thee of signs and wise remembrance. Truly, the likeness of Jesus, in God's 
sight, is as Adam's likeness; He created him of dust, then said He unto him, 'Be,' and he was. 
The truth is of God; be not of the doubters. And whoso disputes with thee concerning him, 
after the knowledge that has come to thee, say: 'Come now, let us call our sons and your 
sons, our wives and your wives, our selves and your selves, then let us humbly pray and so 
lay God's curse upon the ones who lie.' 

3:55 This is the true story. There is no god but God, and assuredly God is the All-mighty, the 
All-wise. And if they turn their backs, assuredly God knows the workers of corruption. 

Say: 'People of the Book! Come now to a word common between us and you, that we serve 
none but God, and that we associate not aught with Him, and do not some of us take others as 
Lords, apart from God.' And if they turn their backs, say: 'Bear witness that we are Muslims.' 

People of the Book! Why do you dispute concerning Abraham? The Torah was not sent 
down, neither the Gospel, but after him. What, have you no reason? 

Ha, you are the ones who dispute on what you know; why then dispute you touching a matter 
of which you know not anything? God knows, and you know not. 

3:60 No; Abraham in truth was not a Jew, neither a Christian; but he was a Muslim and one 
pure of faith; certainly he was never of the idolaters. 

Surely the people standing closest to Abraham are those who followed him, and this Prophet, 
and those who believe; and God is the Protector of the believers. 

There is a party of the People of the Book yearn to make you go astray; yet none they make 
to stray, except themselves, but they are not aware. 

People of the Book! Why do you disbelieve in God's signs, which you yourselves witness? 
People of the Book! Why do you confound the truth with vanity, and conceal the truth and 
that wittingly? 

3:65 There is a party of the People of the Book say, 'Believe in what has been sent down 
upon those who believe at the beginning of the day, and disbelieve at the end of it; haply they 
will then return; and believe not any but him who follows your religion.' 

Say: The true guidance is God's guidance — that anyone should be given the like of what you 
have been given, or dispute with you before your Lord.' Say: 'Surely bounty is in the hand of 
God; He gives it unto whomsoever He will; and God is All-embracing, All-knowing. 

'He singles out for His mercy whom He will; God is of bounty abounding.' 



And of the People of the Book is he who, if thou trust him with a hundredweight, will restore 
it thee; and of them is he who, if thou trust him with one pound, will not restore it thee, 
unless ever thou standest over him. 

That, because they say, 'There is no way over us as to the common people.' They speak 
falsehood against God and that wittingly. 

3:70 Nay, but whoso fulfils his covenant and fears God, God loves the godfearing. Those that 
sell God's covenant, and their oaths, for a little price, there shall be no share for them in the 
world to come; God shall not speak to them neither look on them on the Resurrection Day, 
neither will He purify them; and for them awaits a painful chastisement. 

And there is a sect of them twist their tongues with the Book, that you may suppose it part of 
the Book, yet it is not part of the Book; and they say, 'It is from God,' yet it is not from God, 
and they speak falsehood against God, and that wittingly. 

It belongs not to any mortal that God should give him the Book, the Judgment, the 
Prophethood, then he should say to men, 'Be you servants to me apart from God.' Rather, 'Be 
you masters in that you know the Book, and in that you study.' He would never order you to 
take the angels and the Prophets as Lords; what, would He order you to disbelieve, after you 
have surrendered? 

3:75 And when God took compact with the Prophets: 'That I have given you of Book and 
Wisdom; then there shall come to you a Messenger confirming what is with you — you shall 
believe in him and you shall help him; do you agree?' He said. And do you take My load on 
you on that condition?' They said, 'We do agree.' God said, 'Bear witness so, and I shall be 
with you among the witnesses.' Then whosoever turns his back after that — they are the 
ungodly. 

What, do they desire another religion than God's, and to Him has surrendered whoso is in the 
heavens and the earth, willingly or unwillingly, and to Him they shall be returned? 

Say: We believe in God, and that which has been sent down on us, and sent down on 
Abraham and Ishmael, Isaac and Jacob, and the Tribes, and in that which was given to Moses 
and Jesus, and the Prophets, of their Lord; we make no division between any of them, and to 
Him we surrender.' 

Whoso desires another religion than Islam, it shall not be accepted of him; in the next world 
he shall be among the losers. 

3:80 How shall God guide a people who have disbelieved after they believed, and bore 
witness that the Messenger is true, and the clear signs came to them? God guides not the 



people of the evildoers. Those — their recompense is that there shall rest on them the curse of 
God and of the angels and of men, altogether, therein dwelling forever; the chastisement shall 
not be lightened for them; no respite shall be given them. But those who repent thereafter, 
and make amends — God is All-forgiving, All-compassionate. 

Surely those who disbelieve after they have believed and then increase in unbelief — their 
repentance shall not be accepted; those are the ones who stray. 

3:85 Surely those who disbelieve, and die disbelieving, there shall not be accepted from any 
one of them the whole earth full of gold, if he would ransom himself thereby; for them awaits 
a painful chastisement, and they shall have no helpers. 

You will not attain piety until you expend of what you love; and whatever thing you expend, 
God knows of it. 

All food was lawful to the Children of Israel 
save what Israel forbade for himself 
before the Torah was sent down. Say: 
'Bring you the Torah now, and recite it, 

if you are truthful.' 
Whoso forges falsehood against God after that, 

those are the evildoers. 

Say: 'God has spoken the truth; therefore follow the creed of Abraham, a man of pure faith 
and no idolater.' 

3:90 The first House established for the people was that at Bekka, a place holy, and a 
guidance to all beings. Therein are clear signs — the station of Abraham, and whosoever 
enters it is in security. 

It is the duty of all men towards God to come to the House a pilgrim, if he is able to make his 
way there. As for the unbeliever, God is All-sufficient nor needs any being. 

Say: 'People of the Book, why do you disbelieve in the signs of God? Surely God is witness 
of the things you do.' 

Say: 'People of the Book, why do you bar from God's way the believer, desiring to make it 
crooked, yourselves being witnesses? God is not heedless of the things you do.' 

3:95 O believers, if you obey a sect of those who have been given the Book, they will turn 
you, after you have believed, into unbelievers. 



How can you disbelieve, seeing you have God's signs recited to you, and His Messenger 
among you? Whosoever holds fast to God, he is guided to a straight path. 

O believers, fear God as He should be feared, and see you do not die, save in surrender. And 
hold you fast to God's bond, together, and do not scatter; remember God's blessing upon you 
when you were enemies, and He brought your hearts together, so that by His blessing you 
became brothers. 

You were upon the brink of a pit of Fire, and He delivered you from it; even so God makes 
clear to you His signs; so haply you will be guided. 

3:100 Let there be one nation of you, calling to good, and bidding to honour, and forbidding 
dishonour; those are the prosperers. Be not as those who scattered and fell into variance after 
the clear signs came to them; those there awaits a mighty chastisement, the day when some 
faces are blackened, and some faces whitened. 

As for those whose faces are blackened —'Did you disbelieve after you had believed? Then 
taste the chastisement for that you disbelieved!' But as for those whose faces are whitened, 
they shall be in God's mercy, therein dwelling forever. 

These are the signs of God We recite to thee in truth, and God desires not any injustice to 
living beings. 

3:105 To God belongs all that is in the heavens and in the earth, and unto Him all matters are 
returned. 

You are the best nation ever brought forth to men, bidding to honour, and forbidding 
dishonour, and believing in God. Had the People of the Book believed, it were better for 
them; some of them are believers, but the most of them are ungodly. 

They will not harm you, except a little hurt; and if they fight with you, they will turn on you 
their backs; then they will not be helped. 

Abasement shall be pitched on them, wherever they are come upon, except they be in a bond 
of God, and a bond of the people; they will be laden with the burden of God's anger, and 
poverty shall be pitched on them; that, because they disbelieved in God's signs, and slew the 
Prophets without right; that, for that they acted rebelliously and were transgressors. 

Yet they are not all alike; some of the People of the Book are a nation upstanding, that recite 
God's signs in the watches of the night, bowing themselves, 



3:110 believing in God and in the Last Day, bidding to honour and forbidding dishonour, 
vying one with the other in good works; those are of the righteous. 

And whatsoever good you do, you shall not be denied the just reward of it; and God knows 
the godfearing. 

As for the unbelievers, their riches shall not avail them, neither their children, against God; 
those are the inhabitants of the Fire, therein dwelling forever. 

The likeness of that they expend in this present life is as the likeness of a freezing blast that 
smites the tillage of a people who wronged themselves, and it destroyed that; God wronged 
them not, but themselves they wronged. 

O believers, take not for your intimates outside yourselves such men spare nothing to ruin 
you; they yearn for you to suffer. Hatred has already shown itself of their mouths, and what 
their breasts conceal is yet greater. Now We have made clear to you the signs, if you 
understand. 

3:115 Ha, there you are; you love them, and they love you not; you believe in the Book, all of 
it, and when they meet you they say, 'We believe,' but when they go privily, they bite at you 
their fingers, enraged. Say: 'Die in your rage; God knows the thoughts in the breasts.' 

If you are visited by good fortune, it vexes them; but if you are smitten by evil, they rejoice at 
it. Yet if you are patient and godfearing, their guile will hurt you nothing; God encompasses 
the things they do. 

When thou wentest forth at dawn from thy people to lodge the believers in their pitches for 
the battle — God is All-hearing, All-knowing — when two parties of you were about to lose 
heart, though God was their Protector — and in God let the believers put all their trust — and 
God most surely helped you at Badr, when you were utterly abject. So fear God, and haply 
you will be thankful. 

3:120 When thou saidst to the believers, 'Is it not enough for you that your Lord should 
reinforce you with three thousand angels sent down upon you? Yea; if you are patient and 
godfearing, and the foe come against you instantly, your Lord will reinforce you with five 
thousand swooping angels.' God wrought this not, save as good tiding to you, and that your 
hearts might be at rest; help comes only from God the All-mighty, the All-wise; and that He 
might cut off a part of the unbelievers or frustrate them, so that they turned in their tracks, 
disappointed. 

No part of the matter is thine, whether He turns towards them again, or chastises them; for 
they are evildoers. 



To God belongs all that is in the heavens and earth; He forgives whom He will, and chastises 
whom He will; God is All-forgiving, All-compassionate. 

3:125 O believers, devour not usury, doubled and redoubled, and fear you God; haply so you 
will prosper. 

And fear the Fire prepared for the unbelievers, and obey God and the Messenger; haply so 
you will find mercy. 

And vie with one another, hastening to forgiveness from your Lord, and to a garden whose 
breadth is as the heavens and earth, prepared for the godfearing who expend in prosperity and 
adversity in almsgiving, and restrain their rage, and pardon the offences of their fellowmen; 
and God loves the good-doers; who, when they commit an indecency or wrong themselves, 
remember God, and pray forgiveness for their sins — and who shall forgive sins but God? — 
and do not persevere in the things they did and that wittingly. 

3:130 Those — their recompense is forgiveness from their Lord, and gardens beneath which 
rivers flow, therein dwelling forever; and how excellent is the wage of those who labour! 

Divers institutions have passed away before you; journey in the land, and behold how was 
the end of those that cried lies. 

This is an exposition for mankind, and a guidance, and an admonition for such as are 
godfearing. Faint not, neither sorrow; you shall be the upper ones if you are believers. 

If a wound touches you, a like wound already has touched the heathen; such days We deal 
out in turn among men, and that God may know who are the believers, and that He may take 
witnesses from among you; and God loves not the evildoers; 

3:135 and that God may prove the believers, and blot out the unbelievers. Or did you suppose 
you should enter Paradise without God know who of you have struggled and who are patient? 

You were longing for death before you met it; now you have seen it, while you were 
beholding. 

Muhammad is naught but a Messenger; Messengers have passed away before him. Why, if 
he should die or is slain, will you turn about on your heels? If any man should turn about on 
his heels, he will not harm God in any way; and God will recompense the thankful. 

It is not given to any soul to die, save by the leave of God, at an appointed time. Whoso 
desires the reward of this world, We will give him of this; and whoso desires the reward of 
the other world, We will give him of that; and We will recompense the thankful. 



3:140 Many a Prophet there has been, with whom thousands manifold have fought, and they 
fainted not for what smote them in God's way, neither weakened, nor did they humble 
themselves; and God loves the patient. 

Nothing else they said but, 'Lord, forgive us our sins, and that we exceeded in our affair, and 
make firm our feet, and help us against the people of the unbelievers.' And God gave them 
the reward of this world and the fairest reward of the world to come; and God loves the good- 
doers. 

O believers, if you obey the unbelievers they will turn you upon your heels, and you will turn 
about, losers. 

No; but God is your Protector, and He is the best of helpers. We will cast into the hearts of 
the unbelievers terror, for that they have associated with God that for which He sent down 
never authority; their lodging shall be the Fire; evil is the lodging of the evildoers. 

3:145 God has been true in His promise towards you when you blasted them by His leave; 
until you lost heart, and quarrelled about the matter, and were rebellious, after He had shown 
you that you longed for. 

Some of you there are that desire this world, and some of you there are desire the next world. 
Then He turned you from them, that He might try you; and He has pardoned you; and God is 
bounteous to the believers. 

When you were going up, not twisting about for anyone, and the Messenger was calling you 
in your rear; so He rewarded you with grief on grief that you might not sorrow for what 
escaped you neither for what smote you; and God is aware of the things you do. 

Then He sent down upon you, after grief, security — a slumber overcoming a party of you; 
and a party themselves had grieved, thinking of God thoughts that were not true such as the 
pagans thought, saying, 'Have we any part whatever in the affair?' 

Say: The affair belongs to God entirely.' They were concealing in their hearts that they show 
not to thee, saying, 'Ah, if we had had a part in the affair, never would we have been slain 
here.' Say: 'Even if you had been in your houses, those for whom slaying was appointed 
would have sallied forth unto their last couches'; and that God might try what was in your 
breasts, and that He might prove what was in your hearts; and God knows the thoughts in the 
breasts. 

Those of you who turned away the day the two hosts encountered — Satan made them slip for 
somewhat they had earned; but God has pardoned them; God is All-forgiving, All-clement. 



3:150 O believers, be not as the unbelievers who say to their brothers, when they journey in 
the land, or are upon expeditions, 'If they had been with us, they would not have died and not 
been slain' — that God may make that an anguish in their hearts. For God gives life, and He 
makes to die; and God sees the things you do. 

If you are slain or die in God's way, forgiveness and mercy from God are a better thing than 
that you amass; surely if you die or are slain, it is unto God you shall be mustered. 

It was by some mercy of God that thou wast gentle to them; hadst thou been harsh and hard 
of heart, they would have scattered from about thee. So pardon them, and pray forgiveness 
for them, and take counsel with them in the affair; and when thou art resolved, put thy trust in 
God; surely God loves those who put their trust. 

If God helps you, none can overcome you; but if He forsakes you, who then can help you 
after Him? Therefore in God let the believers put all their trust. 

3:155 It is not for a Prophet to be fraudulent; whoso defrauds shall bring the fruits of his 
fraud on the Day of Resurrection; then every soul shall be paid in full what it has earned, and 
they shall not be wronged. 

What, is he who follows God's good pleasure like him who is laden with the burden of God's 
anger, whose refuge is Gehenna? An evil homecoming! 

They are in ranks with God; and God sees the things they do. Truly God was gracious to the 
believers when He raised up among them a Messenger from themselves, to recite to them His 
signs and to purify them, and to teach them the Book and the Wisdom, though before they 
were in manifest error. 

Why, when an affliction visited you, and you had visited twice over the like of it, did you 
say, 'How is this?' Say: This is from your own selves; surely God is powerful over 
everything.' 

3:160 And what visited you, the day the two hosts encountered, was by God's leave, and that 
He might know the believers; and that He might also know the hypocrites when it was said of 
them, 'Come now, fight in the way of God, or repel!' They said, 'If only we knew how to 
fight, we would follow you.' They that day were nearer to unbelief than to belief, saying with 
their mouths that which never was in their hearts; and God knows very well the things they 
hide; who said of their brothers (and they themselves held back), 'Had they obeyed us, they 
would not have been slain.' Say: Then avert death from yourselves, if you speak truly.' 

Count not those who were slain in God's way as dead, but rather living with their Lord, by 
Him provided, rejoicing in the bounty that God has given them, and joyful in those who 



remain behind and have not joined them, because no fear shall be on them, neither shall they 
sorrow, 

3:165 joyful in blessing and bounty from God, and that God leaves not to waste the wage of 
the believers. And those who answered God and the Messenger after the wound had smitten 
them — to all those of them who did good and feared God, shall be a mighty wage; those to 
whom the people said, 'The people have gathered against you, therefore fear them', but it 
increased them in faith, and they said, 'God is sufficient for us; an excellent Guardian is He.' 

So they returned with blessing and bounty from God, untouched by evil; they followed the 
good pleasure of God; and God is of bounty abounding. That is Satan frightening his friends, 
therefore do not fear them; but fear you Me, if you are believers. 

3:170 Let them not grieve thee that vie with one another in unbelief; they will nothing hurt 
God; God desires not to appoint for them a portion in the world to come, and there awaits 
them a mighty chastisement. Those who buy unbelief at the price of faith, they will nothing 
hurt God; and there awaits them a painful chastisement. 

And let not the unbelievers suppose that the indulgence We grant them is better for them; We 
grant them indulgence only that they may increase in sin; and there awaits them a humbling 
chastisement. 

God will not leave the believers in the state in which you are, till He shall distinguish the 
corrupt from the good, and God will not inform you of the Unseen; but God chooses out of 
His Messengers whom He will. Believe you then in God and His Messengers; and if you 
believe and are godfearing, there shall be for you a mighty wage. 

3:175 But as for those who are niggardly with the bounty God has given them, let them not 
suppose it is better for them; nay, it is worse for them; that they were niggardly with they 
shall have hung about their necks on the Resurrection Day; and to God belongs the 
inheritance of the heavens and earth; and God is aware of the things you do. 

God has heard the saying of those who said, 'Surely God is poor, and we are rich.' We shall 
write down what they have said, and their slaying the Prophets without right, and We shall 
say, 'Taste the chastisement of the burning — that, for what your hands have forwarded, and 
for that God is never unjust unto His servants.' 

Those same men said, 'God has made covenant with us, that we believe not any Messenger 
until he brings to us a sacrifice devoured by fire.' 

3:180 Say: 'Messengers have come to you before me bearing clear signs, and that you spoke 
of; why therefore did you slay them, if you speak truly?' 



But if they cry lies to thee, lies were cried to Messengers before thee, who came bearing clear 
signs, and the Psalms, and the Book Illuminating. 

Every soul shall taste of death; you shall surely be paid in full your wages on the Day of 
Resurrection. Whosoever is removed from the Fire and admitted to Paradise, shall win the 
triumph. The present life is but the joy of delusion. 

You shall surely be tried in your possessions and your selves, and you shall hear from those 
who were given the Book before you, and from those who are idolaters, much hurt; but if you 
are patient and godfearing — surely that is true constancy. 

And when God took compact with those who had been given the Book: 'You shall make it 
clear unto the people, and not conceal it.' But they rejected it behind their backs and sold it 
for a small price — how evil was that their selling! 

3:185 Reckon not that those who rejoice in what they have brought, and love to be praised 
for what they have not done — do not reckon them secure from chastisement; for them awaits 
a painful chastisement. 

To God belongs the Kingdom of the heavens and of the earth; and God is powerful over 
everything. Surely in the creation of the heavens and earth and in the alternation of night and 
day there are signs for men possessed of minds who remember God, standing and sitting and 
on their sides, and reflect upon the creation of the heavens and the earth: 

'Our Lord, Thou hast not created this for vanity. Glory be to Thee! Guard us against the 
chastisement of the Fire. Our Lord, whomsoever Thou admittest into the Fire, Thou wilt have 
abased; and the evildoers shall have no helpers. 

3:190 Our Lord, we have heard a caller calling us to belief, saying, "Believe you in your 
Lord!" And we believe. Our Lord, forgive Thou us our sins and acquit us of our evil deeds, 
and take us to Thee with the pious. 

Our Lord, give us what Thou hast promised us by Thy Messengers, and abase us not on the 
Day of Resurrection; Thou wilt not fail the tryst.' 

And their Lord answers them: 'I waste not the labour of any that labours among you, be you 
male or female — the one of you is as the other. 

And those who emigrated, and were expelled from their habitations, those who suffered hurt 
in My way, and fought, and were slain — them I shall surely acquit of their evil deeds, and I 
shall admit them to gardens underneath which rivers flow.' 



3: 195 A reward from God! And God with Him is the fairest reward. 

Let it not delude thee, that the unbelievers go to and fro in the land; a little enjoyment, then 
their refuge is Gehenna — an evil cradling! But those who fear their Lord — for them shall be 
gardens underneath which rivers flow, therein dwelling forever — a hospitality God Himself 
offers; and that which is with God is better for the pious. 

And some there are of the People of the Book who believe in God, and what has been sent 
down unto you, and what has been sent down unto them, men humble to God, not selling the 
signs of God for a small price; those — their wage is with their Lord; God is swift at the 
reckoning. 

3:200 O believers, be patient, and vie you in patience; be steadfast; fear God; haply so you 
will prosper. 



IV WOMEN 



In the Name of God, the Merciful, the Compassionate 

4: 1 Mankind, fear your Lord, who created you of a single soul, and from it created its mate, 
and from the pair of them scattered abroad many men and women; and fear God by whom 
you demand one of another, and the wombs; surely God ever watches over you. 

Give the orphans their property, and do not exchange the corrupt for the good; and devour 
not their property with your property; surely that is a great crime. 

If you fear that you will not act justly towards the orphans, marry such women as seem good 
to you, two, three, four; but if you fear you will not be equitable, then only one, or what your 
right hands own; so it is likelier you will not be partial. And give the women their dowries as 
a gift spontaneous; but if they are pleased to offer you any of it, consume it with wholesome 
appetite. But do not give to fools their property that God has assigned to you to manage; 
provide for them and clothe them out of it, and speak to them honourable words. 

4:5 Test well the orphans, until they reach the age of marrying; then, if you perceive in them 
right judgment, deliver to them their property; consume it not wastefully and hastily ere they 
are grown. If any man is rich, let him be abstinent; if poor, let him consume in reason. And 
when you deliver to them their property, take witnesses over them; God suffices for a 
reckoner. 



To the men a share of what parents and kinsmen leave, and to the women a share of what 
parents and kinsmen leave, whether it be little or much, a share apportioned; and when the 
division is attended by kinsmen and orphans and the poor, make provision for them out of it, 
and speak to them honourable words. 

4:10 And let those fear who, if they left behind them weak seed, would be afraid on their 
account, and let them fear God, and speak words hitting the mark. Those who devour the 
property of orphans unjustly, devour Fire in their bellies, and shall assuredly roast in a Blaze. 

God charges you, concerning your children: to the male the like of the portion of two 
females, and if they be women above two, then for them two-thirds of what he leaves, but if 
she be one then to her a half; and to his parents to each one of the two the sixth of what he 
leaves, if he has children; but if he has no children, and his heirs are his parents, a third to his 
mother, or, if he has brothers, to his mother a sixth, after any bequest he may bequeath, or 
any debt. Your fathers and your sons — you know not which out of them is nearer in profit to 
you. So God apportions; surely God is All-knowing, All-wise. 

And for you a half of what your wives leave, if they have no children; but if they have 
children, then for you of what they leave a fourth, after any bequest they may bequeath, or 
any debt. And for them a fourth of what you leave, if you have no children; but if you have 
children, then for them of what you leave an eighth, after any bequest you may bequeath, or 
any debt. 

15 If a man or a woman have no heir direct, but have a brother or a sister, to each of the two a 
sixth; but if they are more numerous than that, they share equally a third, after any bequest he 
may bequeath, or any debt not prejudicial; a charge from God. God is All-knowing, All- 
clement. 

Those are God's bounds. Whoso obeys God and His Messenger, He will admit him to 
gardens underneath which rivers flow, therein dwelling forever; that is the mighty triumph. 

But whoso disobeys God, and His Messenger, and transgresses His bounds, him He will 
admit to a Fire, therein dwelling forever, and for him there awaits a humbling chastisement. 

Such of your women as commit indecency, call four of you to witness against them; and if 
they witness, then detain them in their houses until death takes them or God appoints for 
them a way. 

20 And when two of you commit indecency, punish them both; but if they repent and make 
amends, then suffer them to be; God turns, and is All-compassionate. 



God shall turn only towards those who do evil in ignorance, then shortly repent; God will 
return towards those; God is All-knowing, All-wise. But God shall not turn towards those 
who do evil deeds until, when one of them is visited by death, he says, 'Indeed now I repent,' 
neither to those who die disbelieving; for them We have prepared a painful chastisement. 

O believers, it is not lawful for you to inherit women against their will; neither debar them, 
that you may go off with part of what you have given them, except when they commit a 
flagrant indecency. Consort with them honourably; or if you are averse to them, it is possible 
you may be averse to a thing, and God set in it much good. 

And if you desire to exchange a wife in place of another, and you have given to one a 
hundredweight, take of it nothing. What, will you take it by way of calumny and manifest 

sin? 

25 How shall you take it, when each of you has been privily with the other, and they have 
taken from you a solemn compact? And do not marry women that your fathers married, 
unless it be a thing of the past; surely that is indecent and hateful; an evil way. 

Forbidden to you are your mothers and daughters, your sisters, your aunts paternal and 
maternal, your brother's daughters, your sister's daughters, your mothers who have given 
suck to you, your suckling sisters, your wives' mothers, your stepdaughters who are in your 
care being born of your wives you have been in to — but if you have not yet been in to them it 
is no fault in you — and the spouses of your sons who are of your loins, and that you should 
take to you two sisters together, unless it be a thing of the past; God is All-forgiving, All- 
compassionate; and wedded women, save what your right hands own. So God prescribes for 
you. Lawful for you, beyond all that, is that you may seek, using your wealth, in wedlock and 
not in licence. Such wives as you enjoy thereby, give them their wages apportionate; it is no 
fault in you in your agreeing together, after the due apportionate. God is All-knowing, All- 
wise. 

Any one of you who has not the affluence to be able to marry believing freewomen in 
wedlock, let him take believing handmaids that your right hands own; God knows very well 
your faith; the one of you is as the other. So marry them, with their people's leave, and give 
them their wages honourably as women in wedlock, not as in licence or taking lovers. 

30 But when they are in wedlock, if they commit indecency, they shall be liable to half the 
chastisement of freewomen. That provision is for those of you who fear fornication; yet it is 
better for you to be patient. God is All-forgiving, All-compassionate. 

God desires to make clear to you, and to guide you in the institutions of those before you, and 
to turn towards you; God is All-knowing, All-wise; and God desires to turn towards you, but 



those who follow their lusts desire you to swerve away mightily. God desires to lighten 
things for you, for man was created a weakling. 

O believers, consume not your goods between you in vanity, except there be trading, by your 
agreeing together. And kill not one another. Surely God is compassionate to you. But 
whosoever does that in transgression and wrongfully, him We shall certainly roast at a Fire; 
and that for God is an easy matter. 

35 If you avoid the heinous sins that are forbidden you, We will acquit you of your evil 
deeds, and admit you by the gate of honour. 

Do not covet that whereby God in bounty has preferred one of you above another. To the 
men a share from what they have earned, and to the women a share from what they have 
earned. And ask God of His bounty; God knows everything. 

To everyone We have appointed heirs of that which parents and kinsmen leave, and those 
with whom you have sworn compact. So give to them their share; God is witness over 
everything. 

Men are the managers of the affairs of women for that God has preferred in bounty one of 
them over another, and for that they have expended of their property. Righteous women are 
therefore obedient, guarding the secret for God's guarding. And those you fear may be 
rebellious admonish; banish them to their couches, and beat them. If they then obey you, look 
not for any way against them; God is All-high, All-great. 

And if you fear a breach between the two, bring forth an arbiter from his people and from her 
people an arbiter, if they desire to set things right; God will compose their differences; surely 
God is All-knowing, All-aware. 

40 Serve God, and associate naught with Him. 

Be kind to parents, and the near kinsman, and to orphans, and to the needy, and to the 
neighbour who is of kin, and to the neighbour who is a stranger, and to the companion at 
your side, and to the traveller, and to that your right hands own. Surely God loves not the 
proud and boastful such as are niggardly, and bid other men to be niggardly, and themselves 
conceal the bounty that God has given them. We have prepared for the unbelievers a 
humbling chastisement, and such as expend of their substance to show off to men, and 
believe not in God and the Last Day. Whosoever has Satan for a comrade, an evil comrade is 
he. 

Why, what would it harm them, if they believed in God and the Last Day, and expended of 
that God has provided them? 



God knows them. 

Surely God shall not wrong so much as the weight of an ant; and if it be a good deed He will 
double it, and give from Himself a mighty wage. 

45 How then shall it be, when We bring forward from every nation a witness, and bring thee 
to witness against those? Upon that day the unbelievers, those who have disobeyed the 
Messenger, will wish that the earth might be levelled with them; and they will not conceal 
from God one tiding. 

O believers, draw not near to prayer when you are drunken until you know what you are 
saying, or defiled — unless you are traversing a way — until you have washed yourselves; but 
if you are sick, or on a journey, or if any of you comes from the privy, or you have touched 
women, and you can find no water, then have recourse to wholesome dust and wipe your 
faces and your hands; God is All-pardoning, All-forgiving. 

Hast thou not regarded those who were given a share of the Book purchasing error, and 
desiring that you should also err from the way? God knows well your enemies; God suffices 
as a protector, God suffices as a helper. 

Some of the Jews pervert words from their meanings saying, 'We have heard and we disobey' 
and 'Hear, and be thou not given to hear' and 'Observe us,' twisting with their tongues and 
traducing religion. 

If they had said, 'We have heard and obey' and 'Hear' and 'Regard us,' it would have been 
better for them, and more upright; but God has cursed them for their unbelief so they believe 
not except a few. 

50 You who have been given the Book, believe in what We have sent down, confirming what 
is with you, before We obliterate faces, and turn them upon their backs, or curse them as We 
cursed the Sabbath-men, and God's command is done. 

God forgives not that aught should be with Him associated; less than that He forgives to 
whomsoever He will. Whoso associates with God anything, has indeed forged a mighty sin. 

Hast thou not regarded those who purify themselves? Nay; only God purifies whom He will; 
and they shall not be wronged a single date-thread. Consider how they forge falsehood 
against God; and that suffices for a manifest sin; 

Hast thou not regarded those who were given a share of the Book believing in demons and 
idols, and saying to the unbelievers, 'These are more rightly guided on the way than the 
believers'? 



55 Those are they whom God has cursed; he whom God has cursed, thou wilt not find for 
him any helper. 

Or have they a share in the Kingdom? If that is so, they do not give the people a single date- 
spot. Or are they jealous of the people for the bounty that God has given them? Yet We gave 
the people of Abraham the Book and the Wisdom, and We gave them a mighty kingdom. 

And some of them there are that believe, and some of them that bar from it; Gehenna suffices 
for a Blaze! 

Surely those who disbelieve in Our signs — We shall certainly roast them at a Fire; as often 
as their skins are wholly burned, We shall give them in exchange other skins, that they may 
taste the chastisement. Surely God is All-mighty, All-wise. 

60 And those that believe, and do deeds of righteousness, them We shall admit to gardens 
underneath which rivers flow, therein dwelling forever and ever; therein for them shall be 
spouses purified, and We shall admit them to a shelter of plenteous shade. 

God commands you to deliver trusts back to their owners; and when you judge between the 
people, that you judge with justice. Good is the admonition God gives you; God is All- 
hearing, All-seeing. 

O believers, obey God, and obey the Messenger and those in authority among you. If you 
should quarrel on anything, refer it to God and the Messenger, if you believe in God and the 
Last Day; that is better, and fairer in the issue. 

Hast thou not regarded those who assert that they believe in what has been sent down to thee, 
and what was sent down before thee, desiring to take their disputes to idols, yet they have 
been commanded to disbelieve in them? But Satan desires to lead them astray into far error. 

And when it is said to them, 'Come now to what God has sent down, and the Messenger,' 
then thou seest the hypocrites barring the way to thee. 

65 How shall it be, when they are visited by an affliction for what their own hands have 
forwarded, then they come to thee swearing by God, We sought only kindness and 
conciliation'? Those — God knows what is in their hearts; so turn away from them, and 
admonish them, and say to them penetrating words about themselves. 

We sent not ever any Messenger, but that he should be obeyed, by the leave of God. If; when 
they wronged themselves, they had come to thee, and prayed forgiveness of God, and the 
Messenger had prayed forgiveness for them, they would have found God turns, All- 
compassionate. 



But no, by thy Lord! they will not believe till they make thee the judge regarding the 
disagreement between them, then they shall find in themselves no impediment touching thy 
verdict, but shall surrender in full submission. 

But had We prescribed for them, saying, 'Slay yourselves' or 'Leave your habitations,' they 
would not have done it, save a few of them; yet if they had done as they were admonished it 
would have been better for them, and stronger confirming them, 

70 and then We surely would have given them from Us a mighty wage, and guided them on a 
straight path. Whosoever obeys God, and the Messenger — they are with those whom God 
has blessed, Prophets, just men, martyrs, the righteous; good companions they! 

That is the bounty from God; God suffices as One who knows. 

O believers, take your precautions; then move forward in companies, or move forward all 
together. 

Some of you there are that are dilatory; then, if an affliction visits you, he says, 'God has 
blessed me, in that I was not a martyr with them.' 

75 But if a bounty from God visits you, he will surely say, as if there had never been any 
affection between you and him, 'Would that I had been with them, to attain a mighty 
triumph!' 

So let them fight in the way of God who sell the present life for the world to come; and 
whosoever fights in the way of God and is slain, or conquers, We shall bring him a mighty 
wage. 

How is it with you, that you do not fight in the way of God, and for the men, women, and 
children who, being abased, say, 'Our Lord, bring us forth from this city whose people are 
evildoers, and appoint to us a protector from Thee, and appoint to us from Thee a helper'? 

The believers fight in the way of God, and the unbelievers fight in the idols' way. Fight you 
therefore against the friends of Satan; surely the guile of Satan is ever feeble. 

Hast thou not regarded those to whom it was said, 'Restrain your hands, and perform the 
prayer, and pay the alms'? Then, as soon as fighting is prescribed for them, there is a party of 
them fearing the people as they would fear God, or with a greater fear, and they say, 'Our 
Lord, why hast thou prescribed fighting for us? Why not defer us to a near term?' 

Say: 'The enjoyment of this world is little; the world to come is better for him who fears God; 
you shall not be wronged a single date-thread.' 



80 Wherever you may be, death will overtake you, though you should be in raised-up towers. 
And if a good thing visits them, they say, 'This is from God'; but if an evil thing visits them, 
they say, 'This is from thee.' 

Say: 'Everything is from God.' How is it with this people? They scarcely understand any 
tiding. 

Whatever good visits thee, it is of God; whatever evil visits thee is of thyself. And We have 
sent thee to men a Messenger; God suffices for a witness. 

Whosoever obeys the Messenger, thereby obeys God; and whosoever turns his back — We 
have not sent thee to be a watcher over them. 

They say, 'Obedience'; but when they sally forth from thee, a party of them meditate all night 
on other than what thou sayest. God writes down their meditations; so turn away from them, 
and put thy trust in God; God suffices for a guardian. 

What, do they not ponder the Koran? If it had been from other than God surely they would 
have found in it much inconsistency. 

85 When there comes to them a matter, be it of security or fear, they broadcast it; if they had 
referred it to the Messenger and to those in authority among them, those of them whose task 
it is to investigate would have known the matter. And but for the bounty of God to you, and 
His mercy, you would surely have followed Satan, except a few. 

So do thou fight in the way of God; thou art charged only with thyself. And urge on the 
believers; haply God will restrain the unbelievers' might; God is stronger in might, more 
terrible in punishing. 

Whoso intercedes with a good intercession shall receive a share of it; whosoever intercedes 
with a bad intercession, he shall receive the like of it; God has power over everything. 

And when you are greeted with a greeting greet with a fairer than it, or return it; surely God 
keeps a watchful count over everything. 

God — there is no god but He. He will surely gather you to the Resurrection Day, no doubt of 
it. And who is truer in tidings than God? 

90 How is it with you, that you are two parties touching the hypocrites, and God has 
overthrown them for what they earned? What, do you desire to guide him whom God has led 
astray? Whom God leads astray, thou wilt not find for him a way. 



They wish that you should disbelieve as they disbelieve, and then you would be equal; 
therefore take not to yourselves friends of them, until they emigrate in the way of God; then, 
if they turn their backs, take them, and slay them wherever you find them; take not to 
yourselves any one of them as friend or helper except those that betake themselves to a 
people who are joined with you by a compact, or come to you with breasts constricted from 
fighting with you or fighting their people. Had God willed, He would have given them 
authority over you, and then certainly they would have fought you. If they withdraw from 
you, and do not fight you, and offer you peace, then God assigns not any way to you against 
them. 

You will find others desiring to be secure from you, and secure from their people, yet 
whenever they are returned to temptation, they are overthrown in it. If they withdraw not 
from you, and offer you peace, and restrain their hands, take them, and slay them wherever 
you come on them; against them We have given you a clear authority. 

It belongs not to a believer to slay a believer, except it be by error. If any slays a believer by 
error, then let him set free a believing slave, and bloodwit is to be paid to his family unless 
they forgo it as a freewill offering. If he belong to a people at enmity with you and is a 
believer, let the slayer set free a believing slave. If he belong to a people joined with you by a 
compact, then bloodwit is to be paid to his family and the slayer shall set free a believing 
slave. But if he finds not the means, let him fast two successive months — God's turning; God 
is All-knowing, All-wise. 

95 And whoso slays a believer wilfully, his recompense is Gehenna, therein dwelling forever, 
and God will be wroth with him and will curse him, and prepare for him a mighty 
chastisement. 

O believers, when you are journeying in the path of God, be discriminating, and do not say to 
him who offers you a greeting, 'Thou art not a believer,' seeking the chance goods of the 
present life. With God are spoils abundant. So you were aforetime; but God has been 
gracious to you. 

So be discriminating; surely God is aware of the things you do. 

Such believers as sit at home — unless they have an injury — are not the equals of those who 
struggle in the path of God with their possessions and their selves. God has preferred in rank 
those who struggle with their possessions and their selves over the ones who sit at home; yet 
to each God has promised the reward most fair; and God has preferred those who struggle 
over the ones who sit at home for the bounty of a mighty wage, in ranks standing before Him, 
forgiveness and mercy; surely God is All-forgiving, All-compassionate. 



And those the angels take, while still they are wronging themselves — the angels will say, 'In 
what circumstances were you?' They will say, 'We were abased in the earth.' The angels will 
say, 'But was not God's earth wide, so that you might have emigrated in it?' Such men, their 
refuge shall be Gehenna — an evil homecoming! — 

100 except the men, women, and children who, being abased, can devise nothing and are not 
guided to a way; haply them God will yet pardon, for God is All-pardoning, All-forgiving. 
Whoso emigrates in the way of God will find in the earth many refuges and plenty; whoso 
goes forth from his house an emigrant to God and His Messenger, and then death overtakes 
him, his wage shall have fallen on God; surely God is All-forgiving, All-compassionate. 

And when you are journeying in the land there is no fault in you that you shorten the prayer, 
if you fear the unbelievers may afflict you; the unbelievers are for you a manifest foe. 

When thou art amongst them, and performest for them the prayer, let a party of them stand 
with thee, and let them take their weapons. When they bow themselves, let them be behind 
you; and let another party who have not prayed come and pray with thee, taking their 
precautions and their weapons. The unbelievers wish that you should be heedless of your 
weapons and your baggage, then they would wheel on you all at once. There is no fault in 
you, if rain molests you, or you are sick, to lay aside your weapons; but take your 
precautions. God has prepared for the unbelievers a humbling chastisement. 

When you have performed the prayer, remember God, standing and sitting and on your sides. 
Then, when you are secure, perform the prayer; surely the prayer is a timed prescription for 
the believers. 

105 Faint not in seeking the heathen; if you are suffering, they are also suffering as you are 
suffering, and you are hoping from God for that for which they cannot hope; God is All- 
knowing, All-wise. 

Surely We have sent down to thee the Book with the truth, so that thou mayest judge between 
the people by that God has shown thee. So be not an advocate for the traitors; and pray 
forgiveness of God; surely God is All-forgiving, All-compassionate. And do not dispute on 
behalf of those who betray themselves; surely God loves not the guilty traitor. 

They hide themselves from men, but hide not themselves from God; for He is with them 
while they meditate at night discourse unpleasing to Him; God encompasses the things they 
do. 

Ha, there you are; you have disputed on their behalf in the present life; but who will dispute 
with God on their behalf on the Resurrection Day, or who will be a guardian for them? 



110 Whosoever does evil, or wrongs himself; and then prays God's forgiveness, he shall find 
God is All-forgiving, All-compassionate. And whosoever earns a sin, earns it against himself 
only; and God is ever All-knowing, All-wise. 

And whosoever earns a fault or a sin and then casts it upon the innocent, thereby has laid 
upon himself calumny and manifest sin. 

But for God's bounty to thee and His mercy a party of them purposed to lead thee astray; but 
they lead only themselves astray; they do not hurt thee in anything. God has sent down on 
thee the Book and the Wisdom, and He has taught thee that thou knewest not; God's' bounty 
to thee is ever great. 

No good is there in much of their conspiring, except for him who bids to freewill offering, or 
honour, or setting things right between the people. Whoso does that, seeking God's good 
pleasure, We shall surely give him a mighty wage. 

115 But whoso makes a breach with the Messenger after the guidance has become clear to 
him and follows a way other than the believers', him We shall turn over to what he has turned 
to and We shall roast him in Gehenna — an evil homecoming! 

God forgives not that aught should be with Him associated; less than that He forgives to 
whomsoever He will. Whoso associates with God anything, has gone astray into far error. 

In stead of Him, they pray not except to female beings; they pray not except to a rebel Satan 
accursed by God. He said, Assuredly I will take unto myself a portion appointed of Thy 
servants, and I will lead them astray, and fill them with fancies and I will command them and 
they will cut off the cattle's ears; I will command them and they will alter God's creation.' 
Whoso takes Satan to him for a friend, instead of God, has surely suffered a manifest loss. 

He promises them and fills them with fancies, but there is nothing Satan promises them 
except delusion. 

120 Such men — their refuge shall be Gehenna, and they shall find no asylum from it. But 
those that believe, and do deeds of righteousness, them We shall admit to gardens underneath 
which rivers flow, therein dwelling for ever and ever; God's promise in truth; and who is 
truer in speech than God? It is not your fancies, nor the fancies of the People of the Book. 
Whosoever does evil shall be recompensed for it, and will not find for him, apart from God, a 
friend or helper. 

And whosoever does deeds of righteousness, be it male or female, believing — they shall 
enter Paradise, and not be wronged a single date-spot. 



And who is there that has a fairer religion than he who submits his will to God being a good- 
doer, and who follows the creed of Abraham, a man of pure faith? And God took Abraham 
for a friend. 

125 To God belongs all that is in the heavens and in the earth, and God encompasses 
everything. 

They will ask thee for a pronouncement concerning women. Say: 'God pronounces to you 
concerning them, and what is recited to you in the Book concerning the orphan women to 
whom you give not what is prescribed for them, and yet desire to marry them, and the 
oppressed children, and that you secure justice for orphans. Whatever good you do, God 
knows of it.' 

If a woman fear rebelliousness or aversion in her husband, there is no fault in them if the 
couple set things right between them; right settlement is better; and souls are very prone to 
avarice. If you do good and are godfearing, surely God is aware of the things you do. You 
will not be able to be equitable between your wives, be you ever so eager; yet do not be 
altogether partial so that you leave her as it were suspended. If you set things right, and are 
godfearing, God is All-forgiving, All-compassionate. But if they separate, God will enrich 
each of them of His plenty; God is All-embracing, All-wise. 

130 To God belongs all that is in the heavens and in the earth. We have charged those who 
were given the Book before you, and you, 'Fear God.' If you disbelieve, to God belongs all 
that is in the heavens and in the earth; God is All-sufficient, All-laudable. 

To God belongs all that is in the heavens and in the earth; God suffices for a guardian. 

If He will, He can put you away, O men, and bring others; surely God is powerful over that. 
Whoso desires the reward of this world, with God is the reward of this world and of the 
world to come; God is All-hearing, All-seeing. 

O believers, be you securers of justice, witnesses for God, even though it be against 
yourselves, or your parents and kinsmen, whether the man be rich or poor; God stands closest 
to either. Then follow not caprice, so as to swerve; for if you twist or turn, God is aware of 
the things you do. 

135 O believers, believe in God and His Messenger and the Book He has sent down on His 
Messenger and the Book which He sent down before. Whoso disbelieves in God and His 
angels and His Books, and His Messengers, and the Last Day, has surely gone astray into far 
error. 



Those who believe, and then disbelieve, and then believe, and then disbelieve, and then 
increase in unbelief — God is not likely to forgive them, neither to guide them on any way. 

Give thou good tidings to the hypocrites that for them awaits a painful chastisement. Those 
who take unbelievers for their friends instead of believers — do they seek glory in them? But 
glory altogether belongs to God. 

He has sent down upon you in the Book: 'When you hear God's signs being disbelieved and 
made mock of, do not sit with them until they plunge into some other talk, or else you will 
surely be like to them.' God will gather the hypocrites and the unbelievers all in Gehenna. 

140 Those who wait upon you and, if a victory comes to you from God, say, 'Were we not 
with you?' but if the unbelievers get a share, they say, 'Did we not gain the mastery over you, 
and did we not defend you from the believers?' God will judge between you on the 
Resurrection Day, and God will not grant the unbelievers any way over the believers. 

The hypocrites seek to trick God, but God is tricking them. When they stand up to pray they 
stand up lazily, showing off to the people and not remembering God save a little; wavering 
all the time — not to these, not to those; and whom God leads astray, thou wilt not find for 
him a way. 

O believers, take not the unbelievers as friends instead of the believers; or do you desire to 
give God over you a clear authority? 

Surely the hypocrites will be in the lowest reach of the Fire; thou wilt not find for them any 
helper; 

145 save such as repent, and make amends, and hold fast to God, and make their religion 
sincerely God's; those are with the believers, and God will certainly give the believers a 
mighty wage. 

What would God do with chastising you if you are thankful, and believe? God is All- 
thankful, All-knowing. 

God likes not the shouting of evil words unless a man has been wronged; God is All-hearing, 
All-knowing. 

If you do good openly or in secret or pardon an evil, surely God is All-pardoning, All- 
powerful. 



Those who disbelieve in God and His Messengers and desire to make division between God 
and His Messengers, and say, 'We believe in part, and disbelieve in part,' desiring to take 
between this and that a way — 

150 those in truth are the unbelievers; and We have prepared for the unbelievers a humbling 
chastisement. 

And those who believe in God and His Messengers and make no division between any of 
them, those — We shall surely give them their wages; God is All-forgiving, All- 
compassionate. 

The People of the Book will ask thee to bring down upon them a Book from heaven; and they 
asked Moses for greater than that, for they said, 'Show us God openly.' And the thunderbolt 
took them for their evildoing. Then they took to themselves the Calf, after the clear signs had 
come to them; yet We pardoned them that, and We bestowed upon Moses a clear authority. 

And We raised above them the Mount, taking compact with them; and We said to them, 
'Enter in at the gate, prostrating'; and We said to them, 'Transgress not the Sabbath'; and We 
took from them a solemn compact. 

So, for their breaking the compact, and disbelieving in the signs of God, and slaying the 
Prophets without right, and for their saying, 'Our hearts are uncircumcised' — nay, but God 
sealed them for their unbelief, so they believe not, except a few — 

155 and for their unbelief, and their uttering against Mary a mighty calumny, and for their 
saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God' — yet they did not 
slay him, neither crucified him, only a likeness of that was shown to them. Those who are at 
variance concerning him surely are in doubt regarding him; they have no knowledge of him, 
except the following of surmise; and they slew him not of a certainty — no indeed; God raised 
him up to Him; God is All-mighty, All-wise. 

There is not one of the People of the Book but will assuredly believe in him before his death, 
and on the Resurrection Day he will be a witness against them. 

And for the evildoing of those of Jewry, We have forbidden them certain good things that 
were permitted to them, and for their barring from God's way many, and for their taking 
usury, that they were prohibited, and consuming the wealth of the people in vanity; and We 
have prepared for the unbelievers among them a painful chastisement. 

160 But those of them that are firmly rooted in knowledge, and the believers believing in 
what has been sent down to thee, and what was sent down before thee, that perform the 



prayer and pay the alms, and those who believe in God and the Last Day — them We shall 
surely give a mighty wage. 

We have revealed to thee as We revealed to Noah, and the Prophets after him, and We 
revealed to Abraham, Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah and Aaron 
and Solomon, and We gave to David Psalms, and Messengers We have already told thee of 
before, and Messengers We have not told thee of; and unto Moses God spoke directly — 
Messengers bearing good tidings, and warning, so that mankind might have no argument 
against God, after the Messengers; God is All-mighty, All-wise. 

But God bears witness to that He has sent down to thee; He has sent it down with His 
knowledge; and the angels also bear witness; and God suffices for a witness. 

165 Surely those who disbelieve, and bar from the way of God, have gone astray into far 
error. 

Surely the unbelievers, who have done evil, God would not forgive them, neither guide them 
on any road but the road to Gehenna, therein dwelling forever and ever; and that for God is 
an easy matter. 

O men, the Messenger has now come to you with the truth from your Lord; so believe; better 
is it for you. And if you disbelieve, to God belongs all that is in the heavens and in the earth; 
and God is All-knowing, All-wise. 

People of the Book, go not beyond the bounds in your religion, and say not as to God but the 
truth. The Messiah, Jesus son of Mary, was only the Messenger of God, and His Word that 
He committed to Mary, and a Spirit from Him. So believe in God and His Messengers, and 
say not, 'Three.' Refrain; better is it for you. God is only One God. Glory be to Him — That 
He should have a son! 

To Him belongs all that is in the heavens and in the earth; God suffices for a guardian. 

170 The Messiah will not disdain to be a servant of God, neither the angels who are near 
stationed to Him. 

Whosoever disdains to serve Him, and waxes proud, He will assuredly muster them to Him, 
all of them. 

As for the believers, who do deeds of righteousness, He will pay them in full their wages, and 
He will give them more, of His bounty; and as for them who disdain, and wax proud, them 
He will chastise with a painful chastisement, and they shall not find for them, apart from 
God, a friend or helper. 



O men, a proof has now come to you from your Lord; We have sent down to you a manifest 
light. As for those who believe in God, and hold fast to Him, He will surely admit them to 
mercy from Him, and bounty, and will guide them to Him on a straight path. 

175 They will ask thee for a pronouncement. Say: 'God pronounces to you concerning the 
indirect heirs. If a man perishes having no children, but he has a sister, she shall receive a 
half of what he leaves, and he is her heir if she has no children. 

If there be two sisters, they shall receive two-thirds of what he leaves; if there be brothers and 
sisters, the male shall receive the portion of two females. God makes clear to you, lest you go 
astray; God has knowledge of everything. 



V THE TABLE 



In the Name of God, the Merciful, the Compassionate. 

O believers, fulfil your bonds. 

Permitted to you is the beast of the flocks, except that which is now recited to you, so that 
you deem not game permitted to be hunted when you are in pilgrim sanctity. God decrees 
whatsoever He desires. 

O believers, profane not God's waymarks nor the holy month, neither the offering, nor the 
necklaces, nor those repairing to the Holy House seeking from their Lord bounty and good 
pleasure. But when you have quit your pilgrim sanctity, then hunt for game. 

Let not detestation for a people who barred you from the Holy Mosque move you to commit 
aggression. Help one another to piety and godfearing; do not help each other to sin and 
enmity. And fear God; surely God is terrible in retribution. 

Forbidden to you are carrion, blood, the flesh of swine, what has been hallowed to other than 
God, the beast strangled; the beast beaten down, the beast fallen to death, the beast gored, 
and that devoured by beasts of prey — excepting that you have sacrificed duly — as also 
things sacrificed to idols, and partition by the divining arrows; that is ungodliness. 

Today the unbelievers have despaired of your religion; therefore fear them not, but fear you 
Me. 

5:5 Today I have perfected your religion for you, and I have completed My blessing upon 
you, and I have approved Islam for your religion. 



But whosoever is constrained in emptiness and not inclining purposely to sin — God is All- 
forgiving, All-compassionate. 

They will question thee what is permitted them. Say: 'The good things are permitted you; and 
such hunting creatures as you teach, training them as hounds, and teaching them as God has 
taught you — eat what they seize for you, and mention God's Name over it. Fear God; God is 
swift at the reckoning.' 

Today the good things are permitted you, and the food of those who were given the Book is 
permitted to you, and permitted to them is your food; Likewise believing women in wedlock, 
and in wedlock women of them who were given the Book before you if you give them their 
wages, in wedlock and not in licence, or as taking lovers. Whoso disbelieves in the faith, his 
work has failed, and in the world to come he shall be among the losers. 

O believers, when you stand up to pray wash your faces, and your hands up to the elbows, 
and wipe your heads, and your feet up to the ankles. If you are defiled, purify yourselves; but 
if you are sick or on a journey, or if any of you comes from the privy, or you have touched 
women, and you can find no water, then have recourse to wholesome dust and wipe your 
faces and your hands with it. God does not desire to make any impediment for you; but He 
desires to purify you, and that He may complete His blessing upon you; haply you will be 
thankful. 

5:10 And remember God's blessing upon you, and His compact which He made with you 
when you said, 'We have heard and we obey. And fear you God; surely God knows the 
thoughts in the breasts. 

O believers, be you securers of justice, witnesses for God. Let not detestation for a people 
move you not to be equitable; be equitable — that is nearer to godfearing. And fear God; 
surely God is aware of the things you do. 

God has promised those that believe, and do deeds of righteousness; they shall have; 
forgiveness and a mighty wage. 

And the unbelievers, who cried lies to Our signs — they shall be the inhabitants of Hell. 

O believers, remember God's blessing upon you, when a certain people purposed to stretch 
against you their hands, and He restrained their hands from you; and fear God; and in God let 
the believers put all their trust. 

5:15 God took compact with the Children of Israel; and We raised up from among them 
twelve chieftains. And God said, 'I am with you. Surely, if you perform the prayer, and pay 
the alms, and believe in My Messengers and succour them, and lend to God a good loan, I 



will acquit you of your evil deeds, and I will admit you to gardens underneath which rivers 
flow. So whosoever of you thereafter disbelieves, surely he has gone astray from the right 
way. 

So for their breaking their compact We cursed them and made their hearts hard, they 
perverting words from their meanings; and they have forgotten a portion of that they were 
reminded of; and thou wilt never cease to light upon some act of treachery on their part, 
except a few of them. 

Yet pardon them, and forgive; surely God loves the good-doers. And with those who say 'We 
are Christians' We took compact; and they have forgotten a portion of that they were 
reminded of. So We have stirred up among them enmity and hatred, till the Day of 
Resurrection; and God will assuredly tell them of the things they wrought. 

People of the Book, now there has come to you Our Messenger, making clear to you many 
things you have been concealing of the Book, and effacing many things. There has come to 
you from God a light, and a Book Manifest whereby God guides whosoever follows His 
good pleasure in the ways of peace, and brings them forth from the shadows into the light by 
His leave; and He guides them to a straight path. They are unbelievers who say, 'God is the 
Messiah, Mary's son.' Say: 'Who then shall overrule God in any way if He desires to destroy 
the Messiah, Mary's son, and his mother, and all those who are on earth?' 

5;20 For to God belongs the kingdom of the heavens and of the earth, and all that is between 
them, creating what He will. God is powerful over everything. 

Say the Jews and Christians, 'We are the sons of God, and His beloved ones.' 

Say: 'Why then does He chastise you for your sins? No; you are mortals, of His creating; He 
forgives whom He will, and He chastises whom He will' 

For to God belongs the kingdom of the heavens and of the earth, and all that is between them; 
to Him is the homecoming. 

People of the Book, now there has come to you Our Messenger, making things clear to you, 
upon an interval between the Messengers lest you should say, 'There has not come to us any 
bearer of good tidings, neither any warner. Indeed, there has come to you a bearer of good 
tidings and a warner; God is powerful over everything. 

And when Moses said to his people, 'O my people, remember God's blessing upon you, when 
He appointed among you Prophets, and appointed you kings, and gave you such as He had 
not given to any being. 



my people, enter the Holy Land which God has prescribed for you, and turn not back in 
your traces, to turn about losers.' 

5:25 They said, 'Moses, there are people in it very arrogant; we will not enter it until they 
depart from it; if they depart from it then we will enter.' 

Said two men of those that feared God whom God had blessed, 'Enter against them the gate! 
When you enter it, you will be victors. Put you all your trust in God, if you are believers.' 
They said, 'Moses, we will never enter it so long as they are in it. Go forth, thou and thy 
Lord, and do battle; we will be sitting here.' 

He said, 'O my Lord, I rule no one except myself and my brother. So do Thou divide between 
us and the people of the ungodly.' 

Said He, 'Then it shall be forbidden them for forty years, while they are wandering in the 
earth; so grieve not for the people of the ungodly.' 

5:30 And recite thou to them the story of the two sons of Adam truthfully, when they offered 
a sacrifice, and it was accepted of one of them, and not accepted of the other. 'I will surely 
slay thee,' said one. 'God accepts only of the godfearing,' said the other. 

'Yet if thou stretchest out thy hand against me, to slay me, I will not stretch out my hand 
against thee, to slay thee; I fear God, the Lord of all Being. 

1 desire that thou shouldest be laden with my sin and thy sin, and so become an inhabitant of 
the Fire; that is the recompense of the evildoers.' 

Then his soul prompted him to slay his brother, and he slew him, and became one of the 
losers. Then God sent forth a raven, scratching into the earth, to show him how he might 
conceal the vile body of his brother. He said, 'Woe is me! Am I unable to be as this raven, 
and so conceal my brother's vile body?' And he became one of the remorseful. 

5:35 Therefore We prescribed for the Children of Israel that whoso slays a soul not to 
retaliate for a soul slain, nor for corruption done in the land, shall be as if he had slain 
mankind altogether; and whoso gives life to a soul, shall be as if he had given life to mankind 
altogether. Our Messengers have already come to them with the clear signs; then many of 
them thereafter commit excesses in the earth. 

This is the recompense of those who fight against God and His Messenger, and hasten about 
the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and 
feet shall alternately be struck off; or they shall be banished from the land. That is a 
degradation for them in this world; and in the world to come awaits them a mighty 



chastisement, except for such as repent, before you have power over them. So know you that 
God is All-forgiving, All-compassionate. 

O believers, fear God, and seek the means to come to Him, and struggle in His way; haply 
you will prosper. 

5:40 The unbelievers, though they possessed all that is in the earth, and the like of it with it, 
to ransom themselves from the chastisement of the Day of Resurrection thereby, it would not 
be accepted of them; for them awaits a painful chastisement. 

They will desire to come forth from the Fire, but they will not come forth from it; for them 
awaits a lasting chastisement. 

And the thief, male and female: cut off the hands of both, as a recompense for what they have 
earned, and a punishment exemplary from God; God is All-mighty, All-wise. But whoso 
repents, after his evildoing, and makes amends, God will turn towards him; God is All- 
forgiving, All-compassionate. Knowest thou not that to God belongs the kingdom of the 
heavens and the earth? He chastises whom He will, and forgives whom He will; and God is 
powerful over everything. 

5:45 O Messenger, let them not grieve thee that vie with one another in unbelief, such men as 
say with their mouths 'We believe' but their hearts believe not; and the Jews who listen to 
falsehood, listen to other folk, who have not come to thee, perverting words from their 
meanings, saying, 'If you are given this, then take it; if you are not given it, beware!' 

Whomsoever God desires to try, thou canst not avail him anything with God. Those are they 
whose hearts God desired not to purify; for them is degradation in this world; and in the 
world to come awaits them a mighty chastisement; who listen to falsehood, and consume the 
unlawful. If they come to thee, judge thou between them, or turn away from them; if thou 
turnest away from them, they will hurt thee nothing; and if thou judgest, judge justly between 
them; God loves the just. 

Yet how will they make thee their judge seeing they have the Torah, wherein is God's 
judgment, then thereafter turn their backs? They are not believers. 

Surely We sent down the Torah, wherein is guidance and light; thereby the Prophets who had 
surrendered themselves gave judgment for those of Jewry, as did the masters and the rabbis, 
following such portion of God's Book as they were given to keep and were witnesses to. So 
fear not men, but fear you Me; and sell not My signs for a little price. Whoso judges not 
according to what God has sent down - they are the unbelievers. 



And therein We prescribed for them: 'A life for a life, an eye for an eye, a nose for a nose, an 
ear for an ear, a tooth for a tooth, and for wounds retaliation'; but whosoever forgoes it as a 
freewill offering, that shall be for him an expiation. Whoso judges not according to what God 
has sent down — they are the evildoers. 

5:50 And We sent, following in their footsteps, Jesus son of Mary, confirming the Torah 
before him and We gave to him the Gospel, wherein is guidance and light, and confirming 
the Torah before it, as a guidance and an admonition unto the godfearing. 

So let the People of the Gospel judge according to what God has sent down therein. 
Whosoever judges not according to what God has sent down — they are the ungodly. 

And We have sent down to thee the Book with the truth, confirming the Book that was before 
it, and assuring it. 

So judge between them according to what God has sent down, and do not follow their 
caprices, to forsake the truth that has come to thee. To every one of you We have appointed a 
right way and an open road. 

If God had willed, He would have made you one nation; but that He may try you in what has 
come to you. So be you forward in good works; unto God shall you return, all together; and 
He will tell you of that whereon you were at variance. And judge between them according to 
what God has sent down, and do not follow their caprices, and beware of them lest they 
tempt thee away from any of what God has sent down to thee. But if they turn their backs, 
know that God desires only to smite them for some sin they have committed; surely, many 
men are ungodly. 

5:55 Is it the judgment of pagandom then that they are seeking? Yet who is fairer in judgment 
than God, for a people having sure faith? 

O believers, take not Jews and Christians as friends; they are friends of each other. Whoso of 
you makes them his friends is one of them. God guides not the people of the evildoers. 

Yet thou seest those in whose hearts is sickness vying with one another to come to them, 
saying, We fear lest a turn of fortune should smite us.' But it may be that God will bring the 
victory, or some commandment from Him, and then they will find themselves, for that they 
kept secret within them, remorseful, and the believers will say, 'What, are these the ones who 
swore by God most earnest oaths that they were with you? Their works have failed now they 
are losers.' 

O believers, whosoever of you turns from his religion, God will assuredly bring a people He 
loves, and who love Him, humble towards the believers, disdainful towards the unbelievers, 



men who struggle in the path of God, not fearing the reproach of any reproacher. That is 
God's bounty; He gives it unto whom He will; and God is All-embracing, All-knowing. 

5:60 Your friend is only God, and His Messenger, and the believers who perform the prayer 
and pay the alms, and bow them down. Whoso makes God his friend, and His Messenger, 
and the believers — the party of God, they are the victors. 

O believers, take not as your friends those of them, who were given the Book before you, and 
the unbelievers, who take your religion in mockery and as a sport — and fear God, if you are 
believers — and when you call to prayer, take it in mockery and as a sport; that is because 
they are a people who have no understanding. 

Say: 'People of the Book, do you blame us for any other cause than that we believe in God, 
and what has been sent down to us, and what was sent down before, and that most of you are 
ungodly?' 

5:65 Say: 'Shall I tell you of a recompense with God, worse than that? Whomsoever God has 
cursed, and with whom He is wroth, and made some of them apes and swine, and 
worshippers of idols — they are worse situated, and have gone further astray from the right 
way. 

When they come to you, they say, 'We believe'; but they have entered in unbelief, and so they 
have departed in it; God knows very well what they were hiding. Thou seest many of them 
vying in sin and enmity, and how they consume the unlawful; evil is the thing they have been 
doing. Why do the masters and the rabbis not forbid them to utter sin, and consume the 
unlawful? Evil is the thing they have been working. 

The Jews have said, 'God's hand is fettered.' Fettered are their hands, and they are cursed for 
what they have said. Nay, but His hands are outspread; He expends how He will. And what 
has been sent down to thee from thy Lord will surely increase many of them in insolence and 
unbelief; and We have cast between them enmity and hatred, till the Day of Resurrection. As 
often as they light a fire for war, God will extinguish it. They hasten about the earth, to do 
corruption there; and God loves not the workers of corruption. 

5:70 But had the People of the Book believed and been godfearing, We would have acquitted 
them of their evil deeds, and admitted them to Gardens of Bliss. Had they performed the 
Torah and the Gospel, and what was sent down to them from their Lord, they would have 
eaten both what was above them, and what was beneath their feet. Some of them are a just 
nation; but many of them — evil are the things they do. 



O Messenger, deliver that which has been sent down to thee from thy Lord; for if thou dost 
not, thou wilt not have delivered His Message. God will protect thee from men. God guides 
not the people of the unbelievers. 

Say: 'People of the Book, you do not stand on anything, until you perform the Tor ah and the 
Gospel, and what was sent down to you from your Lord.' And what has been sent down to 
thee from thy Lord will surely increase many of them in insolence and unbelief; so grieve not 
for the people of the unbelievers. 

Surely they that believe, and those of Jewry, and the Sabaeans, and those Christians, 
whosoever believes in God and the Last Day, and works righteousness — no fear shall be on 
them, neither shall they sorrow. 

And We took compact with the Children of Israel, and We sent Messengers to them. 
Whensoever there came to them a Messenger with that their souls had not desire for, some 
they cried lies to, and some they slew. 

5:75 And they supposed there should be no trial; but blind they were, and deaf. Then God 
turned towards them; then again blind they were, many of them, and deaf; and God sees the 
things they do. 

They are unbelievers who say, 'God is the Messiah, Mary's son.' For the Messiah said, 
'Children of Israel, serve God, my Lord and your Lord. Verily whoso associates with God 
anything, God shall prohibit him entrance to Paradise, and his refuge shall be the Fire; and 
wrongdoers shall have no helpers.' 

They are unbelievers who say, 'God is the Third of Three. No god is there but One God. If 
they refrain not from what they say, there shall afflict those of them that disbelieve a painful 
chastisement. 

Will they not turn to God and pray His forgiveness? God is All-forgiving, All-compassionate. 

The Messiah, son of Mary, was only a Messenger; Messengers before him passed away; his 
mother was a just woman; they both ate food. Behold, how We make clear the signs to them; 
then behold, how they perverted are ! 

5:80 Say: 'Do you serve, apart from God, that which cannot hurt or profit you? God is the 
All-hearing, the All-knowing.' Say: 'People of the Book, go not beyond the bounds in your 
religion, other than the truth, and follow not the caprices of a people who went astray before, 
and led astray many, and now again have gone astray from the right way.' Cursed were the 
unbelievers of the Children of Israel by the tongue of David, and Jesus, Mary's son; that, for 
their rebelling and their transgression. 



They forbade not one another any dishonour that they committed; surely evil were the things 
they did. 

Thou seest many of them making unbelievers their friends. Evil is that they have forwarded 
to their account, that God is angered against them, and in the chastisement they shall dwell 
forever. 

Yet had they believed in God and the Prophet and what has been sent down to him, they 
would not have taken them as friends; but many of them are ungodly. 

5:85 Thou wilt surely find the most hostile of men to the believers are the Jews and the 
idolaters; and thou wilt surely find the nearest of them in love to the believers are those who 
say 'We are Christians'; that, because some of them are priests and monks, and they wax not 
proud; and when they hear what has been sent down to the Messenger, thou seest their eyes 
overflow with tears because of the truth they recognize. They say, 'Our Lord, we believe; so 
do Thou write us down among the witnesses. 

Why should we not believe in God and the truth that has come to us, and be eager that our 
Lord should admit us with the righteous people?' 

And God rewards them for what they say with gardens underneath which rivers flow, therein 
dwelling forever; that is the recompense of the good-doers. But those who disbelieve, and cry 
lies to Our signs — they are the inhabitants of Hell. 

O believers, forbid not such good things as God has permitted you; and transgress not; God 
loves not transgressors. 

5:90 Eat of what God has provided you lawful and good; and fear God, in whom you are 
believers. 

God will not take you to task for a slip in your oaths; but He will take you to task for such 
bonds as you have made by oaths, whereof the expiation is to feed ten poor persons with the 
average of the food you serve to your families, or to clothe them, or to set free a slave; or if 
any finds not the means, let him fast for three days. That is the expiation of your oaths when 
you have sworn; but keep your oaths. So God makes clear to you His signs; haply you will be 
thankful. 

O believers, wine and arrow-shuffling, idols and divining-arrows are an abomination, some 
of Satan's work; so avoid it; haply 

So you will prosper. Satan only desires to precipitate enmity and hatred between you in 
regard to wine and arrow-shuffling, and to bar you from the remembrance of God, and from 



prayer. Will you then desist? And obey God and obey the Messenger, and beware; but if you 
turn your backs, then know that it is only for Our Messenger to deliver the Message 
Manifest. 

There is no fault in those who believe and do deeds of righteousness what they may eat, if 
they are godfearing, and believe, and do deeds of righteousness, and then are godfearing and 
believe, and then are godfearing and do good; God loves the good-doers. 

5:95 O believers, God will surely try you with something of the game that your hands and 
lances attain, that God may know who fears Him in the Unseen. Whoso thereafter commits 
transgression, there awaits him a painful chastisement. 

O believers, slay not the game while you are in pilgrim sanctity; whosoever of you slays it 
wilfully, there shall be recompense — the like of what he has slain, in flocks as shall be 
judged by two men of equity among you, an offering to reach the Kaaba; or expiation — food 
for poor persons or the equivalent of that in fasting, so that he may taste the mischief of his 
action. God has pardoned what is past; but whoever offends again, God will take vengeance 
on him, God is All-mighty, Vengeful. Permitted to you is the game of the sea and the food of 
it, as a provision for you and for the journey ers; but forbidden to you is the game of the land, 
so long as you remain in pilgrim sanctity; and fear God, unto whom you shall be mustered. 

God has appointed the Kaaba, the Holy House, as an establishment for men, and the holy 
month; the offering, and the necklaces — that, that you may know that God knows all that is 
in the heavens and in the earth; and that God has knowledge of everything. 

Know God is terrible in retribution, and God is All-forgiving, All-compassionate. 

It is only for the Messenger to deliver the Message; and God knows what you reveal and 
what you hide. 

5:100 Say: 'The corrupt and the good are not equal, though the abundance of the corrupt 
please thee.' So fear God, O men possessed of minds; haply so you will prosper. 

O believers, question not concerning things which, if they were revealed to you, would vex 
you; yet if you question concerning them when the Koran is being sent down, they will be 
revealed to you. God has effaced those things; for God is All-forgiving, All-clement. 

A people before you questioned concerning them, then disbelieved in them. 

God has not appointed cattle dedicated to idols, such as Bahira, Sa'iba, Wasila, Hami; but the 
unbelievers forge against God falsehood, and most of them have no understanding. 



And when it is said to them, 'Come now to what God has sent down, and the Messenger, they 
say, 'Enough for us is what we found our fathers doing.' 

What, even if their fathers had knowledge of naught and were not guided? O believers, look 
after your own souls. He who is astray cannot hurt you, if you are rightly guided. Unto God 
shall you return, all together, and He will tell you what you were doing. 

5:105 O believers, the testimony between you when any of you is visited by death, at the 
bequeathing, shall be two men of equity among you; or two others from another folk, if you 
are journeying in the land and the affliction of death befalls you. Them you shall detain after 
the prayer, and they shall swear by God, if you are doubtful, 'We will not sell it for a price, 
even though it were a near kinsman, nor will we hide the testimony of God, for then we 
would surely be among the sinful' 

But if it be discovered that both of them have merited the accusation of any sin, then two 
others shall stand in their place, these being the nearest of those most concerned, and they 
shall swear by God, 'Our testimony is truer than their testimony, and we have not 
transgressed, for then we would assuredly be among the evildoers.' 

So it is likelier that they will bear testimony in proper form, or else they will be afraid that 
after their oaths, oaths may be rebutted. Fear God, and hearken; God guides not the people of 
the ungodly. 

The day when God shall gather the Messengers, and say, 'What answer were you given?' 
They shall say, 'We have no knowledge; Thou art the Knower of the things unseen. 

When God said, 'Jesus Son of Mary, remember My blessing upon thee and upon thy mother, 
when I confirmed thee with the Holy Spirit, to speak to men in the cradle, and of age; 

5:110 and when I taught thee the Book, the Wisdom, the Torah, the Gospel; and when thou 
createst out of clay, by My leave, as the likeness of a bird, and thou breathest into it, and it is 
a bird, by My leave; and thou healest the blind and the leper by My leave, and thou bringest 
the dead forth by My leave; and when restrained from thee the Children of Israel when thou 
earnest unto them with the clear signs, and the unbelievers among them said, "This is nothing 
but sorcery manifest." And when I inspired the Apostles: 

"Believe in Me and My Messenger"; they said, "We believe; witness Thou our submission.'" 
And when the Apostles said, 'O Jesus son of Mary, is thy Lord able to send down on us a 
Table out of heaven?' He said, 'Fear you God, if you are believers. They said, 'We desire that 
we should eat of it and our hearts be at rest; and that we may know that thou hast spoken true 
to us, and that we may be among its witnesses.' Said Jesus son of Mary, 'O God, our Lord, 



send down upon us a Table out of heaven, that shall be for us a festival, the first and last of 
us, and a sign from Thee. And provide for us; Thou art the best of providers.' 

5:115 God said, 'Verily I do send it down on you; whoso of you hereafter disbelieves, verily I 
shall chastise him with a chastisement wherewith I chastise no other being.' And when God 
said, 'O Jesus son of Mary, didst thou say unto men, "Take me and my mother as gods, apart 
from God"?' He said, 'To Thee be glory! It is not mine to say what I have no right to. If I 
indeed said it, Thou knowest it, knowing what is within my soul, and I know not what is 
within Thy soul; Thou knowest the things unseen I only said to them what Thou didst 
command me: 

"Serve God, my Lord and your Lord." And I was a witness over them, while I remained 
among them; but when Thou didst take me to Thyself, Thou wast Thyself the watcher over 
them; Thou Thyself art witness of everything. If Thou chastisest them, they are Thy servants; 
if Thou forgivest them, Thou art the All-mighty, the All-wise.' God said, 'This is the day the 
truthful shall be profited by their truthfulness. For them await gardens underneath which 
rivers flow, therein dwelling forever and ever; God being well-pleased with them and they 
well-pleased with Him; that is the mighty triumph.' 

To God belongs the kingdom of the heavens and of the earth, and all that is in them, and He 
is powerful over everything. 



VI CATTLE 



In the Name of God, the Merciful, the Compassionate 

6: 1 Praise belongs to God who created the heavens and the earth and appointed the shadows 
and light; then the unbelievers ascribe equals to their Lord. It is He who created you of clay, 
then determined a term and a term is stated with Him; yet thereafter you doubt. 

He is God in the heavens and the earth; He knows your secrets, and what you publish, and He 
knows what you are earning. 

Not a sign of their Lord comes to them, but they turn away from it. 

6:5 They cried lies to the truth when it came to them, but there shall come to them news of 
that they were mocking. Have they not regarded how We destroyed before them many a 
generation We established in the earth, as We never established you, and how We loosed 
heaven upon them in torrents, and made the rivers to flow beneath them? Then We destroyed 
them because of their sins, and raised up after them another generation; Had We sent down 



on thee a Book on parchment and so they touched it with their hands, yet the unbelievers 
would have said, 'This is naught but manifest sorcery.' 

'Why has an angel not been sent down on him?' they say; yet had We sent down an angel, the 
matter would have been determined, and then no respite would be given them. And had We 
made him an angel, yet assuredly We would have made him a man, and confused for them 
the thing which they themselves are confusing. 

6:10 Messengers indeed were mocked at before thee; but those that scoffed at them were 
encompassed by that they mocked at. Say: 'Journey in the land, then behold how was the end 
of them that cried lies.' 

Say: 'To whom belongs what is in the heavens and in the earth?' Say: 'It is God's. He has 
prescribed for Himself mercy. He will surely gather you to the Resurrection Day, of which is 
no doubt. Those who have lost their souls, they do not believe. And to Him belongs 
whatsoever inhabits the night and the day; and He is the All-hearing, the All-knowing.' 

Say: 'Shall I take to myself as protector other than God, the Originator of the heavens and of 
the earth, He. who feeds and is not fed?' Say: 'I have been commanded to be the first of them 
that surrender: "Be not thou of the idolaters.'" 

6:15 Say: 'Indeed I fear, if I should rebel against my Lord, the chastisement of a dreadful 
day.' 

From whomsoever it is averted on that day, He will have mercy on him; that is the manifest 
triumph. 

And if God visits thee with affliction none can remove it but He; and if He visits thee with 
good, He is powerful over everything. 

He is Omnipotent over His servants, and He is the All-wise, the All-aware. Say: 'What thing 
is greatest in testimony?' 

Say: 'God is witness between me and you, and this Koran has been revealed to me that I may 
warn you thereby, and whomsoever it may reach. Do you indeed testify that there are other 
gods with God?' Say: 'I do not testify.' Say: 'He is only One God, and I am quit of that you 
associate.' 

6:20 Those to whom We have given the Book recognize it as they recognize their sons. 
Those who have lost their own souls, they do not believe. 



And who does greater evil than he who forges against God a lie, or cries lies to His signs? 
They shall not prosper, the evildoers. 

And on the day when We shall muster them all together, then We shall say unto those who 
associated other gods with God, 'Where are your associates whom you were asserting?' 

Then they shall have no proving, but to say, 'By God our Lord, we never associated other 
gods with Thee.' 

Behold how they lie against themselves, and how that which they were forging has gone 
astray from them! 

6:25 And some of them there are that listen to thee, and We lay veils upon their hearts lest 
they understand it, and in their ears heaviness; and if they see any sign whatever, they do not 
believe in it, so that when they come to thee they dispute with thee, the unbelievers saying, 
'This is naught but the fairy-tales of the ancient ones.' And they forbid it, and keep afar from 
it, and it is only themselves they destroy, but they are not aware. 

If thou couldst see when they are stationed before the Fire, and they say, 'Would that we 
might be returned, and then not cry lies to the signs of our Lord, but that we might be among 
the believers!' 

No; that which they were concealing before has now appeared to them; and even if they were 
returned, they would again commit the very thing they were prohibited; they are truly liars. 
And they say, 'There is only our present life; we shall not be raised.' 

6:30 If thou couldst see when they are stationed before their Lord! He will say, 'Is not this the 
truth?' They will say, 'Yes indeed, by our Lord!' He will say, 'Then taste the chastisement for 
your unbelief. Lost indeed are they that cried lies to the encounter with God, so that when the 
Hour comes to them suddenly they shall say, Alas for us, that we neglected it!' On their 
backs they shall be bearing their loads; O how evil the loads they bear! The present life is 
naught but a sport and a diversion; surely the Last Abode is better for those that are 
godfearing. What, do you not understand? 

We know indeed that it grieves thee the things they say; yet it is not thee they cry lies to, but 
the evildoers — it is the signs of God that they deny. Messengers indeed were cried lies to 
before thee, yet they endured patiently that they were cried lies to, and were hurt, until Our 
help came unto them. No man can change the words of God; and there has already come to 
thee some tiding of the Envoys. 

6:35 And if their turning away is distressful for thee, why, if thou canst seek out a hole in the 
earth, or a ladder in heaven, to bring them some sign but had God willed, He would have 



gathered them to the guidance; so be not thou one of the ignorant. Answer only will those 
who hear; as for the dead, God will raise them up, then unto Him they will be returned. 

They also say, 'Why has no sign been sent down upon him from his Lord?' Say: 'Surely God 
is able to send down a sign, but most of them know not.' 

No creature is there crawling on the earth, no bird flying with its wings, but they are nations 
like unto yourselves. We have neglected nothing in the Book; then to their Lord they shall be 
mustered. 

And those who cry lies to Our signs are deaf and dumb, dwelling in the shadows. 
Whomsoever God will, He leads astray, and whomsoever He will, He sets him on a straight 
path. 

6:40 Say: 'What think you? If God's chastisement comes upon you, or the Hour comes upon 
you, will you call upon any other than God if you speak truly?' No; upon Him you will call, 
and He will remove that for which you call upon Him if He Will, and you will forget that you 
associate with Him. 

Indeed We sent to nations before thee, and We seized them with misery and hardship that 
haply they might be humble; if only, when Our might came upon them, they had been 
humble! But their hearts were hard, and Satan decked out fair to them what they were doing. 

So, when they forgot what they were reminded of; We opened unto them the gates of 
everything until; when they rejoiced in what they were given, We seized them suddenly, and 
behold, they were sore confounded. 

6:45 So the last remnant of the people who did evil was cut off. Praise belongs to God the 
Lord of all Being. Say: 'What think you? If God seizes your hearing and sight, and sets a seal 
upon your hearts, who is a god other than God to give it back to you?' Behold how We turn 
about the signs! Yet thereafter they are turning away. Say: 'What think you? If God's 
chastisement comes upon you, suddenly or openly, shall any be destroyed, except the people 
of the evildoers?' 

We do not send the Envoys, except good tidings to bear, and warning; whoever believes and 
makes amends — no fear shall be on them, neither shall they sorrow. But those who cry lies 
to Our signs, them the chastisement shall visit, for that they were ungodly. 

6:50 Say: 'I do not say to you, "I possess the treasuries of God"; I know not the Unseen. And 
I say not to you, "I am an angel"; I only follow what is revealed to me. Say: Are the blind 
and the seeing man equal? Will you not reflect?' 



And warn therewith those who fear they shall be mustered to their Lord; they have, apart 
from God, no protector and no intercessor; haply they will be godfearing. And do not drive 
away those who call upon their Lord at morning and evening desiring His countenance; 
nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou 
shouldst drive them away, and so become one of the evildoers. 

Even so We have tried some of them by others that they may say, Are these the ones God has 
been gracious to among us?' Knows not God very well the thankful? 

And when those who believe in Our signs come to thee, say, 'Peace be upon you. Your Lord 
has prescribed for Himself mercy. Whosoever of you does evil in ignorance, and thereafter 
repents and makes amends, He is All-forgiving, All-compassionate.' 

6:55 Thus We distinguish Our signs, that the sinners' way may be manifest. 

Say: 'I am forbidden to serve those you call on apart from God.' Say: 'I do not follow your 
caprices, or else I had gone astray, and would not be of the right-guided.' Say: 'I stand upon a 
clear sign from my Lord, and you have cried lies to it. Not with me is that you seek to hasten; 
the judgment is God's alone. He relates the truth, and He is the Best of deciders.' Say: 'If what 
you seek to hasten were with me, the matter between you and me would be decided; and God 
knows very well the evildoers.' 

With Him are the keys of the Unseen; none knows them but He. He knows what is in land 
and sea; not a leaf falls, but He knows it. Not a grain in the earth's shadows, not a thing, fresh 
or withered, but it is in a Book Manifest. 

6:60 It is He who recalls you by night, and He knows what you work by day; then He raises 
you up therein, that a stated term may be determined; then unto Him shall you return, then He 
will tell you of what you have been doing. 

He is the Omnipotent over His servants. He sends recorders over you till, when any one of 
you is visited by death, Our messengers take him and they neglect not. Then they are restored 
to God their Protector, the True. Surely His is the judgment; He is the swiftest of reckoners. 

Say: Who delivers you from the shadows of land and sea? You call upon Him humbly and 
secretly, "Truly, if Thou deliverest from these, we shall be among the thankful." 

Say: 'God delivers you from them and from every distress; then you assign Him associates.' 

6:65 Say: 'He is able to send forth upon you chastisement, from above you or from under 
your feet, or to confuse you in sects and to make you taste the violence of one another.' 
Behold how We turn about the signs; haply they will understand. Thy people have cried it 



lies; yet it is the truth. Say: 'I am not a guardian over you. Every tiding has its time appointed; 
you will surely know.' 

When thou seest those who plunge into Our signs, turn away from them until they plunge 
into some other talk; or if Satan should make thee forget, do not sit, after the reminding, with 
the people of the evildoers. 

Nothing of their account falls upon those that are godfearing; but a reminding; haply they 
will be godfearing. Leave alone those who take their religion for a sport and a diversion, and 
whom the present life has deluded. Remind hereby, lest a soul should be given up to 
destruction for what it has earned; apart from God, it has no protector and no intercessor; 
though it offer any equivalent, it shall not be taken from it. Those are they who are given up 
to destruction for what they have earned; for them awaits a draught of boiling water and a 
painful chastisement, for that they were unbelievers. 

6:70 Say: 'Shall we call, apart from God, on that which neither profits nor hurts us, and shall 
we be turned back on our heels after that God has guided us? — Like one lured to 
bewilderment in the earth by Satans, though he has friends who call him to guidance, "Come 
to us!" Say: 'God's guidance is the true guidance, and we are commanded to surrender to the 
Lord of all Being, and: "Perform the prayer, and fear Him; it is unto Him you shall be 
mustered. " 

It is He who created the heavens and the earth in truth; and the day He says 'Be', and it is; His 
saying is true, and His is the Kingdom the day the Trumpet is blown; He is Knower of the 
Unseen and the visible; He is the All-wise, the All-aware. 

And when Abraham said to his father Azar, 'Takest thou idols for gods? I see thee, and thy 
people, in manifest error.' 

6:75 So We were showing Abraham the kingdom of the heavens and earth, that he might be 
of those having sure faith. When night outspread over him he saw a star and said, This is my 
Lord.' But when it set he said, 'I love not the setters.' When he saw the moon rising, he said, 
This is my Lord.' But when it set he said, 'If my Lord does not guide me I shall surely be of 
the people gone astray.' When he saw the sun rising, he said, This is my Lord; this is greater!' 
But when it set he said, 'O my people, surely I am quit of that you associate. I have turned my 
face to Him who originated the heavens and the earth, a man of pure faith; I am not of the 
idolaters.' 

6:80 His people disputed with him. He said, 'Do you dispute with me concerning God, and 
He has guided me? I fear not what you associate with Him, except my Lord will aught. My 
Lord embraces all things in His knowledge; will you not remember? How should I fear what 



you have associated, seeing you fear not that you have associated with God that whereon He 
has not sent down on you any authority?' 

Which of the two parties has better title to security, if you have any knowledge? Those who 
believe, and have not confounded their belief with evildoing — to them belongs the true 
security; they are rightly guided. That is Our argument, which We bestowed upon Abraham 
as against his people. 

We raise up in degrees whom We will; surely thy Lord is All-wise, All-knowing. And We 
gave to him Isaac and Jacob — each one We guided, And Noah We guided before; and of his 
seed David and Solomon, Job and Joseph, Moses and Aaron — even so We recompense the 
good-doers — 

6:85 Zachariah and John, Jesus and Elias; each was of the righteous; Ishmael and Elisha, 
Jonah and Lot — each one We preferred above all beings; and of their fathers, and of their 
seed, and of their brethren; and We elected them, and We guided them to a straight path. 

That is God's guidance; He guides by it whom He will of His servants; had they been 
idolaters, it would have failed them, the things they did. Those are they to whom We gave the 
Book, the Judgment, the Prophethood; so if these disbelieve in it, We have already entrusted 
it to a people who do not disbelieve in it. 

6:90 Those are they whom God has guided; so follow their guidance. Say: 'I ask of you no 
wage for it; it is but a reminder unto all beings.' 

They measured not God with His true measure when they said, 'God has not sent down aught 
on any mortal.' Say: 'Who sent down the Book that Moses brought as a light and a guidance 
to men? You put it into parchments, revealing them, and hiding much; and you were taught 
that you knew not, you and your fathers.' Say: 'God.' Then leave them alone, playing their 
game of plunging. 

This is a Book We have sent down, blessed and confirming that which was before it, and for 
thee to warn the Mother of Cities and those about her; and those who believe in the world to 
come believe in it, and watch over their prayers. 

And who does greater evil than he who forges against God a lie, or says, 'To me it has been 
revealed', when naught has been revealed to him, or he who says, 'I will send down the like 
of what God has sent down'? If thou couldst only see when the evildoers are in the agonies of 
death, and the angels are stretching out their hands: 'Give up your souls! Today you shall be 
recompensed with the chastisement of humiliation for what you said untruly about God, 
waxing proud against His signs.' 



'Now you have come to Us one by one, as We created you upon the first time, and you have 
left what We conferred on you behind your backs. We do not see with you your intercessors, 
those you asserted to be associates in you; the bond between you is now broken; that which 
you ever asserted has now gone astray from you. 

6:95 It is God who splits the grain and the date-stone, brings forth the living from the dead; 
He brings forth the dead too from the living. So that then is God; then how are you 
perverted? He splits the sky into dawn, and has made the night for a repose, and the sun and 
moon for a reckoning. That is the ordaining of the All-mighty, the All-knowing. It is He who 
has appointed for you the stars, that by them you might be guided in the shadows of land and 
sea. 

We have distinguished the signs for a people who know. It is He who produced you from one 
living soul, and then a lodging-place, and then a repository. We have distinguished the signs 
for a people who understand. It is He who sent down out of heaven water, and thereby We 
have brought forth the shoot of every plant, and then We have brought forth the green leaf of 
it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe 
of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like 
each to each, and each unlike to each. 

Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people 
who do believe. 

6:100 Yet they ascribe to God, as associates, the jinn, though He created them; and they 
impute to Him sons and daughters without any knowledge. Glory be to Him! High be He 
exalted above what they describe! The Creator of the heavens and the earth — how should He 
have a son, seeing that He has no consort, and He created all things, and He has knowledge 
of everything? 

That then is God your Lord; there is no god but He, the Creator of everything. So serve Him, 
for He is Guardian over everything. The eyes attain Him not, but He attains the eyes; He is 
the All-subtle, the All-aware. 

Clear proofs have come to you from your Lord. Whoso sees clearly, it is to his own gain, and 
whoso is blind, it is to his own loss; I am not a watcher over you. 

6:105 So We turn about the signs, that they may say, 'Thou hast studied'; and that We may 
make it clear to a people having knowledge. Follow thou what has been revealed to thee from 
thy Lord; there is no god but He; and turn thou away from the idolaters. Had God willed, 
they were not idolaters; and We have not appointed thee a watcher over them, neither art thou 
their guardian. 



Abuse not those to whom they pray, apart from God, or they will abuse God in revenge 
without knowledge. So We have decked out fair to every nation their deeds; then to their 
Lord they shall return, and He will tell them what they have been doing. They have sworn by 
God the most earnest oaths if a sign comes to them they will believe in it. Say: 'Signs are 
only with God.' What will make you realize that, when it comes, they will not believe? 

6:110 We shall turn about their hearts and their eyes, even as they believed not in it the first 
time; and We shall leave them in their insolence wandering blindly. 

Though We had sent down the angels to them, and the dead had spoken with them, had We 
mustered against them every thing, face to face, yet they would not have been the ones to 
believe, unless God willed; but most of them are ignorant. So We have appointed to every 
Prophet an enemy — Satans of men and jinn, revealing tawdry speech to each other, all as a 
delusion; yet, had thy Lord willed, they would never have done it. So leave them to their 
forging, and that the hearts of those who believe not in the world to come may incline to it, 
and that they may be well-pleased with it, and that they may gain what they are gaining. 
What, shall I seek after any judge but God? For it is He who sent down to you the Book well- 
distinguished; and those whom We have given the Book know it is sent down from thy Lord 
with the truth; so be not thou of the doubters. 

6:115 Perfect are the words of thy Lord in truthfulness and justice; no man can change His 
words; He is the All-hearing, the All-knowing. If thou obeyest the most part of those on earth 
they will lead thee astray from the path of God; they follow only surmise, merely 
conjecturing. Thy Lord knows very well who goes astray from His path; He knows very well 
the right-guided. 

Eat of that over which God's Name has been mentioned, if you believe in His signs. How is it 
with you, that you do not eat of that over which God's Name has been mentioned, seeing that 
He has distinguished for you that He has forbidden you, unless you are constrained to it? But 
surely, many lead astray by their caprices, without any knowledge; thy Lord knows very well 
the transgressors. 

6:120 Forsake the outward sin, and the inward surely the earners of sin shall be recompensed 
for what they have earned. And eat not of that over which God's Name has not been 
mentioned; it is ungodliness. The Satans inspire their friends to dispute with you; if you obey 
them, you are idolaters. 

Why, is he who was dead, and We gave him life, and appointed for him a light to walk by 
among the people as one whose likeness is in the shadows, and comes not forth from them? 

So it is decked out fair to the unbelievers the things they have done. 



And even so We appointed in every city great ones among its sinners, to devise there; but 
they devised only against themselves, and they were not aware. And when a sign came to 
them, they said, 'We will not believe until we are given the like of what God's Messengers 
were given.' God knows very well where to place His Message; and humiliation in God's 
sight shall befall the sinners, and a terrible chastisement, for what they devised. 

6:125 Whomsoever God desires to guide, He expands his breast to Islam; whomsoever He 
desires to lead astray, He makes his breast narrow, tight, as if he were climbing to heaven. So 
God lays abomination upon those who believe not. This is the path of thy Lord; straight; We 
have distinguished the signs to a people who remember. Theirs is the abode of peace with 
their Lord, and He is their Protector for that they were doing. 

On the day when He shall muster them all together: 'Company of jinn, you have made much 
of mankind.' Then their friends among mankind will say, 'Our Lord, we have profited each of 
the other, and we have reached the term determined by Thee for us. He will say: 'The Fire is 
your lodging, therein to dwell forever' — except as God will; surely thy Lord is All-wise, All- 
knowing. 

So We make the evildoers friends of each other for what they have earned. 

6:130 'Company of jinn and mankind, did not Messengers come to you from among you, 
relating to you My signs and warning you of the encounter of this your day?' They shall say, 
'We bear witness against ourselves.' They were deluded by the present life, and they bear 
witness against themselves that they were unbelievers. 

That is because thy Lord would never destroy the cities unjustly, while their inhabitants were 
heedless. All have degrees according to what they have done; thy Lord is not heedless of the 
things they do. 

Thy Lord is All-sufficient, Merciful. If He will, He can put you away, and leave after you, to 
succeed you, what He will, as He produced you from the seed of another people. The thing 
you are promised, that will surely come; you cannot frustrate it. 

6:135 Say: 'O my people, act according to your station; I am acting. And assuredly you will 
know who shall possess the Abode Ultimate. Surely the evildoers will not prosper.' They 
appoint to God, of the tillage and cattle that He multiplied, a portion, saying, 'This is for God' 
— so they assert — 'and this is for our associates.' So what is for their associates reaches not 
God; and what is for God reaches their associates. Evil is their judgment! 

Thus those associates of theirs have decked out fair to many idolaters to slay their children, to 
destroy them, and to confuse their religion for them. Had God willed, they would not have 
done so; so leave them to their forging. They say, 'These are cattle and tillage sacrosanct; 



none shall eat them, but whom we will'— so they assert —'and cattle whose backs have been 
forbidden, and cattle over which they mention not the Name of God.' 

All that they say, forging against God; He will assuredly recompense them for what they 
were forging. 

6:140 And they say, 'What is within the bellies of these cattle is reserved for our males and 
forbidden to our spouses; but if it be dead, then they all shall be partners in it.' He will 
assuredly recompense them for their describing; surely He is All-wise, All-knowing. 

Losers are they who slay their children in folly, without knowledge, and have forbidden what 
God has provided them, forging against God; they have gone astray, and are not right-guided. 

It is He who produces gardens trellised, and untrellised, palm-trees, and crops diverse in 
produce, olives, pomegranates, like each to each, and each unlike to each. 

Eat of their fruits when they fructify, and pay the due thereof on the day of its harvest; and be 
not prodigal; God loves not the prodigal. And of the cattle, for burthen and for slaughter, eat 
of what God has provided you; and follow not the steps of Satan; he is a manifest foe to you. 

Eight couples: two of sheep, of goats two. Say: 'Is it the two males He has forbidden or the 
two females? Or what the wombs of the two females contain? Tell me with knowledge, if 
you speak truly.' 

6:145 Of camels two, of oxen two. Say: 'Is it the two males He has forbidden or the two 
females? Or what the wombs of the two females contain? Or were you witnesses when God 
charged you with this? Then who does greater evil than he who forges against God a lie, in 
order that he may lead mankind astray without any knowledge? Surely God guides not the 
people of the evildoers.' Say: 'I do not find, in what is revealed to me, aught forbidden to him 
who eats thereof except it be carrion, or blood outpoured, or the flesh of swine — that is an 
abomination — or an ungodly thing that has been hallowed to other than God; yet whoso is 
constrained, not desiring nor transgressing, surely thy Lord is All-forgiving, All- 
compassionate.' 

And to those of Jewry We have forbidden every beast with claws; and of oxen and sheep We 
have forbidden them the fat of them, save what their backs carry, or their entrails, or what is 
mingled with bone; that We recompensed them for their insolence; surely We speak truly. 

So, if they cry thee lies, say: 'Your Lord is of mercy all-embracing, and His might will never 
be turned back from the people of the sinners.' 



The idolaters will say, 'Had God willed, we would not have been idolaters, neither our 
fathers, nor would we have forbidden aught.' Even so the people before them cried lies until 
they tasted Our might. Say: 'Have you any knowledge, for you to bring forth for us? You 
follow only surmise, merely conjecturing.' 

6:150 Say: 'To God belongs the argument conclusive; for had He willed, He would have 
guided you all' Say: 'Produce your witnesses, those who testify God has forbidden this.' Then 
if they testify, bear not witness with them; and do not thou follow the caprices of those who 
cried lies to Our signs, and who believe not in the world to come, and ascribe equals to their 
Lord. 

Say: 'Come, I will recite what your Lord has forbidden you: that you associate not anything 
with Him, and to be good to your parents, and not to slay your children because of poverty; 
We will provide you and them and that you approach not any indecency outward or inward, 
and that you slay not the soul God has forbidden, except by right. That then He has charged 
you with; haply you will understand. 

And that you approach not the property of the orphan, save in the fairer manner, until he is of 
age. And fill up the measure and the balance with justice. We charge not any soul save to its 
capacity. And when you speak, be just, even if it should be to a near kinsman. And fulfil 
God's covenant. That then He has charged you with; haply you will remember. 

And that this is My path, straight; so do you follow it, and follow not divers paths lest they 
scatter you from His path. That then He has charged you with; haply you will be godfearing.' 

6:155 Then We gave Moses the Book, complete for him who does good, and distinguishing 
every thing, and as a guidance and a mercy; haply they would believe in the encounter with 
their Lord. 

This is a Book We have sent down, blessed; so follow it, and be godfearing; haply so you 
will find mercy; lest you should say, 'The Book was sent down only upon two parties before 
us, and we have indeed been heedless of their study'; or lest you say, 'If the Book had been 
sent down upon us, we had surely been more rightly guided than they.' Yet indeed a clear 
sign has come to you from your Lord, and a guidance and a mercy; and who does greater evil 
than he who cries lies to God's signs, and turns away from them? We shall surely recompense 
those who turn away from Our signs with an evil chastisement for their turning away. What, 
do they look for the angels to come to them, nothing less, or that thy Lord should come, or 
that one of thy Lord's signs should come? On the day that one of thy Lord's signs comes it 
shall not profit a soul to believe that never believed before, or earned some good in his belief. 

Say: 'Watch and wait; We too are waiting.' 



6: 160 Those who have made divisions in their religion and become sects, thou art not of them 
in anything; their affair is unto God, then He will tell them what they have been doing. 
Whoso brings a good deed shall have ten the like of it; and whoso brings an evil deed shall 
only be recompensed the like of it; they shall not be wronged. 

Say: 'As for me, my Lord has guided me to a straight path, a right religion, the creed of 
Abraham, a man of pure faith; he was no idolater.' 

Say: 'My prayer, my ritual sacrifice, my living, my dying — all belongs to God, the Lord of 
all Being. 

No associate has He. Even so I have been commanded, and I am the first of those that 
surrender.' 

Say: 'Shall I seek after a Lord other than God, who is the Lord of all things?' 

Every soul earns only to its own account, no soul laden bears the load of another. Then to 
your Lord shall you return, and He will tell you of that whereon you were at variance. 

6:165 It is He who has appointed you viceroys in the earth, and has raised some of you in 
rank above others, that He may try you in what He has given you. Surely thy Lord is swift in 
retribution; and surely He is All-forgiving, All-compassionate. 



VII THE BATTLEMENTS 



In the Name of God, the Merciful, the Compassionate 

AlifLam Mini Sad 

7: 1 A Book sent down to thee — so let there be no impediment in thy breast because of it — to 
warn thereby, and as a reminder to believers: Follow what has been sent down to you from 
your Lord, and follow no friends other than He; little do you remember. 

How many a city We have destroyed! Our might came upon it at night, or while they took 
their ease in the noontide, and they but cried, when Our might came upon there, 'We were 
evildoers.'; 

7:5 So We shall question those unto whom a Message was sent, and We shall question the 
Envoys, and We shall relate to them with knowledge; assuredly We were not absent. The 



weighing that day is true; he whose scales are heavy — they are the prosperers, and he whose 
scales are light — they have lost their soul for wronging Our signs. 

We have established you in the earth and there appointed for you livelihood; little thanks you 
show. 

7:10 We created you, then We shaped you, then We said to the angels: 'Bow yourselves to 
Adam'; so they bowed themselves, save Iblis — he was not of those that bowed themselves. 
Said He, 'What prevented thee to bow thyself, when I commanded thee?' Said he, 'I am better 
than he; Thou createdst me of fire, and him Thou createdst of clay.' 

Said He, 'Get thee down out of it; it is not for thee to wax proud here, so go thou forth; surely 
thou art among the humbled.' Said he, 'Respite me till the day they shall be raised.' 

Said He, 'Thou art among the ones that are respited.' 

7:15 Said he, 'Now, for Thy perverting me, I shall surely sit in ambush for them on Thy 
straight path; then I shall come on them from before them and from behind them, from their 
right hands and their left hands; Thou wilt not find most of them thankful' 

Said He, 'Go thou forth from it, despised and banished. Those of them that follow thee — I 
shall assuredly fill Gehenna with all of you.' 

'O Adam, inherit, thou and thy wife, the Garden, and eat of where you will, but come not 
nigh this tree, lest you be of the evildoers.' 

Then Satan whispered to them, to reveal to them that which was hidden from them of their 
shameful parts. He said, 'Your Lord has only prohibited you from this tree lest you become 
angels, or lest you become immortals.' 

20 And he swore to them, 'Truly, I am for you a sincere adviser.' So he led them on by 
delusion; and when they tasted the tree, their shameful parts revealed to them, so they took to 
stitching upon themselves leaves of the Garden. And their Lord called to them, 'Did not I 
prohibit you from this tree, and say to you, "Verily Satan is for you a manifest foe"?' 

They said, 'Lord, we have wronged ourselves, and if Thou dost not forgive us, and have 
mercy upon us, we shall surely be among the lost.' 

Said He, 'Get you down, each of you an enemy to each. In the earth a sojourn shall be yours, 
and enjoyment for a time.' 



Said He, 'Therein you shall live, and therein you shall die, and from there you shall be 
brought forth.' 

25 Children of Adam! We have sent down on you a garment to cover your shameful parts, 
and feathers; and the garment of godfearing — that is better; that is one of God's signs; haply 
they will remember. Children of Adam! Let not Satan tempt you as he brought your parents 
out of the Garden, stripping them of their garments to show them their shameful parts. Surely 
he sees you, he and his tribe, from where you see them not. We have made the Satans the 
friends of those who do not believe. 

And whenever they commit an indecency they say, We found our fathers practising it, and 
God has commanded us to do it.' Say: 'God does not command indecency; what, do you say 
concerning God such things as you know not?' 

Say: 'My Lord has commanded justice. Set your faces in every place of worship and call on 
Him, making your religion sincerely His. As He originated you so you will return; a part He 
guided, and a part justly disposed to error — they have taken Satans for friends instead of 
God, and think them guided.' Children of Adam! Take your adornment at every place of 
worship; and eat and drink, but be you not prodigal; He loves not the prodigal. 

30 Say: 'Who has forbidden the ornament of God which He brought forth for His servants, 
and the good things of His providing?' Say: 'These, on the Day of Resurrection, shall be 
exclusively for those who believed in this present life. So We distinguish the signs for a 
people who know.' 

Say: 'My Lord has only forbidden indecencies, the inward and the outward, and sin, and 
unjust insolence, and that you associate with God that for which He sent down never 
authority, and that you say concerning God such as you know not. 

To every nation a term; when their term comes they shall not put it back by a single hour nor 
put it forward. Children of Adam! If there should come to you Messengers from among you, 
relating to you My signs, then whosoever is godfearing and makes amends — no fear shall be 
on them, neither shall they sorrow. And those that cry lies to Our signs, and wax proud 
against them — those shall be the inhabitants of the Fire, therein dwelling forever. 

35 And who does greater evil than he who forges against God a lie, or cries lies to His signs? 
Those — their portion of the Book shall reach them; till, when Our messengers come to them, 
to take them away, they say, 'Where is that you were calling on, beside God?' 

They will say, 'They have gone astray from us, and they will bear witness against themselves 
that they were unbelievers. 



He will say, 'Enter among nations that passed away before you, jinn and mankind, into the 
Fire.' Whenever any nation enters, it curses its sister-nation; till, when they have all 
successively come there, the last of them shall say to the first of them, 'O our Lord, these led 
us astray; so give them a double chastisement of the Fire.' 

He will say, 'Unto each a double, but you know not. The first of them shall say to the last of 
them, 'You have no superiority over us, then; so taste the chastisement for what you have 
been earning.' 

Those that cry lies to Our signs and wax proud against them the gates of heaven shall not be 
opened to them, nor shall they enter Paradise until the camel passes through the eye of the 
needle. Even so We recompense the sinners; Gehenna shall be their cradle, above them 
coverings. Even so We recompense the evildoers. 

7:40 And those who believe, and do deeds of righteousness — We charge not any soul, save 
according to its capacity; those are the inhabitants of Paradise, therein dwelling forever; We 
shall strip away all rancour that is in their breasts; and underneath them rivers flowing; and 
they will say, 'Praise belongs to God, who guided us unto this; had God not guided us, we 
had surely never been guided. Indeed, our Lord's Messengers came with the truth.' 

And it will be proclaimed: This is your Paradise; you have been given it as your inheritance 
for what you did.' 

The inhabitants of Paradise will call to the inhabitants of the Fire: 'We have found that, which 
our Lord promised us true; have you found what your Lord promised you true?' 

'Yes,' they will say. And then a herald shall proclaim between them: 'God's curse is on the 
evildoers who bar from God's way, desiring to make it crooked, disbelieving in the world to 
come. And between them is a veil, and on the Ramparts are men knowing each by their mark, 
who shall call to the inhabitants of Paradise: 'Peace be upon you! They have not entered it, 
for all their eagerness.' 

7:45 And when their eyes are turned towards the inhabitants of the Fire they shall say, 'Our 
Lord, do not Thou assign us with the people of the evildoers.' And the dwellers on the 
Battlements shall call to certain men they know by their sign: Your amassing has not availed 
you, neither your waxing proud. Are these the ones that you swore God would never reach 
with mercy?' Enter Paradise; no fear upon you, nor shall you sorrow. The inhabitants of the 
Fire shall call to the inhabitants of Paradise: 

'Pour on us water, or of that God has provided you!' 



They will say: 'God has forbidden them to the unbelievers who have taken their religion as a 
diversion and a sport, and whom the present life has deluded.' — Therefore today We forget 
them as they forgot the encounter of this their day, and that they denied Our signs. 

7:50 And We have brought to them a Book that We have well distinguished, resting on 
knowledge, a guidance and a mercy unto a people that believe. Do they look for aught else 
but its interpretation? 

The day its interpretation comes, those who before forgot it shall say, 'Indeed, our Lord's 
Messengers came with the truth. Have we then any intercessors to intercede for us, or shall 
we be returned, to do other than that we have done?' They have indeed lost their souls, and 
that which they were forging has gone astray from them. 

Surely your Lord is God, who created the heavens and the earth in six days — then sat 
Himself upon the Throne, covering the day with the night it pursues urgently — and the sun, 
and the moon, and the stars subservient, by His command. Verily, His are the creation and 
the command. Blessed be God, the Lord of all Being. 

Call on your Lord, humbly and secretly; He loves not transgressors. Do not corruption in the 
land, after it has been set, right; and call on Him fearfully, eagerly — surely the mercy of God 
is nigh to the good-doers; 

7:55 It is He who looses the winds, bearing good tidings before His mercy, till, when they are 
charged with heavy clouds, We drive it to a dead land and therewith send down water, and 
bring forth, therewith all the fruits. Even so We shall bring forth the dead; haply you will 
remember. 

And the good land — its vegetation comes forth by the leave of its Lord, and the corrupt — it 
comes forth but scantily. Even so We turn about the signs for a people that are thankful. 

And We sent Noah to his people; and he said, 'O my people, serve God! You have no god 
other' than He; truly, I fear for you the chastisement of a dreadful day.' Said the Council of 
his people, 'We see thee in manifest error.' 

Said he, 'My people, there is no error in me; but I am a Messenger from the Lord of all 
Being.' 

7:60 I deliver to you the Messages of my Lord, and I advise you sincerely; for I know from 
God that you know not. What, do you wonder that a reminder from your Lord should come to 
you by the lips of a man from among you? That he may warn you, and you be godfearing, 
haply to find mercy.' 



But they cried him lies; so We delivered him, and those with him, in the Ark, and We 
drowned those who cried lies to Our signs; assuredly they were a blind people. 

And to Ad their brother Hood; he said, 'O my people, serve God! You have no god other than 
He; will you not be godfearing?' Said the Council of the unbelievers of his people, 'We see 
thee in folly, and we think that thou art one of the liars.' 

7:65 Said he, 'My people, there is no folly in me; but I am a Messenger from the Lord of all 
Being. 'I deliver to you the Messages of my Lord; I am your adviser sincere, faithful. 

What, do you wonder that a reminder from your Lord should come to you by the lips of a 
man from among you? That he may warn you; and remember when He appointed you as 
successors after the people of Noah, and increased you in stature broadly; remember God's 
bounties; haply you will prosper.' 

They said, 'Why, hast thou come to us that we may serve God alone, and forsake that our 
fathers served? Then bring us that thou promisest us, if thou speakest truly.' 

Said he, Anger and wrath from your Lord have fallen upon you. What, do you dispute with 
me regarding names you have named, you and your fathers, touching which God has sent 
down never authority? 

Then watch and wait; I shall be with you watching and waiting.' 

7:70 So We delivered him, and those with him, by a mercy from Us; and We cut off the last 
remnant of those who cried lies to Our signs and were not believers. 

And to Thamood their brother Salih; he said, 'O my people, serve God! You have no god 
other than He; there has now come to you a clear sign from your Lord — this is the She-camel 
of God, to be a sign for you. Leave her that she may eat in God's earth, and do not touch her 
with evil, lest you be seized by a painful chastisement. 

And remember when He appointed you successors after Ad, and lodged you in the land, 
taking to yourselves castles of its plains, and hewing its mountains into houses. Remember 
God's bounties, and do not mischief in the earth, working corruption.' 

Said the Council of those of his people who waxed proud to those that were abased, to those 
of them who believed, 'Do you know that Salih is an Envoy from his Lord?' They said, 'In the 
Message he has been sent with we are believers.' 

Said the ones who waxed proud, As for us, we are unbelievers in the thing in which you 
believe.' 



7:75 So they hamstrung the She-camel and turned in disdain from the commandment of their 
Lord, saying, 'O Salih, bring us that thou promisest us, if thou art an Envoy.' 

So the earthquake seized them, and morning found them in their habitation fallen prostrate. 

So he turned his back on them, and said, 'O my people, I have delivered to you the Message 
of my Lord, and advised you sincerely; but you do not love sincere advisers.' 

And Lot, when he said to his people, 'What, do you commit such indecency as never any 
being in all the world committed before you? See, you approach men lustfully instead of 
women; no, you are a people that do exceed.' 

7:80 And the only answer of his people was that they said, 'Expel them from your city; surely 
they are folk that keep themselves clean!' So We delivered him and his family, except his 
wife; she was one of those that tarried. And We rained down upon them a rain; so behold 
thou, how was the end of the sinners ! 

And to Midian their brother Shuaib; he said, 'O my people, serve God! You have no god 
other than He; there has now come to you a clear sign from your Lord. So fill up the measure 
and the balance, and diminish not the goods of the people; and do not corruption in the land, 
after it has been set right; that is better for you, if you are believers. And do not sit in every 
path, threatening and barring from God's way those who believe in Him, desiring to make it 
crooked. And remember when you were few, and He multiplied you; and behold, how was 
the end of the workers of corruption. 

7:85 And if there is a party of you who believe in the Message I have been sent with, and a 
party who believe not, be patient till God shall judge between us; He is the best of judges.' 

Said the Council of those of his people who waxed proud, We will surely expel thee, O 
Shuaib, and those who believe with thee, from our city, unless you return into our creed.' He 
said, 'What, even though we detest it? We should have forged against God a lie if we 
returned into your creed; after God delivered us from it. It is not for us to return into it, unless 
God our Lord so will. Our Lord embraces all things in His knowledge. In God we have put 
our trust. Our Lord, give true deliverance between us and our people; Thou art the best of 
deliverers.' Said the Council of those of his people who disbelieved, 'Now, if you follow 
Shuaib, assuredly in that case you will be losers.' 

So the earthquake seized them, and morning found them in their habitation fallen prostrate, 

7:90 those who cried lies to Shuaib, as if never they dwelt there; those who cried lies to 
Shuaib, they were the losers. So he turned his back on them, and said, 'O my people, I have 



delivered to you the Messages of my Lord, and advised you sincerely; how should I grieve 
for a people of unbelievers?' 

We have sent no Prophet to any city but that We seized its people with misery and hardship, 
that haply they might be humble; then We gave them in the place of evil good, till they 
multiplied, and said, 'Hardship and happiness visited our fathers.' 

So We seized them suddenly, unawares. Yet had the peoples of the cities believed and been 
godfearing, We would have opened upon them blessings from heaven and earth; but they 
cried lies, and so We seized them for what they earned. 

Do the people of the cities feel secure Our might shall not come upon them at night while 
they are sleeping? 

7:95 Do the people of the cities feel secure Our might shall not come upon them in daylight 
while they are playing? Do they feel secure against God's devising? None feels secure against 
God's devising but the people of the lost. 

Is it not a guidance to those who inherit the earth after those who inhabited it that, did We 
will, We would smite them because of their sins, sealing their hearts so they do not hear? 
Those cities We relate to thee tidings of; their Messengers came to them with the clear signs, 
but they were not the ones to believe in that they had cried lies before; so God seals the hearts 
of the unbelievers. 

7:100 We found no covenant in the most part of them; indeed, We found the most part of 
them ungodly. Then We sent, after them, Moses with Our signs to Pharaoh and his Council, 
but they did them wrong; so behold thou, how was the end of the workers of corruption! 

Moses said, 'Pharaoh, I am a Messenger from the Lord of all Being, worthy to say nothing 
regarding God except the truth. I have brought a clear sign to you from your Lord; so send 
forth with me the Children of Israel.' 

Said he, 'If thou hast brought a sign, produce it, if thou speakest truly.' So he cast his staff; 
and behold, it was a serpent manifest. 

7:105 And he drew forth his hand, and lo, it was white to the beholders. Said the Council of 
the people of Pharaoh, 'Surely this man is a cunning sorcerer who desires to expel you from 
your land; what do you command?' 

They said, 'Put him and his brother off a while, and send among the cities musterers, to bring 
thee every cunning sorcerer.' 



7:110 And the sorcerers came to Pharaoh, saying, 'We shall surely have a wage, if we should 
be the victors?' He said, 'Yes, indeed; and you shall be among the near-stationed.' They said, 
'Moses, wilt thou cast, or shall we be the casters?' 

He said, 'You cast.' And when they cast they put a Spell upon the people's eyes, and called 
forth fear of them, and produced a mighty sorcery. And We revealed to Moses: 'Cast thy 
staff!' And lo, it forthwith swallowed up their lying invention. 

7:115 So the truth came to pass, and false was proved what they were doing. So they were 
vanquished there, and they turned about, humbled. And the sorcerers were cast down, bowing 
themselves. They said, 'We believe in the Lord of all Being, the. Lord of Moses and Aaron. 

7:120 Said Pharaoh, You have believed in Him before I gave you leave. Surely this is a 
device you have devised in the city that you may expel its people from it. Now you shall 
know! I shall assuredly cut off alternately your hands and feet, then I shall crucify you all 
together.' They said, 'Surely unto our Lord we are turning. Thou takest vengeance upon us 
only because we have believed in the signs of our Lord when they came to us. Our Lord, 
pour out upon us patience, and gather us unto Thee surrendering.' 

Then said the Council of the people of Pharaoh, 'Wilt thou leave Moses and his people to 
work corruption in the land, and leave thee and thy gods?' Said he, 'We shall slaughter their 
sons and spare their women; surely we are triumphant over them!' 

7:125 Said Moses to his people, 'Pray for succour to God, and be patient; surely the earth is 
God's and He bequeaths it to whom He will among His servants. The issue ultimate is to the 
godfearing.' 

They said, 'We have been hurt before thou earnest to us, and after thou earnest to us.' He said, 
'Perchance your Lord will destroy your enemy, and will make you successors in the land, so 
that He may behold how you shall do.' 

Then seized We Pharaoh's people with years of dearth, and scarcity of fruits, that haply they 
might remember. So, when good came to them, they said, 'This belongs to us'; but if any evil 
smote them, they would augur ill by Moses and those with him. Why, surely their ill augury 
was with God; but the most of them knew not. 

And they said, Whatsoever sign thou bringest to us, to cast a spell upon us, we will not 
believe thee.' 

7:130 So We let loose upon them the flood and the locusts, the lice and the frogs, the blood, 
distinct signs; but they waxed proud and were a sinful people. And when the wrath fell upon 
them, they said, 'Moses, pray to thy Lord for us by the covenant He has made with thee. If 



thou removest from us the wrath, surely we will believe thee, and send forth with thee the 
Children of Israel.' 

But when We removed from them the wrath unto a term that they should come to, lo, they 
broke their troth. 

So We took vengeance on them, and drowned them in the sea, for that they cried lies to Our 
signs and heeded them not. And We bequeathed upon the people that were abased all the east 
and the west of the land We had blessed; and perfectly was fulfilled the most fair word of thy 
Lord upon the Children of Israel, for that they endured patiently; and We destroyed utterly 
the works of Pharaoh and his people, and what they had been building. 

And We brought the Children of Israel over the sea, and they came upon a people cleaving to 
idols they had. They said, 'Moses, make for us a god, as they have gods.' Said he, 'You are 
surely a people who are ignorant. 

7:135 Surely this they are engaged upon shall be shattered, and void is what they have been 
doing.' He said, 'What, shall I seek a god for you other than God, who has preferred you 
above all beings?' 

And when We delivered you from the folk of Pharaoh who were visiting you with evil 
chastisement, slaying your sons, and sparing your women — and in that was a grievous trial 
from your Lord. And We appointed with Moses thirty nights and We completed them with 
ten, so the appointed time of his Lord was forty nights; and Moses said to his brother Aaron, 
'Be my successor among my people, and put things right, and do not follow the way of the 
workers of corruption.' 

And when Moses came to Our appointed time and his Lord spoke with him, he said, 'Oh my 
Lord, show me, that I may behold Thee!' Said He, 'Thou shalt not see Me; but behold the 
mountain — if it stays fast in its place, then thou shalt see Me.' And when his Lord revealed 
Him to the mountain He made it crumble to dust; and Moses fell down swooning. 

7:140 So when he awoke, he said, 'Glory be to Thee! I repent to Thee; I am the first of the 
believers.' Said He, 'Moses, I have chosen thee above all men for My Messages and My 
Utterance; take what I have given thee, and be of the thankful.' 

And We wrote for him on the Tablets of everything an admonition, and a distinguishing of 
everything: 'So take it forcefully, and command thy people to take the fairest of it. I shall 
show you the habitation of the ungodly. 



I shall turn from My signs those who wax proud in the earth unjustly; though they see every 
sign, they will not believe in it, and though they see the way of rectitude they will not take it 
for a way, and though they see the way of error, they will take it for a way. 

That, because they have cried lies to Our signs and heeded them not.' 

7:145 Those who cry lies to Our signs, and the encounter in the world to come — their works 
have failed; shall they be recompensed, except according to the things they have done? And 
the people of Moses took to them, after him, of their ornaments a Calf — a mere body that 
lowed. Did they not see it spoke not to them, neither guided them upon any way? Yet they 
took it to them, and were evildoers. And when they smote their hands, and saw that they had 
gone astray, they said, 'If our Lord has not mercy on us, and forgives us not, surely we shall 
be of the lost.' 

And when Moses returned to his people, angry and sorrowful, he said, 'Evilly have you done 
in my place, after me; what, have you outstripped your Lord's commandment?' And he cast 
down the Tablets, and laid hold of his brother's head, dragging him to him. He said, 'Son of 
my mother, surely the people have abased me, and well nigh slain me. Make not my enemies 
to gloat over me, and put me not among the people of the evildoers. 

7:150 He said, 'O my Lord, forgive me and my brother and enter us into Thy mercy; Thou art 
the most merciful of the merciful.' 'Surely those who took to themselves the Calf — anger 
shall overtake them from their Lord, and abasement in this present life; so We recompense 
those who are forgers. 

And those who do evil deeds, then repent thereafter and believe, surely thereafter thy Lord is 
All-forgiving, All-compassionate.' And when Moses' anger abated in him, he took the Tablets 
and in the inscription of them was guidance, and mercy unto all those who hold their Lord in 
awe. 

And Moses chose of his people seventy men for Our appointed time; and when the 
earthquake seized them, he said, 'My Lord, hadst Thou willed Thou wouldst have destroyed 
them before, and me. Wilt Thou destroy us for what the foolish ones of us have done? It is 
only Thy trial, whereby Thou leadest astray whom Thou wilt, and guidest whom Thou wilt. 
Thou art our Protector; so forgive us, and have mercy on us, for Thou art the best of 
forgivers. 

7:155 And prescribe for us in this world good, and in the world to come; we have repented 
unto Thee.' Said He, 'My chastisement — I smite with it whom I will; and My mercy 
embraces all things, and I shall prescribe it for those who are godfearing and pay the alms, 
and those who indeed believe in Our signs, those who follow the Messenger, 'the Prophet of 
the common folk, whom they find written down with them in the Torah and the Gospel, 



bidding them to honour, and forbidding them dishonour, making lawful for them the good 
things and making unlawful for them the corrupt things, and relieving them of their loads, 
and the fetters that were upon them. 

Those who believe in him and succour him and help him, and follow the light that has been 
sent down with him — they are the prosperers.' 

Say: 'O mankind, I am the Messenger of God to you all, of Him to whom belongs the 
kingdom of the heavens and of the earth. 

There is no god but He. He gives life, and makes to die. Believe then in God, and in His 
Messenger, the Prophet of the common folk, who believes in God and His words, and follow 
him; haply so you will be guided.' 

Of the people of Moses there is a nation who guide by the truth, and by it act with justice. 

7:160 And We cut them up into twelve tribes, nations. And We revealed to Moses, when his 
people asked him for water: 'Strike with thy staff the rock'; and there gushed forth from it 
twelve fountains all the people knew now their drinking-place. And We outspread the cloud 
to overshadow them, and We sent down manna and quails upon them: 

'Eat of the good things wherewith We have supplied you.' And they worked no wrong upon 
Us, but themselves they wronged. And when it was said to them, 'Dwell in this township and 
eat of it wherever you will; and say, Unburdening; and enter in at the gate, prostrating; We 
will forgive you your transgressions, and increase the good-doers.' 

Then the evildoers of them substituted a saying other than that which had been said to them; 
so We sent down upon them wrath out of heaven for their evildoing. And question them 
concerning the township which was bordering the sea, when they transgressed the Sabbath, 
when their fish came to them on the day of their Sabbath, swimming shorewards, but on the 
day they kept not Sabbath, they came not unto them. Even so We were trying them for their 
ungodliness. And when a certain nation of them said, 'Why do you admonish a people God is 
about to destroy or to chastise with a terrible chastisement?' They said, As an excuse to your 
Lord; and haply they will be godfearing.' 

7:165 So, when they forgot that they were reminded of; We delivered those who were 
forbidding wickedness, and We seized the evildoers with evil chastisement for their 
ungodliness. And when they turned in disdain from that forbidding We said to them, 'Be you 
apes, miserably slinking!' And when Thy Lord proclaimed He would send forth against them, 
unto the Day of Resurrection, those who should visit them with evil chastisement. Surely thy 
Lord is swift in retribution; surely He is All-forgiving, All-compassionate. And We cut them 
up into nations in the earth, some of them righteous, and some of them otherwise; and We 



tried them with good things and evil, that haply they should return. And there succeeded after 
them a succession who inherited the Book, taking the chance goods of this lower world, and 
saying, 'It will be forgiven us'; and if chance goods the like of them come to them, they will 
take them. 

Has not the compact of the Book been taken touching them, that they should say concerning 
God nothing but the truth? And they have studied what is in it; and the Last Abode is better 
for those who are godfearing. Do you not understand? 

And those who hold fast to the Book, and perform the prayer — surely We leave not to waste 
the wage of those who set aright. 

7:170 And when We shook the mountain above them as if it were a canopy, and they 
supposed it was about to fall on them: 'Take forcefully what We have given you, and 
remember what is in it; haply you will be godfearing.' 

And when thy Lord took from the Children of Adam, from their loins, their seed, and made 
them testify touching themselves, Am I not your Lord?' They said, 'Yes, we testify'— lest you 
should say on the Day of Resurrection, As for us, we were heedless of this,' or lest you say, 
'Our fathers were idolaters aforetime, and we were seed after them. What, wilt Thou then 
destroy us for the deeds of the vain-doers?' 

So We distinguish the signs; and haply they will return. 

And recite to them the tiding of him to whom We gave Our signs, but he cast them off; and 
Satan followed after him, and he became one of the perverts. 

7:175 And had We willed, We would have raised him up thereby; but he inclined towards the 
earth and followed his lust. So the likeness of him is as the likeness of a dog; if thou attackest 
it it lolls its tongue out, or if thou leavest it, it lolls its tongue out. That is that people's 
likeness who cried lies to Our signs. So relate the story; haply they will reflect. An evil 
likeness is the likeness of the people who cried lies to Our signs, and themselves were 
wronging. 

Whomsoever God guides, he is rightly guided; 
and whom He leads astray - they are the losers. 
We have created for Gehenna many jinn and men: 
they have hearts, but understand not with them; 
they have eyes, but perceive not with them; 
they have ears, but they hear not with them. 
They are like cattle; nay, rather they are further astray. 
Those — they are the heedless. 



To God belong the Names Most Beautiful; so call Him by them, and leave those who 
blaspheme His Names — they shall assuredly be recompensed for the things they did. 

7:180 Of those We created are a nation who guide by the truth, and by it act with justice. And 
those who cry lies to Our signs We will draw them on little by little whence they know not; 
and I respite them — assuredly My guile is sure. Have they not reflected? No madness is in 
their comrade; he is naught but a plain warner. Or have they not considered the dominion of 
the heaven and of the earth, and what things God has created, and that it may be their term is 
already nigh? 

In what manner of discourse then will they after this believe? 

7:185 Whomsoever God leads astray, no guide he has; He leaves them in their insolence 
blindly wandering. 

They will question thee concerning the Hour, when it shall berth. Say: 'The knowledge of it is 
only with my Lord; none shall reveal it at its proper time, but He. Heavy is it in the heavens 
and the earth; it will not come on you but — suddenly!' They will question thee, as though 
thou art well-informed of it. Say: The knowledge of it is only with God, but most men know 
not.' Say: 'I have no power to profit for myself; or hurt, but as God will. Had I knowledge of 
the Unseen I would have acquired much good, and evil would not have touched me. I am 
only a warner, and a bearer of good tidings, to a people believing.' 

It is He who created you out of one living soul, and made of him his spouse that he might rest 
in her. Then, when he covered her, she bore a light burden and passed by with it; but when it 
became heavy they cried to God their Lord, 'If Thou givest us a righteous son, we indeed 
shall be of the thankful.' 

7:190 Thereafter, when He gave them a righteous son, they assigned Him associates in that 
He had given them; but God is high exalted above that they associate. What, do they 
associate that which creates nothing and themselves are created, and that have no power to 
help them, neither they help themselves? 

If you call them to guidance they will not follow you; equal it is to you whether you call 
them, or whether you are silent. Those on whom you call apart from God, are servants the 
likes of you; call them and let them answer you, if you speak truly. What, have they feet 
wherewith they walk, or have they hands wherewith they lay hold, or have they eyes 
wherewith they see, or have they ears wherewith they give ear? Say: 'Call you then to your 
associates; then try your guile on me, and give me no respite. 



7:195 My Protector is God who sent down the Book, and He takes into His protection the 
righteous. And those on whom you call, apart from God, have no power to help you, neither 
they help themselves.' 

If you call them to the guidance they do not hear; 
and thou seest them looking at thee, unperceiving. 
Take the abundance, and bid to what is honourable, 
and turn away from the ignorant. If a provocation 
from Satan should provoke thee, seek refuge in God; 
He is All-hearing, All-seeing. 

7:200 The godfearing, when a visitation of Satan troubles them, remember, and then see 
clearly; and their brothers they lead on into error, then they stop not short. And when thou 
bringest them not a sign, they say, 'Why hast thou not chosen one?' Say: 'I follow only what 
is revealed to me from my Lord; this is clear testimony from your Lord, guidance, and mercy 
for a people of believers.' 

And when the Koran is recited, give you ear to it and be silent; haply so you will find mercy. 

Remember thy Lord in thy soul, humbly and fearfully, not loud of voice, at morn and 
eventide. Be not thou among the heedless. 

7:205 Surely those who are with thy Lord wax not too proud to serve Him; they chant His 
praise, and to Him they bow. 



VIII THE SPOILS 



In the Name of God, the Merciful, the Compassionate 

8:1 They will question thee concerning the spoils. Say: 'The spoils belong to God and the 
Messenger; so fear you God, and set things right between you, and obey you God and His 
Messenger, if you are believers.' 

Those only are believers who, when God is mentioned, their hearts quake, and when His 
signs are recited to them, it increases them in faith, and in their Lord they put their trust, 
those who perform the prayer, and expend of what We have provided them, those in truth are 
the believers; they have degrees with their Lord, and forgiveness, and generous provision. 

8:5 As thy Lord brought thee forth from thy house with the truth, and a part of the believers 
were averse to it, disputing with thee concerning the truth after it had become clear, as 
though they were being driven into death with their eyes wide open. 



And when God promised you one of the two parties should be yours, and you were wishing 
that the one not accoutred should be yours; but God was desiring to verify the truth by His 
words, and to cut off the unbelievers to the last remnant, and that He might verify the truth 
and prove untrue the untrue, though the sinners were averse to it. 

When you were calling upon your Lord for succour, and He answered you, 'I shall reinforce 
you with a thousand angels riding behind you.' 

8:10 God wrought this not, save as good tidings and that your hearts thereby might be at rest; 
help comes only from God; surely God is All-mighty, All-wise. 

When He was causing slumber to overcome you as a security from Him, and sending down 
on you water from heaven, to purify you thereby, and to put away from you the defilement of 
Satan, and to strengthen your hearts, and to confirm your feet. 

When thy Lord was revealing to the angels, 'I am with you; so confirm the believers. I shall 
cast into the unbelievers' hearts terror; so smite above the necks, and smite every finger of 
them!' 

That, because they had made a breach with God and with His Messenger; and whosoever 
makes a breach with God and with His Messenger, surely God is terrible in retribution. 

That for you; therefore taste it; and that the chastisement of the Fire is for the unbelievers. 

8:15 O believers, when you encounter the unbelievers marching to battle, turn not your backs 
to them. Whoso turns his back that day to them, unless withdrawing to fight again or 
removing to join another host, he is laden with the burden of God's anger, and his refuge is 
Gehenna — an evil homecoming! 

You did not slay them, but God slew them; and when thou threwest, it was not thyself that 
threw, but God threw, and that He might confer on the believers a fair benefit; surely God is 
All-hearing, All-knowing. 

That for you; and that God weakens the unbelievers' guile. 

If victory you are seeking, victory has already come upon you; and if you give over, it is 
better for you. But if you return, We shall return, and your host will avail you nothing though 
it be numerous; and that God is with the believers. 

8:20 O believers, obey God and His Messenger, and do not turn away from Him, even as you 
are listening; and be not as those who say, 'We hear,' and they hear not. 



Surely the worst of beasts in God's sight are those that are deaf and dumb and do not 
understand. 

If God had known of any good in them He would have made them hear; and if He had made 
them hear, they would have turned away, swerving aside. 

O believers, respond to God and the Messenger when He calls you unto that which will give 
you life; and know that God stands between a man and his heart, and that to Him you shall be 
mustered. 

8:25 And fear a trial which shall surely not smite in particular the evildoers among you; and 
know that God is terrible in retribution. 

And remember when you were few and abased in the land, and were fearful that the people 
would snatch you away; but He gave you refuge, and confirmed you with His help, and 
provided you with the good things, that haply you might be thankful. O believers, betray not 
God and the Messenger, and betray not your trusts and that wittingly; and know that your 
wealth and your children are a trial, and that with God is a mighty wage. 

O believers, if you fear God, He will assign you a salvation, and acquit you of your evil 
deeds, and forgive you; and God is of bounty abounding. 

8:30 And when the unbelievers were devising against thee, to confine thee, or slay thee, or to 
expel thee, and were devising, and God was devising; and God is the best of devisers. 

And When Our signs were being recited to them, they said, 'We have already heard; if we 
wished, we could say the like of this; this is naught but the fairy-tales of the ancients.' 

And when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us 
stones out of heaven, or bring us a painful chastisement.' 

But God would never chastise them, with thee among them; God would never chastise them 
as they begged forgiveness. But what have they now, that God should not chastise them, 
when they are barring from the Holy Mosque, not being its protectors? Its only protectors are 
the godfearing; but most of them know not. And their prayer at the House is nothing but a 
whistling and a clapping of hands — therefore taste you now the chastisement for your 
unbelief! 

8:35 The unbelievers expend their wealth to bar from God's way, and still they will expend it, 
till it is an anguish for them, then be overthrown, and the unbelievers will be mustered into 
Gehenna, that God may distinguish the corrupt from the good, and place the corrupt one upon 
another, and so heap them up all together, and put them in Gehenna; those are the losers. 



Say to the unbelievers, if they give over He will forgive them what is past; but if they return, 
the wont of the ancients is already gone! 

8:40 Fight them, till there is no persecution and the religion is God's entirely; then if they 
give over, surely God sees the things they do; but if they turn away, know that God is your 
Protector — an excellent Protector, an excellent Helper! 

Know that, whatever booty you take, the fifth of it is God's, and the Messenger's, and the 
near kinsman's, and the orphans', and for the needy, and the traveller, if you believe in God 
and that We sent down upon Our servant on the day of salvation, the day the two hosts 
encountered; and God is powerful over everything; when you were on the nearer bank, and 
they were on the farther bank, and the cavalcade was below you; and had you made tryst 
together, you would have surely failed the tryst; but that God might determine a matter that 
was done, that whosoever perished might perish by a clear sign, and by a clear sign he might 
live who lived; and surely God is All-hearing, All-knowing. 

8:45 When God showed thee them in thy dream as few; and had He shown them as many you 
would have lost heart, and quarrelled about the matter; but God saved; He knows the 
thoughts in the breasts. 

When God showed you them in your eyes as few, when you encountered, and made you few 
in their eyes, that God might determine a matter that was done; and unto God all matters are 
returned. 

believers, whensoever you encounter a host, then stand firm, and remember God 
frequently; haply so you will prosper. And obey God, and His Messenger, and do not quarrel 
together, and so lose heart, and your power depart; and be patient; surely God is with the 
patient. 

Be not as those who went forth from their habitations swaggering boastfully to show off to 
men, and barring from God's way; and God encompasses the things they do. 

8:50 And when Satan decked out their deeds fair to them, and said, 'Today no man shall 
overcome you, for I shall be your neighbour.' But when the two hosts sighted each other, he 
withdrew upon his heels, saying, 'I am quit of you; for I see what you do not see. 

1 fear God; and God is terrible in retribution.' 

When the hypocrites, and those in whose hearts was sickness, said, 'Their religion has 
deluded them'; but whosoever puts his trust in God, surely God is All-mighty, All-wise. 



If thou couldst only see when the angels take the unbelievers, beating their faces and their 
backs: 'Taste the chastisement of the burning — that, for what your hands have forwarded, 
and for that God is never unjust unto His servants.' 

Like Pharaoh's folk, and the people before him, who disbelieved in God's signs; God seized 
them because of their sins; God is strong, terrible in retribution. 

8:55 That is because God would never change His favour that He conferred on a people until 
they changed what was within themselves; and that God is All-hearing, All-knowing. 

Like Pharaoh's folk, and the people before him, who cried lies to the signs of their Lord, so 
We destroyed them because of their sins, and We drowned the folk of Pharaoh; and all were 
evildoers. 

Surely the worst of beasts in God's sight are the unbelievers, who will not believe, those of 
them with whom thou hast made compact then they break their compact every time, not 
being godfearing. So, if thou comest upon them anywhere in the war, deal with them in such 
wise as to scatter the ones behind them; haply they will remember. 

8:60 And if thou fearest treachery any way at the hands of a people, dissolve it with them 
equally; surely God loves not the treacherous. 

And thou art not to suppose that they who disbelieve have outstripped Me; they cannot 
frustrate My will. 

Make ready for them whatever force and strings of horses you can, to terrify thereby the 
enemy of God and your enemy, and others besides them that you know not; God knows 
them. And whatsoever you expend in the way of God shall be repaid you in full; you will not 
be wronged. And if they incline to peace, do thou incline to it; and put thy trust in God; He is 
the All-hearing, the All-knowing. 

And if they desire to trick thee, God is sufficient for thee; He has confirmed thee with His 
help, and with the believers, and brought their hearts together. Hadst thou expended all that is 
in the earth, thou couldst not have brought their hearts together; but God brought their hearts 
together; surely He is All-mighty, All-wise. 

8:65 O Prophet, God suffices thee, and the believers who follow thee. 

O Prophet, urge on the believers to fight. If there be twenty of you, patient men, they will 
overcome two hundred; if there be a hundred of you, they will overcome a thousand 
unbelievers, for they are a people who understand not. 



Now God has lightened it for you, knowing that there is weakness in you. If there be a 
hundred of you, patient men, they will overcome two hundred; if there be of you a thousand, 
they will overcome two thousand by the leave of God; God is with the patient. 

It is not for any Prophet to have prisoners until he make wide slaughter in the land. You 
desire the chance goods of the present world, and God desires the world to come; and God is 
All-mighty, All-wise. 

Had it not been for a prior prescription from God, there had afflicted you, for what you took, 
a mighty chastisement. 

8:70 Eat of what you have taken as booty, such as is lawful and good; and fear you God; 
surely God is All-forgiving, All-compassionate. 

O Prophet, say to the prisoners in your hands: 'If God knows of any good in your hearts He 
will give you better than what has been taken from you, and He will forgive you; surely God 
is All-forgiving, All-compassionate.' 

And if they desire treachery against thee, they have tricked God before; but He has given thee 
power over them; and God is All-knowing, All-wise. 

Those who believe, and have emigrated and struggled with their possessions and their selves 
in the way of God, and those who have given refuge and help — those are friends one of 
another. And those who believe, but have not emigrated — you have no duty of friendship 
towards them till they emigrate; yet if they ask you for help, for religion's sake, it is your duty 
to help them, except against a people between whom and you there is a compact; and God 
sees the things you do. 

As for the unbelievers, they are friends one of another. Unless you do this, there will be 
persecution in the land and great corruption. 

8:75 And those who believe, and have emigrated and struggled in the way of God. Those 
who have given refuge and help those in truth are the believers, and theirs shall be 
forgiveness and generous provision. And those who have believed afterwards and emigrated, 
and struggled with you — they belong to you; but those related by blood are nearer to one 
another in the Book of God; surely God has knowledge of everything. 



IX REPENTANCE 



9:1 An acquittal, from God and His Messenger, unto the idolaters with whom you made 
covenant: 'Journey freely in the land for four months; and know that you cannot frustrate the 
will of God, and that God degrades the unbelievers.' 

A proclamation, from God and His Messenger, unto mankind on the day of the Greater 
Pilgrimage: 'God is quit, and His Messenger, of the idolaters. So if you repent, that will be 
better for you; but if you turn your backs; know that you cannot frustrate the will of God. 

And give thou good tidings to the unbelievers of a painful chastisement; excepting those of 
the idolaters with whom you made covenant, then they failed you naught neither lent support 
to any man against you. With them fulfil your covenant till their term; surely God loves the 
godfearing. 

9:5 Then, when the sacred months are drawn away, slay the idolaters wherever you find 
them, and take them, and confine them, and lie in wait for them at every place of ambush. 
But if they repent, and perform the prayer, and pay the alms, then let them go their way; God 
is All-forgiving, All-compassionate. And if any of the idolaters seeks of thee protection, 
grant him protection till he hears the words of God; then do thou convey him to his place of 
security —that, because they are a people who do not know. 

How should the idolaters have a covenant with God and His Messenger? — excepting those 
with whom you made covenant at the Holy Mosque; so long as they go straight with you, do 
you go straight with them; surely God loves the godfearing. 

How? If they get the better of you, they will not observe towards you any bond or treaty, 
giving you satisfaction with their mouths but in their hearts refusing; and the most of them 
are ungodly. 

They have sold the signs of God for a small price, and have barred from His way; truly evil is 
that they have been doing, 

9:10 observing neither bond nor treaty towards a believer; they are the transgressors. Yet if 
they repent, and perform the prayer, and pay the alms, then they are your brothers in religion; 
and We distinguish the signs for a people who know. 

But if they break their oaths after their covenant and thrust at your religion, then fight the 
leaders of unbelief; they have no sacred oaths; haply they will give over. 

Will you not fight a people who broke their oaths and purposed to expel the Messenger, 
beginning the first time against you? Are you afraid of them? You would do better to be 
afraid of God, if you are believers. 



Fight them, and God will chastise them at your hands and degrade them, and He will help 
you against them, and bring healing to the breasts of a people who believe, 

9:15 and He will remove the rage within their hearts; and God turns towards whomsoever He 
will; God is All-knowing, All-wise 

Or did you suppose you would be left in peace, and God knows not as yet those of you who 
have struggled, and taken not — apart from God and His Messenger and the believers — any 
intimate? God is aware of what you do. 

It is not for the idolaters to inhabit God's places of worship, witnessing against themselves 
unbelief; those — their works have failed them, and in the Fire they shall dwell forever. Only 
he shall inhabit God's places of worship who believes in God and the Last Day, and performs 
the prayer, and pays the alms, and fears none but God alone; it may be that those will be 
among the guided. 

Do you reckon the giving of water to pilgrims and the inhabiting of the Holy Mosque as the 
same as one who believes in God and the Last Day and struggles in the way of God? Not 
equal are they in God's sight; and God guides not the people of the evildoers. 

9:20 Those who believe, and have emigrated, and have struggled in the way of God with 
their possessions and their selves are mightier in rank with God; and those — they are the 
triumphant; their Lord gives them good tidings of mercy from Him and good pleasure; for 
them await gardens wherein is lasting bliss, therein to dwell forever and ever; surely with 
God is a mighty wage. 

O believers, take not your fathers and brothers to be your friends, if they prefer unbelief to 
belief; whosoever of you takes them for friends, those — they are the evildoers. 

Say: 'If your fathers, your sons, your brothers, your wives, your clan, your possessions that 
you have gained, commerce you fear may slacken, dwellings you love — if these are dearer to 
you than God and His Messenger, and to struggle in His way, then wait till God brings His 
command; God guides not the people of the ungodly.' 

9:25 God has already helped you on many fields, and on the day of Hunain, when your 
multitude was pleasing to you, but it availed you naught, and the land for all its breadth was 
strait for you, and you turned about, retreating. 

Then God sent down upon His Messenger His Shechina, and upon the believers, and He sent 
down legions you did not see, and He chastised the unbelievers; and that is the recompense of 
the unbelievers; then God thereafter turns towards whom He will; God is All-forgiving, All- 
compassionate. 



O believers, the idolaters are indeed unclean; so let them not come near the Holy Mosque 
after this year of theirs. If you fear poverty, God shall surely enrich you of His bounty, if He 
will; God is All-knowing; All-wise. 

Fight those who believe not in God and the Last Day and do not forbid what God and His 
Messenger have forbidden — such men as practise not the religion of truth, being of those 
who have been given the Book — until they pay the tribute out of hand and have been 
humbled. 

9:30 The Jews say, 'Ezra is the Son of God'; the Christians say, 'The Messiah is the Son of 
God.' That is the utterance of their mouths, conforming with the unbelievers before them. 
God assail them! How they are perverted! 

They have taken their rabbis and their monks as lords apart from God, and the Messiah, 
Mary's son — and they were commanded to serve but One God; there is no god but He; glory 
be to Him, above that they associate — desiring to extinguish with their mouths God's light; 
and God refuses but to perfect His light, though the unbelievers be averse. It is He who has 
sent His Messenger with the guidance and the religion of truth, that He may uplift it above 
every religion, though the unbelievers be averse. 

O believers, many of the rabbis and monks indeed consume the goods of the people in vanity 
and bar from God's way. Those who treasure up gold and silver, and do not expend them in 
the way of God — give them the good tidings of a painful chastisement, 

9:35 the day they shall be heated in the fire of Gehenna and therewith their foreheads and 
their sides and their backs shall be branded: This is the thing you have treasured up for 
yourselves; therefore taste you now what you were treasuring!' 

The number of the months, with God, is twelve in the Book of God, the day that He created 
the heavens and the earth; four of them are sacred. That is the right religion. So wrong not 
each other during them. And fight the unbelievers totally even as they fight you totally and 
know that God is with the godfearing. 

The month postponed is an increase of unbelief whereby the unbelievers go astray; one year 
they make it profane, and hallow it another, to agree with the number that God has hallowed, 
and so profane what God has hallowed. Decked out fair to them are their evil deeds; and God 
guides not the people of the unbelievers. 

O believers, what is amiss with you, that when it is said to you, 'Go forth in the way of God,' 
you sink down heavily to the ground? Are you so content with this present life, rather than 
the world to come? Yet the enjoyment of this present life, compared with the world to come, 
is a little thing. 



If you go not forth, He will chastise you with a painful chastisement, and instead of you He 
will substitute another people; and you will not hurt Him anything, for God is powerful over 
everything. 

9:40 If you do not help him, yet God has helped him already, when the unbelievers drove him 
forth the second of two, when the two were in the Cave, when he said to his companion, 
'Sorrow not; surely God is with us.' Then God sent down on him His Shechina, and 
confirmed him with legions you did not see; and He made the word of the unbelievers the 
lowest; and God's word is the uppermost; God is All-mighty, All-wise. 

Go forth, light and heavy! Struggle in God's way with your possessions and your selves; that 
is better for you, did you know. 

Were it a gain near at hand, and an easy journey, they would have followed thee; but the 
distance was too far for them. Still they will swear by God, 'Had we been able, we would 
have gone out with you,' so destroying their souls; and God knows that they are truly liars. 

God pardon thee! Why gavest thou them leave, till it was clear to thee which of them spoke 
the truth, and thou knewest the liars? 

Those who believe in God and the Last Day ask not leave of thee, that they may struggle with 
their possessions and their selves; and God knows the godfearing. 

9:45 They only ask leave of thee who believe not in God and the Last Day, those whose 
hearts are filled with doubt, so that in their doubt they go this way and that. 

If they had desired to go forth, they would have made some preparation for it; but God was 
averse that they should be aroused, so He made them pause, and it was said to them, 'Tarry 
you with the tarriers.' 

Had they gone forth among you, they would only have increased you in trouble, and run to 
and fro in your midst, seeking to stir up sedition between you; and some of you would listen 
to them; and God knows the evildoers. They sought to stir up sedition already before, and 
turned things upside down for thee, until the truth came, and God's command appeared, 
though they were averse. 

Some of them there are that say, 'Give me leave and do not tempt me.' Have not such men 
fallen into temptation? And surely Gehenna encompasses the unbelievers. 

9:50 If good fortune befalls thee, it vexes them; but if thou art visited by an affliction, they 
say, 'We took our dispositions before', and turn away, rejoicing. 



Say: 'Naught shall visit us but what God has prescribed for us; He is our Protector; in God let 
the believers put all their trust.' 

Say: 'Are you awaiting for aught to come to us but one of the two rewards most fair? We are 
awaiting in your case too, for God to visit you with chastisement from Him, or at our hands; 
so await; we are awaiting with you.' 

Say: 'Expend willingly, or unwillingly, it shall not be accepted from you; you are surely a 
people ungodly.' 

And naught prevents that their expendings should be accepted from them, but that they 
believe not in God and His Messenger, and perform not the prayer save lazily, and that they 
expend not without they are averse. 

9:55 So let not their possessions or their children please thee; God only desires thereby to 
chastise them in this present life, and that their souls should depart while they are 
unbelievers. They swear by God that they belong with you, but they are not of you they are a 
people that are afraid. 

If they could find a shelter, or some caverns, or any place to creep into, they would turn about 
and bolt away to it. 

Some of them find fault with thee touching the freewill offerings; if they are given a share of 
them they are well-pleased, but if they are given none then they are angry. 

O were they well-pleased with what God and His Messenger have brought them, saying, 
'Enough for us is God; God will bring us of His bounty, and His Messenger; to God we 
humbly turn.' 

9:60 The freewill offerings are for the poor and needy, those who work to collect them, those 
whose hearts are brought together, the ransoming of slaves, debtors, in God's way, and the 
traveller; so God ordains; God is All-knowing, All-wise. 

And some of them hurt the Prophet, saying, 'He is an ear!' Say: An ear of good for you; he 
believes in God, and believes the believers, and he is a mercy to the believers among you. 
Those who hurt God's Messenger — for them awaits a painful chastisement.' 

They swear to you by God, to please you; but God and His Messenger — more right is it they 
should please Him, if they are believers. 

Do they not know that whosoever opposes God and His Messenger — for him awaits the fire 
of Gehenna, therein to dwell forever? That is the mighty degradation. 



9:65 The hypocrites are afraid, lest a sura should be sent down against them, telling thee what 
is in their hearts. Say: 'Mock on; God will bring forth what you fear.' 

And if thou questionest them, then assuredly they will say, 'We were only plunging and 
playing.' Say: 'What, then were you mocking God, and His signs, and His Messenger? Make 
no excuses. You have disbelieved after your believing. If We forgive one party of you, We 
will chastise another party for that they were sinners.' 

The hypocrites, the men and the women, are as one another; they bid to dishonour, and forbid 
honour; they keep their hands shut; they have forgotten God, and He has forgotten them. The 
hypocrites — they are the ungodly. 

God has promised the hypocrites, men and women, and the unbelievers, the fire of Gehenna, 
therein to dwell foreover. That is enough for them; God has cursed them; and there awaits 
them a lasting chastisement. 

9:70 Like those before you, who were stronger than you in might, and more abundant in 
wealth and children; they took enjoyment in their share; so do you take enjoyment in your 
share, as those before you took enjoyment in their share. You have plunged as they plunged. 
Those — their works have failed in this world and in the world to come; those — they are the 
losers. 

Has there not come to you the tidings of those who were before you — the people of Noah, 
Ad, Thamood, the people of Abraham, the men of Midian and the subverted cities? Their 
Messengers came to them with the clear signs God would not wrong them, but themselves 
they wronged. 

And the believers, the men and the women, are friends one of the other; they bid to honour, 
and forbid dishonour; they perform the prayer, and pay the alms, and they obey God and His 
Messenger. Those — upon them God will have mercy; God is All-mighty, All- wise. 

God has promised the believers, men and women, gardens underneath which rivers flow, 
forever therein to dwell, and goodly dwelling-places in the Gardens of Eden; and greater, 
God's good pleasure; that is the mighty triumph. 

O Prophet, struggle with the unbelievers and hypocrites, and be thou harsh with them; their 
refuge is Gehenna — an evil homecoming! 

9:75 They swear by God that they said nothing, but they indeed said the word of unbelief and 
disbelieved, after they had surrendered. They purposed what they never attained to, and they 
took revenge only that God enriched them, and His Messenger, of His bounty. So if they 



repent it will be better for them; if they turn away, God will chastise them with a painful 
chastisement in this world and the next; on the earth they have no protector or helper. 

And some of them have made covenant with God: 'If He gives us of His bounty, we will 
make offerings and be of the righteous.' Nevertheless, when He gave them of His bounty they 
were niggardly of it, and turned away, swerving aside. So as a consequence He put hypocrisy 
into their hearts, until the day they meet Him, for that they failed God in that they promised 
Him and they were liars. 

Did they not know that God knows their secret and what they conspire together, and that God 
knows the things unseen? 

9:80 Those who find fault with the believers who volunteer their freewill offerings, and those 
who find nothing but their endeavour they deride — God derides them; for them awaits a 
painful chastisement. 

Ask pardon for them, or ask not pardon for them; if thou askest pardon for them seventy 
times, God will not pardon them; that, because they disbelieved in God and His Messenger; 
God guides not the people of the ungodly. 

Those who were left behind rejoiced in tarrying behind the Messenger of God, and were 
averse to struggle with their possessions and their selves in the way of God. They said, 'Go 
not forth in the heat.' Say: 'Gehenna's fire is hotter, did they but understand.' Therefore let 
them laugh little, and weep much, in recompense for what they have been earning. So, if God 
returns thee to a party of them and they ask leave of thee to go forth, say: 

'You shall not go forth with me ever, and you shall not fight with me any enemy. You were 
well-pleased to tarry the first time, so now tarry with those behind.' 

9:85 And pray thou never over any one of them when he is dead, nor stand over his grave; 
they disbelieved in God and His Messenger, and died while they were ungodly. And let not 
their possessions and their children please thee; God only desires thereby to chastise them in 
this present world, and that their souls should depart while they are unbelievers. 

And when a sura is sent down, saying, 'Believe in God, and struggle with His Messenger,' the 
affluent among them ask leave of thee, saying, 'Let us be with the tarriers.' 

They are well-pleased to be with those behind, and a seal has been set upon their hearts, so 
the they understand not. 

But Messenger, and the believers with him, have struggled with their possessions and their 
selves, and those — for them await the good things; those — they are the prosperers. 



9:90 God has prepared for them gardens underneath which rivers flow, therein to dwell 
forever; that is the mighty triumph. 

And the Bedouins came with their excuses, asking for leave; those who lied to God and His 
Messenger tarried; there shall befall the unbelievers of them a painful chastisement. 

There is no fault in the weak and the sick and those who find nothing to expend, if they are 
true to God and to His Messenger. There is no way against the good-doers — God is All- 
forgiving, All-compassionate — neither against those who, when they came to thee, for thee 
to mount them, thou saidst to them, 'I find not whereon to mount you'; they turned away, their 
eyes overflowing with tears of sorrow, because they found nothing to expend. 

The way is open only against those who ask leave of thee, being rich; they are well-pleased 
to be with those behind; God has set a seal on their hearts, so they know not. 

9:95 They will excuse themselves to you, when you return to them. Say: 'Do not excuse 
yourselves; we will not believe you. God has already told us tidings of you. God will surely 
see your work, and His Messenger, then you will be returned to Him who knows the unseen 
and the visible, and He will tell you what you were doing.' 

They will swear to you by God, when you turn back to them, that you may turn aside from 
them. So turn aside from them, for they are an abomination, and their refuge is Gehenna — a 
recompense for what they have been earning. 

They will swear to you, that you may be well-pleased with them; but if you are well-pleased 
with them, God will surely not be well-pleased with the people of the ungodly. 

The Bedouins are more stubborn in unbelief and hypocrisy, and apter not to know the bounds 
of what God has sent down on His Messenger; and God is All-knowing, All-wise. 

Some of the Bedouins take what they expend for a fine, and await the turns of fortune to go 
against you. Theirs shall be the evil turn; God is All-hearing, All-knowing. 

9:100 And some of the Bedouins believe in God and the Last Day, and take what they 
expend for offerings bringing them near to God, and the prayers of the Messenger. Surely 
they are an offering for them, and God will admit them into His mercy; God is All-forgiving, 
All-compassionate. 

And the Outstrippers, the first of the Emigrants and the Helpers, and those who followed 
them in good-doing — God will be well-pleased with them and they are well-pleased with 
Him; and He has prepared for them gardens underneath which rivers flow, therein to dwell 
forever and ever; that is the mighty triumph. 



And some of the Bedouins who dwell around you are hypocrites; and some of the people of 
the City are grown bold in hypocrisy. Thou knowest them not; but We know them, and We 
shall chastise them twice, then they will be returned to a mighty chastisement. 

And other have confessed their sins; they have mixed a righteous deed with another evil. It 
may be that God will turn towards them; God is All-forgiving, All-compassionate. Take of 
their wealth a freewill offering, to purify them and to cleanse them thereby, and pray for 
them; thy prayers are a comfort for them; God is All-hearing, All-knowing. 

9:105 Do they not know that God is He who accepts repentance from His servants, and takes 
the freewill offerings, and that God — He turns, and is All-compassionate? 

Say: 'Work; and God will surely see your work, and His Messenger, and the believers, and 
you will be returned to Him who knows the unseen and the visible, and He will tell you what 
you were doing.' And others are deferred to God's commandment, whether He chastises 
them, or turns towards them; God is All-knowing, All-wise. 

And those who have taken a mosque in opposition and unbelief, and to divide the believers, 
and as a place of ambush for those who fought God and His Messenger aforetime — they will 
swear 'We desired nothing but good'; and God testifies they are truly liars. 

Stand there never. A mosque that was founded upon godfearing from the first day is worthier 
for thee to stand in; therein are men who love to cleanse themselves; and God loves those 
who cleanse themselves. 

9:110 Why, is he better who founded his building upon the fear of God and His good 
pleasure, or he who founded his building upon the brink of a crumbling bank that has 
tumbled with him into the fire of Gehenna? And God guides not the people of the evildoers. 

The buildings they have built will not cease to be a point of doubt within their hearts, unless 
it be that their hearts are cut into pieces; God is All-knowing, All-wise. 

God has bought from the believers their selves and their possessions against the gift of 
Paradise; they fight in the way of God; they kill, and are killed; that is a promise binding 
upon God in the Torah, and the Gospel, and the Koran; and who fulfils his covenant truer 
than God? So rejoice in the bargain you have made with Him; that is the mighty triumph. 

Those who repent, those who serve, those who pray, those who journey, those who bow, 
those who prostrate themselves, those who bid to honour and forbid dishonour, those who 
keep God's hounds — and give thou good tidings to the believers. 



It is not for the Prophet and the believers to ask pardon for the idolaters, even though they be 
near kinsmen, after that it has become clear to them that they will be the inhabitants of Hell. 

9:115 Abraham asked not pardon for his father except because of a promise he had made to 
him; and when it became clear to him that he was an enemy of God, he declared himself quit 
of him; Abraham was compassionate, clement. 

God would never lead a people astray after that He has guided them, until He makes clear to 
them as to what they should be godfearing; surely God knows everything. 

Surely to God belongs the kingdom of the heavens and of the earth; He gives life, and makes 
to die; and you have not, apart from God, either protector or helper. 

God has turned towards the Prophet and the Emigrants and the Helpers who followed him in 
the hour of difficulty, after the hearts of a part of them well-nigh swerved aside; then He 
turned towards them; surely He is Gentle to them, and All-compassionate. 

And to the three who were left behind, until, when the earth became strait for them, for all its 
breadth, and their souls became strait for them, and they thought that there was no shelter 
from God except in Him, then He turned towards them, that they might also turn; surely God 
turns, and is All-compassionate. 

9:120 O believers, fear God, and be with the truthful ones. 

It is not for the people of the City and for the Bedouins who dwell around them to stay 
behind God's Messenger, and to prefer their lives to his; that is because they are smitten 
neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread 
enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby 
written to their account; God leaves not to waste the wage of the good-doers. 

Nor do they expend any sum, small or great, nor do they traverse any valley, but it is written 
to their account, that God may recompense them the best of what they were doing. 

It is not for the believers to go forth totally; but why should not a party of every section of 
them go forth, to become learned in religion, and to warn their people when they return to 
them, that haply they may beware? 

9:125 O believers, fight the unbelievers who are near to you; and let them find in you a 
harshness; and know that God is with the godfearing. 

Whenever a sura is sent down to thee, some of them say, 'Which of you has this increased in 
belief?' As for the believers, them it has increased in belief, and they are joyful. But as for 



those in whose heart is sickness, them it has increased in abomination added to their 
abomination, and they have died while they were unbelievers. Do they not see that they are 
tried every year once or twice? Yet still they do not repent, nor do they remember. 

And whenever a sura is sent down, they look one at another: 'Does anyone see you?' Then 
they turn away. God has turned away their hearts, for that they are a people who do not 
understand. 

Now there has come to you a Messenger from among yourselves; grievous to him is your 
suffering; anxious is he over you, gentle to the believers, compassionate. 

9: 130 So if they turn their backs, say: 'God is enough for me. There is no god but He. In Him 
I have put my trust. He is the Lord of the Mighty Throne.' 



X JONAH 



In the Name of God, the Merciful, the Compassionate 

10:1 AlifLam Ra Those are the signs of the Wise Book. 

Was it a wonder to the people that We revealed to a man from among them: 'Warn the 
people, and give thou good tidings to the believers that they have a sure footing with their 
Lord'? The unbelievers say, 'This is a manifest sorcerer.' 

Surely your Lord is God, who created the heavens and the earth in six days, then sat Himself 
upon the Throne, directing the affair. Intercessor there is none, save after His leave that then 
is God, your Lord; so serve Him. 

Will you not remember? To Him shall you return, all together — God's promise, in truth. He 
originates creation, then He brings it back again that He may recompense those who believe 
and do deeds of righteousness, justly. And those who disbelieve — for them awaits a draught 
of boiling water, and a painful chastisement, for their disbelieving. 

10:5 It is He who made the sun a radiance, and the moon a light, and determined it by 
stations, that you might know the number of the years and the reckoning. God created that 
not save with the truth, distinguishing the signs to a people who know. 

In the alternation of night and day, and what God has created in the heavens and the earth — 
surely there are signs for a godfearing people. 



Surely those who look not to encounter Us and are well-pleased with the present life and are 
at rest in it, and those who are heedless of Our signs, those — their refuge is the Fire, for that 
they have been earning. Surely those who believe, and do deeds of righteousness, their Lord 
will guide them for their belief; beneath them rivers flowing in gardens of bliss; 

10:10 their cry therein, 'Glory to Thee, O God,' their greeting, 'Peace,' and their cry ends, 
'Praise belongs to God, the Lord of all Being.' 

If God should hasten unto men evil as they would hasten good, their term would be already 
decided for them. But We leave those, who look not to encounter Us, in their insolence 
wandering blindly. 

When affliction visits a man, he calls Us on his side, or sitting, or standing; but when We 
have removed his affliction from him, he passes on, as if he never called Us to an affliction 
that visited him. So decked out fair to the prodigal is that they have been doing. 

We destroyed the generations before you when they did evil, and their Messengers came to 
them with the clear signs, but they would not believe; so We recompense the people of the 

sinners. 

10:15 Then We appointed you viceroys in the earth after them, that We might behold how 
you would do. 

And when Our signs are recited to them, clear signs, those who look not to encounter Us say, 
'Bring a Koran other than this, or alter it.' Say: 'It is not for me to alter it of my own accord. I 
follow nothing, except what is revealed to me. Truly I fear, if I should rebel against my Lord, 
the chastisement of a dreadful day.' 

Say: 'Had God willed I would not have recited it to you, neither would He have taught you it; 
I abode among you a lifetime before it — will you not understand?' 

And who does greater evil than he who forges against God a lie, or cries lies to His signs? 
Surely the sinners do not prosper. They serve, apart from God, what hurts them not neither 
profits them, and they say, 'These are our intercessors with God.' Say: 'Will you tell God 
what He knows not either in the heavens or in the earth?' Glory be to Him! High be He 
exalted above that they associate! 

10:20 Mankind were only one nation, then they fell into variance. But for a word that 
preceded from thy Lord, it had been decided between them already touching their 
differences. 



They say, 'Why has a sign not been sent down upon him from his Lord?' Say: 'The Unseen 
belongs only to God. Then watch and wait; I shall be with you watching and waiting.' When 
We let the people taste mercy after hardship has visited them, lo, they have a device 
concerning Our signs. Say: 'God is swifter at devising; surely Our messengers are writing 
down what you are devising.' 

It is He who conveys you on the land and the sea; and when you are in the ship — and the 
ships run with them with a fair breeze, and they rejoice in it, there comes upon them a strong 
wind, and waves come on them from every side, and they think they are encompassed; they 
call upon God, making their religion His sincerely: 'If Thou deliverest us from these, surely 
we shall be among the thankful.' 

Nevertheless when He has delivered them behold, they are insolent in the earth, wrongfully. 
O men, your insolence is only against yourselves; the enjoyment of this present life, then 
unto Us you shall return, then We shall tell you what you were doing. 

10:25 The likeness of this present life is as water that We send down out of heaven, and the 
plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on 
its glitter and has decked itself fair, and its inhabitants think they have power over it, Our 
command comes upon it by night or day, and We make it stubble, as though yesterday it 
flourished not. Even so We distinguish the signs for a people who reflect. 

And God summons to the Abode of Peace, and He guides whomsoever He will to a straight 
path; to the good-doers the reward most fair and a surplus; neither dust nor abasement shall 
overspread their faces. 

Those are the inhabitants of Paradise, therein dwelling forever. And for those who have 
earned evil deeds the recompense of an evil deed shall be the like of it; abasement shall 
overspread them, neither have they any defender from God, as if their faces were covered 
with strips of night shadowy. Those are the inhabitants of the Fire, therein dwelling forever. 

And the day We shall muster them all, then We shall say to those who associate other gods 
with God: 'Get you to your place, you and your associates!' Then We shall set a space 
between them, and their associates 

10:30 will say, 'Not us you were serving. God is a sufficient witness between us and you; 
assuredly we were heedless of your service.' 

There every soul shall prove its past deeds; and they shall be restored to God, their Protector, 
the True, and there shall go astray from them that they were forging. 



Say: 'Who provides you out of heaven and earth, or who possesses hearing and sight, and 
who brings forth the living from the dead and brings forth the dead from the living, and who 
directs the affair?' 

They will surely say, 'God.' Then say: 'Will you not be godfearing?' That then is God, your 
Lord, the True; what is there, after truth, but error? Then how are you turned about? Thus the 
word of thy Lord is realized against the ungodly that they believe not. 

10:35 Say: 'Is there any of your associates who originates creation, then brings it back again?' 

Say: 'God — He originates creation, then brings it back again; so how are you perverted?' 

Say: 'Is there any of your associates who guides to the truth?' 

Say: 'God — He guides to the truth; and which is worthier to be followed — He who guides to 
the truth, or he who guides not unless he is guided? What then ails you, how you judge?' And 
the most of them follow only surmise, and surmise avails naught against truth. Surely God 
knows the things they do. 

This Koran could not have been forged apart from God; but it is a confirmation of what is 
before it, and a distinguishing of the Book, wherein is no doubt, from the Lord of all Being. 

Or do they say, 'Why, he has forged it'? Say: 'Then produce a sura like it, and call on whom 
you can, apart from God, if you speak truly.' 

10:40 No; but they have cried lies to that whereof they comprehended not the knowledge, 
and whose interpretation has not yet come to them. Even so those that were before them cried 
lies; then behold how was the end of the evildoers! 

And some of them believe in it, and some believe not in it. Thy Lord knows very well those 
who do corruption. If they cry lies to thee, then do thou say: 'I have my work, and you have 
your work; you are quit of what I do, and I am quit of what you do.' 

And some of them give ear to thee; what, wilt thou make the deaf to hear, though they 
understand not? And some of them look unto thee; what, wilt thou then guide the blind, 
though they do not see? 

10:45 Surely God wrongs not men anything, but themselves men wrong. 

And the day He shall muster them, as if they had not tarried but an hour of the day, mutually 
recognizing one another; lost will be those who cried lies to the encounter with God, and 
were not guided. 



Whether We show thee a part of that We promise them, or We call thee unto Us, to Us they 
shall return; then God is witness of the things they do 

Every nation has its Messenger; then, when their Messenger comes, justly the issue is 
decided between them, and they are not wronged. 

They say, 'When will this promise be, if you speak truly?' 

10:50 Say: 'I have no power to profit for myself, or hurt, but as God will. To every nation a 
term; when their term comes they shall not put it back by a single hour nor put it forward.' 

Say: 'Have you considered? If His chastisement comes upon you by night or day, what part 
of it will the sinners seek to hasten? What, when it has come to pass, will you then believe in 
it? Now, when already you seek to hasten it!' 

Then it will be said to the evildoers: 'Taste the chastisement of eternity! Are you 
recompensed for aught but that you have been earning?' They ask thee to tell them, 'Is it 
true?' Say: 'Yes, by my Lord! It is true; you cannot frustrate Him.' 

10:55 If every soul that has done evil possessed all that is in the earth, he would offer it for 
his ransom; and they will be secretly remorseful when they see the chastisement, and justly 
the issue is decided between them, and they are not wronged. Why, surely to God belongs 
everything that is in the heavens and earth. Why, surely God's promise is true; but the most 
of them have no knowledge He gives life, and makes to die, and to Him you shall be 
returned. 

O men, now there has come to you 

an admonition from your Lord, and 

a healing for what is in the breasts, 

and a guidance, and a mercy to the believers. 

Say: 'In the bounty of God, and His mercy — 

in that let them rejoice; it is better than 

that they amass. 

10:60 Say: 'Have you considered the provision God has sent down for you, and you have 
made some of it unlawful, and some lawful?' 

Say: 'Has God given you leave, or do you forge against God?' 

What will they think, who forge falsehood against God; on the Day of Resurrection? God is 
bountiful to men; but most of them are not thankful. 



Thou art not upon any occupation, neither recitest thou any Koran of it, nor do you any work, 
without that We are witnesses over you when you press on it; and not so much as the weight 
of an ant in earth or heaven escapes from thy Lord, neither is aught smaller than that, or 
greater, but in a Manifest Book. 

Surely God's friends — no fear shall be on them, neither shall they sorrow. Those who 
believe, and are godfearing - 

10:65 for them is good tidings in the present life and in the world to come. There is no 
changing the words of God; that is the mighty triumph. 

And do not let their saying grieve thee; the glory belongs altogether to God; He is the All- 
hearing, the All-knowing. Why, surely to God belongs everyone that is in the heavens and in 
the earth; they follow, who call upon associates, apart from God — they follow nothing but 
surmise, merely conjecturing. 

It is He who made for you the night to repose in it, and the day, to see; surely in that are signs 
for a people who have ears. 

They say, 'God has taken to Him a son. Glory be to Him! He is All-sufficient; to Him belongs 
all that is in the heavens and in the earth; you have no authority for this. What, do you say 
concerning God that you know not? 

10:70 Say: 'Those who forge against God falsehood shall not prosper. Some enjoyment in 
this world; then unto Us they shall return; then We shall let them taste the terrible 
chastisement, for that they were unbelievers. 

And recite to them the story of Noah when he said to his people, 'My people, if my standing 
here is grievous to you and my reminding you of the signs of God, in God have I put my 
trust; so resolve on your affair, with your associates, then let not your affair be a worry to 
you, but make decision unto me, and respite me not. 

Then if you turn your backs, I have not asked you for any wage; my wage falls only on God, 
and I have been commanded to be of those that surrender.' 

But they cried him lies; so We delivered him, and those with him, in the Ark, and We 
appointed them as viceroys, and We drowned those who cried lies to Our signs; then behold 
how was the end of them that were warned! 

10:75 Then We sent forth, after him, Messengers to their people, and they brought them the 
clear signs; but they were not men to believe in that they had cried lies to before. So We seal 
the hearts of the transgressors. 



Then We sent forth, after them, Moses and Aaron to Pharaoh and his Council with Our signs, 
but they waxed proud, and were a sinful people. 

So, when the truth came to them from Us, they said, 'Surely this is a manifest sorcery.' Moses 
said, 'What, do you say this to the truth, when it has come to you? Is this a sorcery? But 
sorcerers do not prosper.' 

They said, 'Art thou come to us to turn us from that we found our fathers practising, and that 
the domination in the land might belong to you two? We do not believe you. 

10:80 Pharaoh said, 'Bring me every cunning sorcerer.' Then, when the sorcerers came, 
Moses said to them, 'Cast you down what you will cast.' 

Then, when they had cast, Moses said, 'What you have brought is sorcery; God will assuredly 
bring it to naught. God sets not right the work of those who do corruption. God verifies the 
truth by His words, though sinners be averse.' 

So none believed in Moses, save a seed of his people, for fear of Pharaoh and their Council, 
that they would persecute them; and Pharaoh was high in the land, and he was one of the 
prodigals. Moses said, 'O my people, if you believe in God, in Him put your trust, if you have 
surrendered.' 

10:85 They said, 'In God we have put our trust. Our Lord, make us not a temptation to the 
people of the evildoers, and deliver us by Thy mercy from the people of the unbelievers.' 

And We revealed to Moses and his brother, 'Take you, for your people, in Egypt certain 
houses; and make your houses a direction for men to pray to; and perform the prayer; and do 
thou give good tidings to the believers.' 

Moses said, 'Our Lord, Thou hast given to Pharaoh and his Council adornment and 
possessions in this present life. Our Lord, let them go astray from Thy way; Our Lord, 
obliterate their possessions, and harden their hearts so that they do not believe, till they see 
the painful chastisement.' 

He said, 'Your prayer is answered; so go you straight, and follow not the way of those that 
know not.' 

10:90 And We brought the Children of Israel over the sea; and Pharaoh and his hosts 
followed them insolently and impetuously till, when the drowning overtook him, he said, 'I 
believe that there is no god but He in whom the Children of Israel believe; I am of those that 
surrender.' 



'Now? And before thou didst rebel, being of those that did corruption. So today We shall 
deliver thee with thy body, that thou mayest be a sign to those after thee. Surely many men 
are heedless of Our signs.' 

And We settled the Children of Israel in a sure settlement, and We provided them with good 
things; so they differed not until the knowledge came to them. Surely thy Lord will decide 
between them on the Day of Resurrection touching their differences. 

So, if thou art in doubt regarding what We have sent down to thee, ask those who recite the 
Book before thee. The truth has come to thee from thy Lord; so be not of the doubters, nor be 
of those who cry lies to God's signs so as to be of the losers. 

10:95 Those against whom thy Lord's word is realized will not believe, though every sign 
come to them, till they see the painful chastisement. 

Why was there never a city that believed, and its belief profited it? — Except the people of 
Jonah; when they believed, We removed from them the chastisement of degradation in this 
present life, and We gave unto them enjoyment for a time. 

10:100 And if thy Lord had willed, whoever is in the earth would have believed, all of them, 
all together. Wouldst thou then constrain the people, until they are believers? It is not for any 
soul to believe save by the leave of God; and He lays abomination upon those who have no 
understanding. Say: 'Behold what is in the heavens and in the earth!' But neither signs nor 
warnings avail a people who do not believe. So do they watch and wait for aught but the like 
of the days of those who passed away before them? 

Say: 'Then watch and wait; I shall be with you watching and waiting.' 

Then We shall deliver Our Messengers and the believers. Even so, as is Our bounden duty, 
We shall deliver the believers. 

Say: 'O men, if you are in doubt regarding my religion, I serve not those you serve apart from 
God, but I serve God, who will gather you to Him, and I am commanded to be of the 
believers, and: 

10:105 "Set thy face to the religion, a man of pure faith, and be thou not of the idolaters; and 
do not call, apart from God, on that which neither profits nor hurts thee, for if thou dost, then 
thou wilt surely be of the evildoers. And if God visits thee with affliction, none can remove it 
but He; and if He desires any good for thee, none can repel His bounty; He causes it to fall 
upon whomsoever He will of His servants." He is the All- forgiving, the All-compassionate.' 



Say: 'O men, the truth has come to you from your Lord. Whosoever is guided is guided only 
to his own gain, and whosoever goes astray, it is only to his own loss. I am not a guardian 
over you. 

And follow thou what is revealed to thee; and be thou patient until God shall judge; and He is 
the best of judges. 



XI HOOD 



In the Name of God, the Merciful, the Compassionate 

AlifLam Ra 

11:1 A Book whose verses are set clear, and then distinguished, from One All-wise, All- 
aware: 'Serve you none but God' (I am to you a warner from Him and a bearer of good 
tidings) and: Ask forgiveness of your Lord, then repent to Him, and He will give you fair 
enjoyment unto a term stated, and He will give of His bounty to every man of grace. But if 
you should turn your backs I fear for you the chastisement of a mighty day; to God shall you 
return; He is powerful over everything.' 

11:5 Behold, they fold their breasts, to hide them from Him; behold, when they wrap 
themselves in their garments He knows what they secrete and what they publish; surely He 
knows all the thoughts within the breasts. 

No creature is there crawling on the earth, but its provision rests on God; He knows its 
lodging-place and its repository. All is in a Manifest Book. 

And it is He who created the heavens and the earth in six days, and His Throne was upon the 
waters — that He might try you, which one of you is fairer in works. 

11:10 And if thou sayest, 'you shall surely be raised up after death,' the unbelievers will say, 
'This is naught but a manifest sorcery.' And if We postpone the chastisement from them till a 
reckoned moment they will say 'What is detaining it?' Surely, the day it shall come to them, it 
shall not be turned aside from them, and they shall be encompassed by that they mocked at. 
And if We let a man taste mercy from Us, and then We wrest it from him, he is desperate, 
ungrateful. But if We let him taste prosperity after hardship that has visited him, he will say, 
'The evils have gone from me'; behold, he is joyous, boastful — save such as are patient, and 
do deeds of righteousness; for them awaits forgiveness and a mighty wage. 



11:15 Perchance thou art leaving part of what is revealed to thee, and thy breast is straitened 
by it, because they say, 'Why has a treasure not been sent down upon him, or an angel not 
come with him?' Thou art only a warner; and God is a Guardian over everything. 

Or do they say, 'He has forged it'? Say: 'Then bring you ten suras the like of it, forged; and 
call upon whom you are able, apart from God, if you speak truly.' 

Then, if they do not answer you, know that it has been sent down with God's knowledge, and 
that there is no god but He. So have you surrendered? 

Whoso desires the present life and its adornment, We will pay them in full for their works 
therein, and they shall not be defrauded there; those are they for whom in the world to come 
there is only the Fire; their deeds there will have failed, and void will be their works. 

11:20 And what of him who stands upon a clear sign from his Lord, and a witness from Him 
recites it, and before him is the Book of Moses for an ensample and a mercy? Those believe 
in it; but whosoever disbelieves in it, being one of the partisans, his promised land is the Fire. 
So be thou not in doubt of it; it is the truth from thy Lord, but most men do not believe. 

And who does greater evil than he who forges against God a lie? Those shall be presented 
before their Lord, and the witnesses will say, 'Those are they who lied against their Lord.' 
Surely the curse of God shall rest upon the evildoers who bar from God's way, desiring to 
make it crooked; they disbelieve in the world to come; they are unable to frustrate Him on 
earth and they have no protectors, apart from God. For them the chastisement shall be 
doubled; they could not hear, neither did they see. Those are they that have lost their souls, 
and that they forged has gone astray from them; they without doubt will be the greatest losers 
in the world to come. 

11:25 But those who believe, and do righteous deeds, and have humbled themselves unto 
their Lord — they shall be the inhabitants of Paradise, therein dwelling forever. The likeness 
of the two parties is as the man blind and deaf, and the man who sees and hears; are they 
equal in likeness? Will you not remember? 

And We sent Noah to his people: 'I am for you a warner, and a bearer of good tidings: Serve 
you none but God. I fear for you the chastisement of a painful day.' Said the Council of the 
unbelievers of his people, 'We see thee not other than a mortal like ourselves, and we see not 
any following thee but the vilest of us, inconsiderately. We do not see you have over us any 
superiority; no, rather we think you are liars.' 

11:30 He said, 'O my people, what think you? If I stand upon a clear sign from my Lord, and 
He has given me mercy from Him, and it has been obscured for you, shall we compel you to 
it while you are averse to it? O my people, I do not ask of you wealth for this; my wage falls 



only upon God. I will not drive away those who believe; they shall surely meet their Lord. 
But I see you are an ignorant people. O my people, who would help me against God, if I 
drive you away? 

Will you not remember? I do not say to you, "I possess the treasuries of God"; I know not the 
Unseen; and I do not say, "I am an angel." Nor do I say to those your eyes despise, "God will 
not give them any good"; God knows best what is in their hearts. 

'Surely in that case I should be among the evildoers.' 

They said, 'Noah, thou hast disputed with us and make much disputation with us. Then bring 
us that thou promisest us, if thou speakest truly.' 

11:35 He said, 'God will bring you it if He will; you cannot frustrate Him. And my sincere 
counsel will not profit you, if I desire to counsel you sincerely, if God desires to pervert you; 
He is your Lord, and unto Him you shall be returned.' (Or do they say, 'He has forged it'? 
Say: 'If I have forged it, upon me falls my sin; and I am quit of the sins you do.') And it was 
revealed to Noah, saying, 'None of thy people shall believe but he who has already believed; 
so be thou not distressed by that they may be doing. Make thou the Ark under Our eyes, and 
as We reveal; and address Me not concerning those who have done evil; they shall be 
drowned.' 

11:40 So he was making the Ark; and whenever a council of his people passed by him they 
scoffed at him, He said, 'If you scoff at us, we shall surely scoff at you, as you scoff and you 
shall know to whom will come a chastisement degrading him, and upon whom there shall 
alight a lasting chastisement.' Until, when Our command came, and the Oven boiled, We 
said, 'Embark in it two of every kind, and thy family — except for him against whom the 
word has already been spoken and whosoever believes.' 

And there believed not with him except a few. He said, 'Embark in it! In God's Name shall be 
its course and its berthing. Surely my Lord is All-forgiving, All-compassionate.' 

So it ran with them amid waves like mountains; and Noah called to his son, who was 
standing apart, Embark with us, my son, and be thou not with the unbelievers!' 

11:45 He said, 'I will take refuge in a mountain, that shall defend me from the water.' Said he, 
Today there is no defender from God's command but for him on whom He has mercy.' And 
the waves came between them, and he was among the drowned. 

And it was said, Earth, swallow thy waters; and, heaven, abate!' And the waters subsided, the 
affair was accomplished, and the Ark settled on El-Judi, and it was said: Away with the 
people of the evildoers!' 



And Noah called unto his Lord, and said, 'O my Lord, my son is of my family, and Thy 
promise is surely the truth. Thou art the justest of those that judge.' 

Said He, 'Noah, he is not of thy family; it is a deed not righteous. Do not ask of Me that 
whereof thou hast no knowledge. I admonish thee, lest thou shouldst be among the ignorant.' 
He said, 'My Lord, I take refuge with Thee, lest I should ask of Thee that whereof I have no 
knowledge; for if Thou forgivest me not, and hast not mercy on me, I shall be among the 
losers.' 

11:50 It was said, 'Noah, get thee down in peace from Us, and blessings upon thee and on the 
nations of those with thee; and nations — We shall give them enjoyment, then there shall visit 
them from Us a painful chastisement.' (That is of the tiding's of the Unseen, that We reveal to 
thee; thou didst not know it, neither thy people, before this. So be patient; the issue ultimate 
is to the godfearing.) 

And to Ad their brother Hood; he said, 'O my people, serve God! You have no god other than 
He; you are but forgers. 

O my people, I do not ask of you a wage for this; my wage falls only upon Him who did 
originate me; will you not understand? 

And, O my people, ask forgiveness of your Lord, then repent to Him, and He will loose 
heaven in torrents upon you, 

11:55 and He will increase you in strength unto your strength; and turn not your backs as 
sinners.' They said, 'Hood, thou hast not brought us a clear sign, and we will not leave our 
gods for what thou sayest; we do not believe thee. We say nothing, but that one of our gods 
has smitten thee with some evil.' He said, 'I call God to witness; and witness you, that I am 
quit of that you associate apart from Him; so try your guile on me, all together, then you shall 
give me no respite. Truly, I have put my trust in God, my Lord and your Lord; there is no 
creature that crawls, but He takes it by the forelock. Surely my Lord is on a straight path. 

11:60 But if you turn your backs, I have delivered to you that I was sent with unto you, and 
my Lord will make a people other than you successors; you will not hurt Him anything. My 
Lord is Guardian over everything.' 

And when Our command came, We delivered Hood and those who believed with him by a 
mercy from Us, and delivered them from a harsh chastisement. 

That was Ad; they denied the signs of their Lord, and rebelled against His Messengers, and 
followed the command of every froward tyrant. 



And there was sent following after them in this world a curse, and upon the Day of 
Resurrection: 'Surely Ad disbelieved in their Lord: so away with Ad, the people of Hood!' 

And to Thamood their brother Salih; he said, 'O my people, serve God! You have no god 
other than He. It is He who produced you from the earth and has given you to live therein; so 
ask forgiveness of Him, then repent to Him; surely my Lord is nigh, and answers prayer. 

11:65 They said, 'Salih, thou hast hitherto been a source of hope among us. What, dost thou 
forbid us to serve that our fathers served? Truly we are in doubt, concerning what thou callest 
us to, disquieting.' 

He said, 'O my people, what think you? If I stand upon a clear sign from my Lord, and He 
has given me mercy from Him, who shall help me against God if I rebel against Him? You 
would do nothing for me, except increase my loss. 

O my people, this is the She-camel of God, to be a sign for you. Leave her that she may eat in 
God's earth, and touch her not with evil, lest you be seized by a nigh chastisement.' 

But they hamstrung her; and he said, 'Take your joy in your habitation three days - that is a 
promise not to be belied.' 

And when Our command came, We delivered Salih and those who believed with him by a 
mercy from Us, and from the degradation of that day; thy Lord is the All-strong, the All- 
mighty. 

11:70 And the evildoers were seized by the Cry, and morning found them in their habitations 
fallen prostrate as if they never dwelt there: 'Surely Thamood disbelieved in their Lord, so 
away with Thamood!' 

Our messengers came to Abraham with the good tidings; they said, 'Peace!' 'Peace,' he said; 
and presently he brought a roasted calf. And when he saw their hands not reaching towards it, 
he was suspicious of them and conceived a fear of them. They said, 'Fear not; we have been 
sent to the people of Lot.' 

And his wife was standing by; she laughed, therefore We gave her the glad tidings of Isaac, 
and, after Isaac, of Jacob. 

11:75 She said, Woe is me! Shall I bear, being an old woman, and this my husband is an old 
man? This assuredly is a strange thing.' 

They said, 'What, dost thou marvel at God's command? The mercy of God and His blessings 
be upon you, O people of the House! Surely He is All-laudable, All-glorious.' So, when the 



awe departed from Abraham and the good tidings came to him, he was disputing with Us 
concerning the people of Lot; Abraham was clement, compassionate, penitent. 

'O Abraham, turn away from this; thy Lord's command has surely come, and there is coming 
upon them a chastisement not to be turned back.' 

And when Our messengers came to Lot, he was troubled on their account and distressed for 
them, and he said, 'This is a fierce day.' 

11:80 And his people came to him, running towards him; and erstwhile they had been doing 
evil deeds. He said, 'O my people, these are my daughters; they are cleaner for you. So fear 
God, and do not degrade me in my guests. What, is there not one man among you of a right 
mind?' 

They said, 'Thou knowest we have no right to thy daughters, and thou well knowest what we 
desire.' 

He said, 'O would that I had power against you, or might take refuge in a strong pillar!' They 
said, 'Lot, we are messengers of thy Lord. They shall not reach thee; so set forth, thou with 
thy family, in a watch of the night, and let not any one of you turn round, excepting thy wife; 
surely she shall be smitten by that which smites them. Their promised time is the morning; is 
the morning not nigh?' 

So when Our command came, We turned it uppermost nethermost, and rained on it stones of 
baked clay, one on another, marked with thy Lord, and never far from the evildoers. 

11:85 And to Midian their brother Shuaib; he said, 'O my people, serve God! You have no 
god other than He. And diminish not the measure and the balance. I see you are prospering; 
and I fear for you the chastisement of an encompassing day. 

O my people, fill up the measure and the balance justly, and do not diminish the goods of the 
people, and do not mischief in the land, working corruption. God's remainder is better for 
you, if you are believers. 

And I am not a guardian over you. They said, 'Shuaib, does thy prayer command thee that we 
should leave that our fathers served, or to do as we will with our goods? Thou art the clement 
one, the right-minded.' 

11:90 He said, 'O my people, what think you? If I stand upon a clear sign from my Lord, and 
He has provided me with fair provision from Him — and I desire not to come behind you, 
betaking me to that I forbid you; I desire only to set things right, so far as I am able. My 
succour is only with God; in Him I have put my trust, and to Him I turn, penitent. 



O my people, let not the breach with me move you, so that there smite you the like of what 
smote the people of Noah, or the people of Hood, or the people of Salih; and the people of 
Lot are not far away from you. And ask forgiveness of your Lord, then repent to Him; surely 
my Lord is All-compassionate, All-loving.' 

They said, 'Shuaib, we do not understand much of what thou sayest. Truly we see thee weak 
among us; but for thy tribe we would have stoned thee; for thou art not strong against us. He 
said, 'O my people, is my tribe stronger against you than God? And Him — have you taken 
Him as something to be thrust behind you? My Lord encompasses the things you do. 

11:95 O my people, act according to your station; I am acting; and certainly you will know to 
whom will come the chastisement degrading him, and who is a liar. And be upon the watch; I 
shall be with you, watching.' And when Our command came, We delivered Shuaib and those 
who believed with him by a mercy from Us, and the evildoers were seized by the Cry, and 
morning found them in their habitations fallen prostrate as if they had never dwelt there: 

'So away with Midian, even as Thamood was done away!' 

And We sent Moses with Our signs, and a manifest authority, to Pharaoh and his Council; 
but they followed Pharaoh's command, and Pharaoh's command was not right-minded. 

11:100 He shall go before his people on the Day of Resurrection, and will have led them 
down to the Fire-evil the watering-place to be led down to! 

And there was sent following after them in this world a curse, and upon the Day of 
Resurrection — evil the offering to be offered! 

That is of the tidings of the cities We relate to thee; some of them are standing and some 
stubble. And We wronged them not, but they wronged themselves; their gods availed them 
not that they called upon, apart from God, anything, when the command of thy Lord came; 
and they increased them not, save in destruction. Such is the seizing of thy Lord, when He 
seizes the cities that are evildoing; surely His seizing is painful, terrible. 

11:105 Surely in that is a sign for him who fears the chastisement in the world to come; that 
is a day mankind are to be gathered to, a day to witness, and We shall not postpone it, save to 
a term reckoned; the day it comes, no soul shall speak save by His leave; some of them shall 
be wretched and some happy. 

As for the wretched, they shall be in the Fire, wherein there shall be for them moaning and 
sighing, therein dwelling forever, so long as the heavens and earth abide, save as thy Lord 
will; surely thy Lord accomplishes what He desires. 



11:110 And as for the happy, they shall be in Paradise, therein dwelling forever, so long as 
the heavens and earth abide, save as thy Lord will — for a gift unbroken. 

So be thou not in doubt concerning what these men serve; they serve only as their fathers 
served before; and We shall surely pay them in full their portion undiminished. 

And We gave Moses the Book; and there was difference regarding it, and but for a word that 
preceded from thy Lord, it had been decided between them; and they are in doubt of it 
disquieting. Surely each One of them — thy Lord will pay them in full for their works; He is 
aware of the things they do. So go thou straight, as thou hast been commanded, and whoso 
repents with thee; and be you not insolent; surely He sees the things you do. 

11:115 And lean not on the evildoers, so that the Fire touches you — you have no protectors 
apart from God — and then you will not be helped. 

And perform the prayer at the two ends of the day and nigh of the night; surely the good 
deeds will drive away the evil deeds. That is a remembrance unto the mindful. And be thou 
patient; God will not leave to waste the wage of the good-doers. Or if there had been, of the 
generations before you, men of a remainder forbidding corruption in the earth — except a few 
of those whom We delivered of them; but the evildoers followed the ease they were given to 
exult in and became sinners. 

Yet thy Lord would never destroy the cities unjustly, while as yet their people were putting 
things right. 

11:120 Had thy Lord willed, He would have made mankind one nation; but they continue in 
their differences excepting those on whom thy Lord has mercy. To that end He created them, 
and perfectly is fulfilled the word of thy Lord: 'I shall assuredly fill Gehenna with jinn and 
men all together.' 

And all that We relate to thee of the tidings of the Messengers is that whereby We strengthen 
thy heart; in these there has come to thee the truth and an admonition, and a reminder to the 
believers. 

And say to the unbelievers: Act you according to your station; we are acting. And watch and 
wait; we are also watching and waiting.' 

To God belongs the Unseen in the heavens and the earth. To Him the whole matter shall be 
returned; so serve Him, and put thy trust in Him. Thy Lord is not heedless of the things you 
do. 



XII JOSEPH 



In the Name of God, the Merciful, the Compassionate 

12:1 Alif Lam Ra 

Those are the signs of the Manifest Book. We have sent it down as an Arabic Koran; haply 
you will understand. 

We will relate to thee the fairest of stories in that We have revealed to thee this Koran, 
though before it thou wast one of the heedless. 

When Joseph said to his father, 'Father, I saw eleven stars, and the sun and the moon; I saw 
them bowing down before me.' 

12:5 He said, 'O my son, relate not thy vision to thy brothers, lest they devise against thee 
some guile. Surely Satan is to man a manifest enemy. 

So will thy Lord choose thee, and teach thee the interpretation of tales, and perfect His 
blessing upon thee and upon the House of Jacob, as He perfected it formerly on thy fathers 
Abraham and Isaac; surely thy Lord is All-knowing, All-wise.' 

(In Joseph and his brethren were signs for those who ask questions.) 

When they said, 'Surely Joseph and his brother are dearer to our father than we, though we 
are a band. Surely our father is in manifest error. Kill you Joseph, or cast him forth into some 
land, that your father's face may be free for you, and thereafter you may be a righteous 
people.' 

12:10 One of them said, 'No, kill not Joseph, but cast him into the bottom of the pit and some 
traveller will pick him out, if you do aught.' 

They said, 'Father, what ails thee, that thou trustest us not with Joseph? Surely we are his 
sincere well-wishers. Send him forth with us tomorrow, to frolic and play; surely we shall be 
watching over him.' 

He said, 'It grieves me that you should go with him, and I fear the wolf may eat him, while 
you are heedless of him.' They said, 'If the wolf eats him, and we a band, then are we losers!' 

12:15 So when they went with him, and agreed to put him in the bottom of the well, and We 
revealed to him, 'Thou shalt tell them of this their doing when they are unaware.' 



And they came to their father in the evening, and they were weeping. They said, 'Father, we 
went running races, and left Joseph behind with our things; so the wolf ate him. But thou 
wouldst never believe us, though we spoke truly.' 

And they brought his shirt with false blood on it. He said, 'No; but your spirits tempted you to 
do somewhat. But come, sweet patience! And God's succour is ever there to seek against that 
you describe.' 

Then came travellers, and they sent one of them, a water-drawer, who let down his bucket. 
'Good news!' he said. 'Here is a young man.' So they hid him as merchandise; but God knew 
what they were doing. 

12:20 Then they sold him for a paltry price, a handful of counted dirhams; for they set small 
store by him. He that bought him, being of Egypt, said to his wife, 'Give him goodly lodging, 
and it may be that he will profit us, or we may take him for our own son.' So We established 
Joseph in the land, and that We might teach him the interpretation of tales. God prevails in 
His purpose, but most men know not. 

And when he was fully grown, We gave him judgment and knowledge. Even so We 
recompense the good-doers. 

Now the woman in whose house he was solicited him, and closed the doors on them. 'Come,' 
she said, 'take me!' 'God be my refuge,' he said. 'Surely my lord has given me a goodly 
lodging. Surely the evildoers do not prosper. 

For she desired him; and he would have taken her, but that he saw the proof of his Lord. So 
was it, that We might turn away from him evil and abomination; he was one of Our devoted 
servants. 

12:25 They raced to the door; and she tore his shirt from behind. They encountered her 
master by the door. She said, 'What is the recompense of him who purposes evil against thy 
folk, but that he should be imprisoned, or a painful chastisement?' Said he, 'It was she that 
solicited me'; and a witness of her folk bore witness, 'If his shirt has been torn from before 
then she has spoken truly, and he is one of the liars; but if it be that his shirt has been torn 
from behind, then she has lied, and he is one of the truthful.' 

When he saw his shirt was torn from behind he said, This is of your women's guile; surely 
your guile is great. 

Joseph, turn away from this; and thou, woman, ask forgiveness of thy crime; surely thou art 
one of the sinners.' 



12:30 Certain women that were in the city said, 'The Governor's wife has been soliciting her 
page; he smote her heart with love; we see her in manifest error. 

When she heard their sly whispers, she sent to them, and made ready for them a repast, then 
she gave to each one of them a knife. 'Come forth, attend to them,' she said. And when they 
saw him, they so admired him that they cut their hands, saying, 'God save us! This is no 
mortal; he is no other but a noble angel.' 

'So now you see, she said. 'This is he you blamed me for. Yes, I solicited him, but he 
abstained. Yet if he will not do what I command him, he shall be imprisoned, and be one of 
the humbled.' 

He said, 'My Lord, prison is dearer to me than that they call me to; yet if Thou turnest not 
from me their guile, then I shall yearn towards them, and so become one of the ignorant.' 

So his Lord answered him, and He turned away from him their guile; surely He is the All- 
hearing, the All-knowing. 

12:35 Then it seemed good to them, after they had seen the signs, that they should imprison 
him for a while. And there entered the prison with him two youths. Said one of them, 'I 
dreamed that I was pressing grapes. Said the other, 'I dreamed that I was carrying on my head 
bread, that birds were eating of. Tell us its interpretation; we see that thou art of the good- 
doers.' 

He said, 'No food shall come to you for your sustenance, but ere it comes to you I shall tell 
you its interpretation. That I shall tell you is of what God has taught me. I have forsaken the 
creed of a people who believe not in God and who moreover are unbelievers in the world to 
come. 

And I have followed the creed of my fathers, Abraham, Isaac and Jacob. Not ours is it to 
associate aught with God. That is of God's bounty to us, and to men; but most men are not 
thankful. Say, which is better, my fellow-prisoners — many gods at variance, or God the One, 
the Omnipotent? 

12:40 That which you serve, apart from Him, is nothing but names yourselves have named, 
you and your fathers; God has sent down no authority touching them. Judgment belongs only 
to God; He has commanded that you shall not serve any but Him. That is the right religion; 
but most men know not. 

Fellow-prisoners, as for one of you, he shall pour wine for his lord; as for the other, he shall 
be crucified, and birds will eat of his head. The matter is decided whereon you enquire.' Then 
he said to the one he deemed should be saved of the two, 'Mention me in thy lord's presence.' 



But Satan caused him to forget to mention him to his master, so that he continued in the 
prison for certain years. 

And the king said, 'I saw in a dream seven fat kine, and seven lean ones devouring them; 
likewise seven green ears of corn, and seven withered. My counsellors, pronounce to me 
upon my dream, if you are expounders of dreams.' 

'A hotchpotch of nightmares!' they said. 'We know nothing of the interpretation of 
nightmares.' 

12:45 Then said the one who had been delivered, remembering after a time, 'I will myself tell 
you its interpretation; so send me forth.' 

'Joseph, thou true man, pronounce to us regarding seven fat kine, that seven lean ones were 
devouring, seven green ears of corn, and seven withered; haply I shall return to the men, 
haply they will know.' He said, 'You shall sow seven years after your wont; what you have 
harvested leave in the ear, excepting a little whereof you eat. 

Then thereafter there shall come upon you seven hard years, that shall devour what you have 
laid up for them, all but a little you keep in store. 

Then thereafter there shall come a year wherein the people will be succoured and press in 
season. 

12:50 The king said, 'Bring him to me!' And when the messenger came to him, he said, 
'Return unto thy lord, and ask of him, "What of the women who cut their hands?" Surely my 
Lord has knowledge of their guile.' 

'What was your business, women,' he said, 'when you solicited Joseph?' 'God save us!' they 
said. 'We know no evil against him.' The Governor's wife said, 'Now the truth is at last 
discovered; I solicited him; he is a truthful man. 

'That, so that he may know I betrayed him not secretly, and that God guides not the guile of 
the treacherous. Yet I claim not that my soul was innocent — surely the soul of man incites to 
evil — except inasmuch as my Lord had mercy; truly my Lord is All-forgiving, All- 
compassionate.' 

The king said, 'Bring him to me! I would attach him to my person.' Then, when he had 
spoken with him, he said, 'Today thou art established firmly in our favour and in our trust.' 

12:55 He said, 'Set me over the land's storehouses; I am a knowing guardian.' 



So We established Joseph in the land, to make his dwelling there wherever he would. We 
visit with Our mercy whomsoever We will, and We leave not to waste the wage of the good- 
doers. Yet is the wage of the world to come better for those who believe, and are godfearing. 

And the brethren of Joseph came, and entered unto him, and he knew them, but they knew 
him not. When he had equipped them with their equipment be said, 'Bring me a certain 
brother of yours from your father. Do you not see that I fill up the measure, and am the best 
of hosts? 

12:60 But if you bring him not to me, there shall be no measure for you with me, neither shall 
you come nigh me.' 

They said, 'We will solicit him of our father; that we will do.' He said to his pages, 'Put their 
merchandise in their saddlebags; haply they will recognize it when they have turned to their 
people; haply they will return. 

So, when they had returned to their father, they said, 'Father, the measure was denied to us; 
so send with us our brother, that we may obtain the measure; surely we shall be watching 
over him.' 

He said, 'And shall I entrust him to you otherwise than as I entrusted before his brother to 
you? Why, God is the best guardian, and He is the most merciful of the merciful' 

12:65 And when they opened their things, they found their merchandise, restored to them. 
'Father,' they said, 'what more should we desire? See, our merchandise here is restored to us. 
We shall get provision for our family, and we shall be watching over our brother; we shall 
obtain an extra camel's load — that is an easy measure. 

He said, 'Never will I send him with you until you bring me a solemn pledge by God that you 
will surely bring him back to me unless it be that you are encompassed.' When they had 
brought him their solemn pledge he said, 'God shall be Guardian over what we say.' 

He also said, 'O my sons, enter not by one door; enter by separate doors. Yet I cannot avail 
you anything against God; judgment belongs not to any but God. In Him I have put my trust; 
and in Him let all put their trust who put their trust.' 

And when they entered after the manner their father commanded them, it availed them 
nothing against God; but it was a need in Jacob's soul that he so satisfied. Verily he was 
possessed of a knowledge for that We had taught him; but most men know not. 

And when they entered unto Joseph, he said, taking his brother into his arms, 'I am thy 
brother; so do not despair of that they have done.' 



12:70 Then, when he had equipped them with their equipment, he put his drinking-cup into 
the saddlebag of his brother. Then a herald proclaimed, 'Ho, cameleers, you are robbers!' 

They said, turning to them, 'What is it that you are missing?' 

They said, 'We are missing the king's goblet. Whoever brings it shall receive a camel's load; 
that I guarantee.' 

'By God,' they said, 'you know well that we came not to work corruption in the land. We are 
not robbers.' They said, 'And what shall be its recompense if you are liars?' 

12:75 They said, 'This shall be its recompense — in whoever's saddlebag the goblet is found, 
he shall be its recompense. So we recompense the evildoers.' 

So he made beginning with their sacks, before his brother's sack, then he pulled it out of his 
brother's sack. So We contrived for Joseph's sake; he could not have taken his brother, 
according to the king's doom, except that God willed. Whomsoever We will, We raise in 
rank; over every man of knowledge is One who knows. 

They said, 'If he is a thief, a brother of his was a thief before.' But Joseph secreted it in his 
soul and disclosed it not to them, saying, 'You are in a worse case; God knows very well 
what you are describing.' They said, 'Mighty prince, he has a father, aged and great with 
years; so take one of us in his place; we see that thou art one of the good-doers.' 

He said, 'God forbid that we should take any other but him in whose possession we found the 
goods; for if we did so, we would be evildoers.' 

12:80 When they despaired of moving him, they conferred privily apart. Said the eldest of 
them, 'Do you not know how your father has taken a solemn pledge from you by God, and 
aforetime you failed regarding Joseph? Never will I quit this land, until my father gives me 
leave, or God judges in my favour; He is the best of judges. 

Return you all to your father, and say, "Father, thy son stole; we do not testify except that we 
know; we were no guardians of the Unseen. Enquire of the city wherein we were, and the 
caravan in which we approached; surely we are truthful men".' 

'No!' he said 'But your spirits tempted you to do somewhat. But come, sweet patience! Haply 
God will bring them all to me; He is the All-knowing, the All-wise.' And he turned away 
from them, and said, Ah, woe is me for Joseph!' And his eyes turned white because of the 
sorrow that he choked within him. 



12:85 'By God,' they said, 'thou wilt never cease mentioning Joseph till thou art consumed, or 
among the perishing.' He said, 'I make complaint of my anguish and my sorrow unto God; I 
know from God that you know not. 

Depart, my sons, and search out tidings of Joseph and his brother. Do not despair of God's 
comfort; of God's comfort no man despairs, excepting the people of the unbelievers.' 

So, when they entered unto him, they said, 'O mighty prince, affliction has visited us and our 
people. We come with merchandise of scant worth. Fill up to us the measure, and be 
charitable to us; surely God recompenses the charitable.' 

He said, 'Are you aware of what you did with Joseph and his brother, when you were 
ignorant?' 

12:90 They said, 'Why, art thou indeed Joseph?' 'I am Joseph,' he said. 'This is my brother. 
God has indeed been gracious unto us. Whosoever fears God, and is patient — surely God 
leaves not to waste the wage of the good-doers. 'By God,' they said, 'God has indeed 
preferred thee above us, and certainly we have been sinful.' 

He said, 'No reproach this day shall be on you; God will forgive you; He is the most merciful 
of the merciful. 

Go, take this shirt, and do you cast it on my father's face, and he shall recover his sight; then 
bring me your family all together.' 

So, when the caravan set forth, their father said, 'Surely I perceive Joseph's scent, unless you 
think me doting.' 

12:95 They said, 'By God, thou art certainly in thy ancient error. But when the bearer of good 
tidings came to him, and laid it on his face, forthwith he saw once again. 

He said, 'Did I not tell you I know from God that you know not?' 

They said, 'Our father, ask forgiveness of our crimes for us; for certainly we have been 
sinful.' 

He said, 'Assuredly I will ask my Lord to forgive you; He is the All- forgiving, the All- 
compassionate.' 

12:100 So, when they entered unto Joseph, he took his father and mother into his arms 
saying, 'Enter you into Egypt, if God will, in security.' 



And he lifted his father and mother upon the throne; and the others fell down prostrate before 
him. 'See, father,' he said, 'this is the interpretation of my vision of long ago; my Lord has 
made it true. He was good to me when He brought me forth from the prison, and again when 
He brought you out of the desert, after that Satan set at variance me and my brethren. My 
Lord is gentle to what He will; He is the All-knowing, the All-wise. 

my Lord, Thou hast given me to rule, and Thou hast taught me the interpretation of tales. 
Thou, the Originator of the heavens and earth, Thou art my Protector in this world and the 
next. O receive me to Thee in true submission, and join me with the righteous.' 

That is of the tidings of the Unseen that We reveal to thee; thou wast not with them when 
they agreed upon their plan, devising. Yet, be thou ever so eager, the most part of men 
believe not. 

Thou askest of them no wage for it; it is nothing but a reminder unto all beings. 

12:105 How many a sign there is in the heavens and in the earth that they pass by, turning 
away from it! And the most part of them believe not in God, but they associate other gods 
with Him. Do they feel secure that there shall come upon them no enveloping of the 
chastisement of God, or that the Hour shall not come upon them suddenly when they are 
unaware? 

Say: 'This is my way. I call to God with sure knowledge, I and whoever follows after me. To 
God be glory! And I am not among the idolaters.' 

We sent not forth any before thee, but men We revealed to of the people living in the cities. 
Have they not journeyed in the land? Have they not beheld how was the end of those before 
them?. Surely the abode of the world to come is better for those that are godfearing. What, do 
you not understand? 

12:110 Till, when the Messengers despaired, deeming they were counted liars, Our help 
came to them and whosoever We willed was delivered. Our might will never be turned back 
from the people of the sinners. 

In their stories is surely a lesson to men possessed of minds; it is not a tale forged, but a 
confirmation of what is before it, and a distinguishing of every thing, and a guidance, and a 
mercy to a people who believe. 



XIII THUNDER 



In the Name of God, the Merciful, the Compassionate 

13:1 AlifLam Mini Ra 

Those are the signs of the Book; and that which has been sent down to thee from thy Lord is 
the truth, but most men do not believe. 

God is He who raised up the heavens without pillars you can see, then He sat Himself upon 
the Throne. He subjected the sun and the moon, each one running to a term stated. He directs 
the affair; He distinguishes the signs; haply you will have faith in the encounter with your 
Lord. 

It is He who stretched out the earth and set therein firm mountains and rivers, and of every 
fruit He placed there two kinds, covering the day with the night. 

Surely in that are signs for a people who reflect. And on the earth are tracts neighbouring 
each to each, and gardens of vines, and fields sown, and palms in pairs, and palms single, 
watered with one water; and some of them We prefer in produce above others. Surely in that 
are signs for a people who understand. 

13:5 If thou wouldst wonder, surely wonderful is their saying, 'What, when we are dust shall 
we indeed then be raised up again in new creation?' Those are they that disbelieve in their 
Lord; those — on their necks are fetters; those shall be the inhabitants of the Fire, therein 
dwelling forever. 

They would have thee hasten the evil ere the good; yet there have passed away before them 
examples. Thy Lord is forgiving to men, for all their evil-doing, and thy Lord is terrible in 
retribution. 

The unbelievers say, 'Why has a sign not been sent down upon him from his Lord?' Thou art 
only a warner, and a guide to every people. 

God knows what every female bears, and the wombs' shrinking and swelling; everything with 
Him has its measure — 

13:10 the Knower of the unseen and the visible, the All-great, the All-exalted: Alike of you is 
he who conceals his saying, and he who proclaims it, he who hides himself in the night, and 
he who sallies by day; he has attendant angels, before him and behind him, watching over 
him by God's command. 



God changes not what is in a people, until they change what is in themselves. Whensover 
God desires evil for a people, there is no turning it back; apart from Him, they have no 
protector. 

It is He who shows you the lightning, for fear and hope, and produces the heavy clouds; the 
thunder proclaims His praise, and the angels, in awe of Him. 

He looses the thunderbolts, and smites with them whomsoever He will; yet they dispute 
about God, who is mighty in power. To Him is the call of truth; and those upon whom they 
call, apart from Him, answer them nothing, but it is as a man who stretches out his hands to 
water that it may reach his mouth, and it reaches it not. The prayer of the unbelievers goes 
only astray. 

13:15 To God bow all who are in the heavens and the earth, willingly or unwillingly, as do 
their shadows also in the mornings and the evenings. 

Say: 'Who is the Lord of the heavens and of the earth?' Say: 'God.' 

Say: 'Then have you taken unto you others beside Him to be your protectors, even such as 
have no power to profit or hurt themselves?' 

Say: 'Are the blind and the seeing man equal, or are the shadows and the light equal? Or have 
they ascribed to God associates who created as He created, so that creation is all alike to 
them?' 

Say: 'God is the Creator of everything, and He is the One, the Omnipotent.' 

He sends down out of heaven water, and the wadis flow each in its measure, and the torrent 
carries a swelling scum; and out of that over which they kindle fire, being desirous of 
ornament or ware, out of that rises a scum the like of it. So God strikes both the true and the 
false. As for the scum, it vanishes as jetsam, and what profits men abides in the earth. Even 
so God strikes His similitudes. For those who answer their Lord, the reward most fair; and 
those who answer Him not — if they possessed all that is in the earth and the like of it with it, 
they would offer it for their ransom. Those theirs shall be the evil reckoning, and their refuge 
shall be Gehenna — an evil cradling! 

What, is he who knows what is sent down to thee from thy Lord is the truth, like him who is 
blind? Only men possessed of minds remember; 

13:20 who fulfil God's covenant, and break not the compact, who join what God has 
commanded shall be joined, and fear their Lord, and dread the evil reckoning, patient men, 
desirous of the Face of their Lord, who perform the prayer, and expend of that We have 



provided them, secretly and in public, and who avert evil with good — theirs shall be the 
Ultimate Abode, Gardens of Eden which they shall enter; and those who were righteous of 
their fathers, and their wives, and their seed, shall enter them, and the angels shall enter unto 
them from every gate: 'Peace be upon you, for that you were patient.' Fair is the Ultimate 
Abode. 

13:25 And those who break the covenant of God after His compact, and who snap what God 
has commanded to be joined, and who work corruption in the earth — theirs shall be the 
curse, and theirs the Evil Abode. 

God outspreads and straitens His provision unto whomsoever He will. They rejoice in this 
present life; and this present life, beside the world to come, is naught but passing enjoyment. 

The unbelievers say, 'Why has a sign not been sent down upon him from his Lord?' Say: 'God 
leads astray whomsoever He will, and He guides to Him all who are penitent.' Those who 
believe, their hearts being at rest in God's remembrance — in God's remembrance are at rest 
the hearts of those who believe and do righteous deeds; theirs is blessedness and a fair resort. 

Thus We have sent thee among a nation before which other nations have passed away, to 
recite to them that We have revealed to thee; and yet they disbelieve in the All-merciful. 

Say: 'He is my Lord — there is no god but He. In Him I have put my trust, and to Him I turn.' 

13:30 If only a Koran whereby the mountains were set in motion, or the earth were cleft, or 
the dead were spoken to — nay, but God's is the affair altogether. Did not the believers know 
that, if God had willed, He would have guided men all together? And still the unbelievers are 
smitten by a shattering for what they wrought, or it alights nigh their habitation, until God's 
promise comes; and God will not fail the tryst. Messengers indeed were scoffed at before 
thee, and I respited the unbelievers; then I seized them — and how was my retribution? 

What, He who stands over every soul for what it has earned? — And yet they ascribe to God 
associates. Say: 'Name them! Or will you tell Him what He knows not in the earth? Or in 
apparent words?' Nay; but decked out fair to the unbelievers is their devising, and they are 
barred from the way; and whomsoever God leads astray, no guide has he. 

For them is chastisement in the present life; and the chastisement of the world to come is yet 
more grievous; they have none to defend them from God. 

13:35 The likeness of Paradise, that is promised to the godfearing: beneath it rivers flow, its 
produce is eternal, and its shade. That is the requital of the god-fearing; and the requital of 
the unbelievers is — the Fire! 



And those to whom We have given the Book rejoice in what is sent down unto thee; and of 
the parties some reject some of it. 

Say: I have only been commanded to serve God, and not to associate aught with Him. To 
Him I call, and to Him I turn.' 

Even so We have sent it down as an Arabic judgment. And if thou dost follow their caprices, 
after the knowledge that has come to thee, thou shalt have no protector against God, and no 
defender. 

And We sent Messengers before thee, and We assigned to them wives, and seed; and it was 
not for any Messengers to bring a sign, but by God's leave. Every term has a Book. God blots 
out, and He establishes whatsoever He will; and with Him is the Essence of the Book. 

13:40 Whether We show thee a part of that We promise them, or We call thee to Us, it is 
thine only to deliver the Message, and Ours the reckoning. 

Have they not seen how We come to the land diminishing it in its extremities? God judges; 
none repels His judgment; He is swift at the reckoning. 

Those that were before them devised; but God's is the devising altogether. He knows what 
every soul earns. The unbelievers shall assuredly know whose will be the Ultimate Abode. 

The unbelievers say, 'Thou art not an Envoy.' Say: 'God suffices as a witness between me and 
you, and whosoever possesses knowledge of the Book.' 



XIV ABRAHAM 



In the Name of God, the Merciful, the Compassionate 

14:1 Alif Lam Ra 

A Book We have sent down to thee that thou mayest bring forth mankind from the shadows 
to the light by the leave of their Lord, to the path of the All-mighty, the All-laudable, God, to 
whom belongs all that is in the heavens and all that is in the earth. And woe to the 
unbelievers for a terrible chastisement, such as prefer the present life over the world to come, 
and bar from God's way, desiring to make it crooked — they are in far error. And We have 
sent no Messenger save with the tongue of his people, that he might make all clear to them; 
then God leads astray whomsoever He will, and He guides whomsoever He will; and He is 
the All-mighty, the All-wise. 



14:5 And We sent Moses with Our signs —'Bring forth thy people from the shadows to the 
light and remind thou them of the Days of God.' Surely in that are signs for every man 
enduring, thankful! 

And when Moses said to his people, 'Remember God's blessing upon you when He delivered 
you from the folk of Pharaoh, who were visiting you with evil chastisement, slaughtering 
your sons, and sparing your women — and in that was a grievous trial from your Lord. And 
when your Lord proclaimed, "If you are thankful, surely I will increase you, but if you are 
thankless My chastisement is surely terrible.'" And Moses said, 'If you are thankless, you and 
whoso is on earth, all together, yet assuredly God is All-sufficient, All-laudable.' 

Has there not come to you the tidings of those who were before you — the people of Noah, 

14:10 Ad, Thamood, and of those after them whom none knows but God? Their Messengers 
came to them with the clear signs; but they thrust their hands into their mouths, saying, 'We 
certainly disbelieve in the Message you have been sent with, and we are in doubt, concerning 
that you call us unto, disquieting.' 

Their Messengers said, 'Is there any doubt regarding God, the Originator of the heavens and 
the earth, who calls you so that He may forgive you your sins, and defer you to a term 
stated?' They said, 'You are nothing but mortals, like us; you desire to bar us from that our 
fathers served; then bring us a manifest authority.' Their Messengers said to them, 'We are 
nothing but mortals, like you; but God is gracious unto whomsoever He will of His servants. 
It is not for us to bring you an authority save by the leave of God; and in God let the believers 
put all their trust. 

14:15 And why should we not put our trust in God, seeing that He has guided us in our ways? 
We will surely endure patiently, whatever you hurt us; and in God let all put their trust who 
put their trust.' The unbelievers said to their Messengers, 'We will assuredly expel you from 
our land, or you will surely return into our creed.' Then did their Lord reveal unto them: 

'We will surely destroy the evildoers, and We will surely make you to dwell in the land after 
them — that, for him who fears My station and fears My threat.' They sought a judgment; 
then was disappointed every froward tyrant - beyond him Gehenna, and he is given to drink 
of oozing pus, 

14:20 the which he gulps, and can scarce swallow, and death comes upon him from every 
side, yet he cannot die; and still beyond him is a harsh chastisement. 

The likeness of those who disbelieve in their Lord: their works are as ashes, whereon the 
wind blows strong upon a tempestuous day; they have no power over that they have earned — 
that is the far error! Hast thou not seen that God created the heavens and the earth in truth? If 



He will, He can put you away and bring a new creation; that is surely no great matter for 
God. 

They sally forth unto God, all together; then say the weak to those who waxed proud, 'We 
were your followers; will you avail us against the chastisement of God anything?' 

14:25 They say, 'If God had guided us, we would have guided you. Alike it is for us whether 
we cannot endure, or whether we are patient; we have no asylum.' And Satan says, when the 
issue is decided, 

'God surely promised you a true promise; and I promised you, then I failed you, for I had no 
authority over you, but that I called you, and you answered me. So do not blame me, but 
blame yourselves; I cannot aid you, neither can you aid me. I disbelieved in your associating 
me with God aforetime.' 

As for the evildoers, for them awaits a painful chastisement; but as for those who believe, 
and do deeds of righteousness, they shall be admitted to gardens underneath which rivers 
flow, therein dwelling forever, by the leave of their Lord, their greeting therein: 'Peace!' 

Hast thou not seen how God has struck a similitude? A good word is as a good tree — its 
roots are firm, and its branches are in heaven; 

14:30 it gives its produce every season by the leave of its Lord. So God strikes similitudes for 
men; haply they will remember. And the likeness of a corrupt word is as a corrupt tree — 
uprooted from the earth, having no stablishment. God confirms those who believe with the 
firm word, in the present life and in the world to come; and God leads astray the evildoers; 
and God does what He will. Hast thou not seen those who exchanged the bounty of God with 
unthankfulness, and caused their people to dwell in the abode of ruin? — 

Gehenna, wherein they are roasted; an evil stablishment! 

14:35 And they set up compeers to God, that they might lead astray from His way. Say: 'Take 
your joy! Your homecoming shall be — the Fire!' Say to My servants who believe, that they 
perform the prayer, and expend of that We have provided them, secretly and in public, before 
a day comes wherein shall be neither bargaining nor befriending. 

It is God who created the heavens and the earth, and sent down out of heaven water 
wherewith He brought forth fruits to be your sustenance. And He subjected to you the ships 
to run upon the sea at His commandment; and He subjected to you the rivers and He 
subjected to you the sun and moon constant upon their courses, and He subjected to you the 
night and day, and gave you of all you asked Him. If you count God's blessing, you will 
never number it; surely man is sinful, unthankful! 



And when Abraham said, 'My Lord, make this land secure, and turn me and my sons away 
from serving idols; my Lord, they have led astray many men. Then whoso follows me 
belongs to me; and whoso rebels against me, surely Thou art All-forgiving, All- 
compassionate. 

14:40 Our Lord, I have made some of my seed to dwell in a valley where is no sown land by 
Thy Holy House; Our Lord, let them perform the prayer, and make hearts of men yearn 
towards them, and provide them with fruits; haply they will be thankful. Our Lord, Thou 
knowest what we keep secret and what we publish; from God nothing whatever is hidden in 
earth and heaven. Praise be to God, who has given me, though I am old, Ishmael and Isaac; 
surely my Lord hears the petition. 

My Lord, make me a performer of the prayer, and of my seed. Our Lord, and receive my 
petition. Our Lord, forgive Thou me and my parents, and the believers, upon the day when 
the reckoning shall come to pass. 

Deem not that God is heedless of what the evildoers work; He is only deferring them to a day 
when eyes shall stare, when they shall run with necks outstretched and heads erect, their 
glances never returned on themselves, their hearts void. And warn mankind of the day when 
the chastisement comes on them, 

14:45 And those who did evil shall say, 'Our Lord, defer us to a near term, and we will 
answer Thy call, and follow the Messengers.' Ah, but did you not swear aforetime there 
should be no removing for you? And you dwelt in the dwelling-places of those who wronged 
themselves, and it became clear to you how We did with them, and how We struck 
similitudes for you. They devised their devising, and their devising is known to God; though 
their devising were such as to remove mountains.' So do not deem that God will fail in His 
promise to His Messengers; surely God is All- mighty, Vengeful. Upon the day the earth shall 
be changed to other than the earth, and the heavens and they sally forth unto God, the One, 
the Omnipotent. 

14:50 And thou shalt see the sinners that day coupled in fetters, of pitch their shirts, their 
faces enveloped by the Fire, that God may recompense every soul for its earnings; surely 
God is swift at the reckoning. 

This is a Message to be delivered to mankind that they may be warned by it, and that they 
may know that He is One God, and that all possessed of minds may remember. 



XV EL-HIJR 



In the Name of God, the Merciful, the Compassionate 

15:1 AlifLamRa 

Those are the signs of the Book and of a manifest Koran. 

Perchance the unbelievers will wish that they had surrendered: leave them to eat, and to take 
their joy, and to be bemused by hope; certainly they will soon know! Never a city have We 
destroyed, but it had a known decree, 

15:5 and no nation outstrips its term, nor do they put it back. 

They say: 'Thou, upon whom the Remembrance is sent down, thou art assuredly possessed! 
Why dost thou not bring the angels unto us, if thou speakest truly?' 

We send not down the angels, save with truth; then they would not be respited. It is We who 
have sent down the Remembrance, and We watch over it. 

15:10 Indeed, We sent Messengers before thee, among the factions of the ancients, and not a 
single Messenger came to them, but they mocked at him; even so We cause it to enter into 
the hearts of the sinners — they believe not in it, though the wont of the ancients is already 
gone. 

Though We opened to them a gate in heaven, and still they mounted through it, 

15:15 yet would they say, 'Our eyes have been dazzled; nay, we are a people bewitched!' 

We have set in heaven constellations and decked them out fair to the beholders, and guarded 
them from every accursed Satan excepting such as listens by stealth — and he is pursued by a 
manifest flame. 

And the earth — We stretched it forth, and cast on it firm mountains, and We caused to grow 
therein of every thing justly weighed, and 

15:20 there appointed for you livelihood, and for those you provide not for. Naught is there, 
but its treasuries are with Us, and We send it not down but in a known measure. And We 
loose the winds fertilising, and We send down out of heaven water, then We give it to you to 
drink, and you are not its treasurers. It is We who give life, and make to die, and it is We who 
are the inheritors. 

We know the ones of you who press forward, and We know the laggards; 



15:25 and it is thy Lord shall muster them, and He is All-wise, All-knowing. 

Surely We created man of a clay of mud moulded, and the jinn created We before of fire 
flaming. And when thy Lord said to the angels, 'See, I am creating a mortal of a clay of mud 
moulded. When I have shaped him, and breathed My spirit in him, fall you down, bowing 
before him!' 

15:30 Then the angels bowed themselves all together, save Iblis; he refused to be among 
those bowing. Said He, 'What ails thee, Iblis, that thou art not among those bowing?' Said he, 
'I would never bow myself before a mortal whom Thou hast created of a clay of mud 
moulded.' Said He, 'Then go thou forth hence; thou art accursed. 

15:35 Upon thee shall rest the curse, till the Day of Doom.' Said he, 'My Lord, respite me till 
the day they shall be raised.' Said He, 'Thou art among the ones that are respited unto the day 
of a known time.' 

Said he, 'My Lord, for Thy perverting me I shall deck all fair to them in the earth, and I shall 
pervert them, all together, 

15:40 excepting those Thy servants among them that are devoted. Said He, This is for Me a 
straight path: over My servants thou shalt have no authority, except those that follow thee, 
being perverse; Gehenna shall be their promised land all together. 

Seven gates it has, and unto each gate a set portion of them belongs.' 

15:45 But the godfearing shall be amidst gardens and fountains: 'Enter you them, in peace 
and security!' We shall strip away all rancour that is in their breasts; as brothers they shall be 
upon couches set face to face; no fatigue there shall smite them, neither shall they ever be 
driven forth from there. 

Tell My servants I am the All-forgiving, the All-compassionate, and that My chastisement is 
the painful chastisement. 

15:50 And tell them of the guests of Abraham, when they entered unto him, saying, 'Peace!' 
He said, 'Behold, we are afraid of you.' They said, 'Be not afraid; behold, we give thee good 
tidings of a cunning boy.' He said, 'What, do you give me good tidings, though old age has 
smitten me? Of what do you 

15:55 give me good tidings?' They said, 'We give thee good tidings of truth. Be not of those 
that despair.' He said, And who despairs of the mercy of his Lord, excepting those that are 
astray?' He said, And what is your business, envoys?' They said, 'We have been sent unto a 
people of sinners, excepting the folk of Lot; them we shall deliver 



15:60 all together, excepting his wife — we have decreed, she shall surely be of those that 
tarry.' So, when the envoys came to the folk of Lot, he said, 'Surely you are a people 
unknown to me!' They said, 'Nay, but we have brought thee that concerning which they were 
doubting. We have come to thee with the truth, and assuredly we speak truly. 

15:65 So set forth, thou with thy family, in a watch of the night, and follow after the backs of 
them, and let not any one of you turn round; and depart unto the place you are commanded.' 
And We decreed for him that commandment, that the last remnant of those should be cut off 
in the morning. And the people of the city came rejoicing. He said, 'These are my guests; put 
me not to shame, and fear God, and do not degrade me.' 

15:70 They said, 'Have we not forbidden thee all beings?' He said, 'These are my daughters, 
if you would be doing.' By thy life, they wandered blindly in their dazzlement, and the Cry 
seized them at the sunrise, and We turned it uppermost nethermost and rained on it stones of 
baked clay. 

15:75 Surely in that are signs for such as mark; surely it is on a way yet remaining; surely in 
that is a sign for believers. 

Certainly the dwellers in the Thicket were evildoers, and We took vengeance on them. The 
two of them were upon a roadway manifest. 

15:80 The dwellers in El-Hijr cried lies to the Envoys. We brought them Our signs, and they 
turned away from them. They were hewing the mountains into houses, therein dwelling 
securely; and the Cry seized them in the morning; that they earned did not avail them. 

15:85 We created not the heavens and the earth, and all that is between them, save in truth. 
Surely the Hour is coming; so pardon thou, with a gracious pardoning. Surely thy Lord, He is 
the All-creator, the All-knowing. 

We have given thee seven of the oft-repeated, and the mighty Koran. 

Stretch not thine eyes to that We have given pairs of them to enjoy; and do not sorrow for 
them, and lower thy wing unto the believers, and say, 'Surely, I am the manifest warner.' 

15:90 So We sent it down to the partitioners, who have broken the Koran into fragments. 

Now by thy Lord, We shall surely question them all together concerning that they were 
doing. So shout that thou art commanded and turn thou away from the idolaters. 



15:95 We suffice thee against the mockers, even against those who set up with God another 
god. Certainly they will soon know! We know indeed thy breast is straitened by the things 
they say. 

Proclaim thy Lord's praise, 
and be of those that bow, 
and serve thy Lord, until 
the Certain comes to thee. 

XVI THE BEE 



In the Name of God, the Merciful, the Compassionate 

16:1 God's command comes; so seek not to hasten it. Glory be to Him! High be He exalted 
above that they associate with Him! He sends down the angels with the Spirit of His 
command upon whomsoever He will among His servants, saying: Give you warning that 
there is no God but I; so fear you Me! 

He created the heavens and the earth in truth; high be He exalted above that they associate 
With Him! He created man of a sperm-drop; and, behold, he is a manifest adversary. And the 
cattle — 

16:5 He created them for you; in them is warmth, and uses various, and of them you eat, and 
there is beauty in them for you, when you bring them home to rest and when you drive them 
forth abroad to pasture; and they bear your loads unto a land that you never would reach, 
excepting with great distress. Surely your Lord is All-clement, All-compassionate. And 
horses, and mules, and asses, for you to ride, and as an adornment; and He creates what you 
know not. 

God's it is to show the way; and some do swerve from it. If He willed, He would have guided 
you all together. 

16: 10 It is He who sends down to you out of heaven water of which you have to drink, and of 
which trees, for you to pasture your herds, and thereby He brings forth for you crops, and 
olives, and palms, and vines, and all manner of fruit. Surely in that is a sign for a people who 
reflect. And He subjected to you the night and day, and the sun and moon; and the stars are 
subjected by His command. 

Surely in that are signs for a people who understand. And that which He has multiplied for 
you in the earth of diverse hues. Surely in that is a sign for a people who remember. It is He 
who subjected to you the sea, that you may eat of it fresh flesh, and bring forth out of it 



ornaments for you to wear; and thou mayest see the ships cleaving through it; and that you 
may seek of His bounty, and so haply you will be thankful. 

16:15 And He cast on the earth firm mountains, lest it shake with you, and rivers and ways; 
so haply you will be guided; and waymarks; and by the stars they are guided. Is He who 
creates as he who does not create? Will you not remember? If you count God's blessing, you 
will never number it; surely God is All-forgiving, All-compassionate. 

And God knows what you keep secret and what you publish. 

16:20 And those they call upon, apart from God, created nothing, and themselves are created, 
dead, not alive; and are not aware when they shall be raised. 

Your God is One God. And they who believe not in the world to come, their hearts deny, and 
they have waxed proud. Without a doubt God knows what they keep secret and what they 
publish; 

16:25 He loves not those that wax proud. And when it is said to them, 'What has your Lord 
sent down?' they say, 'Fairy-tales of the ancients.' 

That they may bear their loads complete on the Day of Resurrection, and some of the loads of 
those that they lead astray without any knowledge. O evil the load they bear! 

Those that were before them contrived; then God came upon their building from the 
foundations, and the roof fell down on them from over them, and the chastisement came upon 
them from whence they were not aware. 

Then on the Day of Resurrection He will degrade them, saying, 'Where are My associates 
concerning which you made a breach together?' Those that were given the knowledge will 
say, 

16:30 'Degradation today and evil are on the unbelievers, whom the angels take while still 
they are wronging themselves.' Then they will offer surrender: We were doing nothing evil. 
'Nay; but surety God has knowledge of the things you did. So enter the gates of Gehenna, 
there to dwell forever.' Evil is the lodging of those that wax proud. And it shall be said to the 
godfearing, 'What has your Lord sent down?' They will say, 'Good! For those who do good in 
this world good; and surely the abode of the world to come is better; excellent is the abode of 
the godfearing — Gardens of Eden they shall enter, underneath which rivers flow, wherein 
they shall have all they will. So God recompenses the godfearing, whom the angels take 
while they are goodly, saying, 'Peace be on you! Enter Paradise for that you were doing.' 



16:35 Do they look for aught but that the angels shall come to them, or thy Lord's command 
shall come? So did those before them, and God wronged them not, but themselves they 
wronged. So the evil things that they wrought smote them, and they were encompassed by 
that they mocked at. 

The idolators say, 'If God had willed we would not have served; apart from Him, anything, 
neither we nor our fathers, nor would we have forbidden, apart from Him, anything.' So did 
those before them; yet is aught for the Messengers, but to deliver the manifest Message? 
Indeed, We sent forth among every nation a Messenger,; saying: 'Serve you God, and eschew 
idols.' Then some of them God guided, and some were justly disposed to error. So journey in 
the land, and behold how was the end of them that cried lies. 

Though thou art ever so eager to guide them, God guides not those whom He leads astray; 
they have no helpers. 

16:40 They have sworn by God the most earnest oaths God will never raise up him who dies; 
nay, it is a promise binding upon Him, but most men know not, so that He may make clear to 
them that whereon they were at variance, and that the unbelievers may know that they were 
truly liars. The only words We say to a thing, when We desire it, is that We say to it 'Be,' and 
it is. 

And those that emigrated in God's cause after they were wronged — We shall surely lodge 
them in this world in a goodly lodging, and the wage of the world to come is greater, did they 
but know; even such men as are patient, and put their trust in their Lord. 

16:45 We sent not any before thee, except men to whom We revealed: 'Question the people 
of the Remembrance, if it should be that you do not know — with the clear signs, and the 
Psalms; and We have sent down to thee the Remembrance that thou mayest make clear to 
mankind what was sent down to them; and so haply they will reflect. 

Do they feel secure, those who devise evil things, that God will not cause the earth to 
swallow them, or that the chastisement will not come upon them, from whence they are not 
aware? Or that He will not seize them in their going to and fro, and they will not be able to 
frustrate Him? 

Or that He will not seize them, little by little destroying them? Surely thy Lord is All- 
clement, All-compassionate. 

16:50 Have they not regarded all things that God has created casting their shadows to the 
right and to the left, bowing themselves before God in all lowliness? To God bows 
everything in the heavens, and every creature crawling on the earth, and the angels. They 



have not waxed proud; they fear their Lord above them, and they do what they are 
commanded. 

God says: 'Take not to you two gods. He is only One God; so have awe of Me.' 

To Him belongs all that is in the heavens and earth; His is the religion for ever. Then will you 
fear other than God? 

16:55 Whatsoever blessing you have, it comes from God; then when affliction visits you it is 
unto Him that you groan. Then, when He removes the affliction from you, lo, a party of you 
assign associates to their Lord, that they may show unthankfulness for that We have given 
them. So take your joy; certainly you will soon know! 

And they appoint a share of that We have provided them to what they know not. By God, you 
shall be questioned as to that you forged. And they assign to God daughters; glory be to Him! 
— and they have their desire; 

16:60 and when any of them is given the good tidings of a girl, his face is darkened and he 
chokes inwardly, as he hides him from the people because of the evil of the good tidings that 
have been given unto him, whether he shall preserve it in humiliation, or trample it; into the 
dust. Ah, evil is that they judge! 

Those who believe not in the world to come, theirs is the evil likeness; God's is the loftiest 
likeness; He is the All- mighty, the All-wise. 

If God should take men to task for their evildoing, He would not leave on the earth one 
creature that crawls; but He is deferring them to a term stated; and when their term is come 
they shall not put it back by a single hour nor put it forward. 

They assign to God that they themselves dislike; and their tongues describe falsehood, that 
the reward most fair shall be theirs. Without any doubt theirs shall be the Fire, and they are 
hastened in. 

16:65 By God, assuredly We sent Messengers to nations before thee, but Satan decked out 
fair to them their deeds; he is their protector today, and there yet awaits them a painful 
chastisement. 

And We have not sent down upon thee the Book except that thou mayest make clear to them 
that whereon they were at variance, and as a guidance and as a mercy to a people who 
believe. 



And it is God who sends down out of heaven water, and therewith revives the earth after it is 
dead. Surely in that is a sign for a people who have ears. And surely in the cattle there is a 
lesson for you; We give you to drink of what is in their bellies, between filth and blood, pure 
milk, sweet to drinkers. And of the fruits of the palms and the vines, you take therefrom an 
intoxicant and a provision fair. Surely in that is a sign for a people who understand. 

16:70 And thy Lord revealed unto the bees, saying: 'Take unto yourselves, of the mountains, 
houses, and of the trees, and of what they are building. Then eat of all manner of fruit, and 
follow the ways of your Lord easy to go upon.' 

Then comes there forth out of their bellies a drink of diverse hues wherein is healing for men. 
Surely in that is a sign for a people who reflect. 

God created you; then He will gather you to Him; and some of you will be kept back unto the 
vilest state of life, that after knowing somewhat, they may know nothing; God is All- 
knowing, All-powerful. 

And God has preferred some of you over others in provision;, but those that were preferred 
shall not give over their provision to that their right hands possess, so that they may be equal 
therein. What, and do they deny God's blessing? 

God has appointed for you of yourselves wives, and He has appointed for you of your wives 
sons and grandsons, and He has provided you of the good things. What, do they believe in 
vanity, and do they disbelieve in God's blessing? 

16:75 And do they serve, apart from God, that which has no power to provide them anything 
from the heavens and the earth and can do nothing? So strike not any similitudes for God; 
surely God knows, and you know not. 

God has struck a similitude: a servant possessed by his master, having no power over 
anything, and one whom We have provided of Ourselves with a provision fair, and he 
expends of it secretly and openly. 

Are they equal? Praise belongs to God! Nay, most of them know not. God has struck a 
similitude: two men, one of them dumb, having no power over anything, and he is a burden 
upon his master — wherever he despatches him, he brings no good. 

Is he equal to him who bids to justice, and is on a straight path? 

To God belongs the Unseen in the heavens and in the earth. And the matter of the Hour is as 
a twinkling of the eye, or nearer. Surely God is powerful over everything. 



16:80 And it is God who brought you forth from your mothers' wombs, and He appointed for 
you hearing, and sight, and hearts, that haply so you will be thankful. 

Have they not regarded the birds, that are subjected in the air of heaven? Naught holds them 
but God; surely in that are signs for a people who believe. 

And it is God who has appointed a place of rest for you of your houses, and He has appointed 
for you of the skins of the cattle houses you find light on the day that you journey, and on the 
day you abide, and of their wool, and of their fur, and of their hair furnishing and an 
enjoyment for a while. And it is God who has appointed for you coverings of the things He 
created, and He has appointed for you of the mountains refuges, and He has appointed for 
you shirts to protect you from the heat, and shirts to protect you from your own violence. 
Even so He perfects His blessing upon you, that haply you will surrender. So, if they turn 
their backs, thine it is only to deliver the manifest Message. 

16:85 They recognize the blessing of God, then they deny it, and the most of them are the 
unthankful. 

And the day We shall raise up from every nation a witness, then to the unbelievers no leave 
shall be given, nor shall they be suffered to make amends. And when the evildoers behold the 
chastisement, it shall not be lightened for them, and no respite shall be given them. And when 
the idolaters behold their associates, they shall say, 'Our Lord, these are our associates on 
whom we called apart from Thee.' They will fling back at them the saying, 'Surely, you are 
truly liars.' And they will offer God surrender that day, and there shall go 

16:90 astray from them that they were forging. Those that disbelieve and bar from the way of 
God — them We shall give increase of chastisement upon chastisement, for that they were 
doing corruption. And the day We shall raise up from every nation a witness against them 
from amongst them, and We shall bring thee as a witness against those. 

And We have sent down on thee the Book making clear everything, and as a guidance and a 
mercy, and as good tidings to those who surrender. 

Surely God bids to justice and good-doing and giving to kinsmen; and He forbids indecency, 
dishonour, and insolence, admonishing you, so that haply you will remember. 

Fulfil God's covenant, when you make covenant, and break not the oaths after they have been 
confirmed, and you have made God your surety; surely God knows the things you do. 

And be not as a woman who breaks her thread, after it is firmly spun, into fibres, by taking 
your oaths as mere mutual deceit, one nation being more numerous than another nation. God 



only tries you thereby; and certainly He will make clear to you upon the Day of Resurrection 
that whereon you were at variance. 

16:95 If God had willed, He would have made you one nation; but He leads astray whom He 
will, and guides whom He will; and you will surely be questioned about the things you 
wrought. Take not your oaths as mere mutual deceit, lest any foot should slip after it has 
stood firm, and you should taste evil, for that you barred from the way of God, and lest there 
should await you a mighty chastisement. And do not sell the covenant of God for a small 
price; surely what is with God — that is better for you, did you but know. 

What is with you comes to an end, but what is with God abides; and surely We shall 
recompense those who were patient their wage, according to the best of what they did. 

And whosoever does a righteous deed, be it male or female, believing, We shall assuredly 
give him to live a goodly life; and We shall recompense them their wage, according to the 
best of what they did. 

16:100 When thou recitest the Koran, seek refuge in God from the accursed Satan; he has no 
authority over those who believe and trust in their Lord; his authority is over those who take 
him for their friend and ascribe associates to God. 

And when We exchange a verse in the place of another verse and God knows very well what 
He is sending down — they say, 'Thou art a mere forger!' Nay, but the most of them have no 
knowledge. Say: 'The Holy Spirit sent it down from thy Lord in truth, and to confirm those 
who believe, and to be a guidance and good tidings to those who surrender.' And We know 
very well that they say, 'Only a mortal is teaching him.' The speech of him at whom they hint 
is barbarous; and this is speech Arabic, manifest. 

Those that believe not in the signs of God, God will not guide; there awaits them a painful 
chastisement. They only forge falsehood, who believe not in the signs of God, and those — 
they are the liars. 

Whoso disbelieves in God, after he has believed — excepting him who has been compelled, 
and his heart is still at rest in his belief — but whosoever's breast is expanded in unbelief, 
upon them shall rest anger from God, and there awaits them a mighty chastisement; that, 
because they have preferred the present life over the world to come, and that God guides not 
the people of the unbelievers. 

16:110 Those — God has set a seal on their hearts, and their hearing, and their eyes, and those 
— they are the heedless ones; without a doubt, in the world to come they will be the losers. 



Then, surely thy Lord — unto those who have emigrated after persecution, then struggled and 
were patient — surely thy Lord thereafter is All-forgiving, All-compassionate. 

The day that every soul shall come disputing in its own behalf; and every soul shall be paid 
in full for what it wrought, and they shall not be wronged. 

God has struck a similitude: a city that was secure, at rest, its provision coming to it easefully 
from every place, then it was unthankful for the blessings of God; so God let it taste the 
garment of hunger and of fear, for the things that they were working. 

There came indeed to them a Messenger from amongst them, but they cried him lies; so they 
were seized by the chastisement while they were evildoers. 

16:115 So eat of what God has provided you lawful and good; and be you thankful for the 
blessing of God, if it be Him that you serve. These things only He has forbidden you: carrion, 
blood, the flesh of swine, what has been hallowed to other than God. Yet whoso is 
constrained, not desiring nor transgressing, God is All-forgiving, All-compassionate. 

And do not say, as to what your tongues falsely describe, 'This is lawful; and this is 
forbidden, so that you may forge against God falsehood; surely those who forge against God 
falsehood shall not prosper. 

A little enjoyment, then for them awaits a painful chastisement. And those of Jewry — We 
have forbidden them what We related to thee before, and We wronged them not, but they 
wronged themselves. 

16:120 Then, surely thy Lord — unto those who did evil in ignorance, then repented after that 
and put things right — surely thy Lord thereafter is All-forgiving, All-compassionate. 

Surely, Abraham was a nation obedient unto God, a man of pure faith and no idolater, 
showing thankfulness for His blessings; He chose him, and He guided him to a straight path. 
And We gave him in this world good, and in the world to come he shall be among the 
righteous. Then We revealed to thee: 'Follow thou the creed of Abraham, a man of pure faith 
and no idolater.' The Sabbath was only appointed for those who were at variance thereon; 
surely thy Lord will decide between them on the Day of Resurrection, touching their 
differences. 

Call thou to the way of thy Lord with wisdom and good admonition, and dispute with them in 
the better way. Surely thy Lord knows very well those who have gone astray from His way, 
and He knows very well those who are guided. And if you chastise, chastise even as you have 
been chastised; and yet assuredly if you are patient, better it is for those patient. 



And be patient; yet is thy patience only with the help of God. And do not sorrow for them, 
nor be thou straitened for what they devise. Surely God is with those who are godfearing, and 
those who are good-doers. 



XVII THE NIGHT JOURNEY 



In the Name of God, the Merciful, the Compassionate 

17:1 Glory be to Him, who carried His servant by night from the Holy Mosque to the Further 
Mosque the precincts of which We have blessed, that We might show him some of Our signs. 
He is the All-hearing, the All-seeing. 

And We gave Moses the Book, and made it a guidance to the Children of Israel: 'Take not 
unto yourselves any guardian apart from Me.' 

The seed of those We bore with Noah; he was a thankful servant. And We decreed for the 
Children of Israel in the Book: 'You shall do corruption in the earth twice, and you shall 
ascend exceeding high.' 

17:5 So, when the promise of the first of these came to pass, We sent against you servants of 
Ours, men of great might, and they went through the habitations, and it was a promise 
performed. 

Then We gave back to you the turn to prevail over them, and We succoured you with wealth 
and children, and We made you a greater host. 

'If you do good, it is your own souls you do good to, and if you do evil it is to them likewise.' 
Then, when the promise of the second came to pass, We sent against you Our servants to 
discountenance you, and to enter the Temple, as they entered it the first time, and to destroy 
utterly that which they ascended to. 

Perchance your Lord will have mercy upon you; but if you return, We shall return; and We 
have made Gehenna a prison for the unbelievers. 

Surely this Koran guides to the way that is straightest and gives good tidings to the believers 

17:10 who do deeds of righteousness, that theirs shall be a great wage, and that those who do 
not believe in the world to come — we have prepared for them a painful chastisement. 



Man prays for evil, as he prays for good; man is ever hasty. We have appointed the night and 
the day as two signs; then We have blotted out the sign of the night, and made the sign of the 
day to see, and that you may seek bounty from your Lord, and that you may know the 
number of the years, and the reckoning; and everything We have distinguished very 
distinctly. 

And every man — We have fastened to him his bird of omen upon his neck; and We shall 
bring forth for him, on the Day of Resurrection, a book he shall find spread wide open. 

17:15 'Read thy book! Thy soul suffices thee this day as a reckoner against thee.' Whosoever 
is guided, is only guided to his own gain, and whosoever goes astray, it is only to his own 
loss; no soul laden bears the load of another. We never chastise, until We send forth a 
Messenger. 

And when We desire to destroy a city, We command its men who live at ease, and they 
commit ungodliness therein, then the Word is realized against it, and We destroy it utterly. 

How many generations We have destroyed after Noah! Thy Lord suffices as one who is 
aware of and sees the sins of His servants. Whosoever desires this hasty world, We hasten for 
him therein what We will unto whomsoever We desire; then We appoint for him Gehenna 
wherein he shall roast, condemned and rejected. 

17:20 And whosoever desires the world to come and strives after it as he should, being a 
believer — those, their striving shall be thanked. Each We succour, these and those, from thy 
Lord's gift; and thy Lord's gift is not confined. 

Behold, how We prefer some of them over others! And surely the world to come is greater in 
ranks, greater in preferment. 

Set not up with God another god, or thou wilt sit condemned and forsaken. Thy Lord has 
decreed you shall not serve any but Him, and to be good to parents, whether one or both of 
them attains old age with thee; say not to them 'Fie' neither chide them, but speak unto them 
words respectful, 

17:25 and lower to them the wing of humbleness out of mercy and say; 'My Lord, have 
mercy upon them, as they raised me up when I was little.' 

Your Lord knows very well what is in your hearts if you are righteous, for He is All- 
forgiving to those who are penitent. And give the kinsman his right, and the needy, and the 
traveller; and never squander; the squanderers are brothers of Satan, and Satan is unthankful 
to his Lord. 



17:30 But if thou turnest from them, seeking mercy from thy Lord that thou hopest for, then 
speak unto them gentle words. And keep not thy hand chained to thy neck, nor outspread it 
widespread altogether, or thou wilt sit reproached and denuded. 

Surely thy Lord outspreads and straitens His provision unto whom He will; surely He is 
aware of and sees His servants. 

And slay not your children for fear of poverty; We will provide for you and them; surely the 
slaying of them is a grievous sin. And approach not fornication; surely it is an indecency, and 
evil as a way. 

17:35 And slay not the soul God has forbidden, except by right. Whosoever is slain unjustly, 
We have appointed to his next-of-kin authority; but let him not exceed in slaying; he shall be 
helped. 

And do not approach the property of the orphan save in the fairest manner, until he is of age. 
And fulfil the covenant; surely the covenant shall be questioned of. And fill up the measure 
when you measure, and weigh with the straight balance; that is better and fairer in the issue. 
And pursue not that thou hast no knowledge of; the hearing, the sight, the heart — all of those 
shall be questioned of. 

And walk not in the earth exultantly; certainly thou wilt never tear the earth open, nor attain 
the mountains in height. 

17:40 All of that - the wickedness of it is hateful in the sight of thy Lord has revealed to 
thee: 

That is of the wisdom thy Lord set not up with God another god, or thou wilt be cast into 
Gehenna, reproached and rejected. 

What, has your Lord favoured you with sons and taken to Himself from the angels females? 
Surely it is a monstrous thing you are saying! We have turned about in this Koran, that they 
may remember; and it increases them only in aversion. Say: 'If there had been other gods 
with Him, as they say, in that case assuredly they would have sought a way unto the Lord of 
the Throne.' Glory be to Him! 

45 High indeed be He exalted above that they say! 

The seven heavens and the earth, and whosoever 
in them is, extol Him; nothing is, that does not 
proclaim His praise, but you do not understand their 
extolling. Surely He is All-clement, All-forgiving. 



When thou recitest the Koran, We place between thee, and those who do not believe in the 
world to come, a curtain obstructing, and We lay veils upon their hearts lest they understand 
it, and in their ears heaviness. 

And when thou mentionest thy Lord only in the Koran, they turn in their traces in aversion. 

17:50 We know very well how they listen when they listen to thee, and when they conspire, 
when the evildoers say, 'You are only following a man bewitched!' 

Behold, how they strike similitudes for thee, and go astray, and cannot find a way! They say, 
'What, when we are bones and broken bits, shall we really be raised up again in a new 
creation?' 

Say: 'Let you be stones, or iron, or some creation yet more monstrous in your minds!' Then 
they will say, 'Who will bring us back?' Say: 'He who originated you the first time.' Then they 
will shake their heads at thee, and they will say, 'When will it be?' Say: It is possible that it 
may be nigh, on the day when He will call you, and you will answer praising Him, and you 
will think you have but tarried a little.' 

17:55 And say to My servants, that they say words that are kindlier. For surely Satan 
provokes strife between them, and Satan is ever a manifest foe to man. Your Lord knows you 
very well; if He will, He will have mercy on you, or, if He will, He will chastise you. We sent 
thee not to be a guardian over them. 

And thy Lord knows very well all who are in the heavens and the earth; and We have 
preferred some Prophets over others; and We gave to David Psalms. 

Say: 'Call on those you asserted apart from Him; they have no power to remove affliction 
from you, or to transfer it. Those they call upon are themselves seeking the means to come to 
their Lord, which of them shall be nearer; they hope for His mercy, and fear His 
chastisement. Surely thy Lord's chastisement is a thing to beware of. 

17:60 No city is there, but We shall destroy it before the Day of Resurrection, or We shall 
chastise it with a terrible chastisement; that is in the Book inscribed. 

Naught prevented Us from sending the signs but that the ancients cried lies to them; and We 
brought Thamood the She-camel visible, but they did her wrong. And We do not send the 
signs, except to frighten. And when We said to thee, 'Surely thy Lord encompasses men,' and 
We made the vision that We showed thee and the tree cursed in the Koran to be only a trial 
for men; and We frighten them, but it only increases them in great insolence. 



And when We said to the angels, 'Bow yourselves to Adam'; so they bowed themselves, save 
Iblis; he said,, 'Shall I bow myself unto one Thou hast created of clay?' 

He said, 'What thinkest Thou? This whom Thou hast honoured above me — if Thou deforest 
me to the Day of Resurrection I shall assuredly master his seed, save a few.' 

17:65 Said He, 'Depart! Those of them that follow thee — surely Gehenna shall be your 
recompense, an ample recompense! And startle whomsoever of them thou canst with thy 
voice; and rally against them thy horsemen and thy foot, and share with them in their wealth 
and their children, and promise them!' But Satan promises them naught, except delusion. 

'Surely over My servants thou shalt have no authority.' Thy Lord suffices as a guardian. 

Your Lord it is who drives for you the ships on the sea that you may seek His bounty; surely 
He is All-compassionate towards you. And when affliction visits you upon the sea, then there 
go astray those on whom you call except Him; and when He delivers you to land, you turn 
away; man is ever unthankful. 

17:70 Do you feel secure that He will not cause the shore to swallow you up, or loose against 
you a squall of pebbles, then you will find no guardian for you? Or do you feel secure that He 
will not send you back into it a second time, and loose against you a hurricane of wind and 
drown you for your thanklessness, then you will find no prosecutor for you against Us? 

We have honoured the Children of Adam and carried them on land and sea, and provided 
them with good things, and preferred them greatly over many of those We created. 

On the day when We shall call all men with their record, and whoso is given his book in his 
right hand — those shall read their book, and they shall not be wronged a single date-thread. 
And whosoever is blind in this world shall be blind in the world to come, and he shall be 
even further astray from the way. 

17:75 Indeed they were near to seducing thee from that We revealed to thee, that thou 
mightest forge against Us another, and then they would surely have taken thee as a friend; 
and had We not confirmed thee, surely thou wert near to inclining unto them a very little; 
then would We have let thee taste the double of life and the double of death; and then thou 
wouldst have found none to help thee against Us. 

Indeed they were near to startling thee from the land, to expel thee from it, and then they 
would have tarried after thee only a little — the wont of those We sent before thee of Our 
Messengers; thou wilt find no change to Our wont. 



17:80 Perform the prayer at the sinking of the sun to the darkening of the night and the recital 
of dawn; surely the recital of dawn is witnessed. And as for the night, keep vigil a part of it, 
as a work of supererogation for thee; it may be that thy Lord will raise thee up to a laudable 
station. And say: 'My Lord, lead me in with a just ingoing, and lead me out with a just 
outgoing; grant me authority from Thee, to help me.' And say: 'The truth has come, and 
falsehood has vanished away; surely falsehood is ever certain to vanish.' 

And We send down, of the Koran, that which is a healing and a mercy to the believers; and 
the unbelievers it increases not, except in loss. 

17:85 And when We bless man, he turns away, and withdraws aside; but when evil visits 
him, he is in despair. Say: 'Every man works according to his own manner; but your Lord 
knows very well what man is best guided as to the way.' 

They will question thee concerning the Spirit. Say: 'The Spirit is of the bidding of my Lord. 
You have been given of knowledge nothing except a little.' 

If We willed, We could take away that We have revealed to thee, then thou wouldst find none 
thereover to guard thee against Us, excepting by some mercy of thy Lord; surly His favour to 
thee is great. 

17:90 Say: 'If men and jinn banded together to produce the like of this Koran, they would 
never produce its like, not though they backed one another.' We have indeed turned about for 
men in this Koran every manner of similitude; yet most men refuse all but unbelief. They 
say, 'We will not believe thee till thou makest a spring to gush forth from the earth for us, 

17:95 or till thou possessest a garden of plants and vines, and thou makest rivers to gush forth 
abundantly all amongst it, or till thou makest heaven to fall, as thou assertest, on us in 
fragments, or thou bringest God and the angels as a surety, or till thou possessest a house of 
gold ornament, or till thou goest up into heaven; and we will not believe thy going up till 
thou bringest down on us a book that we may read. Say: 'Glory be to my Lord. Am I aught 
but a mortal, a Messenger?' And naught prevented men from believing when the guidance 
came to them, but that they said, 'Has God sent forth a mortal as Messenger?' 

Say: 'Had there been in the earth angels walking at peace, We would have sent down upon 
them out of heaven an angel as Messenger.' 

Say: 'God suffices as a witness between me and you; surely He is aware of and sees His 
servants.' 

Whomsoever God guides, he is rightly guided; and whom He leads astray — thou wilt not 
find for them protectors, apart from Him. And We shall muster them on the Resurrection Day 



upon their faces, blind, dumb, deaf; their refuge shall be Gehenna, and whensoever it abates 
We shall increase for them the Blaze. 

17:100 That is their recompense because they disbelieved in Our signs and said, 'What, when 
we are bones and broken bits, shall we really be raised up again in a new creation?' 

Have they not seen that God, who created the heavens and earth, is powerful to create the like 
of them? He has appointed for them a term, no doubt of it; yet the unbelievers refuse all but 
unbelief. Say: 'If you possessed the treasuries of my Lord's mercy, yet would you hold back 
for fear of expending; and man is ever niggardly.' 

And We gave Moses nine signs, clear signs. Ask the Children of Israel when he came to 
them, and Pharaoh said to him, 'Moses, I think thou art bewitched.' 

17:105 He said, 'Indeed thou knowest that none sent these down, except the Lord of the 
heavens and earth, as clear proofs; and, Pharaoh, I think thou art accursed.' He desired to 
startle them from the land; and We drowned him and those with him, all together. And We 
said to the Children of Israel after him, 'Dwell in the land; and when the promise of the world 
to come comes to pass, We shall bring you a rabble.' 

With the truth We have sent it down, and with the truth it has come down; and We have sent 
thee not, except good tidings to bear, and warning; and a Koran We have divided, for thee to 
recite it to mankind at intervals, and We have sent it down successively. 

Say: 'Believe in it, or believe not; those who were given the knowledge before it when it is 
recited to them, fall down upon their faces prostrating, and say, "Glory be to our Lord! Our 
Lord's promise is performed." And they fall down upon their faces weeping; and it increases 
them in humility.' 

17:110 Say: 'Call upon God, or call upon the Merciful; whichsoever you call upon, to Him 
belong the Names Most Beautiful.' 

And be thou not loud in thy prayer, nor hushed therein, but seek thou for a way between that. 
And say: 'Praise belongs to God, who has not taken to Him a son, and who has not any 
associate in the Kingdom, nor any protector out of humbleness.' 

And magnify Him with repeated magnificats. 

XVIII THE CAVE 



In the Name of God, the Merciful, the Compassionate 

18:1 Praise belongs to God who has sent down upon His servant the Book and has not 
assigned unto it any crookedness; right, to warn of great violence from Him, and to give good 
tidings unto the believers, who do righteous deeds, that theirs shall be a goodly wage therein 
to abide for ever, and to warn those who say, 'God has taken to Himself a son'; they have no 
knowledge of it, they nor their fathers; a monstrous word it is, issuing out of their mouths; 
they say nothing but a lie. 

18:5 Yet perchance, if they believe not in this tiding, thou wilt consume thyself, following 
after them, of grief. We have appointed all that is on the earth for an adornment for it, and 
that We may try which of them is fairest in works; and We shall surely make all that is on it 
barren dust. 

Or dost thou think the Men of the Cave and Er-Rakeem were among Our signs a wonder? 
When the youths took refuge in the Cave saying, 'Our lord, give us mercy from Thee, and 
furnish us with rectitude in our affair.' 

18:10 Then We smote their ears many years in the Cave. Afterwards We raised them up 
again, that We might know which of the two parties would better calculate the while they had 
tarried. We will relate to thee their tidings truly. They were youths who believed in their 
Lord, and We increased them in guidance. 

And We strengthened their hearts, when they stood up and said, 'Our Lord is the Lord of the 
heavens and earth; we will not call upon any god, apart from Him, or then we had spoken 
outrage. 

These our people have taken to them other gods, apart from Him. Ah, if only they would 
bring some clear authority regarding them! But who does greater evil than he who forges 
against God a lie? 

18:15 So, when you have gone apart from them and that they serve, excepting God, take 
refuge in the Cave, and your Lord will unfold to you of His mercy, and will furnish — you 
with a gentle issue of your affair.' 

And thou mightest have seen the sun, when it rose, inclining from their Cave towards the 
right, and, when it set, passing them by on the left, while they were in a broad fissure of the 
Cave. That was one of God's signs; whomsoever God guides, he is rightly guided, and 
whomsoever He leads astray, thou wilt not find for him a protector to direct. 

Thou wouldst have thought them awake, as they lay sleeping, while We turned them 'now to 
the right, now to the left,' and their dog 'stretching its paws on the threshold'. Hadst thou 



observed them surely thou wouldst have turned thy back on them in flight, and been filled 
with terror of them. 

And even so We raised them up again that they might question one another. One of them 
said, 'How long have you tarried?' They said, 'We have tarried a day, or part of a day.' They 
said, 'Your Lord knows very well how long you have tarried. Now send one of you forth with 
this silver to the city, and let him look for which of them has purest food, and bring you 
provision thereof; let him be courteous, and apprise no man of you. 

'If they should get knowledge of you they will stone you, or restore you to their creed, then 
you will not prosper ever.' 

18:20 And even so We made them stumble upon them, that they might know that God's 
promise is true, and that the Hour — there is no doubt of it. When they were contending 
among themselves of their affair then they said, 'Build over them a building; their Lord 
knows of them very well.' Said those who prevailed over their affair, 'We will raise over them 
a place of worship.' 

(They will say, Three; and their dog was the fourth of them.' They will say, 'Five; and their 
dog was the sixth of them' guessing at the Unseen. They will say, 'Seven; and their dog was 
the eighth of them.' Say: 'My Lord knows very well their number, and none knows them, 
except a few.' So do not dispute with them, except in outward disputation, and ask not any of 
them for a pronouncement on them. 

And do not say, regarding anything, 'I am going to do that tomorrow,' but only, 'If God will'; 
and mention thy Lord, when thou forgettest, and say, 'It may be that my Lord will guide me 
unto something nearer to rectitude than this.') 

And they tarried in the Cave three hundred years, and to that they added nine more. 

18:25 Say: 'God knows very well how long they tarried. To Him belongs the Unseen in the 
heavens and in the earth. How well He sees! How well He hears! They have no protector, 
apart from Him, and He associates in His government no one.' 

Recite what has been revealed to thee of the Book of thy Lord; no man can change His 
words. Apart from Him, thou wilt find no refuge. 

And restrain thyself with those who call upon their Lord at morning and evening, desiring 
His countenance, and let not thine eyes turn away from them, desiring the adornment of the 
present life; and obey not him whose heart We have made neglectful of Our remembrance so 
that he follows his own lust, and his affair has become all excess. 



Say: 'The truth is from your Lord; so let whosoever will believe, and let whosoever will 
disbelieve.' Surely We have prepared for the evildoers a fire, whose pavilion encompasses 
them; if they call for succour, they will be succoured with water like molten copper, that shall 
scald their faces — how evil a potion, and how evil a resting-place! 

Surely those who believe, and do deeds of righteousness — surely We leave not to waste the 
wage of him who does good works; 

18:30 those — theirs shall be Gardens of Eden, underneath which rivers flow; therein they 
shall be adorned with bracelets of gold, and they shall be robed in green garments of silk and 
brocade, therein reclining upon couches — O, how excellent a reward! And O, how fair a 
resting-place! 

And strike for them a similitude: two men. 

To one of them We assigned two gardens of vines, and surrounded them with palm-trees, and 
between them We set a sown field; each of the two gardens yielded its produce and failed 
naught in any wise; and We caused to gush amidst them a river. So he had fruit; and he said 
to his fellow, as he was conversing with him, 'I have more abundance of wealth than thou and 
am mightier in respect of men. And he entered his garden, wronging himself; he said, 'I do 
not think that this will ever perish; I do not think that the Hour is coming; and if I am indeed 
returned to my Lord, I shall surely find a better resort than this.' 

18:35 Said his fellow, as he was conversing with him, 'What, disbelievest thou in Him who 
created thee of dust, then of a sperm-drop, then shaped thee as a man? But lo, He is God, my 
Lord, and I will not associate with my Lord any one. 

Why, when thou wentest into thy garden, didst thou not say, "As God will; there is no power 
except in God"? If thou seest me, that I am less than thou in wealth and children, yet it may 
be that my Lord will give me better than thy garden, and loose on it a thunderbolt out of 
heaven, so that in the morning it will be a slope of dust, or in the morning the water of it will 
be sunk into the earth, so that thou wilt not be able to seek it out.' 

18:40 And his fruit was all encompassed, and in the morning he was wringing his hands for 
that he had expended upon it, and it was fallen down upon its trellises, and he was saying, 
'Would I had not associated with my Lord any one!' 

But there was no host to help him, apart from God, and he was helpless. Thereover protection 
belongs only to God the True; He is best rewarding, best in the issue. 



And strike for them the similitude of the present life: it is as water that We send down out of 
heaven, and the plants of the earth mingle with it; and in the morning it is straw the winds 
scatter; and God is omnipotent over everything. 

Wealth and sons are the adornment of the present world; but the abiding things, the deeds of 
righteousness, are better with God in reward, and better in hope. 

18:45 And on the day We shall set the mountains in motion, and thou seest the earth coming 
forth, and We muster them so that We leave not so much as one of them behind; and they 
shall be presented before their Lord in ranks —'You have come to Us, as We created you 
upon the first time; nay, you asserted We should not appoint for you a tryst.' And the Book 
shall be set in place; and thou wilt see the sinners fearful at what is in it, and saying, Alas for 
us! How is it with this Book, that it leaves nothing behind, small or great, but it has numbered 
it?' 

And they shall find all they wrought present, and thy Lord shall not wrong anyone. 

And when We said to the angels, 'Bow yourselves to Adam'; so they bowed themselves, save 
Iblis; he was one of the jinn, and committed ungodliness against his Lord's command. What, 
and do you take him and his seed to be your friends, apart from Me, and they an enemy to 
you? How evil is that exchange for the evildoers ! I made them not witnesses of the creation 
of the heavens and earth, neither of the creation of themselves; I would not ever take those 
who lead others astray to be My supporters. 

18:50 And on the day He shall say, 'Call on My associates whom you asserted'; and then they 
shall call on them, but they will not answer them, and We shall set a gulf between them. Then 
the evildoers will see the Fire, and think that they are about to fall into it, and will find no 
escape from it. 

We have indeed turned about for men in this Koran every manner of similitude; man is the 
most disputatious of things. 

And naught prevented men from believing when the guidance came unto them, and seeking 
their Lord's forgiveness, but that the wont of the ancients should come upon them, or that the 
chastisement should come upon them face to face. 

And We send not the Envoys, but good tidings to bear, and warning. Yet do the unbelievers 
dispute with falsehood, that they may rebut thereby the truth. They have taken My signs, and 
what they are warned of, in mockery. 

18:55 And who does greater evil than he who, being reminded of the signs of his Lord, turns 
away from them and forgets what his hands have forwarded? Surely We have laid veils on 



their hearts lest they understand it, and in their ears heaviness; and though thou callest them 
to the guidance, yet they will not be guided ever. 

But thy Lord is the All- forgiving, full of mercy. If He should take them to task for that they 
have earned, He would hasten for them the chastisement; but they have a tryst, from which 
they will find no escape. 

And those cities, We destroyed them when they did evil, and appointed for their destruction a 
tryst. 

And when Moses said to his page, 'I will not give up until I reach the meeting of the two seas, 
though I go on for many years. 

18:60 Then, when they reached their meeting, they forgot their fish, and it took its way into 
the sea, burrowing. When they had passed over, he said to his page, 'Bring us our breakfast; 
indeed, we have encountered weariness from this our journey.' He said, 'What thinkest thou? 
When we took refuge in the rock, then I forgot the fish — and it was Satan himself that made 
me forget it so that I should not remember it — and so it took its way into the sea in a manner 
marvellous.' Said he, 'This is what we were seeking!' And so they returned upon their tracks, 
retracing them. Then they found one of Our servants unto whom We had given mercy from 
Us, and We had taught him knowledge proceeding from Us. 

18:65 Moses said to him, 'Shall I follow thee so that thou teachest me, of what thou hast been 
taught, right judgment.' Said he, Assuredly thou wilt not be able to bear with me patiently. 
And how shouldst thou bear patiently that thou hast never encompassed in thy knowledge?' 
He said, 'Yet thou shalt find me, if God will, patient; and I shall not rebel against thee in 
anything.' Said he, 'Then if thou followest me, question me not on anything until I myself 
introduce the mention of it to thee.' 

18:70 So they departed; until, when they embarked upon the ship, he made a hole in it. He 
said, 'What, hast thou made a hole in it so as to drown its passengers? Thou hast indeed done 
a grievous thing.' Said he, 'Did I not say that thou couldst never bear with me patiently?' He 
said, 'Do not take me to task that I forgot, neither constrain me to do a thing too difficult.' So 
they departed; until, when they met a lad, he slew him. He said, 'What, hast thou slain a soul 
innocent, and that not to retaliate for a soul slain? Thou hast indeed done a horrible thing.' 
Said he, 'Did I not say that thou couldst never bear with me patiently?' 

18:75 He said, 'If I question thee on anything after this, then keep me company no more; thou 
hast already experienced excuse sufficient on my part.' So they departed; until, when they 
reached the people of a city, they asked the people for food, but they refused to receive them 
hospitably. There they found a wall about to tumble down, and so he set it up. He said, 'If 
thou hadst wished, thou couldst have taken a wage for that.' Said he, 'This is the parting 



between me and thee. Now I will tell thee the interpretation of that thou couldst not bear 
patiently. As for the ship, it belonged to certain poor men, who toiled upon the sea; and I 
desired to damage it, for behind them there was a king who was seizing every ship by brutal 
force. 

As for the lad, his parents were believers; and we were afraid he would impose on them 
insolence 

18:80 and unbelief; so we desired that their Lord should give to them in exchange one better 
than he in purity, and nearer in tenderness. As for the wall, it belonged to two orphan lads in 
the city, and under it was a treasure belonging to them. Their father was a righteous man; and 
thy Lord desired that they should come of age and then bring forth their treasure as a mercy 
from thy Lord. I did it not of my own bidding. This is the interpretation of that thou couldst 
not bear patiently.' 

They will question thee concerning Dhool Karnain. Say: 'I will recite to you a mention of 
him. We established him in the land, and We gave him a way to everything; and he followed 
a way until, when he reached the setting of the sun, he found it setting in a muddy spring, and 
he found nearby a people. 

18:85 We said, 'O Dhool Karnain, either thou shalt chastise them, or thou shalt take towards 
them a way of kindness.' He said, As for the evildoer, him we shall chastise, then he shall be 
returned to his Lord and He shall chastise him with a horrible chastisement. But as for him 
who believes, and does righteousness, he shall receive as recompense the reward most fair, 
and we shall speak to him, of our command, easiness.' 

Then he followed a way until, when he reached the rising of the sun, he found it rising upon a 
people for whom We had not appointed any veil to shade them from it. 

18:90 So; and We encompassed in knowledge what was with him. Then he followed a way 
until, when he reached between the two barriers, he found this side of them a people scarcely 
able to understand speech. They said, 'O Dhool Karnain, behold, Gog and Magog are doing 
corruption in the earth; so shall we assign to thee a tribute, against thy setting up a barrier 
between us and between them?' He said, That wherein my Lord has established me is better; 
so aid me forcefully, and I will set up a rampart between you and between them. 

18:95 Bring me ingots of iron!' Until, when he had made all level between the two cliffs, he 
said, 'Blow!' Until, when he had made it a fire, he said, 'Bring me, that I may pour molten 
brass on it.' 



So they were unable either to scale it or pierce it. He said, 'This is a mercy from my Lord. 
But when the promise of my Lord comes to pass, He will make it into powder; and my Lord's 
promise is ever true.' 

Upon that day We shall leave them surging on one another, and the Trumpet shall be blown, 
and We shall gather them together, 

18:100 and upon that day We shall present Gehenna to the unbelievers whose eyes were 
covered against My remembrance, and they were not able to hear. What, do the unbelievers 
reckon that they may take My servants as friends, apart from Me? We have prepared 
Gehenna for the unbelievers' hospitality. 

Say: 'Shall We tell you who will be the greatest losers in their works? Those whose striving 
goes astray in the present life, while they think that they are working good deeds. 

18:105 Those are they that disbelieve in the signs of their Lord and the encounter with Him; 
their works have failed, and on the Day of Resurrection We shall not assign to them any 
weight. That is their recompense — Gehenna for that they were unbelievers and took My 
signs and My messengers in mockery. 

But those who believe, and do deeds of righteousness — the Gardens of Paradise shall be their 
hospitality, therein to dwell forever, desiring no removal out of them.' 

Say:. 'If the sea were ink for the Words of my Lord, the sea would be spent before the Words 
of my Lord are spent, though We brought replenishment the like of it.' 

18:110 Say: 'I am only a mortal the like of you; it is revealed to me that your God is One 
God. So let him, who hopes for the encounter with his Lord, work righteousness, and not 
associate with his Lord's service anyone. 



XIX MARY 

In the Name of God; the Merciful, the Compassionate 

19:1 KafHa YaAin Sad 

The mention of thy Lord's mercy unto His servant Zachariah; when he called upon his Lord 
secretly saying, 'O my Lord, behold the bones within me are feeble and my head is all aflame 
with hoariness. And in calling on Thee, my Lord, I have never been hitherto unprosperous. 



19:5 And now I fear my kinsfolk after I am gone; and my wife is barren. So give me, from 
Thee, a kinsman who shall be my inheritor and the inheritor of the House of Jacob; and make 
him, my Lord, well-pleasing.' 

'0 Zachariah, We give thee good tidings of a boy, whose name is John. No namesake have 
We given him aforetime.' 

He said, '0 my Lord, how shall I have a son, seeing my wife is barren, and I have attained to 
the declining of old age?' Said He, 'So it shall be; thy Lord says, "Easy is that for Me, seeing 
that I created thee aforetime, when thou wast nothing.'" 

He said, 'Lord, appoint to me some sign.' Said He, 'Thy sign is that thou shall not speak to 
men, though being without fault, three nights.' 

19; 10 So he came forth unto his people from the Sanctuary, then he made signal to them, 
'Give you glory at dawn and evening.' 

'O John, take the Book forcefully'; and We gave him judgment, yet a little child, and a 
tenderness from Us, and purity; and he was godfearing, and cherishing his parents, not 
arrogant, rebellious. 

19:15 'Peace be upon him, the day he was born, and the day he dies, and the day he is raised 
up alive!' 

And mention in the Book Mary when she withdrew from her people to an eastern place, and 
she took a veil apart from them; then We sent unto her Our Spirit that presented himself to 
her a man without fault. She said, 'I take refuge in the All-merciful from thee! 

If thou fearest God. . . He said, 'I am but a messenger come from thy Lord, to give thee a boy 
most pure. 

19:20 She said, 'How shall I have a son whom no mortal has touched, neither have I been 
unchaste?' He said, 'Even so thy Lord has said: "Easy is that for Me; and that We may 
appoint him a sign unto men and a mercy from Us; it is a thing decreed.'" 

So she conceived him, and withdrew with him to a distant place. And the birthpangs 
surprised her by the trunk of the palm-tree. She said, Would I had died ere this, and become 
a thing forgotten!' But the one that was below her called to her, 'Nay, do not sorrow; see, thy 
Lord has set below thee a rivulet. 

19:25 Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh 
and ripe. Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, 



"I have vowed to the All-merciful a fast, and today I will not speak to any man. Then she 
brought the child to her folk carrying him; and they said, 'Mary, thou hast surely committed a 
monstrous thing! Sister of Aaron, thy father was not a wicked man, nor was thy mother a 
woman unchaste.' 

19:30 Mary pointed to the child then; but they said, 'How shall we speak to one who is still in 
the cradle, a little child?' He said, 'Lo, I am God's servant; God has given me the Book, and 
made me a Prophet. Blessed He has made me, wherever I may be; and He has enjoined me to 
pray, and to give the alms, so long as I live, and likewise to cherish my mother; He has not 
made me arrogant, unprosperous. 

Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive!' 

19:35 That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is 
not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says 
to it 'Be,' and it is. Surely God is my Lord, and your Lord; So serve you Him. This is a 
straight path. 

But the parties have fallen into variance among themselves; then woe to those who disbelieve 
for the scene of a dreadful day. How well they will hear and see on the day they come to Us! 
But the evildoers even today are in error manifest. 

19:40 Warn thou them of the day of anguish, when the matter shall be determined, and they 
yet heedless and unbelieving. Surely We shall inherit the earth and all that are upon it, and 
unto Us they shall be returned. 

And mention in the Book Abraham; surely he was a true man, a Prophet. When he said to his 
father, 'Father, why worshippest thou that which neither hears nor sees, nor avails thee 
anything? Father, there has come to me knowledge such as came not to thee; so follow me, 
and I will guide thee on a level path. 

19:45 Father, serve not Satan; surely Satan is a rebel against the All-merciful. Father, I fear 
that some chastisement from the All-merciful will smite thee, so that thou becomest a friend 
to Satan. Said he, 'What, art thou shrinking from my gods, Abraham? Surely, if thou givest 
not over, I shall stone thee; so forsake me now for some while.' He said, 'Peace be upon thee! 
I will ask my Lord to forgive thee; surely He is ever gracious to me. Now I will go apart from 
you and that you call upon, apart from God; I will call upon my Lord, and haply I shall not 
be, in calling upon my Lord, unprosperous. 

19:50 So, when he went apart from them and that they were serving, apart from God, We 
gave him Isaac and Jacob, and each We made a Prophet; and We gave them of Our mercy, 
and We appointed unto them a tongue of truthfulness, sublime. 



And mention in the Book Moses; he was devoted, and he was a Messenger, a Prophet. We 
called to him from the right side of the Mount, and We brought him near in communion. And 
We gave him his brother Aaron, of Our mercy, a Prophet. 

19:55 And mention in the Book Ishmael; he was true to his promise, and he was a 
Messenger, a Prophet. 

He bade his people to pray and to give the alms, and he was pleasing to his Lord. 

And mention in the Book Idris; he was a true man, a Prophet. We raised him up to a high 
place. 

These are they whom God has blessed among the Prophets of the seed of Adam, and of those 
We bore with Noah, and of the seed of Abraham and Israel, and of those We guided and 
chose. When the signs of the All-merciful were recited to them, they fell down prostrate, 
weeping. 

19:60 Then there succeeded after them a succession who wasted the prayer, and followed 
lusts; so they shall encounter error save him who repents, and believes, and does a righteous 
deed; those — they shall enter Paradise, and they shall not be wronged anything; Gardens of 
Eden that the All-merciful promised His servants in the Unseen; His promise is ever 
performed. There they shall hear no idle talk, but only 'Peace.' There they shall have their 
provision at dawn and evening. That is Paradise which We shall give as an inheritance to 
those of Our servants who are godfearing. 

19:65 We come not down, save at the commandment of thy Lord. To Him belongs all that is 
before us, and all that is behind us, and all between that. 

And thy Lord is never forgetful, Lord He of the heavens and earth and all that is between 
them. So serve Him, and be thou patient in His service; knowest thou any that can be named 
with His Name? 

Man says, 'What, when I am dead shall I then be brought forth alive?' Will not man 
remember that We created him aforetime, when he was nothing? Now, by thy Lord, We shall 
surely muster them, and the Satans, then We shall parade them about Gehenna hobbling on 
their knees. 

19:70 Then We shall pluck forth from every party whichever of them was the most hardened 
in disdain of the All-merciful; then We shall know very well those most deserving to burn 
there. 



Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, 
determined. Then We shall deliver those that were godfearing; and the evildoers We shall 
leave there, hobbling on their knees. When Our signs are recited to them as clear signs, the 
unbelievers say to the believers, 'Which of the two parties is better in station, fairer in 
assembly?' 

19:75 And how many a generation We destroyed before them, who were fairer in furnishing 
and outward show! Say: 'Whosoever is in error, let the All-merciful prolong his term for him! 
Till, when they see that they were threatened, whether the chastisement, or the Hour, then 
they shall surely know who is worse in place, and who is weaker in hosts.' 

And God shall increase those who were guided in guidance; and the abiding things, the deeds 
of righteousness, are better with thy Lord in reward, and better in return. 

19:80 Hast thou seen him who disbelieves in Our signs and says, Assuredly I shall be given 
wealth and children'? What, has he observed the Unseen, or taken a covenant with the All- 
merciful? No, indeed! We shall assuredly write down all that he says, and We shall prolong 
for him the chastisement; and We shall inherit from him that he says, and he shall come to Us 
alone. 

And they have taken to them other gods apart from God, that they might be for them a might. 

19:85 No, indeed! They shall deny their service, and they shall be against them pitted. Hast 
thou not seen how We sent the Satans against the unbelievers, to prick them? So hasten thou 
not against them; We are only numbering for them a number. 

On the day that We shall muster the godfearing to the All-merciful with pomp and drive the 
evildoers into Gehenna herding, 

19:90 having no power of intercession, save those who have taken with the All-merciful 
covenant. 

And they say, 'The All-merciful has taken unto Himself a son.' You have indeed advanced 
something hideous! 

The heavens are wellnigh rent of it and the earth split asunder, and the mountains wellnigh 
fall down crashing for that they have attributed to the All-merciful a son; and it behoves not 
the All-merciful to take a son. 

None is there in the heavens and earth but he comes to the All-merciful as a servant; He has 
indeed counted them, and He has numbered them exactly. 



19:95 Every one of them shall come to Him upon the Day of Resurrection, all alone. Surely 
those who believe and do deeds of righteousness — unto them the All-merciful shall assign 
love. 

Now We have made it easy by thy tongue that thou mayest bear good tidings thereby to the 
godfearing, and warn a people stubborn. And how many a generation We destroyed before 
them! Dost thou perceive so much as one of them, or hear of them a whisper? 



XX TA HA 



In the Name of God, the Merciful, the Compassionate 

20:1 Ta Ha 

We have not sent down the Koran upon thee for thee to be unprosperous, but only as a 
reminder to him who fears, a revelation from Him who created the earth and the high 
heavens; the All-compassionate sat Himself upon the Throne; to Him belongs 

20:5 all that is in the heavens and the earth and all that is between them, and all that is 
underneath the soil. 

Be thou loud in thy speech, yet surely He knows the secret and that yet more hidden. God — 
there is no god but He. To Him belong the Names Most Beautiful. 

Hast thou received the story of Moses? When he saw a fire, and said to his family, 'Tarry you 
here; I observe a fire. 

20:10 Perhaps I shall bring you a brand from it, or I shall find at the fire guidance.' When he 
came to it, a voice cried, 'Moses, I am thy Lord; put off thy shoes; thou art in the holy valley, 
Towa. I Myself have chosen thee; therefore give thou ear to this revelation. 

Verily I am God; there is no god but I; therefore serve Me, and perform the prayer of My 
remembrance. 

The Hour is coming; I would conceal it that every soul may be recompensed for its labours. 
Let none bar thee from it, that believes not in it but follows after his own caprice, or thou wilt 
perish. What is that, Moses, thou hast in thy right hand?' 'Why, it is my staff,' said Moses. 'I 
lean upon it, and with it I beat down leaves to feed my sheep; other uses also I find in it. 



20:20 Said He, 'Cast it down, Moses!' and he cast it down, and behold it was a serpent 
sliding. Said He, 'Take it, and fear not; We will restore it to its first state. Now clasp thy hand 
to thy arm-pit; it shall come forth white, without evil. That is a second sign. So We would 
show thee some of Our greatest signs. 

20:25 'Go to Pharaoh; he has waxed insolent.' 'Lord, open my breast,' said Moses, 'and do 
Thou ease for me my task. Unloose the knot upon my tongue, that they may understand my 
words. 

20:30 'Appoint for me of my folk a familiar, Aaron, my brother; by him confirm my strength, 
and associate him with me in my task. So shall we glorify Thee, and remember Thee 
abundantly. 

20:35 'Surely Thou seest into us.' Said He, 'Thou art granted, Moses, thy petition. Already 
another time We favoured thee, when We revealed what was revealed unto thy mother: "Cast 
him into the ark, and cast him into the river, and let the river throw him up on the shore. An 
enemy of Mine and his shall take him." 

20:40 And I loaded on thee love from Me, and to be formed in My sight, when thy sister 
went out, saying, "Shall I point you to one to have charge of him?" So We returned thee to 
thy mother that she might rejoice, and not sorrow. Then thou slewest; a living soul, and We 
delivered thee out of grief, and We tried thee with many trials. Many years among the people 
of Midian thou didst sojourn, then earnest hither, Moses, according to a decree. 

I have chosen thee for My service; go therefore, thou and thy brother; with My signs, and 
neglect not 

20:45 to remember Me. Go to Pharaoh, for he has waxed insolent; yet speak gently to him, 
that haply he may be mindful, or perchance fear.' 'O our Lord,' said Moses and Aaron, 'truly 
we fear he may exceed against us, or wax insolent.' 

'Fear not,' said He. 'Surely I shall be with you, hearing and seeing. So go you both to 
Pharaoh, and say, "We are the Messengers of thy Lord, so send forth with us the Children of 
Israel and chastise them not; we have brought thee a sign from thy Lord; and peace be upon 
him who follows the guidance! 

20:50 It has been revealed to us that chastisement shall light upon him who cries lies and 
turns his back." 

Pharaoh said, 'Who is your Lord, Moses?' He said, 'Our Lord is He who gave everything its 
creation, then guided it.' Pharaoh said, And what of the former generations?' Said Moses, 
'The knowledge of them is with my Lord, in a Book; my Lord goes not astray, nor forgets — 



20:55 He who appointed the earth to be a cradle for you, and therein threaded roads for you, 
and sent down water out of heaven, and therewith We have brought forth divers kinds of 
plants. Do you eat, and pasture your cattle! Surely in that are signs for men possessing 
reason. Out of the earth We created you, and We shall restore you into it, and bring you forth 
from it a second time.' So We showed Pharaoh all Our signs, but he cried lies, and refused. 
'Hast thou come, Moses,' he said, 'to expel us out of our land 

20:60 'by thy sorcery? We shall assuredly bring thee sorcery the like of it; therefore appoint a 
tryst between us and thee, a place mutually agreeable, and we shall not fail it, neither thou.' 
'Your tryst shall be upon the Feast Day.' said Moses. 'Let the people be mustered at the high 
noon. Pharaoh then withdrew, and gathered his guile. Thereafter he came again, and Moses 
said to them, 'O beware ! Forge not a lie against God, lest He destroy you with a chastisement. 
Whoso forges has ever failed.' 

20:65 And they disputed upon their plan between them, and communed secretly saying, 
'These two men are sorcerers and their purpose is to expel you out of your land by their 
sorcery, and to extirpate your justest way. So gather your guile; then come in battle-line. 
Whoever today gains the upper hand shall surely prosper. 

They said, 'Moses, either thou wilt cast, or we shall be the first to cast.' 'No,' said Moses. 'Do 
you cast!' And lo, it seemed to him, by their sorcery, their ropes and their staffs were sliding; 

20:70 and Moses conceived a fear within him. We said unto him, 'Fear not; surely thou art 
the uppermost. Cast down what is in thy right hand, and it shall swallow what they have 
fashioned; for they have fashioned only the guile of a sorcerer, and the sorcerer prospers not; 
wherever he goes.' And the sorcerers cast themselves down prostrating. We believe,' they 
said, 'in the Lord of Aaron and Moses.' Pharaoh said, 'Have you believed him before I gave 
you leave? Why, he is the chief of you, the same that taught you sorcery; I shall assuredly cut 
off alternately your hands and feet, then I shall crucify you upon the trunks of palm-trees; 
you shall know of a certainty which of us is more terrible in chastisement, and more abiding.' 

20:75 They said, 'We will not prefer thee over the clear signs that have come to us, nor over 
Him who originated us. Decide then what thou wilt decide; thou canst only decide touching 
this present life. We believe in our Lord, that He may pardon us our offences, and the sorcery 
thou hast constrained us to practise; God is better, and more abiding.' 

Whosoever comes unto his Lord a sinner, for him awaits Gehenna wherein he shall neither 
die nor live. And whoso comes unto Him a believer having done deeds of righteousness, 
those — for them await the most sublime degrees; Gardens of Eden, underneath which rivers 
flow, therein dwelling forever; that is the recompense of the self-purified. 



Also We revealed unto Moses, 'Go with My servants by night; strike for them a dry path in 
the sea, 

20:80 fearing not overtaking, neither afraid.' Pharaoh followed them with his hosts, but they 
were overwhelmed by the sea; so Pharaoh had led his people astray, and was no guide to 
them. 

Children of Israel, We delivered you from your enemy; and We made covenant with you 
upon the right side of the Mount, and sent down on you manna and quails: 

'Eat of the good things wherewith We have provided you; but exceed not therein, or My 
anger shall alight on you; and on whomsoever My anger alights, that man is hurled to ruin. 
Yet I am All-forgiving to him who repents and believes, and does righteousness, and at last is 
guided.' 

20:85 What has sped thee far from thy people, Moses?' 'They are upon my tracks,' Moses 
said. 'I have hastened, Lord, only that I may please Thee.' 

Said He, We have tempted thy people since thou didst leave them. The Samaritan has misled 
them into error.' Then Moses returned very angry and sorrowful to his people, saying, 'My 
people, did your Lord not promise a fair promise to you? Did the time of the covenant seem 
so long to you, or did you desire that anger should alight on you from your Lord, so that you 
failed in your tryst with me?' 

20:90 'We have not failed in our tryst with thee,' they said, 'of our volition; but we were 
loaded with fardels, even the ornaments of the people, and we cast them, as the Samaritan 
also threw them, into the fire.' (Then he brought out for them a Calf, a mere body that lowed; 
and they said, This is your god, and the god of Moses, whom he has forgotten.' What? Did 
they not see that thing returned no speech unto them, neither had any power to hurt or profit 
them? Yet Aaron had aforetime said to them, 'My people, you have been tempted by this 
thing, no more; surety your Lord is the All-merciful; therefore follow me, and obey my 
commandment!' We will not cease,' they said, 'to cleave to it, until Moses returns to us.') 

Moses said, 'What prevented thee, Aaron, when thou sawest them in error, so that thou didst 
not follow after me? Didst thou then disobey my commandment?' 

20:95 'Son of my mother,' Aaron said, 'take me not by the beard, or the head! I was fearful 
that thou wouldst say, "Thou hast divided the Children of Israel, and thou hast not observed 
my word." Moses said, And thou, Samaritan, what was thy business?' 'I beheld what they 
beheld not,' he said, 'and I seized a handful of dust from the messenger's track, and cast it into 
the thing. So my soul prompted me.' 'Depart!' said Moses. 'It shall be thine all this life to cry 
"Untouchable!" And thereafter a tryst awaits thee thou canst not fail to keep. Behold thy god, 



to whom all the day thou wast cleaving! We will surely burn it and scatter its ashes into the 
sea. Your God is only the One God; there is no god, but He alone who in His knowledge 
embraces everything.' 

20:100 So We relate to thee stories of what has gone before, and We have given thee a 
remembrance from Us. Whosoever turns away from it, upon the Day of Resurrection He 
shall bear a fardel, therein abiding forever; how evil upon the Day of Resurrection that 
burden for them! 

On the day the Trumpet is blown; and We shall muster the sinners upon that day with eyes 
staring, whispering one to another, 'You have tarried only ten nights.' We know very well 
what they will say, when the justest of them in the way will say, You have tarried only a 
day.' 

20:105 They will question thee concerning the mountains. Say: 'My Lord will scatter them as 
ashes; then He will leave them a level hollow wherein thou wilt see no crookedness neither 
any curving.' 

On that day they will follow the Summoner in whom is no crookedness; voices will be 
hushed to the All-merciful, so that thou hearest naught but a murmuring. Upon that day the 
intercession will not profit, save for him to whom the All-merciful gives leave, and whose 
speech He approves. He knows what is before them and behind them, and they comprehend 
Him not in knowledge. 

20:110 And faces shall be humbled unto the Living, the Eternal. He will have failed whose 
burden is of evildoing; but whosoever does deeds of righteousness, being a believer, shall 
fear neither wrong nor injustice. 

Even so We have sent it down as an Arabic Koran, and We have turned about in it something 
of threats, that haply they may be godfearing, or it may arouse in them remembrance. 

So high exalted be God, the true King! And hasten not with the Koran ere its revelation is 
accomplished unto thee; and say, 'O my Lord, increase me in knowledge.' 

20:115 And We made covenant with Adam before, but he forgot, and We found in him no 
constancy. And when We said to the angels, 'Bow yourselves to Adam'; so they bowed 
themselves, save Iblis; he refused. Then We said, Adam, surely this is an enemy to thee and 
thy wife. So let him not expel you both from the Garden, so that thou art unprosperous. 

It is assuredly given to thee neither to hunger therein, nor to go naked, neither to thirst 
therein, nor to suffer the sun.' 



Then Satan whispered to him saying, 'Adam, shall I point thee to the Tree of Eternity, and a 
Kingdom that decays not?' 

So the two of them ate of it, and their shameful parts revealed to them, and they took to 
stitching upon themselves leaves of the Garden. And Adam disobeyed his Lord, and so he 
erred. 

20:120 Thereafter his Lord chose him, and turned again unto him, and He guided him. 

Said He, 'Get you down, both of you together, out of it, each of you an enemy to each; but if 
there comes to you from Me guidance, then whosoever follows My guidance shall not go 
astray, neither shall he be unprosperous; but whosoever turns away from My remembrance, 
his shall be a life of narrowness, and on the Resurrection Day We shall raise him blind.' 

20:125 He shall say, 'O my Lord, why hast thou raised me blind, and I was wont to see?' 

God shall say, 'Even so it is. Our signs came unto thee, and thou didst forget them; and so 
today thou art forgotten.' So We recompense him who is prodigal and believes not in the 
signs of his Lord; and the chastisement of the world to come is more terrible and more 
enduring. 

Is it not a guidance to them, how many generations We destroyed before them in whose 
dwelling-places they walk? Surely in that are signs for men possessing reason. And but for a 
word that preceded from thy Lord, and a stated term, it had been fastened. 

20:130 So be thou patient under what they say, and proclaim thy Lord's praise before the 
rising of the sun, and before its setting, and proclaim thy Lord's praise in the watches of the 
night, and at the ends of the day; haply thou wilt be well-pleasing. Stretch not thine eyes to 
that We have given pairs of them to enjoy — the flower of the present life, that We may try 
them therein and thy Lord's provision is better, and more enduring. And bid thy family to 
pray, and be thou patient in it; We ask of thee no provision, but it is We who provide thee. 
And the issue ultimate is to godfearing. 

They say, 'Why does he not bring us a sign from his Lord?' Has there not come to them the 
clear sign of what is in the former scrolls? 

Had We destroyed them with a chastisement aforetime, they would have said, 'Our Lord, 
why didst Thou not send us a Messenger, so that we might have followed Thy signs before 
that we were humiliated and degraded?' 

20:135 Say: Everyone is waiting; so wait, and assuredly you shall know who are the 
travellers on the even path, and who is guided.' 



The Koran 
Volume 2 

PREFACE (second) 

This volume contains the second half of a new version of the Koran; it thus marks the 
completion of one phase of a labour which is in the nature of things unending. Over a period 
of many months the Koran has been my constant companion, the object of my most attentive 
study. Though many can certainly claim to have read the Koran, indeed over and over again, 
and to know it Well. I think it may be reasonably asserted that their understanding and 
appreciation of the book will always fall short of what may be attained by one who 
undertakes to translate it in full and with all possible fidelity. I had myself studied the Koran 
and perused it from end to end over many years, before I embarked upon making a version of 
it; assuredly the careful discipline of trying to find the best English equivalent for every 
meaning and every rhythm of the original Arabic has profoundly deepened my own 
penetration into the heart of the Koran, and has at the same time sharpened my awareness of 
its mysterious and compelling beauty. For this reason, if for no other, I think it is justifiable 
to adopt the unusual procedure of adding a separate preface to the second instalment of a 
two-volume work. I suppose I shall never again recapture the freshness and excitement of the 
experience just now completed; the passing months and years will inevitably blur the image; 
this is the moment, or never, to attempt to record the impact which a sustained and 
concentrated exploration of the Koran has left on my mind and my heart. 

First let us look again at the rhythm; for it is to the rhythm that I constantly return as I grope 
for a clue to the arresting, the hypnotic power of the Muslim scriptures. I was talking about 
this power to an Arab friend; before I could say what I would have said he spoke in terms 
that expressed exactly what was in my mind. 'Whenever I hear the Koran chanted, it is as 
though I am listening to music; underneath the flowing melody there is sounding all the time 
the insistent beat of a drum.' Then he added, 'It is like the beating of my heart.' A keen sense 
of rhythm is of course one of the most outstanding characteristics of the Arab genius; it has 
displayed itself in a great variety of ways. No other people has evolved a prosody of 
comparable richness and complexity; the metres in which Arab poets have composed from 
earliest times exhibit a wide range of rhythmic patterns, all used with seemingly effortless 
ease, and each eliciting a distinctive response from the listener. Arab music reveals the same 
quality. I well recall a wonderful evening, many years ago, when somewhere in the Egyptian 
desert I sat in the gathering darkness and heard far off — it may have been a mile, it may have 
been two miles distant — an encampment of Bedouins singing to the accompaniment of their 
primitive drums and strings; the theme was being repeated endlessly, each repetition showing 
a subtle variation of melodic line and rhythm. So it is with architectural ornament; so it is 



with arabesque design. The wellnigh impenetrable maze of delicate tracery dances to the beat 
of a strong and urgent rhythm. 

Rhythm runs insistently through the entire Koran; but it is a changeful, fluctuating rhythm, 
ranging from the gentle, lulling music of the narrative and legislative passages, through the 
lively counterpoint of the hymns of praise, to the shattering drum-rolls of the apocalyptic 
movements. Almost all Western scholars who have ever written about the Koran have made 
the comment, with a slavish repetitiveness, that the early revelations — those received at 
Mecca before the Hegira, mostly descriptive of the imminent end of the world and the 
coming Day of Doom — are more poetical than the later parts. Thus R. A. Nicholson 
remarked, in his Literary History of the Arabs: 'The preposterous arrangement of the Koran is 
mainly responsible for the opinion almost unanimously held by European readers that it is 
obscure, tiresome, uninteresting; a farrago of long-winded narratives and prosaic 
exhortations, quite unworthy to be named in the same breath with the Prophetical Books of 
the Old Testament. One may, indeed, peruse the greater part of the volume, beginning with 
the first chapter, and find but a few passages of genuine enthusiasm to relieve the prevailing 
dullness. It is in the short Suras placed at the end of the Koran that we must look for evidence 
of Muhammad's prophetic gift. These are the earliest of all; in these the flame of inspiration 
burns purely and its natural force is not abated.' 

This was the verdict of a great scholar justly renowned for his fairmindedness; it betrays a 
deafness, shared by him with all too many, to that very rhythmical quality which marks the 
Koran apart from all other books. It is therefore all the more refreshing to read, in a very 
recent work by Professor A. Guillaume (Islam: Penguin Books), an appreciation so notably 
nonconformist. 'The Koran is one of the world's classics which cannot be translated without 
grave loss. It has a rhythm of peculiar beauty and a cadence that charms the ear. Many 
Christian Arabs speak of its style with warm admiration, and most Arabists acknowledge its 
excellence. When it is read aloud or recited it has an almost hypnotic effect that makes the 
listener indifferent to its sometimes strange syntax and its sometimes, to us, repellent content. 
It is this quality it possesses of silencing criticism by the sweet music of its language that has 
given birth to the dogma of its inimitability; indeed it may be affirmed that within the 
literature of the Arabs, wide and fecund as it is both in poetry and in elevated prose, there is 
nothing to compare with it.' These two contrasting statements epitomise the gulf which 
divides a musically sensitive from a musically insensitive reading of one and the same book. 
Aesthetically judged, there should be no question of the superiority or the inferiority of 
certain parts of the Koran. The rhythm changes, admittedly; yet it never ceases. The cataract 
transforms itself into a softly running stream; but the broad later sweep of the waters of 
inspiration is no less beautiful or majestic than the tumultuous thunder of their earlier flow. 

Disciples of the Higher Criticism, having watched with fascinated admiration how their 
masters played havoc with the traditional sacrosanctity of the Bible, threw themselves with 



brisk enthusiasm into the congenial task of demolishing the Koran. Taking as their point of 
departure that rough classification of the Suras, a crude analysis preserved from far antiquity, 
which marked some as having been revealed at Mecca before A.D. 622 and some thereafter 
at Medina, and pursuing eagerly the faint clues emerging out of the mists of time that certain 
verses received during Muhammad's later years were inserted into contexts of a much earlier 
date, these brilliant detectives sought to assign every Sura, and every section, almost every 
verse or half-verse of each individual Sura, to a particular incident in the Prophet's career. 
Much of their work was done on sound lines, and the boundaries of knowledge have been 
notably enlarged by their labours; not even the most sensitive Muslim believer needs to take 
offence at the well-intentioned and well-conducted investigations of pure scholarship. But 
having cut to pieces the body of Allah's revelation, our erudite sleuths have found themselves 
with a corpse on their hands, the spirit meanwhile eluding their preoccupied attention. So 
they have been apt to resort to the old device of explaining away what they could not explain; 
crushed between their fumbling fingers, the gossamer wings of soaring inspiration have 
dissolved into powder. 

The most extreme representative of this school of thought, which once tyrannised over 
Koranic studies in the West, was no doubt the late Dr Richard Bell. A man of great kindliness 
and the utmost integrity, he devoted his last years of ripe scholarship to a remarkable essay to 
place every verse of the Koran in its historical context (The Qur'an, 2 vols.). 

He was too scrupulous a scholar to claim anything like finality; indeed he often felt obliged 
to make such vague judgments as that which he prefixed to his translation of Sura CVI: 'This 
little surah, though rhythmic in style, is uncertain in rhyme. It must either be very early or 
very late — more probably early.' He was generally cautious in expressing his favourite 
hypothesis; that what he, with most critics, regarded as the incoherency of the Koran was due 
in no small measure to the fact (or rather the presumption, for there is no shred of proof) that 
parts of the Suras were originally written down, more or less at random, on the backs of other 
parts, and then tacked on to follow them by the later editors. 

Occasionally however his satisfaction with this ingenious theory tempted him almost to 
dogmatize, as on page 450: 'The end of the surah, vv. 67-88, which may not be in itself a 
unity, is in a different rhyme and does not properly belong to it. Its presence may be due to 
vv. 49-66 having been written on the back of it.' On page 476 he is even more positive: 'Vv. 
28, 24, and vv. 80, 81, 82, 85 contrast the fates of un-believers and believers, and are 
probably the latest parts of the surah. They have been written on the back of scraps, of which 
vv. 25-28 form a connected piece.' Dr Bell's preliminary comments on Sura LXVI well 
illustrate the boldness, and incidentally the irreverence, of his approach: 'This surah is very 
disjointed, and seems to consist of a collection of discarded passages of various dates. Vv. 1 
and 2 go together, but as they are addressed to the prophet personally, they possibly were not 
publicly recited. It is very unlikely that vv. 8 and 4 were published. If recited at all, they were 



probably addressed to the two wives. They refer in all probability — as vv. 1 and 2 also to the 
episode of Muhammad having been discovered with Mary the Copt, by Hafsa, who then in 
spite of having been pledged to secrecy, told the story to Ayesha. But the matter is anything 
but clear, and v.8 is so vague and silly that we might — almost suspect someone — Ayesha.i — 
of having parodied Muhammad. Verse 5 joins well enough in sense with the preceding 
verses, but the rhyme and the different pronoun of address show that originally at least it 
belonged to some other context (cf. XXXIII, 28ff.). The rest of the pieces of which the surah 
is made up belong to early Medinan times. Verse 9 must be later than Uhud. The fact that the 
examples quoted in vv; 10-12 are women might argue a connection between them and the 
beginning of the surah, but in language they seem much earlier.' 

Such is the position which champions of the Higher Criticism of the Koran eventually reach. 
It is against this excess of anatomical mincing that I argue the unity of the Sura and the 
Koran; instead of offering the perplexed reader disjecta membra scattered indifferently over 
the dissecting table, I ask him to look again at the cadaver before it was carved up, and to 
imagine how it might appear when the lifeblood of accepted inspiration flowed through its 
veins. I urge the view that an eternal composition, such as the Koran is, cannot be well 
understood if it is submitted to the test of only temporal criticism. It is simply irrelevant to 
expect that the themes treated in the individual Sura will be marshalled after some 
mathematical precision to form a rationally ordered pattern; the logic of revelation is not the 
logic of the, schoolmen. There is no 'before' or 'after' in the prophetic message, when that 
message, is true; everlasting truth is not held within the confines of time and space, but every 
moment reveals itself wholly and completely. Such was the experience that Henry Vaughan 
described in those famous lines: 

I saw Eternity the other night 

Like a great Ring of pure and endless light, 

All calm, as it was bright, 

And round beneath it, 

Time in hours, days, years 

Driv'n by the spheres 

Like a vast shadow moved, in which the world 

And all her train were hurl'd. 

Sublime expression was given to the same mystical reality by Thomas Traherne: 

I felt no dross nor matter in my soul, 

No brims nor borders, such as in a bowl We see. 

My essence was capacity, 

That felt all things; The thought that springs 

Therefrom's itself. 

It hath no other wings 

To spread abroad, nor eyes to see, 

Nor hands distinct to feel, 

Nor knees to kneel; 



But being simple like the Deity 

In its own centre is a sphere 

Not shut up here, but everywhere. 

It acts not from a centre to 

Its object as remote, 

But present is when it doth view, 

Being with the Being it doth note 

Whatever it doth do. 

But yet of this I was most sure, 

That at the utmost length, 

(So worthy was it to endure) 

My soul could best express its strength. 

It was so quick and pure, 

That all my mind was wholly everywhere, 

Whate'er it saw, 'twas ever wholly there; 

The sun ten thousand legions off; was nigh: 

The utmost star, 

Though seen from far, 

Was present in the apple of my eye. 

It was this experience of multiplicity-in-unity, this momentary flight of the eternal spirit out 
of the prison of life-in-time into the boundless plain of life everlasting; 'that moved the 
Egyptian mystic Ibn al-Farid to write in his great epic of the soul's ascent to God: 

The whole of me performing what the Path 

Provideth, in the manner that the Truth 

Of me required, when I had joined the rift 

So that the cracks that split the unity 

(Through difference of attribute) (no 'more 

Dispersed) were closed, and naught remained (to cause 

Estrangement) as between myself and my 

Firm trust in love's familiarity, 

I realized that we in truth were one 

And the sobriety of unison 

Confirmed the blotting-out of scatteredness. 

My all: a tongue, an eye, an, ear, a hand: 

To speak, to see, to hear, to seize withal. 

Mine eyes conversed, the while my tongue, beheld, 

My hearing uttered, and my hand gave' ear; 

My hearing was an eye considering 

Whate'er' appeared, mine eyes an ear to heed 

Silently if the folk broke forth in song; 

Upon my benefits my tongue became 

A hand, as too my hand became a tongue 

For converse and for preaching; so my hand 

Became an eye, to see whate'er appeared, 

Mine eye a hand outspread wherewith to strike; 

Mine ear became a tongue in my address, 

My tongue an ear for silent listening; 

The smell too had its rules agreeable 



To general analogy as in 

The fusion of my attributes, or by 

Reversal of the case. No limb in me 

Was specialized as being singled out 

To the exclusion of the rest for one 

Description, as to wit a seeing eye: 

My every atom, notwithstanding its 

Own singularity, itself comprised 

The sum of all the organs' faculties, 

Whispering and attending, consequent 

On contemplation of one taking charge 

(By virtue of a hand omnipotent) 

Disposing of his whole totality 

In one brief moment. So it is I read 

The various knowledge of all learned men 

Summed in one word, and with a single glance 

Reveal to me all beings in the world: 

I hear the voices of all men at prayer, 

And every language, in a space of time 

Less than an instant's flash: I summon up 

Before me, what could scarcely be conveyed; 

From its far distance, ere mine eye can wink: 

So in one inhalation I breathe in 

The perfumes of all gardens, and the scent 

Of every herb clutching the breezes' skirts: 

And I review all regions of the earth 

Before me in one thought, and with one bound 

Traverse the seven layers of the skies. 

The mystic's experience, attested as it is by a cloud of witnesses, surely provides the key to 
the mysterious inconsequence of the Koranic rhetoric. All truth was present simultaneously 
within the Prophet's enraptured soul; all truth, however fragmented, revealed itself in his 
inspired utterance. The reader of the Muslim scriptures must strive to attain the same all- 
embracing apprehension. The sudden fluctuations of theme and mood will then no longer 
present such difficulties as have bewildered critics ambitious to measure the ocean of 
prophetic eloquence with the thimble of pedestrian analysis. Each Sura will now be seen to 
be a unity within itself, and the whole Koran will be recognised as a single revelation, self- 
consistent in the highest degree. Though half a mortal lifetime was needed for the message to 
be received and communicated, the message itself, being of the eternal, is one message in 
eternity, however heterogeneous its temporal expression may appear to be. This, the mystic's 
approach, is surely the right approach to the study of the Koran; it is an approach that leads, 
not to bewilderment and disgust — that is the prerogative of the Higher Critic — but to an ever 
deepening understanding, to a wonder and a joy that have no end. 



XXI THE PROPHETS 



In the Name of God, the Merciful, the Compassionate 

21:1 Nigh unto men has drawn their reckoning, while they in heedlessness are yet turning 
away; no Remembrance from their Lord comes to them lately renewed, but they listen to it 
yet playing, diverted their hearts. The evildoers whisper one to another, 'Is this aught but a 
mortal like to yourselves? What, will you take to sorcery with your eyes open?' 

He says: 'My Lord knows what is said in the heavens and the earth, and He is the All-hearing, 
the All-knowing.' 

21:5 Nay, but they say: A hotchpotch of nightmares! Nay, he has forged it; nay, he is a poet! 
Now therefore let him bring us a sign, even as the ancient ones were sent as Messengers.' 

Not one city that We destroyed before them believed; what then, will they not believe? And 
We sent none before thee, but men to whom We made revelation — question the People of 
the Remembrance, if you do not know — nor did We fashion them as bodies that ate not food, 
neither were they immortal; then We made true the promise We gave them and We delivered 
them, and whomsoever We would; and We destroyed the prodigal. 

21:10 Now We have sent down to you a Book wherein is your Remembrance; will you not 
understand? How many a city that was evildoing We have shattered, and set up after it 
another people ! Then, when they perceived Our might, behold, they ran headlong out of it. 
'Run not! Return you unto the luxury that you exulted in, and your dwelling-places; haply 
you shall be questioned.' They said, Alas for us! We have been evildoers.' 

21:15 So they ceased not to cry, until We made them stubble, silent and still. 

We created not the heaven and the earth, and whatsoever between them is, as playing; had 
We desired to take to Us a diversion We would have taken it to Us from Ourselves, had We 
done aught. Nay, but We hurl the truth against falsehood and it prevails over it, and behold, 
falsehood vanishes away. Then woe to you for that you describe! 

To Him belongs whosoever is in the heavens and the earth; and those who are with Him wax 
not too proud to do Him service neither grow weary, glorifying Him by night and in the 
daytime and never failing. Or have they taken gods out of the earth who raise the dead? 

Why, were there gods in earth and heaven other than God, they would surely go to ruin; so 
glory be to God, the Lord of the Throne, above that they describe ! 

He shall not be questioned as to what He does, but they shall be questioned. Or have they 
taken gods apart from Him? Say: 'Bring your proof! This is the Remembrance of him who is 



with me, and the Remembrance of those before me. Nay, but the most part of them know not 
the truth, so therefore they are turning away. 

21:25 And We sent never a Messenger before thee except that We revealed to him, saying, 
'There is no god but I; so serve Me.' 

They say:' 'The All-merciful has taken to Him a son.' Glory be to Him! Nay, but they are 
honoured servants that outstrip Him not in speech, and perform as He commands. He knows 
what is before them and behind them, and they intercede not save for him with whom He is 
well-pleased, and they tremble in awe of Him. 

21:30 If any of them says, 'I am a god apart from Him', such a one We recompense with 
Gehenna; even so We recompense the evildoers. 

Have not the unbelievers then beheld that the heavens and the earth were a mass all sewn up, 
and then We unstitched them and of water fashioned every living thing? Will they not 
believe? And We set in the earth firm mountains lest it should shake with them, and We set 
in it ravines to serve as ways, that haply so they may be guided; and We set up the heaven as 
a roof well-protected; yet still from Our signs they are turning away. 

It is He who created the night and the day, the sun and the moon, each swimming in a sky. 

We have not assigned to any mortal before thee to live forever; therefore, if thou diest, will 
they live forever? Every soul shall taste of death; and We try you with evil and good for a 
testing, then unto Us you shall be returned. 

When the unbelievers behold thee, they take thee only for mockery: 'Ha, is this the one who 
makes mention of your gods?' Yet they in the Remembrance of the All-merciful are 
unbelievers. Man was created of haste. Assuredly I shall show you My signs; so demand not 
that I make haste. They say, And when shall the promise come to pass, if you speak truly?' 

21:40 If the unbelievers but knew when that they shall not ward off the Fire from their faces 
nor from their backs, neither shall they be helped! Nay, but it shall come upon them 
suddenly, dumbfounding them, and they shall not be able to repel it, nor shall they be 
respited. 

Messengers indeed were mocked at before thee, but those that scoffed at them were 
encompassed by that they mocked at. 

Say: 'Who shall guard you by night and in the daytime from the All-merciful?' Nay, but from 
the Remembrance of their Lord they are turning away. 



Or have they gods that shall defend them apart from Us? Why, they are not able to help 
themselves, nor shall they be guarded in safety from Us. 

21:45 Nay, but Ourselves gave these and their fathers enjoyment of days, until their life had 
lasted long while upon them. What, do they not see how We come to the land, diminishing it 
in its extremities? Or are they the victors? Say: 'I warn you only by the Revelation'; but they 
that are deaf do not hear the call when they are warned. If but a breath of thy Lord's 
chastisement touched them, they would surely say, 'Alas for us! We were evildoers.' 

And We shall set up the just balances for the Resurrection Day, so that not one soul shall be 
wronged anything; even if it be the weight of one grain of mustard-seed. We shall produce it, 
and sufficient are We for reckoners. 

We gave Moses and Aaron the Salvation and a Radiance, and a Remembrance for the 
godfearing 

21:50 such as fear God in the Unseen, trembling because of the Hour. 

And this is a blessed Remembrance that We have sent down; so are you now denying it? 

We gave Abraham aforetime his rectitude — for We knew him — when he said to his father 
and his people, 'What are these statues unto which you are cleaving?' They said, 'We found 
our fathers serving them.' 

21:55 He said, 'Then assuredly you and your fathers have been in manifest error.' 

They said, 'What, hast thou come to us with the truth, or art thou one of those that play?' He 
said, 'Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I 
am one of those that bear witness thereunto. And, by God, I shall assuredly outwit your idols, 
after you have gone away turning your backs.' 

So he broke them into fragments, all but a great one they had, for haply they would return to 
it. 

21:60 They said, 'Who has done this with our gods? Surely he is one of the evildoers.' They 
said, We heard a young man making mention of them, and he was called Abraham.' 

They said, 'Bring him before the people's eyes; haply they shall bear witness.' 

They said, 'So, art thou the man who did this unto our gods, Abraham?' 



He said, 'No; it was this great one of them that did it. Question them; if they are able to 
speak!' 

21:65 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 
Then they were utterly put to confusion saying, 'Very well indeed thou knowest these do not 
speak.' He said, 'What, and do you serve, apart from God, that which profits you nothing; 
neither hurts you? Fie upon you and that you serve apart from God! 

Do you not understand?' They said, 'Burn him, and help your gods, if you would do aught.' 
We said, 'O fire, be coolness and safety for Abraham!' 

21:70 They desired to outwit him; so We made them the worse losers, and We delivered him, 
and Lot, unto the land that We had blessed for all beings. And We gave him Isaac and Jacob 
in superfluity, and every one made We righteous and appointed them to be leaders guiding by 
Our command, and We revealed to them the doing of good deeds, and to perform the prayer, 
and to pay the alms, and Us they served. 

And Lot — to him We gave judgment and knowledge; and we delivered him from the city 
that had been doing deeds of corruption; they were an evil people, truly ungodly; 

21:75 and We admitted him into Our mercy; he was of the righteous. 

And Noah — when he called before, and We answered him, and delivered him and his people 
from the great distress, and We helped him against the people who cried lies to Our signs; 
surely they were an evil people, so We drowned them all together. 

And David and Solomon — when they gave judgment concerning the tillage, when the sheep 
of the people strayed there, and We bore witness to their judgment; and We made Solomon to 
understand it, and unto each gave We judgment and knowledge. And with David We 
subjected the mountains to give glory, and the birds, and We were doers. 

21:80 And We taught him the fashioning of garments for you, to fortify you against your 
violence; then are you thankful? And to Solomon the wind, strongly blowing, that ran at his 
command unto the land that We had blessed; and We had knowledge of everything; and of 
the Satans some dived for him and did other work besides; and We were watching over them. 

And Job — when he called unto his Lord, 'Behold, affliction has visited me, and Thou art the 
most merciful of the merciful.' So We answered him, and removed the affliction that was 
upon him, and We gave his people, and the like of them with them, mercy from Us, and a 
Reminder to those who serve. 



21:85 And Ishmael, Idris, Dhul KM — each was of the patient, and We admitted them into 
Our mercy; they were of the righteous. 

And Dhul Nun — when he went forth enraged and thought that We would have no power 
over him; then he called out in the darkness, 'There is no god but Thou. Glory be to Thee! I 
have done evil.' 

So We answered him, and delivered him out of grief; even so do, We deliver the believers. 

And Zachariah — when he called unto his Lord, '0 my Lord, leave me not solitary; though 
Thou art the best of inheritors.' 

So We answered him, and bestowed on him John, and We set his wife right for him; truly 
they vied with one another, hastening to good works, and called upon Us out of yearning and 
awe; and they were humble to Us. 

And she who guarded her virginity, so We breathed into her of Our spirit and appointed her 
and her son to be a sign unto all beings. 'Surely this community of yours is one community, 
and I am your Lord; so serve Me.' But they split up their affair between them; all shall return 
to Us. 

21:95 And whosoever does deeds of righteousness, being a believer, no unthankfulness shall 
befall his endeavour; We Ourselves write it down for him. 

There is a ban upon any city that We have destroyed; they shall not return till, when Gog and 
Magog are unloosed, and they slide down out of every slope, and nigh has drawn the true 
promise, and behold, the eyes of the unbelievers staring: Alas for us! We were heedless of 
this; 'nay, we were evildoers.' 

'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go 
down to it.' 

'If those had been gods, they would never have gone down to it; yet every one of them shall 
therein abide forever;' 

21:100 there shall be sighing for them therein, and naught they shall hear. 

But as for those unto whom already the reward most fair has gone forth from Us, they shall 
be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in 
that their souls desired; the greatest terror shall not grieve them, and the angels shall receive 
them: 'This is your day that you were promised.' 



On the day when We shall roll up heaven as a scroll is rolled for the writings; as We 
originated the first creation, so We shall bring it back again — a promise binding on Us; so 
We shall do. 

21:105 For We have written in the Psalms, after the Remembrance, 'The earth shall be the 
inheritance of My righteous servants.' Surely in this is a Message delivered unto a people 
who serve. 

We have not sent thee, save as a mercy unto all beings. Say: 'It is revealed unto me only that 
your God is One God; do you then surrender?' Then, if they should turn their backs, say: 'I 
have proclaimed to you all equally, even though I know not whether near or far is that you 
are promised.' 

21:110 Surely He knows what is spoken aloud and He knows what you hide. I know not; 
haply it is a trial for you and an enjoyment for a time. He said: 'My Lord, judge Thou with 
truth! And our Lord is the All-merciful; His succour is ever to be sought against that you 
describe.' 



XXII THE PILGRIMAGE 



In the Name of God, the Merciful, the Compassionate 

22:1 O men, fear your Lord! Surely the earthquake of the Hour is a mighty thing; on the day 
when you behold it, every suckling woman shall neglect the child she has suckled, and every 
pregnant woman shall deposit her burden, and thou shalt see mankind drunk, yet they are not 
drunk, but God's chastisement is terrible. 

And among men there is such a one that disputes concerning God without knowledge and 
follows every rebel Satan, against whom it is written down that whosoever takes him for a 
friend, him he leads astray, and he guides him to the chastisement of the burning. 

22:5 O men, if you are in doubt as to the Uprising, surely We created you of dust then of a 
sperm-drop, then of a blood clot, then of a lump of flesh, formed and unformed that We may 
make clear to you. 

And We establish in the wombs what We will, till a stated term, then We deliver you as 
infants, then that you may come of age; and some of you die, and some of you are kept back 
unto the vilest state of life, that after knowing somewhat, they may know nothing. And thou 
beholdest the earth blackened, then, when We send down water upon it, it quivers, and 
swells, and puts forth herbs of every joyous kind. 



That is because God — He is the Truth, and brings the dead to life, and is powerful over 
everything, and because the Hour is coming, no doubt of it, and God shall raise up whosoever 
is within the tombs. 

22:10 And among men there is such a one that disputes concerning God without knowledge 
or guidance, or an illuminating Book, turning his side to lead astray from God's way; for him 
is degradation in this world; and on the Resurrection Day. We shall let him taste the 
chastisement of the burning: 'That is for what thy hands have forwarded and for that God is 
never unjust unto His servants.' 

And among men there is such a one as serves God upon the very edge — if good befalls him 
he is at rest in it, but if a trial befalls him he turns completely over; he loses this world and 
the world to come; that is indeed the manifest loss. 

He calls, apart from God, upon that which hurts him not, and which neither profits him 
anything; that is indeed the far error. He calls upon him who is likelier to hurt him, rather 
than to profit him — an evil protector indeed, he, an evil friend! 

God shall surely admit those who believe and do righteous deeds into gardens underneath 
which rivers flow; surely God does that He desires. 

22:15 Whosoever thinks God will not help him in the present world and the world to come; 
let him stretch up a rope to heaven, then let him sever it, and behold whether his guile does 
away with what enrages him. 

Even so We have sent it down as signs, clear signs, and for that God guides whom He 
desires. Surely they that believe, and those of Jewry, the Sabaeans, the Christians, the 
Magians and the idolaters — God shall distinguish between them on the Day of Resurrection; 
assuredly God is witness over everything. 

Hast thou not seen how to God bow all who are in the and all who are in the earth, heavens 
the sun and the moon, the stars and the mountains, the trees and the beasts, and many of 
mankind? And many merit the chastisement; and whom God abases, there is none to honour 
him. God does whatsoever He will. 

22:20 These are two disputants who have disputed concerning their Lord. As for the 
unbelievers, for them garments of fire shall, be cut, and there shall be poured over their heads 
boiling water whereby whatsoever is in their bellies and their skins shall be melted; for them 
await hooked iron rods; as often as they desire in their anguish to come forth from it, they 
shall be restored into it, and: 'Taste the chastisement of the burning!' 



God shall surely admit those who believe and do righteous deeds into gardens underneath 
which rivers flow; therein they shall be adorned with bracelets of gold and with pearls, and 
their apparel there shall be of silk; and they; shall be guided unto goodly speech, and they 
shall be guided unto the path of the All-laudable. 

22:25 Those who disbelieve, and bar from God's way and the Holy Mosque that We have 
appointed equal unto men, alike him who cleaves to it and the tent-dweller, and whosoever 
purposes to violate it wrongly, We shall let him taste a painful chastisement. 

And when We settled for Abraham the place of the House: 'Thou shall not associate with Me 
anything. And do thou purify My House for those that shall go about it and those that stand, 
for those that bow and prostrate themselves; and proclaim among men the Pilgrimage, and 
they shall come unto thee on foot and upon every lean beast, they shall come from every 
deep ravine that they may witness things profitable to them and mention God's Name on days 
well-known over such beasts of the flocks as He has provided them: "So eat thereof, and feed 
the wretched poor." 

22:30 Let them then finish with their self-neglect and let them fulfil their vows, and go about 
the Ancient House.' 

All that; and whosoever venerates the sacred things of God, it shall be better for him with his 
Lord. And permitted to you are the flocks, except that which is recited to you. And eschew 
the abomination of idols, and eschew the speaking of falsehood, being men pure of faith unto 
God, not associating with Him anything; for whosoever associates with God anything, it is as 
though he has fallen from heaven and the birds snatch him away, or the wind sweeps him 
headlong into a place far away. 

All that; and whosoever venerates God's waymarks, that is of the godliness of the hearts. 
There are things therein profitable to you unto a stated term; thereafter their lawful place of 
sacrifice is by the Ancient House. 

22:35 We have appointed for every nation a holy rite, that they may mention God's Name 
over such beasts of the flocks as He has provided them. Your God is One God, so to Him 
surrender. And give thou good tidings unto the humble who, when God is mentioned, their 
hearts quake, and such as endure patiently whatever visits them, and who perform the prayer, 
and expend of what We have provided them. 

And the beasts of sacrifice — We have appointed them for you as among God's waymarks; 
therein is good for you. So mention God's Name over them, standing in ranks then, when 
their flanks collapse, eat of them and feed the beggar and the suppliant. So We have 
subjected them to you; haply you will be thankful. The flesh of them shall not reach God, 
neither their blood, but godliness from you shall reach Him. So He has subjected them to 



you, that you may magnify God for that He has guided you. And give thou good tidings unto 
the good-doers. 

Assuredly God will defend those who believe; surely God loves not any ungrateful traitor. 

22:40 Leave is given to those who fight because they were wronged — surely God is able to 
help them — who were expelled from their habitations without right, except that they say 'Our 
Lord is God.' Had God not driven back the people, some by the means of others, there had 
been destroyed cloisters and churches, oratories and mosques, wherein God's Name is much 
mentioned. Assuredly God will help him who helps Him — surely God is All-strong, All- 
mighty who, if We establish them in the land, perform the prayer, and pay the alms, and bid 
to honour, and forbid dishonour; and unto God belongs the issue of all affairs. If they cry lies 
to thee, so too before them the people of Noah cried lies, and Ad and Thamood, and the 
people of Abraham, the people of Lot, and the men of Midian; to Moses also they cried lies. 
And I respited the unbelievers, then I seized them; and how was My horror! How many a city 
We have destroyed in its evildoing, and now it is fallen down upon its turrets! How many a 
ruined well, a tall palace ! 

22:45 What, have they not journeyed in the land so that they have hearts to understand with 
or ears to hear with? It is not the eyes that are blind, but blind are the hearts within the 
breasts. And they demand of thee to hasten the chastisement! God will not fail His promise; 
and surely a day with thy Lord is as a thousand years of your counting. How many a city I 
have respited in its evildoing; then I seized it, and to Me was the homecoming. Say: 'O men, I 
am only for you a plain warner.' Those who believe, and do deeds of righteousness — theirs 
shall be forgiveness and generous provision. 

22:50 And those who strive against Our signs to void them - they shall be the inhabitants of 
Hell. 

We sent not ever any Messenger or Prophet before thee, but that Satan cast into his fancy, 
when he was fancying; but God annuls what Satan casts, then God confirms His signs — 
surely God is All-knowing, All-wise — that He may make what Satan casts a trial for those in 
whose hearts is sickness, and those whose hearts are hard; and surely the evildoers are in 
wide schism; and that they who have been given knowledge may know that it is the truth 
from thy Lord and believe in it, and so their hearts be humble unto Him; and assuredly God 
ever guides those who believe to a straight path. 

And the unbelievers will not cease to be in doubt of it, until the Hour comes on them 
suddenly, or there shall come upon them the chastisement of a barren day. 

22:55 The Kingdom upon that day shall belong to God, and He shall judge between them. As 
for those who believe, and do deeds of righteousness, they shall be in Gardens of Bliss. But 



as for the unbelievers, who cried lies to Our signs; for them awaits a humbling chastisement. 
And those who emigrated in God's way and were slain, or died, God shall provide them with 
a fair provision; and surely God is the best of providers. 

He shall admit them by a gate that is well-pleasing to them; and surely God is All-knowing, 
All-clement. 

All that; and whosoever chastises after the manner that he was chastised and then again is 
oppressed, assuredly God will help him; surely God is All-pardoning, All-forgiving. 

22:60 That is because God makes the night to enter into the day and makes the day to enter 
into the night; and that God is All-hearing, All-seeing. 

That is because God — He is the Truth, and that they call upon apart from Him — that is the 
false; and for that God is the All-high, the All-great. 

Hast thou not seen how that God has sent down out of heaven water, and in the morning the 
earth becomes green? God is All-subtle, All-aware. 

To Him belongs all that is in the heavens and in the earth; surely God — He is the All- 
sufficient, the All-laudable. Hast thou not seen how that God has subjected to you all that is 
in the earth and the ships to run upon the sea at His commandment, and He holds back 
heaven lest it should fall upon the earth, save by His leave? 



Surely God is All-gentle to men, All-compassionate. 



22:65 It is He who gave you life, then He shall make you dead, then He shall give you life. 
Surely man is ungrateful. 

We have appointed for every nation a holy rite that they shall perform. Let them not therefore 
wrangle with thee upon the matter, and do thou summon unto thy Lord; surely thou art upon 
a straight guidance. And if they should dispute with thee, do thou say, 'God knows very well 
what you are doing. God shall judge between you on the Day of Resurrection touching that 
whereon you were at variance.' Didst thou not know that God knows all that is in heaven and 
earth? Surely that is in a Book; surely that for God is an easy matter. 

22:70 They serve, apart from God, that whereon He has sent down never authority and that 
whereof they have no knowledge; and for the evildoers there shall be no helper. 

And when Our signs are recited to them, clear signs, thou recognisest in the faces of the 
unbelievers denial; wellnigh they rush upon those who recite to them Our signs. Say: 'Shall I 



tell you of something worse than that? The Fire — God has promised it to the unbelievers — 
an evil homecoming!' 

O men, a similitude is struck; so give you ear to it. Surely those upon whom you call, apart 
from God, shall never create a fly, though they banded together to do it; and if a fly should 
rob them of aught, they would never rescue it from him. Feeble indeed alike are the seeker 
and the sought! They measure not God with His true measure; surely God is All-strong, All- 
mighty. 

22:75 God chooses of the angels Messengers and of mankind; surely God is All-hearing, All- 
seeing. He knows whatsoever is before them and behind them, and unto God all matters are 
returned.' 

O men, bow you down and prostrate yourselves, and serve your Lord, and do good; haply so 
you shall prosper; and struggle for God as is His due, for He has chosen you, and has laid on 
you no impediment in your religion, being the creed of your father Abraham; He named you 
Muslims aforetime and in this, that the Messenger might be a witness against you, and that 
you might be witnesses against mankind. So perform the prayer, and pay the alms, and hold 
you fast to God; He is your Protector — an excellent Protector, an excellent Helper. 



XXIII THE BELIEVERS 



In the Name of God, the Merciful, the Compassionate 

23:1 Prosperous are the believers who in their prayers are humble and from idle talk turn 
away and at almsgiving are active and guard their private parts 

23:5 save from their wives and what their right hands own then being not blameworthy (but 
whosoever seeks after more than that, those are the transgressors) and who preserve their 
trusts and their covenant and who observe their prayers. 

23:10 Those are the inheritors who shall inherit Paradise therein dwelling forever. 

We created man of an extraction of clay, then We set him, a drop, in a receptacle secure, then 
We created of the drop a clot then We created of the clot a tissue then We created of the 
tissue bones then We garmented the bones in flesh; thereafter We produced him as another 
creature. So blessed be God, the fairest of creators ! 

23:15 Then after that you shall surely die, then on the Day of Resurrection you shall surely 
be raised up. And We created above you seven ways, and We were not heedless of creation. 



And We sent down out of heaven water in measure and lodged it in the earth; and We are 
able to take it away. Then We produced for you therewith gardens of palms and vines 
wherein are many fruits for you, and of them you eat, 

23:20 and a tree issuing from the Mount of Sinai that bears oil and seasoning for all to eat. 
And surely in the cattle there is a lesson for you; We give you to drink of what is in their 
bellies, and many uses there are in them for you, and of them you eat; and upon them, and on 
the ships, you are borne. 

And We sent Noah to his people; and he, said, 'O my people, serve God! You have no god 
other than He. Will you not be godfearing?" Said the Council of the unbelievers of his 
people, 'This is naught but a mortal like yourselves, who desires to gain superiority over you. 
And if God willed, He would have sent down angels. We never heard of this among, our 
fathers, the ancients. 

23:25 He is naught but a man bedevilled; so wait on him for a time. He said, 'O my Lord, 
help me, for that they cry me lies.' Then We said to him, 'Make thou the Ark under Our eyes 
and as We reveal, and then, when Our command comes and the Oven boils, insert in it two of 
every kind and thy, family — except for him against whom the word already has been spoken; 
and address Me not concerning those who have done evil; they shall be drowned. 

Then, when thou art seated in the Ark and those with thee, say, "Praise belongs to God, who 
has delivered us from the people of the evildoers." 

23:30 And say, "'0 my Lord, do Thou harbour me in a blessed harbour, for Thou art the best 
of harbourers." Surely in that are signs, and surely We put to the test. 

Thereafter, after them, We produced another generation, and We sent amongst them a 
Messenger of themselves, saying, 'Serve God! You have no god other than He. Will you not 
be godfearing?' 

Said the Council of the unbelievers of his people, who cried lies to the encounter of the world 
to come, and to whom We had given ease in the present life, 'This is naught but a mortal like 
yourselves, who eats of what you eat and drinks of what you drink. 

23:35 If you obey a mortal like yourselves, then you will be losers. What, does he promise 
you that when you are dead, and become dust and bones, you shall be brought forth? Away, 
away with that you are promised! There is nothing but our present life; we die, and we live, 
and we shall not be raised up. 



23:40 He is naught but a man who has forged against God a lie, and we will not believe him.' 
He said, 'O my Lord, help me, for that they cry me lies.' He said, 'In a little they will be 
remorseful.' 

And the Cry seized them justly, and We made them as scum; so away with the people of the 
evildoers ! 

23:45 Thereafter, after them, We produced other generations; no nation outstrips its term, nor 
do they put it back. 

Then sent We Our Messengers successively; whenever its Messenger came to a nation they 
cried him lies, so We caused some of them to follow others, and We made them as but tales; 
so away with a people who do not believe! 

Then We sent Moses and his brother Aaron with Our signs and a manifest authority unto 
Pharaoh and his Council; but they waxed proud, and they were a lofty people, and they said, 
'What, shall we believe two mortals like ourselves, whose people are our servants?' 

23:50 So they cried them lies, and they were among the destroyed. 

And We gave Moses the Book, that haply they would be guided; and We made Mary's son, 
and his mother, to be a sign, and gave them refuge upon a height, where was a hollow and a 
spring: 'O Messengers, eat of the good things and do righteousness; surely I know the things 
you do. 

Surely this community of yours is one community, and I am your Lord; so fear Me.' 

23:55 But they split in their affair between them into sects, each party rejoicing in what is 
with them. So leave thou them in their perplexity for a time. What, do they think that We 
succour them with of wealth and children, We vie in good works for them? Nay, but they are 
not aware. 

23:60 Surely those who tremble in fear of their Lord and those who believe in the signs of 
their Lord and those who associate naught with their Lord and those who give what they 
give, their hearts quaking that they are returning to their Lord — those vie in good works, 
outracing to them. 

We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they 
shall not be wronged. 

23:65 Nay, but their hearts are in perplexity as to this, and they have deeds besides that that 
they are doing. Till, when We seize with the chastisement the ones of them that live at ease, 



behold, they groan. 'Groan not today; surely you shall not be helped from Us. My signs were 
recited to you, but upon your heels you withdrew, waxing proud against it, talking foolish 
talk by night.' 

23:70 Have they not pondered the saying, or came there upon them that which came not upon 
their fathers, the ancients? Or did they not recognise their Messenger and so denied him? Or 
do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are 
averse from the truth. 

Had the truth followed their caprices, the heavens and the earth and whosoever in them is had 
surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance 
they turned. Or dost thou ask them for tribute? Yet the tribute of thy Lord is better, and He is 
the best of providers. 

23:75 Assuredly thou art calling them to a straight path; and surely they that believe not in 
the world to come are deviating from the path. Did We have mercy on them, and remove the 
affliction that is upon them, they would persist in their insolence wandering blindly. 

We already seized them with the chastisement, yet they abased not themselves to their Lord 
nor were they humble; until, when We open against them a door of terrible chastisement, lo, 
they are sore confounded at it. 

23:80 It is He who produced for you hearing, and eyes, and hearts; little thanks you show. It 
is He who scattered you in the earth, and to Him you shall be mustered. 

It is He who gives life, and makes to die, and to Him belongs the alternation of night and day; 
what, will you not understand? 

Nay, but they said the like of what the ancients said. They said, 'What, when we are dead and 
become dust and bones, shall we be indeed raised up? 

23:85 We and our fathers have been promised this before; this is naught but the fairy-tales of 
the ancients.' 

Say: 'Whose is the earth, and whoso is in it, if you have knowledge?' They will say, God's.' 
Say: Will you not then remember?' 

Say: 'Who is the Lord of the seven heavens and the Lord of the mighty Throne?' 

They will say, 'God's.' Say: 'Will you not then be godfearing?' 



23:90 Say: 'In whose hand is the dominion of everything, protecting and Himself 
unprotected, if you have knowledge?' They will say, 'God's.' Say: 'How then are you 
bewitched? Nay, but We brought them the truth and they are truly liars. God has not taken to 
Himself any son, nor is there any god with Him; for then each god would have taken off that 
he created and some of them would have risen up over others; glory to be God, beyond that 
they describe, who has knowledge of the Unseen and the Visible; high exalted be He, above 
that they associate ! 

23:95 Say: 'O my Lord, if Thou shouldst show me that they are promised, O my Lord, put me 
not among the people of the evildoers.' 

Assuredly, We are able to show thee that We promise them. Repel thou the evil with that 
which is fairer. We Ourselves know very well that they describe. And say: 'O my Lord, I take 
refuge in Thee from the evil suggestions of the Satans, 

23:100 and I take refuge in Thee, O my Lord, lest they attend me.' 

Till, when death comes to one of them, he says, 'My Lord, return me; haply I shall do 
righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a 
barrier until the day that they shall be raised up. 

For when the Trumpet is blown, that day there shall be no kinship any more between them, 
neither will they question one another. 

23:105 Then he whose scales are heavy — they are the prosperers, and he whose scales are 
light — they have lost their souls in Gehenna dwelling forever, the Fire smiting their faces the 
while they glower there. 'What, were My signs not recited to you, and you cried them lies?' 

They shall say, 'Our Lord, our adversity prevailed over us; we were an erring people. Our 
Lord, bring us forth out of it! Then, if we revert, 

23:110 we shall be evildoers indeed.' 'Slink you into it,' He shall say, 'and do not speak to 
Me. There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, 
and have mercy on us, for Thou art the best of the merciful." But you took them for a 
laughing-stock, till they made you forget My remembrance, mocking at them. Now today I 
have recompensed them for their patient endurance; 

23:115 'they are the triumphant.' He shall say, 'How long have you tarried in the earth, by 
number of years?' They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 

He shall say, 'You have tarried but a little, did you know. What, did you think that We 
created you only for sport, and that you would not be returned to Us?' 



Then high exalted be God, the King, the True! There is no god but He? the Lord of the noble 
Throne. 

And whosoever calls upon another god with God, whereof he has no proof, his reckoning is 
with his Lord; surely the unbelievers shall not prosper. 

And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 

XXIV LIGHT 

In the Name of God, the Merciful, the Compassionate 

24:1 A sura that We have sent down and appointed; and We have sent down in it signs, clear 
signs, that haply you will remember. 

The fornicatress and the fornicator — scourge each one of them a hundred stripes, and in the 
matter of God's religion let no tenderness for them seize you if you believe in God and the 
Last Day; and let a party of the believers witness their chastisement. The fornicator shall 
marry none but a fornicatress or an idolatress, and the fornicatress — none shall marry her but 
a fornicator or an idolator; that is forbidden to the believers. 

And those who cast it up on women in wedlock, and then bring not four witnesses, scourge 
them with eighty stripes, and do not accept any testimony of theirs ever; 

24:5 those — they are the ungodly, save such as repent thereafter and make amends; surely 
God is All-forgiving, All-compassionate. And those who cast it up on their wives having no 
witnesses except themselves, the testimony of one of them shall be to testify by God four 
times that he is of the truthful, and a fifth time, that the curse of God shall be upon him, if he 
should be of the liars. 

It shall avert from her the chastisement if she testify by God four times that he is of the liars, 
and a fifth time, that the wrath of God shall be upon her, if he should be of the truthful. 

24:10 But for God's bounty to you and His mercy and that God turns, and is All- wise — 

Those who came with the slander are a band of you; do not reckon it evil for you; rather it is 
good for you. Every man of them shall have the sin that he has earned charged to him; and 
whosoever of them took upon himself the greater part of it, him there awaits a mighty 
chastisement. 



Why, when you heard it, did the believing men and women not of their own account think 
good thoughts, and say, 'This is a manifest calumny'? Why did they not bring four witnesses 
against it? But since they did not bring the witnesses, in God's sight they are the liars. But for 
God's bounty to you and His mercy in the present world and the world to come there would 
have visited you for your mutterings a mighty chastisement. When you received it on your 
tongues, and were speaking with your mouths that whereof you had no knowledge, and 
reckoned it a light thing, and with God it was a mighty thing - 

24:15 And why, when you heard it, did you not say, 'It is not for us to speak about this; glory 
be to Thee! This is a mighty calumny'? 

God admonishes you, that you shall never repeat the like of it again; if you are believers. God 
makes clear to you the signs; and God is All-knowing, All-wise. 

Those who love that indecency should be spread abroad concerning them that believe — there 
awaits them a painful chastisement in the present world and the world to come; and God 
knows, and you know not. 

24:20 But for God's bounty to you and His mercy and that God is All-gentle, All- 
compassionate - 

O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, 
assuredly he bids to indecency and dishonour. But for God's bounty to you and His mercy not 
one of you would have been pure ever; but God purifies whom He will; and God is All- 
hearing, All-knowing. 

Let not those of you who possess bounty and plenty swear off giving kinsmen and the poor 
and those who emigrate in the way of God; but let them pardon and forgive. Do you not wish 
that God should forgive you? God is All-forgiving, All-compassionate. 

Surely those who cast it up on women in wedlock that are heedless but believing shall be 
accursed in the present world and the world to come; and there awaits them a mighty 
chastisement on the day when their tongues, their hands and their feet shall testify against 
them touching that they were doing. 

24:25 Upon that day God will pay them in full their just due, and they shall know that God is 
the manifest Truth. 

Corrupt women for corrupt men, and corrupt men for corrupt women; good women for good 
men, and good men for good women — these are declared quit of what they say; theirs shall 
be forgiveness and generous provision. 



O believers, do not enter houses other than your houses until you first ask leave and, salute 
the people thereof; that is better for you; haply you will remember. And if you find not 
anyone therein, enter it not until leave is given to you. And if you are told, 'Return,' return; 
that is purer for you; and God knows the things you do. 

There is no fault in you that you enter houses uninhabited wherein enjoyment is for you. God 
knows what you reveal and what you hide. 

24:30 Say to the believers, that they cast down their eyes and guard their private parts; that is 
purer for them. God is aware of the things they work. 

And say to the believing women, that they cast down their eyes and guard their private parts, 
and reveal not their adornment save such as is outward; and let them cast their veils over their 
bosoms, and not reveal their adornment save to their husbands, or their fathers, or their 
husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' 
sons, or their sisters' sons, or their women, or what their right hands own, or such men as 
attend them, not having sexual desire, or children who have not yet attained knowledge of 
women's private parts; nor let them stamp their feet, so that their hidden ornament may be 
known. And turn all together to God, O you believers; haply so you will prosper. 

Marry the spouseless among you, and your slaves and handmaidens that are righteous; if they 
are poor, God will enrich them of His bounty; God is All-embracing, All-knowing. 

And let those who find not the means to marry be abstinent till God enriches them of His 
bounty. Those your right hands own who seek emancipation, contract with them accordingly, 
if you know some good in them; and give them of the wealth of God that He has given you. 
And constrain not your slave-girls to prostitution, if they desire to live in chastity, that you 
may seek the chance goods of the present life. Whosoever constrains them, surely God, after 
their being constrained, is All-forgiving, All-compassionate. 

Now We have sent down to you signs making all clear, and an example of those who passed 
away before you, and an admonition for the godfearing. 

24:35 God is the Light of the heavens and the earth; the likeness of His Light is as a niche 
wherein is a lamp (the lamp in a glass, the glass as it were a glittering star) kindled from a 
Blessed Tree, an olive that is neither of the East nor of the West whose oil wellnigh would 
shine, even if no fire touched it; Light upon Light; (God guides to His Light whom He will.) 

(And God strikes similitudes for men, and God has knowledge of everything.) in temples 
God has allowed to be raised up, and His Name to be commemorated therein; therein 
glorifying Him, in the mornings and the evenings, are men whom neither commerce nor 
trafficking diverts from the remembrance of God and to perform the prayer, and to pay the 



alms, fearing a day when hearts and eyes shall be turned about, that God may recompense 
them for their fairest works and give them increase of His bounty; and God provides 
whomsoever He will, without reckoning. 

And as for the unbelievers, their works are as a mirage in a spacious plain which the man 
athirst supposes to be water, till, when he comes to it, he finds it is nothing; there indeed he 
finds God, and He pays him his account in full; (and God is swift at the reckoning.) 

24:40 or they are as shadows upon a sea obscure covered by a billow above which is a billow 
above which are clouds, shadows piled one upon another; when he puts forth his hand, 
wellnigh he cannot see it. And to whomsoever God assigns no light, no light has he. 

Hast thou not seen how that whatsoever is in the heavens and in the earth extols God, and the 
birds spreading their wings? 

Each — He knows its prayer and its extolling; and God knows the things they do. To God 
belongs the Kingdom of the heavens and the earth, and to Him is the homecoming. Hast thou 
not seen how God drives the clouds, then composes them, then converts them into a mass, 
then thou seest the rain issuing out of the midst of them? And He sends down out of heaven 
mountains, wherein is hail, so that He smites whom He will with it, and turns it aside from 
whom He will; wellnigh the gleam of His lightning snatches away the sight. God turns about 
the day and the night; surely in that is a lesson for those who have eyes. God has created 
every beast of water, and some of them go upon their bellies, and some of them go upon two 
feet, and some of them go upon four; God creates whatever He will; God is powerful over 
everything. 

24:45 Now We have sent down signs making all clear; God guides whomsoever He will to a 
straight path. They say, 'We believe in God and the Messenger, and we obey.' Then after that 
a party of them turn away; those — they are not believers. 

When they are called to God and His Messenger that he may judge between them, lo, a party 
of them are swerving aside; but if they are in the right, they will come to him submissively. 
What, is there sickness in their hearts, or are they in doubt, or do they fear that God may be 
unjust towards them and His Messenger? Nay, but those - they are the evildoers. 

24:50 All that the believers say, when they are called to God and His Messenger, that he may 
judge between them, is that they say, 'We hear, and we obey'; those — they are the prosperers. 
Whoso obeys God and His Messenger, and fears God and has awe of Him, those — they are 
the triumphant. 

They have sworn by God the most earnest oaths, if thou commandest them they will go forth. 
Say: 'Do not swear; honourable obedience is sufficient. Surely God is aware of the things you 



do.' Say: 'Obey God, and obey the Messenger; then, if you turn away, only upon him rests 
what is laid on him, and upon you rests what is laid on you. If you obey him, you will be 
guided. It is only for the Messenger to deliver the manifest Message.' 

God has promised those of you who believe and do righteous deeds that He will surely make 
you successors in the land, even as He made those who were before them successors, and that 
He will surely establish their religion for them that He has approved, for them, and will give 
them in exchange, after their fear, security: 'They shall serve Me, not associating with Me 
anything.' Whoso disbelieves after that, those — they are the ungodly. 

24:55 Perform the prayer, and pay the alms, and obey the Messenger — haply so you will find 
mercy. Think not the unbelievers able to frustrate God in the earth; their refuge is the Fire — 
an evil homecoming. 

O believers, let those your right hands own and those of you who have not reached puberty 
ask leave of you three times — before the prayer of dawn, and when you put off your 
garments at the noon, and after the evening prayer — three times of nakedness for you. There 
is no fault in you or them, apart from these, that you go about one to the other. So God makes 
clear to you the signs; and God is All-knowing, All-wise. 

When your children reach puberty, let them ask leave, as those before them asked leave. So 
God makes clear to you His signs; and God is All-knowing, All-wise. Such women as are 
past child- bearing and have no hope of marriage — there is no fault in them that they put off 
their clothes, so be it that they flaunt no ornament; but to abstain is better for them; and God 
is All-hearing, All-knowing. 

24:60 There is no fault in the blind, and there is no fault in the lame, and there is no fault in 
the sick, neither in yourselves, that you eat of your houses, or your fathers' houses, or your 
mothers' houses, or your brothers' houses, or your sisters' houses, or the houses of your 
uncles or your aunts paternal, or the houses of your uncles or your aunts maternal, or that 
whereof you own the keys, or of your friend; there is no fault in you that you eat all together, 
or in groups separately. 

But when you enter houses, greet one another with a greeting from God, blessed and good. 
So God makes clear to you the signs; haply you will understand. 

Those only are believers, who believe in God and His Messenger and who, when they are 
with him upon a common matter, go not away until they ask his leave. Surely those who ask 
thy leave —those are they that believe in God and His Messenger; so, when they ask thy leave 
for some affair of their own, give leave to whom thou wilt of them, and ask God's 
forgiveness for them; surely God is All-forgiving, All-compassionate. 



Make not the calling of the Messenger among yourselves like your calling one of another. 
God knows those of you who slip away surreptitiously; so let those who go against His 
command beware, lest a trial befall them, or there befall them a painful chastisement. 

Why, surely to God belongs whatsoever is in the heavens and the earth; He ever knows what 
state you are upon; and the day when they shall be returned to Him, then He will tell them of 
what they did; and God knows everything. 



XXV SALVATION 



In the Name of God, the Merciful, the Compassionate 

25:1 Blessed be He who has sent down the Salvation upon His servant, that he may be a 
warner to all beings; to whom belongs the Kingdom of the heavens and the earth; and He has 
not taken to Him a son, and He has no associate in the Kingdom; and He created every thing, 
then He ordained it very exactly. 

Yet they have taken to them gods, apart from Him, that create nothing and themselves are 
created, and have no power to hurt or profit themselves, no power of death or life or raising 
up. 

25:5 The unbelievers say, 'This is naught but a calumny he has forged, and other folk have 
helped him to it.' So they have committed wrong and falsehood. They say, 'Fairy-tales of the 
ancients that he has had written down, so that they are recited to him at the dawn and in the 
evening.' Say: 'He sent it down, who knows the secret in the heavens and earth; He is All- 
forgiving, All-compassionate.' 

They also say, 'What ails this Messenger that he eats food, and goes in the markets? 

25:10 Why has an angel not been sent down to him, to be a warner with him? Or why is not a 
treasure thrown to him, or why has he not a Garden to eat of?' The evildoers say, 'You are 
only following a man bewitched!' Behold, how they strike similitudes for thee, and go astray, 
and are unable to find a way! 

Blessed be He who, if He will, shall assign to them better than that — gardens underneath 
which rivers flow, and he shall assign to thee palaces. 

Nay, but they cry lies to the Hour; and We have prepared for him who cries lies to the Hour a 
Blaze. When it sees them from a far place, they shall hear its bubbling and sighing. And 



when they are cast, coupled in fetters, into a narrow place of that Fire, they will call out there 
for destruction. 

25: 15 'Call not out today for one destruction, but call for many!' 

Say: 'Is that better, or the Garden of Eternity, that is promised to the godfearing, and is their 
recompense and homecoming?' Therein they shall have what they will dwelling forever; it is 
a promise binding upon thy Lord, and of Him to be required. 

Upon the day when He shall muster them and that they serve, apart from God, and He shall 
say, 'Was it you that led these My servants astray, or did they themselves err from the way?' 
They shall 'Glory be to Thee! It did not behove us to take unto say, ourselves protectors apart 
from Thee; but Thou gavest them and their fathers enjoyment of days, until they forgot 

25:20 the Remembrance, and were a people corrupt.' So they cried lies touching the things 
you say, and you can neither turn it aside, nor find any help. Whosoever of you does evil, We 
shall let him taste a great chastisement. 

And We sent not before thee any Envoys, but that they ate food, and went in the markets; and 
We appointed some of you to be a trial for others: 'Will you endure?' Thy Lord is ever All- 
seeing. Say those who look not to encounter Us, 'Why have the angels not been sent down on 
us, or why see we not our Lord?' Waxed proud they have within them, and become greatly 
disdainful. 

Upon the day that they see the angels, no good tidings that day for the sinners; they shall say, 
A ban forbidden!' 

25:25 We shall advance upon what work they have done, and make it a scattered dust. The 
inhabitants of Paradise that day, better shall be their lodging, fairer their resting-place. Upon 
the day that heaven is split asunder with the clouds and the angels are sent down in majesty, 
the Kingdom that day, the true Kingdom, shall belong to the All-merciful and it shall be a 
day harsh for the unbelievers. 

Upon the day the evildoer shall bite his hands, saying, 'Would that I had taken a way along 
with the Messenger! 

25:30 Alas, would that I had not taken So-and-so for a friend! He indeed led me astray from 
the Remembrance, after it had come to me; Satan is ever a forsaker of men.' 

The Messenger says, 'O my Lord, behold, my people have taken this Koran as a thing to be 
shunned.' Even so We have appointed to every Prophet an enemy among the sinners; but thy 
Lord suffices as a guide and as a helper. 



The unbelievers say, 'Why has the Koran not been sent down upon him all at once?' Even so, 
that We may strengthen thy heart thereby, and We have chanted it very distinctly. 

25:35 They bring not to thee any similitude but that We bring thee the truth, and better in 
exposition. Those who shall be mustered to Gehenna upon their faces — they shall be worse 
in place, and gone further astray from the way. 

We gave Moses the Book, and appointed with him his brother Aaron as minister and We 
said, 'Go to the people who have cried lies to Our signs'; then We destroyed them utterly. 
And the people of Noah, when they cried lies to the Messengers, We drowned them, and 
made them to be a sign to mankind; and We have prepared for the evildoers a painful 
chastisement. 

23:40 And Ad, and Thamood, and the men of Er-Rass, and between that generations a many, 
for each We struck similitudes, and each We ruined utterly. Surely they have come by the 
city that was rained on by an evil rain; what, have they not seen it? Nay, but they look for no 
upraising. And when they see thee, they take thee in mockery only: 'What, is this he whom 
God sent forth as a Messenger? Wellnigh he had led us astray from our gods, but that we kept 
steadfast to them.' Assuredly they shall know, when they see the chastisement, who is further 
astray from the way. 

25:45 Hast thou seen him who has taken his caprice to be his god? Wilt thou be a guardian 
over them? Or deemest thou that most of them hear or understand? They are but as the cattle; 
nay, they are further astray from the way. 

Hast thou not regarded thy Lord, how He has stretched out the shadow? Had He willed, He 
would have made it still. Then We appointed the sun, to be a guide to it; thereafter We seize 
it to Ourselves, drawing it gently. It is He who appointed the night for you to be a garment 
and sleep for a rest, and day He appointed for a rising. 

25:50 And it is He who has loosed the winds, bearing good tidings before His mercy; and We 
sent down from heaven pure water so that We might revive a dead land, and give to drink of 
it, of that We created, cattle and men a many. 

We have indeed turned it about amongst them, so that they may remember; yet most men 
refuse all but unbelief. 

If We had willed, We would have raised up in every city a warner. So obey not the 
unbelievers, but struggle with them thereby mightily. 

25:55 And it is He who let forth the two seas, this one Sweet, grateful to taste, and this salt, 
bitter to the tongue, and He set between them a barrier, and a ban forbidden. And it is He 



who created of water a mortal, and made him kindred of blood and marriage; thy Lord is All- 
powerful. 

And they serve, apart from God, what neither profits them nor hurts them; and the unbeliever 
is ever a partisan against his Lord. We have sent thee not, except good tidings to bear, and 
warning. 

Say: 'I do not ask of you a wage for this, except for him who wishes to take to his Lord a 
way.' 

25:60 Put thy trust in the Living God, the Undying, and proclaim His praise. Sufficiently is 
He aware of His servants sins who created the heavens and the earth, and what between them 
is, in six days, then sat Himself upon the Throne, the All-compassionate: ask any informed of 
Him! 

But when they are told, 'Bow yourselves to the All-merciful,' they say, And what is the All- 
merciful? Shall we bow ourselves to what thou biddest us?' And it increases them in 
aversion. 

Blessed be He who has set in heaven constellations, and has set among them a lamp, and an 
illuminating moon. And it is He who made the night and day a succession for whom He 
desires to remember or He desires to be thankful. 

The servants of the All-merciful are those who walk in the earth modestly and who, when the 
ignorant address them, say, 'Peace'; 

25:65 who pass the night prostrate to their Lord and standing; who say, 'Our Lord, turn Thou 
from us the chastisement of Gehenna; surely its chastisement is torment most terrible; evil it 
is as a lodging-place and an abode'; who, when they expend, are neither prodigal nor 
parsimonious, but between that is a just stand; who call not upon another god with God, nor 
slay the soul God has forbidden except by right, neither fornicate, for whosoever does that 
shall meet the price of sin-doubled shall be the chastisement for him on the Resurrection 
Day, and he shall dwell therein humbled, 

25:70 save him who repents, and believes, and does righteous work — those, God will change 
their evil deeds into good deeds, for God is ever All-forgiving, All-compassionate; and 
whosoever repents, and does righteousness, he truly turns to God in repentance. 

And those who bear not false witness and, when they pass by idle talk, pass by with dignity; 
who, when they are reminded of the signs of their Lord, fall not down thereat deaf and blind; 
who say, 'Our Lord, give us refreshment of our wives and seed, and make us a model to the 
godfearing.' 



25:75 Those shall be recompensed with the highest heaven, for that they endured patiently, 
and they shall receive therein a greeting and — ' Peace!' 

Therein they shall dwell forever; fair it is as a lodging-place and an abode. 

Say: 'My Lord esteems you not at all were it not for your prayer, for you have cried lies, and 
it shall surely be fastened.' 



XXVI THE POETS 



In the Name of God, the Merciful, the Compassionate 

26:1 Ta Sin Mini 

Those are the signs of the Manifest Book. 

Perchance thou consumest thyself that they are not believers. If We will, We shall send down 
on them out of heaven a sign, so their necks will stay humbled to it. But never fresh 
remembrance comes to them from the All-merciful, except they turn away from it. 

26:5 So they have cried lies; therefore assuredly tidings will come to them of that they 
mocked at. 

What, have they not regarded the earth, how many therein We have caused to grow of every 
generous kind? 

Surely in that is a sign, 

yet most of them are not believers. 

Surely thy Lord, He is 

the All-mighty, the All-compassionate. 

26:10 And when thy Lord called to Moses, 'Go to the people of the evildoers, the people of 
Pharaoh; will they not be godfearing?' He said, 'My Lord, I fear they will cry me lies, and my 
breast will be straitened, and my tongue will not be loosed; so send to Aaron. They also have 
a sin against me, and I fear they will slay me.' Said He, 'No indeed; but go, both of you, with 
Our signs, and We assuredly shall be with you, listening. 

26:15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 
so send forth with us the Children of Israel. " He said, 'Did we not raise thee amongst us as a 
child? Didst thou not tarry among us years of thy life? And thou didst the deed thou didst, 
being one of the ungrateful!' Said he, 'Indeed I did it then, being one of those that stray; 



26:20 so I fled from you, fearing you. But my Lord gave me Judgment and made me one of 
the Envoys. That is a blessing thou reproachest me with, having enslaved the Children of 
Israel.' Pharaoh said, 'And what is the Lord of all Being?' He said, 'The Lord of the heavens 
and earth, and what between them is, if you have faith.' Said he to those about him, 

26:25 'Do you not hear?' He said, 'Your Lord and the Lord of your fathers, the ancients.' Said 
he, 'Surely your Messenger who was sent to you is possessed!' He said, 'The Lord of the East 
and West, and what between them is, if you have understanding,' Said he, 'If thou takest a 
god other than me, I shall surely make thee one of the imprisoned.' He said, 'What, even 
though I brought thee something so manifest?' 

26:30 Said he, 'Bring it then, if thou art of the truthful.' So he cast his staff, and behold, it was 
a serpent manifest. And he drew forth his hand, and lo, it was white to the beholders. Said he 
to the Council about him, 'Surely this man is a cunning sorcerer who desires to expel you 
from your land by his sorcery; what do you command?' 

26:35 They said, 'Put him and his brother off a while, and send among the cities musterers, to 
bring thee every cunning sorcerer. So the sorcerers were assembled for the appointed time of 
a fixed day. The people were asked, 'Will you assemble? Haply we shall follow the sorcerers 
if it should be they are the victors.' 

26:40 Then, when the sorcerers came, they said to Pharaoh, 'Shall we indeed have a wage, if 
we should be the victors?' He said, 'Yes indeed; and you shall then be among the near- 
stationed.' Moses said to them, 'Cast you down what you will cast.' So they cast their ropes 
and their staffs, and said, 'By the might of Pharaoh we shall be the victors.' 

26:45 Then Moses cast his staff and lo, it forthwith swallowed up their lying invention; so the 
sorcerers were cast down, bowing themselves. They said, We believe in the Lord of all 
Being, the Lord of Moses and Aaron.' Said Pharaoh, You have believed him before I gave 
you leave. Why, he is the chief of you, the same that taught you sorcery; now you shall 
know! I shall assuredly cut off alternately your hands and feet, then I shall crucify you all 
together.' 

26:50 They said, 'There is no harm; surely unto our Lord we are turning. We are eager that 
our Lord should forgive us our offences, for that we are the first of the believers.' Also We 
revealed unto Moses, 'Go with My servants by night; surely you will be followed.' Then 
Pharaoh sent among the cities musterers: 

26:55 'Behold, these are a small troop, and indeed they are enraging us; and we are a host on 
our guard.' So We expelled them from gardens and fountains, and treasures and a noble 
station; even so, and We bequeathed them upon the Children of Israel. 



26:60 Then they followed them at the sunrise; and, when the two hosts sighted each other, 
the companions of Moses said, 'We are overtaken!' Said he, 'No indeed; surely my Lord is 
with me; He will guide me.' Then We revealed to Moses, 'Strike with thy staff the sea'; and it 
clave, and each part was as a mighty mount. 

26:65 And there We brought the others on, and We delivered Moses and those with him all 
together; then We drowned the others. 

Surely in that is a sign, yet most of them are not believers. Surely thy Lord, He is the All- 
mighty, the All-compassionate. 

26:70 And recite to them the tiding of Abraham when he said to his father and his people, 
'What do you serve?' They said, 'We serve idols, and continue cleaving to them. 

He said, 'Do they hear you when you call, or do they profit you, or harm?' They said, 'Nay, 
but we found our fathers so doing.' 

26:75 He said, And have you considered what you have been serving, you and your fathers, 
the elders? They are an enemy to me, except the Lord of all Being who created me, and 
Himself guides me, and Himself gives me to eat and drink, 

26:80 and, whenever I am sick, heals me, who makes me to die, then gives me life, and who I 
am eager shall forgive me my offence on the Day of Doom. My Lord, give me Judgment, and 
join me with the righteous, and appoint me a tongue of truthfulness among the others. 

26:85 Make me one of the inheritors of the Garden of Bliss and forgive my father, for he is 
one of those astray. Degrade me not upon the day when they are raised up, the day when 
neither wealth nor sons shall profit except for him who comes to God with a pure heart. 

26:90 And Paradise shall be brought forward for the godfearing, and Hell advanced for the 
perverse. It shall be said to them, 'Where is that you were serving apart from God? Do they 
help you or help themselves?' Then they shall be pitched into it, they and the perverse 

26:95 and the hosts of Iblis, all together. They shall say, as they dispute there one with 
another, 'By God, we were certainly in manifest error when we made you equal with the Lord 
of all Being. It was naught but the sinners that led us astray; 

26:100 so now we have no intercessors, no loyal friend. O that we might return again, and be 
among the believers!' 

Surely in that is a sign, yet most of them are not believers. Surely thy Lord, He is the All- 
mighty, the All-compassionate. 



26:105 The people of Noah cried lies to the Envoys when their brother Noah said to them, 
'Will you not be godfearing? I am for you a faithful Messenger, so serve you God, and obey 
you me. I ask of you no wage for this; my wage falls only upon the Lord of all Being; 

26:110 so fear you God, and obey you me.' They said, 'Shall we believe thee, whom the vilest 
follow?' 

He said, 'What knowledge have I of that they have been doing? Their account falls only upon 
my Lord, were you but aware. I would not drive away the believers; 

26:115 'I am naught but a plain warner.' They said, 'If thou givest not over, Noah, thou shalt 
assuredly be one of the stoned.' He said, 'My Lord, my people have cried me lies, so give true 
deliverance between me and them, and deliver me and the believers that are with me. So We 
delivered him, and those with him, in the laden ship, 

26:120 then afterwards We drowned the rest. 

Surely in that is a sign, yet most of them are not believers. Surely thy Lord, He is the All- 
mighty, the All-compassionate. 

Ad cried lies to the Envoys when their brother Hood said to them, 'Will you not be 
godfearing? 

26:125 I am for you a faithful Messenger, so fear you God, and obey you me. 

I ask of you no wage for this; my wage falls only upon the Lord of all Being. What, do you 
build on every prominence a sign, sporting, and do you take to you castles, haply to dwell 
forever? 

26:130 When you assault, you assault like tyrants! So fear you God, and obey you me; and 
fear Him who has succoured you with what you know, succoured you with flocks and sons, 
gardens and fountains. 

26:135 'Indeed, I fear for you the chastisement of a dreadful day.' 

They said, Alike it is to us, whether thou admonishest, or art not one of the admonishers; this 
is nothing but the habit of the ancients, and we shall not be chastised.' 

So they cried him lies; then We destroyed them. Surely in that is a sign, yet most of them are 
not believers. 

26:140 Surely thy Lord, He is the All-mighty, the All-compassionate. 



Thamood cried lies to the Envoys when their brother Salih said to them, 'Will you not be 
godfearing? I am for you a faithful Messenger, so fear you God, and obey you me.' 

26:145 'I ask of you no wage for this; my wage falls only upon the Lord of all Being. Will 
you be left secure in this here, among gardens and fountains, sown fields, and palms with 
slender spathes? Will you still skilfully hew houses out of the mountains? 

26:150 So fear you God, and obey you me; and obey not the commandment of the prodigal 
who do corruption in the earth, and set not things aright.' They said, 'Thou art merely one of 
those that are bewitched; thou art naught but a mortal, like us; then produce a sign, if thou art 
one of the truthful.' 

26:155 He said, 'This is a she-camel; to her a draught and to you a draught, on a day 
appointed, and do not touch her with malice so that there seize you the chastisement of a 
dreadful day.' 

But they hamstrung her, and in the morning they were remorseful, and the chastisement 
seized them. 

Surely in that is a sign, yet most of them are not believers. Surely thy Lord, He is the All- 
mighty, the All-compassionate. 

26:160 The people of Lot cried lies to the Envoys when their brother Lot said to them, 'Will 
you not be godfearing? I am for you a faithful Messenger, so fear you God, and obey you me. 
I ask of you no wage for this; my wage falls only upon the Lord of all Being. 

26:165 What, do you come to male beings, leaving your wives that your Lord created for 
you? Nay, but you are a people of transgressors. They said, 'If thou givest not over, Lot, thou 
shalt assuredly be one of the expelled.' He said, 'Truly I am a detester of what you do. My 
Lord, deliver me and my people from that they do.' 

26:170 So We delivered him and his people all together, save an old woman among those 
that tarried; then We destroyed the others, and We rained on them a rain; and evil is the rain 
of them that are warned. 

26: 175 Surely in that is a sign, 

yet most of them are not believers. 

Surely thy Lord, He is 

the All-mighty, the All-compassionate. 

The men of the Thicket cried lies to the Envoys when Shuaib said to them, 'Will you not be 
godfearing? I am for you a faithful Messenger, so fear you God, and obey you me. 



26:180 I ask of you no wage for this; my wage falls only upon the Lord of all Being. Fill up 
the measure, and be not cheaters, and weigh with the straight balance, and diminish not the 
goods of the people, and do not mischief in the earth, working corruption. Fear Him who 
created you, and the generations of the ancients.' 

26:185 They said, 'Thou art merely one of those that are bewitched; thou art naught but a 
mortal, like us; indeed, we think that thou art one of the liars. Then drop down on us lumps 
from heaven, if thou art one of the truthful' 

He said, 'My Lord knows very well what you are doing.' But they cried him lies; then there 
seized them the chastisement of the Day of Shadow; assuredly it was the chastisement of a 
dreadful day. 

26:190 Surely in that is a sign, yet most of them are not believers. Surely thy Lord, He is the 
All-mighty, the All-compassionate. 

Truly it is the revelation of the Lord of all Being, brought down by the Faithful Spirit upon 
thy heart, that thou mayest be one of the warners, 

26:195 in a clear, Arabic tongue. Truly it is in the Scriptures of the ancients. 

Was it not a sign for them, that it is known to the learned of the Children of Israel? If We had 
sent it down on a barbarian and he had recited it to them, they would not have believed in it. 

26:200 Even so We have caused it to enter into the hearts of the sinners, who will not believe 
in it, until they see the painful chastisement so that it will come upon them suddenly, while 
they are not aware, and they will say, 'Shall we be respited?' What, do they seek to hasten 
Our chastisement? 

26:205 What thinkest thou? If We give them enjoyment of days for many years, then there 
comes on them that they were promised, what will it then avail them, the enjoyment of days 
they were given? 

Never a city We destroyed, but it had warners for a reminder; and never did We wrong. 

26:210 Not by the Satans has it been brought down; it behoves them not, neither are they 
able. Truly, they are expelled from hearing. So call thou not upon another god with God, lest 
thou shouldst be one of those that are chastised. And warn thy clan, thy nearest kin. 

26:215 Lower thy wing to those who follow thee, being believers; then, if they disobey thee, 
say, 'I am quit of that you do.' 



Put thy trust in the All- mighty, the All-compassionate who sees thee when thou standest and 
when thou turnest about among those who bow. 

26:220 Surely He is the All-hearing, the All-knowing. 

Shall I tell you on whom the Satans come down? They come down on every guilty impostor. 
They give ear, but most of them are liars. And the poets — the perverse follow them; 

26:225 hast thou not seen how they wander in every valley and how they say that which they 
do not? 

Save those that believe, and do righteous deeds, and remember God oft, and help themselves 
after being wronged; and those who do wrong shall surely know by what overturning they 
will he overturned. 



XXVII THE ANT 



In the Name of God, the Merciful, the Compassionate 

27:1 Ta Sin 

Those are the signs of the Koran and a Manifest Book, a guidance, and good tidings unto the 
believers who perform the prayer, and pay the alms, and have sure faith in the Hereafter. 

Those who believe not in the Hereafter, We have decked out fair for them their works, and 
they wander blindly; 

27:5 those are they whom an evil chastisement awaits, and they will be the greatest losers in 
the Hereafter. 

Thou receivest the Koran from One All-wise, All-knowing. 

When Moses said to his people 'I observe a fire, and will bring you news of it, or I will bring 
you a flaming brand, that haply you shall warm yourselves.' So, when he came to it, he was 
called: 'Blessed is he who is in the fire, and he who is about it. Glory be to God, the Lord of 
all Being! Moses, behold, it is I, God, the All-mighty, the All-wise. 

27:10 'Cast down thy staff.' And when he saw it quivering like a serpent he turned about, 
retreating, and turned not back. 'Moses, fear not; surely the Envoys do not fear in My 
presence, save him who has done evil, then; after evil, has changed into good; All-forgiving 



am I, All-compassionate. Thrust thy hand in thy bosom and it will come forth white without 
evil-among nine signs to Pharaoh and his people; they are an ungodly people.' But when Our 
signs came to them visibly, they said, 'This is a manifest sorcery'; and they denied them, 
though their souls acknowledged them, wrongfully and out of pride. Behold, how was the 
end of the workers of corruption! 

27:15 And We gave David and Solomon knowledge and they said, 'Praise belongs to God 
who has preferred us over many of His believing servants.' 

And Solomon was David's heir, and he said, 'Men, we have been taught the speech of the 
birds, and we have been given of everything; surely this is indeed the manifest bounty.' And 
his hosts were mustered to Solomon, jinn, men and birds, duly disposed; till, when they came 
on the Valley of Ants, an ant said, Ants, enter your dwelling-places, lest Solomon and his 
hosts crush you, being unaware!' But he smiled, laughing at its words, and he said, 'My Lord, 
dispose me that I may be thankful for Thy blessing wherewith Thou hast blessed me and my 
father and mother, and that I may do righteousness well-pleasing to Thee; and do Thou admit 
me, by Thy mercy, amongst Thy righteous servants.' 

27:20 And he reviewed the birds; then he said, 'How is it with me, that I do not see the 
hoopoe? Or is he among the absent? Assuredly I will chastise him with a terrible 
chastisement, or I will slaughter him, or he bring me a clear authority.' But he tarried not 
long, and said, 'I have comprehended that which thou hast not comprehended, and I have 
come from Sheba to thee with a sure tiding. I found a woman ruling over them, and she has 
been given of everything, and she possesses a mighty throne. I found her and her people 
prostrating to the sun, apart from God; Satan has decked out fair their deeds to them and he 
has barred them from the way, and therefore they are not guided, 

27:25 so that they prostrate not themselves to God, who brings forth what is hidden in the 
heavens and earth; and He knows what you conceal and what you publish. God: there is no 
god but He, the Lord of the Mighty Throne.' Said he, 'Now We will see whether thou hast 
spoken truly, or whether thou art amongst those that lie. Take this letter of mine, and cast it 
unto them, then turn back from them and see what they shall return ' She said, 'O Council, 
see, a letter honourable has been cast unto me. 

27:30 It is from Solomon, and it is "In the Name of God, the Merciful, the Compassionate. 
Rise not up against me, but come to me in surrender." ' She said, 'O Council, pronounce to 
me concerning my affair; I am not used to decide an affair until you bear me witness.' They 
said, 'We possess force and we possess great might. The affair rests with thee; so consider 
what thou wilt command.' She said, 'Kings, when they enter a city, disorder it and make the 
mighty ones of its inhabitants abased. Even so they too will do. 



27:35 Now I will send them a present, and see what the envoys bring back.' But when he 
came to Solomon he said, 'What, would you succour me with wealth, and what God gave me 
is better than what He has given you? Nay, but instead you rejoice in your gift! Return thou 
to them; we shall assuredly come against them with hosts they have not power to resist, and 
we shall expel them from there, abased and utterly humbled.' He said, 'O Council, which one 
of you will bring me her throne, before they come to me in surrender?' An efreet of the jinns 
said, 'I will bring it to thee, before thou risest from thy place; I have strength for it 

27:40 and I am trusty.' Said he who possessed knowledge of the Book, 'I will bring it to thee, 
before ever thy glance returns to thee.' Then, when he saw it settled before him, he said, 'This 
is of my Lord's bounty that He may try me, whether I am thankful or ungrateful. Whosoever 
gives thanks gives thanks only for his own soul's good, and whosoever is ungrateful — my 
Lord is surely All-sufficient, All-generous.' He said, 'Disguise her throne for her, and we 
shall behold whether she is guided or if she is of those that are not guided.' So, when she 
came, it was said, 'Is thy throne like this?' She said, 'It seems the same.' And we were given 
the knowledge before her, and we were in surrender, but that she served, apart from God, 
barred her, for she was of a people of unbelievers.' It was said to her, 'Enter the pavilion.' But 
when she saw it, she supposed it was a spreading water, and she bared her legs. He said, It is 
a pavilion smoothed of 

27:45 crystal. She said, 'My Lord, indeed I have wronged myself, and I surrender with 
Solomon to God, the Lord of all Being.' 

And We sent to Thamood their brother Salih: 'Serve you God!' And behold, they were two 
parties, that were disputing one with another. 

He said, 'O my people, why do you seek to hasten evil before good? Why do you not ask 
forgiveness of God? Haply so you will find mercy.' 

They said, 'We augur ill of thee and of those that are with thee.' He said, 'Your augury is with 
God; nay, but you are a people being proved.' 

Now in the city there were nine persons who did corruption in the land, and put not things 
right; 

27:50 they said, 'Swear you, one to another, by God, "We will attack him and his family by 
night, then we will tell his protector, We were not witnesses of the destruction of his family; 
and assuredly we are truthful men.'" 

And they devised a device, and We likewise devised a device, while they were not aware; 
and behold, how was the end of their device! For We destroyed them and their people all 
together. Those are their houses, all fallen down because of the evil they committed; surely in 



that is a sign for a people who have knowledge. And We delivered those who believed and 
were godfearing. 

27:55 And Lot, when he said to his people, 'What, do you commit indecency with your eyes 
open? What, do you approach men lustfully instead of women? No, you are a people that are 
ignorant.' And the only answer of his people was that they said, 'Expel the folk of Lot from 
your city; they are men that keep themselves clean!' 

So We delivered him and his family, except his wife; We decreed she should be of those that 
tarried. And We rained on them a rain; and evil indeed is the rain of them that are warned. 

27:60 Say: 'Praise belongs to God, 
and peace be on His servants 
whom He has chosen.' 
What, is God better, or that 
they associate? 

He who created the heavens and earth, and sent down for you out of heaven water; and We 
caused to grow therewith gardens full of loveliness whose trees you could never grow. Is 
there a god with God? Nay, but they are a people who assign to Him equals! 

He who made the earth a fixed place and set amidst it rivers and appointed for it firm 
mountains and placed a partition between the two seas. Is there a god with God? Nay, but the 
most of them have no knowledge. 

He who answers the constrained, when he calls unto Him, and removes the evil and appoints 
you to be successors in the earth. Is there a god with God? Little indeed do you remember. 

He who guides you in the shadows of the land and the sea and looses the winds, bearing good 
tidings before His mercy. Is there a god with God? High exalted be God, above that which 
they associate! 

27:65 Who originates creation, then brings it back again, and provides you out of heaven and 
earth. Is there a god with God? 

Say: 'Produce your proof, if you speak truly.' 

Say: 'None knows the Unseen in the heavens and earth except God. And they are not aware 
when they shall be raised; nay, but their knowledge fails as to the Hereafter; nay, they are in 
doubt of it; nay, they are blind to it. 

The unbelievers say, 'What, when we are dust, and our fathers, shall we indeed be brought 
forth? 



27:70 We have been promised this, and our fathers before; this is naught but the fairy-tales of 
the ancients.' 

Say: 'Journey in the land, then behold how was the end of the sinners.' 

Do not sorrow for them, nor be thou straitened for what they devise. 

They say, 'When shall this promise come to pass, if you speak the truth?' Say: 'It may be that 
riding behind you already is some part of that you seek to hasten on. 

27:75 Surely thy Lord is bountiful to men; but most of them are not thankful. Surely thy Lord 
knows what their hearts conceal, and what they publish. And not a thing is there hidden in 
heaven and earth but it is in a Manifest Book. 

Surely this Koran relates to the Children of Israel most of that concerning which they are at 
variance; it is a guidance, and a mercy unto the believers. 

27:80 Surely thy Lord will decide between them by His Judgment; He is the All-mighty, the 
All-knowing. So put thy trust in God; thou art upon the manifest truth. 

Thou shalt not make the dead to hear, neither shalt thou make the deaf to hear the call when 
they turn about, retreating. Thou shalt not guide the blind out of their error neither shalt thou 
make any to hear, save such as believe in Our signs, and so surrender. 

When the Word falls on them, We shall bring forth for them out of the earth a beast that shall 
speak unto them: 'Mankind had no faith in Our signs.' 

27:85 Upon the day when We shall muster out of every nation a troop of those that cried lies 
to Our signs, duly disposed, till, when they are come, He shall say, 'Did you cry lies to My 
signs, not comprehending them in knowledge, or what have you been doing?' And the Word 
shall fall upon them because of the evil they committed, while they speak naught. 

Have they not seen how We made the night for them, to repose in it, and the day, to see? 
Surely in that is a sign for a people who are believers. 

On the day the Trumpet is blown, and terrified is whosoever is in the heavens and earth, 
excepting whom God wills, and every one shall come to Him, all utterly abject; 

27:90 and thou shalt see the mountains, that thou supposest fixed, passing by like clouds — 
God's handiwork, who has created everything very well. He is aware of the things you do. 
Whosoever comes with a good deed, he shall have better than it; and they shall be secure 



from terror that day. And whosoever comes with an evil deed, their faces shall be thrust into 
the Fire: 'Are you recompensed but for what you did?' 

I have only been commanded to serve the Lord of this territory which He has made sacred; to 
Him belongs everything. And I have been commanded to be of those that surrender, and to 
recite the Koran. So whosoever is guided, is only guided to his own gain; and whosoever 
goes astray, say: 'I am naught but a warner. 

27:95 And say: 'Praise belongs to God. He shall show you His signs and you will recognise 
them. Thy Lord is not heedless of the things you do.' 

XXVIII THE STORY 

In the Name of God, the Merciful, the Compassionate 

28:1 Ta Sin Mini 

Those are the signs of the Manifest Book. 

We will recite to thee something of the tiding of Moses and Pharaoh truthfully, for a people 
who believe. 

Now Pharaoh had exalted himself in the land and had divided its inhabitants into sects, 
abasing one party of them, slaughtering their sons, and sparing their women; for he was of 
the workers of corruption. 

Yet We desired to be gracious to those that were abased in the land, and to make them 
leaders, and to make them the inheritors, 

28:5 and to establish them in the land, and to show Pharaoh and Haman, and their hosts, what 
they were dreading from them. 

So We revealed to Moses' mother, 'Suckle him, then, when thou fearest for him, cast him into 
the sea, and do not fear, neither sorrow, for We shall return him to thee, and shall appoint 
him one of the Envoys.' 

So then the folk of Pharaoh picked him out to be an enemy and a sorrow to them; certainly 
Pharaoh and Haman, and their hosts, were of the sinners. 



Said Pharaoh's wife, 'He will be a comfort to me and thee. Slay him not; perchance he will 
profit us, or we will take him for a son.' And they were not aware. 

On the morrow the heart of Moses' mother became empty, and she wellnigh disclosed him 
had We not strengthened her heart, that she might be among the believers; 

28:10 and she said to his sister, 'Follow him,' and she perceived him from afar, even while 
they were not aware. Now We had forbidden to him aforetime to be suckled by any foster- 
mother; therefore she said, 'Shall I direct you to the people of a household who will take 
charge of him for you and look after him?' 

So We returned him to his mother, that she might be comforted and not sorrow, and that she 
might know that the promise of God is true; but most of them do not know. 

And when he was fully grown and in the perfection of his strength, We gave him judgment 
and knowledge; even so do We recompense the good-doers. 

And he entered the city, at a time when its people were unheeding, and found there two men 
fighting; the one was of his own party, and the other was of his enemies. Then the one that 
was of his party cried to him to aid him against the other that was of his enemies; so Moses 
struck him, and despatched him, and said, 'This is of Satan's doing; he is surely an enemy 
misleading, manifest.' 

28:15 He said, 'My Lord, I have wronged myself. Forgive me!' So God forgave him, for He is 
the All-forgiving, the All-compassionate. 

He said, 'My Lord, forasmuch as Thou hast blessed me, I will never be a partisan of the 

sinners.' 

Now in the morning he was in the city, fearful and vigilant; and behold, the man who had 
sought his, succour on the day before cried out to him again. Moses said to him, 'Clearly thou 
art, a quarreller.' 

But when he would have assaulted the man who was an enemy to them both, the man said, 
'Moses, dost thou desire to slay me, even as thou slewest a living soul yesterday? Thou only 
desirest to be a tyrant in the land; thou desirest not to be of them that put things right.' 

Then came a man from the furthest part of the city, running; he said, 'Moses, the Council are 
conspiring to slay thee. Depart; I am one of thy sincere advisers.' 

28:20 So he departed therefrom, fearful and vigilant; he said, 'My Lord, deliver me from the 
people of the evildoers.' 



And when he turned his face towards Midian he said, 'It may be that my Lord will guide me 
on the right way. And when he came to the waters of Midian he found a company of the 
people there drawing water, and he found, apart from them, two women holding back their 
flocks. He said, 'What is your business?' They said, 'We may not draw water until the 
shepherds drive off; and our father is passing old.' 

So he drew water for them; then he turned away to the shade, and he said, 'O my Lord, surely 
I have need of whatever good Thou shalt have sent down upon me. 

28:25 Then came one of the two women to him, walking modestly, and said, 'My father 
invites thee, that he may recompense thee with the wage of thy drawing water for us.' So 
when he came to him and had related to him the story, he said, 'Be not afraid; thou hast 
escaped from the people of the evildoers.' 

Said one of the two women, 'Father, hire him; surely the best man thou canst hire is the one 
strong and trusty.' 

He said, 'I desire to marry thee to one of these my two daughters, on condition that thou 
hirest thyself to me for eight years. If thou completest ten, that shall be of thy own accord; I 
do not desire to press hard upon thee. Thou shalt assuredly find me, if God wills, one of the 
righteous.' 

Said he, 'So let it be between me and thee. Whichever of the two terms I fulfil, it shall be no 
injustice to me; and God is guardian of what we say. 

So when Moses had accomplished the term and departed with his household, he observed on 
the side of the Mount a fire. He said to his household, 'Tarry you here; I observe a fire. 
Perhaps I shall bring you news of it, or a faggot from the fire, that haply you shall warm 
yourselves.' 

28:30 When he came to it, a voice cried from the right of the watercourse, in the sacred 
hollow, coming from the tree: 'Moses, I am God, the Lord of all Being.' 

'Cast down thy staff.' And when he saw it quivering like a serpent, he turned about retreating, 
and turned not back. 'Moses, come forward, and fear not; for surely thou art in security.' 

Insert thy hand into thy bosom, and it will come forth white without evil; and press to thee 
thy arm, that thou be not afraid. So these shall be two proofs from thy Lord to Pharaoh and 
his Council; for surely they are an ungodly people.' 

Said he, 'My Lord, I have indeed slain a living soul among them, and I fear that they will slay 
me. 



Moreover my brother Aaron is more eloquent than I. Send him with me as a helper and to 
confirm I speak truly, for I fear they will cry me lies.' 

28:35 Said He, 'We will strengthen thy arm by means of thy brother, and We shall appoint to 
you an authority, so that they shall not reach you because of Our signs; you, and whoso 
follows you, shall be the victors.' 

So when Moses came to them with Our signs, clear signs, they said, 'This is nothing but a 
forged sorcery. We never heard of this among our fathers, the ancients.' 

But Moses said, 'My Lord knows very well who comes with the guidance from Him, and 
shall possess the Ultimate Abode; surely the evildoers will not prosper.' 

And Pharaoh said, 'Council, I know not that you have any god but me. Kindle me, Haman, a 
fire upon the clay, and make me a tower, that I may mount up to Moses' god; for I think that 
he is one of the liars.' 

And he waxed proud in the land, he and his hosts, wrongfully; and they thought they should 
not be returned to Us. 

28:40 Therefore We seized him and his hosts, and cast their into the sea; so behold how was 
the end of the evildoers ! 

And We appointed them leaders, calling to the Fire; and on the Day of Resurrection they 
shall not be helped; and We pursued them in this world with a curse, and on the Day of 
Resurrection they shall be among the spurned. 

And We gave Moses the Book, after that We had destroyed the former generations, to be 
examples and a guidance and a mercy, that haply so they might remember. 

Thou wast not upon the western side when We decreed to Moses the commandment, nor 
wast thou of those witnessing; 

28:45 but We raised up generations, and long their lives continued. Neither wast thou a 
dweller among the Midianites, reciting to them Our signs; but We were sending Messengers. 
Thou wast not upon the side of the Mount when We called; but for a mercy from thy Lord, 
that thou mayest warn a people to whom no warner came before thee, and that haply they 
may remember. Else, did an affliction visit them for that their own hands have forwarded 
then they might say, 'Our Lord, why didst Thou not send a Messenger to us that we might 
follow Thy signs and so be among the believers?' 



Yet when the truth came to them from Ourselves, they said, 'Why has he not been given the 
like of that Moses was given?' But they, did they not disbelieve also in what Moses was 
given aforetime? They said, 'A pair of sorceries mutually supporting each other.' They said, 
'We disbelieve both.' 

28:50 Say: 'Bring a Book from God that gives better guidance than these, and follow it, if 
you speak truly.' 

Then if they do not answer thee, know that they are only following their caprices; and who is 
further astray than he who follows his caprice without guidance from God? Surely God 
guides not the people of the evildoers. 

Now We have brought them the Word; haply they may remember. Those to whom We gave 
the Book before this believe in it and, when it is recited to them, they say, 'We believe in it; 
surely it is the truth from our Lord. Indeed, even before it we had surrendered.' 

These shall be given their wage twice over for that they patiently endured, and avert evil with 
good, and expend of that We have provided them. 

28:55 When they hear idle talk, they turn away from it and say, 'We have our deeds, and you 
your deeds. Peace be upon you! We desire not the ignorant.' Thou guidest not whom thou 
likest, but God guides whom He wills, and knows very well those that are guided. They say, 
'Should we follow the guidance with thee, we shall be snatched from our land.' Have We not 
established for them a sanctuary secure, to which are collected the fruits of everything, as a 
provision from Us? But most of them know not. How many a city We have destroyed that 
flourished in insolent ease! 

Those are their dwelling-places, undwelt in after them, except a little; Ourselves are the 
inheritors. Yet thy Lord never destroyed the cities until He sent in their mother-city a 
Messenger, to recite Our signs unto them; and We never destroyed the cities, save that their 
inhabitants were evildoers. 

28:60 Whatever thing you have been given is the enjoyment of the present life and its 
adornment; and what is with God is better and more enduring. 

Will you not understand? What, is he to whom We have promised a fair promise, and he 
receives it, like him to whom We have given the enjoyment of the present life, then he on the 
Resurrection Day shall be of those that are arraigned? 

Upon the day when He shall call to them, and He shall say, 'Where now are My associates 
whom you were asserting?' Those against whom the Word is realized they shall say, 'Our 



Lord, those whom we perverted, we perverted them even as we ourselves erred. We declare 
our innocence unto Thee; it was not us that they were serving.' 

It shall be said, 'Call you now upon your associates!' And they will call upon them, but they 
shall not answer them, and they shall see the chastisement — ah, if they had been guided! 

28:65 Upon the day when He shall call to them, and He shall say, 'What answer gave you to 
the Envoys?' Upon that day the tidings will be darkened for them, nor will they ask each 
other. 

But as for him who repents, and believes, and works righteousness, haply he shall be among 
the prosperers. Thy Lord creates whatsoever He will and He chooses; they have not the 
choice. Glory be to God! High be He exalted above that they associate! 

And thy Lord knows what their breasts conceal and what they publish. 

28:70 And He is God; 

there is no god but He. 
His is the praise 
in the former as in the latter; 
His too is the Judgment, 
and unto Him you shall be returned. 

Say: 'What think you? If God should make the night unceasing over you, until the Day of 
Resurrection, what god other than God shall bring you illumination? Will you not hear?' 

Say: What think you? If God should make the day unceasing over you, until the Day of 
Resurrection, what god other than God shall bring you night to repose in? Will you not see? 

Of His mercy He has appointed for you night and day, for you to repose in and seek after His 
bounty, that haply you will be thankful.' 

Upon the day when He shall call to them, and He shall say, 'Where now are My associates 
whom you were asserting?' And We shall draw out from every nation a witness, and say, 

28:75 'Produce your proof!' Then will they know that Truth is God's, and there shall go astray 
from them that they were forging. 

Now Korah was of the people of Moses; he became insolent to them, for We had given him 
treasures such that the very keys of them were too heavy a burden for a company of men 
endowed with strength. When his people said to him, 'Do not exult; God loves not those that 
exult; but seek, amidst that which God has given thee, the Last Abode, and forget not thy 



portion of the present world; and do good, as God has been good to thee.' And seek not to 
work corruption in the earth; surely God loves not the workers of corruption.' 

He said, 'What I have been given is only because of a knowledge that is in me.' What, did he 
not know that God had destroyed before him generations of men stronger than he ill might, 
and more numerous in multitude? And yet the sinners shall not be questioned concerning 
their sins. 

So he went forth unto his people in his adornment. Those who desired the present life said, 
Would that we possessed the like of that Korah has been given! Surely he is a man of mighty 
fortune. 

28:80 But those to whom knowledge had been given said, Woe upon you! The reward of 
God is better for him who believes, and works righteousness; and none shall receive it except 
the steadfast.' 

So We made the earth to swallow him and his dwelling and there was no host to help him, 
apart from God, and he was helpless; and in the morning those who had longed to be in his 
place the day before were saying, Ah, God outspreads and straitens His provision to 
whomsoever He will of His servants. Had God not been gracious to us, He would have made 
us to be swallowed too. Ah, the unbelievers do not prosper, 

That is the Last Abode; We appoint it for those who desire not exorbitance in the earth, nor 
corruption. The issue ultimate is to the godfearing. Whoso brings a good deed shall have 
better than it; and whoso brings an evil deed those who have done evil deeds shall only be 
recompensed for that they were doing. 

28:85 He who imposed the Recitation upon thee shall surely restore thee to a place of 
homing. Say: 'My Lord' knows very well who comes with guidance, and who is in manifest 
error. Thou didst not hope that the Book should be cast unto thee, except it be as a mercy 
from thy Lord; so be thou not a partisan of the unbelievers. Let them not bar thee from the 
signs of God, after that they have been sent down to thee. And call upon thy Lord, and be 
thou not of the idolaters. 

And call not upon another god with God; there is no god but He. All things perish, except His 
Face. His is the Judgment, and unto Him you shall be returned. 



XXIX THE SPIDER 



In the Name of God, the Merciful, the Compassionate 



29:1 Alif Lam Mini 

Do the people reckon that they will be left to say 'We believe,' and will not be tried? We 
certainly tried those that were before them, and assuredly God knows those who speak truly, 
and assuredly He knows the liars. 

Or do they reckon, those who do evil deeds, that they will outstrip Us? Ill they judge! Whoso 
looks to encounter God, God's term is coming; He is the All-hearing, the All-knowing. 

29:5 Whosoever struggles, struggles only to his own gain; surely God is All-sufficient nor 
needs any being. And those who believe, and do righteous deeds, We shall surely acquit them 
of their evil deeds, and shall recompense them the best of what they were doing. 

We have charged man, that he be kind to his parents; but if they strive with thee to make thee 
associate with Me that whereof thou hast no knowledge, then do not obey them; unto Me you 
shall return, and I shall tell you what you were doing. 

And those who believe, and do righteous deeds assuredly We shall admit them among the 
righteous. 

Some men there are who say, 'We believe in God,' but when such a man is hurt in God's 
cause, he makes the persecution of men as it were God's chastisement; then if help comes 
from thy Lord, he will say 'We were with you.' What, does not God know very well what is 
in the breasts of all beings? 

29:10 God surely knows the believers, and He knows the hypocrites. 

The unbelievers say to the believers, 'Follow our path, and let us carry your offences'; yet 
they cannot carry anything, even of their own offences; they are truly liars. 

They shall certainly carry their loads, and other loads along with their loads, and upon the 
Day of Resurrection they shall surely be questioned concerning that they were forging. 

Indeed, We sent Noah to his people, and he tarried among them a thousand years, all but 
fifty; so the Flood seized them, while they were evildoers. 

Yet We delivered him, and those who were in the ship, and appointed it for a sign unto all 
beings. 

29:15 And Abraham, when he said to his people, 'Serve God, and fear Him; that is better for 
you, did you know. You only serve, apart from God, idols and you create a calumny; those 



you serve, apart from God, have no power to provide for you. So seek after your provision 
with God, and serve Him, and be thankful to Him; unto Him you shall be returned. 

'But if you cry me lies, nations cried lies before you; and it is only for the Messenger to 
deliver the Manifest Message.' 

(Have they not seen how God originates creation, then brings it back again? Surely that is an 
easy matter for God. Say: Journey in the land, then behold how He originated creation; then 
God causes the second growth to grow; God is powerful over everything, 

29:20 chastising whom He will, and having mercy on whomsoever He will, and unto Him 
you shall be turned. You are not able to frustrate Him either in the earth or in heaven; and 
you have not, apart from God, either protector or helper. 

And those who disbelieve in God's signs and the encounter with Him — they despair of My 
mercy, and there awaits them a painful chastisement.) 

But the only answer of his people was that they said, 'Slay him, or burn him!' Then God 
delivered him from the fire; surely in that are signs for a people who believe. 

And he said, 'You have only taken to yourselves idols, apart from God, as a mark of mutual 
love between you in the present life; then upon the Day of Resurrection you will deny one 
another, and you will curse one another, and your refuge will be the Fire, and you will have 
no helpers.' 

29:25 But Lot believed him; and he said, 'I will flee to my Lord; He is the All-mighty, the 
All-wise.' 

And We gave him Isaac and Jacob, and We appointed the Prophecy and the Book to be 
among his seed; We gave him his wage in this world, and in the world to come he shall be 
among the righteous. 

And Lot, when he said to his people 'Surely you commit such indecency as never any being 
in all the world committed before you. What, do you approach men, and cut the way, and 
commit in your assembly dishonour?' But the only answer of his people was that they said, 
'Then bring us the chastisement of God, if thou speakest truly.' 

He said, 'My Lord, help me against the people that work corruption.' 

29:30 And when Our messengers came to Abraham with the good tidings, they said, 'We 
shall destroy the people of this city, for its people are evildoers.' 



He said, 'Lot is in it.' They said, 'We know very well who is in it; assuredly We shall deliver 
him and his family, except his wife; she has become of those that tarry.' 

When that Our messengers came to Lot he was troubled on their account and distressed for 
them; but they said, 'Fear not, neither sorrow, for surely we shall deliver thee and thy family, 
except thy wife; she has become of those that tarry. We shall send down upon the people of 
this city wrath out of heaven for their ungodliness.' And indeed, We have left thereof a sign, a 
clear sign? unto a people who understand. 

29:35 And to Midian their brother Shuaib; he said, 'O my people, serve God, and look you 
for the Last Day; and do not mischief in the land, working corruption.' But they cried lies to 
him; so the earthquake seized them, and morning found them in their habitation fallen 
prostrate. 

And Ad, and Thamood — it has become clear to you from their dwelling-places; and Satan 
decked out fair to them their works, and barred them from the way, though they saw clearly. 

And Korah, and Pharaoh, and Haman; Moses came to them with the clear signs, but they 
waxed proud in the earth, yet they outstripped Us not. 

Each We seized for his sin; and of them against some We loosed a squall of pebbles and 
some were seized by the Cry, and some We made the earth to swallow, and some We 
drowned; God would never wrong them, but they wronged themselves. 

29:40 The likeness of those who have taken to them protectors, apart from God, is as the 
likeness of the spider that takes to itself a house; and surely the frailest of houses is the house 
of the spider, did they but know. 

God knows whatever thing they call upon apart from Him; He is the All-mighty, the All- 
wise. And those similitudes — We strike them for the people, but none understands them save 
those who know. 

God created the heavens and the earth with the truth; surely in that is a sign to the believers. 

Recite what has been revealed to thee of the Book, and perform the prayer; prayer forbids 
indecency and dishonour. God's remembrance is greater; and God knows the things you 
work. 

29:45 Dispute not with the People of the Book save in the fairer manner, except for those of 
them that do wrong; and say, We believe in what has been sent down to us, and what has 
been sent down to you; our God and your God is One, and to Him we have surrendered.' 



Even so We have sent down to thee the Book. Those to whom We have given the Book 
believe in it; and some of these believe in it; and none denies Our signs but the unbelievers. 

Not before this didst thou recite any Book, or inscribe it with thy right hand, for then those 
who follow falsehood would: have doubted. Nay; rather it is signs, clear signs in the breasts 
of those who have been given knowledge; and none denies Our signs but the evildoers. 

They say, 'Why have signs not been sent down upon him from his Lord?' Say: 'The signs are 
only with God, and I am only a plain warner. 

29:50 What, is it not sufficient for them that We have sent down upon thee the Book that is 
recited to them? Surely in that is a mercy, and a reminder to a people who believe. 

Say: 'God suffices as a witness between me and you.' He knows whatsoever is in the heavens 
and earth. Those who believe in vanity and disbelieve in God — those, they are the losers. 
And they demand of thee to hasten the chastisement! But for a stated term the chastisement 
would have come upon them; but it shall come upon them suddenly, when they are not 
aware. They demand of thee to hasten the chastisement! Lo, Gehenna encompasses the 
unbelievers. 

29:55 Upon the day the chastisement shall overwhelm them from above them and from under 
their feet, and He shall say, 'Taste now what you were doing!' 

O My servants who believe, surely My earth is wide; therefore Me do you serve! Every soul 
shall taste of death; then unto Us you shall be returned. 

And those who believe, and do righteous deeds, We shall surely lodge them in lofty 
chambers of paradise, underneath which rivers flow, therein dwelling forever; and excellent 
is the wage of those who labour, such men as are patient, and put their trust in their Lord. 

29:60 How many a beast that bears not its own provision, but God provides for it and you! 
He is the All-hearer, the All-knower. 

If thou askest them, Who created the heavens and the earth and subjected the sun and the 
moon?' they will say, 'God.' How then are they perverted? God outspreads and straitens His 
provision to whomsoever He will of His servants; God has knowledge of everything. 

If thou askest them, 'Who sends down out of heaven water, and therewith revives the earth 
after it is dead?' they will say, 'God.' 

Say: 'Praise belongs to God.' Nay, but most of them have no understanding. 



This present life is naught but a diversion and a sport; surely the Last Abode is Life, did they 
but know. 

29:65 When they embark in the ships, they call on God, making their religion sincerely His; 
but when He has delivered them to the land, they associate others with Him, that they may be 
ungrateful for what We have given them, and take their enjoyment; they will soon know! 
Have they not seen that We have appointed a sanctuary secure, while all about them the 
people are snatched away? What, do they believe in vanity, and do they disbelieve in God's 
blessing? 

And who does greater evil than he who forges against God a lie, or cries lies to the truth 
when it comes to him? What, is there not in Gehenna a lodging for the unbelievers? 

But those who struggle in Our cause, surely We shall guide them in Our ways; and God is 
with the good-doers. 



XXX THE GREEKS 



In the Name of God, the Merciful, the Compassionate 

30:1 Alif Lam Mim 

The Greeks have been vanquished in the nearer part of the land; and, after their vanquishing, 
they shall be the victors in a few years. To God belongs the Command before and after, and 
on that day the believers shall rejoice in God's help; God helps whomsoever He will; and He 
is the All-mighty, the All-compassionate. 

30:5 The promise of God! God fails not His promise, but most men do not know it. They 
know an outward part of the present life, but of the Hereafter they are heedless. What, have 
they not considered within themselves? God created not the heavens and the earth, and what 
between them is, save with the truth and a stated term; yet most men disbelieve in the 
encounter with their Lord. 

What, have they not journeyed in the land and beheld how was the end of those before them? 
They were stronger than themselves in might, and they ploughed up the earth and cultivated 
it more than they themselves have cultivated it; and their Messengers came to them with the 
clear signs; and God would never wrong them, but themselves they wronged. 

Then the end of those that did evil was evil, for that they cried lies to the signs of God and 
mocked at them. 



30:10 God originates creation, then brings it back again, then unto Him you shall be returned. 

Upon the day when the Hour is come, the sinners shall be confounded no intercessors shall 
they have amongst their associates, and they shall disbelieve in their associates. Upon the day 
when the Hour is come, that day they shall be divided; as for those who believed, and did 
deeds of righteousness, they shall walk with joy in a green meadow, 

30:15 but as for those who disbelieved, and cried lies to Our signs and the encounter of the 
Hereafter, they shall be arraigned into the chastisement. 

So glory be to God both in your evening hour and in your morning hour. His is the praise in 
the heavens and earth, alike at the setting sun and in your noontide hour. He brings forth the 
living from the dead, and brings forth the dead from the living, and He revives the earth after 
it is dead; even so you shall be brought forth. 

30:20 And of His signs is that He created you of dust; then lo, you are mortals, all scattered 
abroad. And of His signs is that He created for you, of yourselves, spouses, that you might 
repose in them, and He has set between you love and mercy. 

Surely in that are signs for a people who consider. And of His signs is the creation of the 
heavens and earth and the variety of your tongues and hues. Surely in that are signs for all 
living beings. 

And of His signs is your slumbering by night and day, and your seeking after His bounty. 
Surely in that are signs for a people who hear. And of His signs He shows you lightning, for 
fear and hope, and that He sends down out of heaven water and He revives the earth after it is 
dead. 

Surely in that are signs for a people who understand. And of His signs is that the heaven and 
earth stand firm by His command; then, when He calls you once and suddenly, out of the 
earth, lo you shall come forth. 

30:25 To Him belongs whosoever is in the heavens and the earth; all obey His will. And it is 
He who originates creation, then brings it back again, and it is very easy for Him. His is the 
loftiest likeness in the heavens and the earth; He is the All-mighty, the All-wise. 

He has struck for you a similitude from yourselves; do you have, among that your right hands 
own, associates in what We have provided for you so that you are equal in regard to it, you 
fearing them as you fear each other? So We distinguish the signs for a people who 
understand. Nay, but the evildoers follow their own caprices, without knowledge; so who 
shall guide those whom God has led astray? 



They have no helpers. 

So set thy face to the religion, a man of pure faith — God's original upon which He originated 
mankind. There is no changing God's creation. That is the right religion; but most men know 
it not — turning to Him. And fear you Him, and perform the prayer, and be not of the 
idolaters, even of those who have divided up their religion, and become sects, each several 
party rejoicing in what is theirs. 

30:35 When some affliction visits mankind, they call unto their Lord, turning to Him; then, 
when He lets them taste mercy from Him, lo, a party of them assign associates to their Lord, 
that they may be ungrateful for what We have given them. 'Take your enjoyment; certainly 
you will soon know.' 

Or have We sent down any authority upon them, such as speaks of that they associate with 
Him? And when We let men taste mercy, they rejoice in it; but if some evil befalls them for 
that their own hands have forwarded, behold, they despair. Have they not seen that God 
outspreads and straitens His provision to whom He will? Surely in that are signs for a people 
who believe. 

And give the kinsman his right, and the needy, and the traveller; that is better for those who 
desire God's Face; those they are the prosperers. And what you give in usury, that it may 
increase upon the people's wealth, increases not with God; but what you give in alms, 
desiring God's Face, those — they receive recompense manifold. 

God is He that created you, then He provided for you, then He shall make you dead, then He 
shall give you life; is there any of your associates does aught of that? Glory be to Him! High 
be He exalted above that they associate! 

30:40 Corruption has appeared in the land and sea, for that men's own hands have earned, 
that He may let them taste some part of that which they have done, that haply so they may 
return. 

Say: 'Journey in the land, then behold how was the end of those that were before; most of 
them were idolaters.' 

So set thy face to the true religion before there comes a day from God that cannot be turned 
back; on that day they shall be sundered apart. Whoso disbelieves, his unbelief shall be 
charged against him; and whosoever does righteousness for themselves they are making 
provision, that He may recompense those who believe and do righteous deeds of His bounty; 
He loves not the unbelievers. 



30:45 And of His signs is that He looses the winds, bearing good tidings and that He may let 
you taste of His mercy, and that the ships may run at His commandment, and that you may 
seek His bounty; haply so you will be thankful. 

Indeed, We sent before thee Messengers unto their people, and they brought them the clear 
signs; then We took vengeance upon those who sinned; and it was ever a duty incumbent 
upon Us, to help the believers. 

God is He that looses the winds, that stir up clouds; and He spreads them in heaven how He 
will, and shatters them; then thou seest the rain issuing out of the midst of them, and when 
He smites with it whomsoever of His servants He will, lo, they rejoice, although before it was 
sent down on them before that they had been in despair. 

So behold the marks of God's mercy, how He quickens the earth after it was dead; surely He 
is the quickener of the dead, and He is powerful over everything. 

30:50 But if We loose a wind, and they see it growing yellow, they remain after that 
unbelievers. 

Thou shalt not make the dead to hear, neither shalt thou make the deaf to hear the call when 
they turn about, retreating. Thou shalt not guide the blind out of their error neither shalt thou 
make any to hear except for such as believe in Our signs, and so surrender. 

God is He that created you of weakness, then He appointed after weakness strength, then 
after strength He appointed weakness and grey hairs; He creates what He will, and He is the 
All-knowing, the All-powerful. 

30:55 Upon the day when the Hour is come, 

the sinners shall swear they have not tarried above an hour; 

so they were perverted. 

But those who have been given knowledge and faith shall say, 

'You have tarried in God's Book 

till the Day of the Upraising, 

This is the Day of the Upraising, 

but you did not know.' 

So that day their excuses will not profit the evildoers, 

nor will they be suffered to make amends. 

Indeed, We have struck for the people in this Koran every manner of similitude; and if thou 
bringest them a sign, those who are unbelievers will certainly say, 'You do nothing but follow 
falsehood.' 

Even so God seals the hearts of those that know not. 



30:60 So be thou patient; surely God's promise is true; and let not those who have not sure 
faith make thee unsteady. 



XXXI LOKMAN 



In the Name of God, the Merciful, the Compassionate 

31:1 AlifLam Mini 

Those are the signs of the Wise Book for a guidance and a mercy to the good-doers who 
perform the prayer, and pay the alms, and have sure faith in the Hereafter. Those are upon 
guidance from their Lord; those are the prosperers. 

31:5 Some men there are who buy diverting talk to lead astray from the way of God without 
knowledge, and to take it in mockery; those — there awaits them a humbling chastisement. 
And when Our signs are recited to such a man he turns away, waxing proud, as though he 
heard them not, and in his ears were heaviness; so give him good tidings of a painful 
chastisement. Surely those who believe, and do deeds of righteousness, there awaits them 
Gardens of Bliss therein to dwell forever — God's promise in truth; and He is the All-mighty, 
the All-wise. 

He created the heavens without pillars you can see, and He cast on the earth firm mountains, 
lest it shake with you, and He scattered abroad in it all manner of crawling thing. And We 
sent down out of heaven water, and caused to grow in it of every generous kind. 

31:10 This is God's creation; now show me what those have created that are apart from Him! 
Nay, but the evildoers are in manifest error. 

Indeed, We gave Lokman wisdom: 'Give thanks to God. Whosoever gives thanks gives 
thanks only for his own soul's good, and whosoever is ungrateful — surely God is All- 
sufficient, All-laudable.' 

And when Lokman said to his son, admonishing him, 'O my son, do not associate others with 
God; to associate others with God is a mighty wrong. (And We have charged man concerning 
his parents — his mother bore him in weakness upon weakness, and his weaning was in two 
years — 'Be thankful to Me, and to thy parents; to Me is the homecoming. But if they strive 
with thee to make thee associate with Me that whereof thou hast no knowledge, then do not 
obey them. Keep them company honourable in this world; but follow the way of him who 
turns to Me. Then unto Me you shall return, and I shall tell you what you were doing.') 



31:15 'O my son, if it should be but the weight of one grain of mustard-seed, and though it be 
in a rock, or in the heavens, or in the earth, God shall bring it forth; surely God is All-subtle, 
All-aware. O my son, perform the prayer, and bid unto honour, and forbid dishonour. And 
bear patiently whatever may befall thee; surely that is true constancy. Turn not thy cheek 
away from men in scorn, and walk not in the earth exultantly; God loves not any man proud 
and boastful. Be modest in thy walk, and lower thy voice; the most hideous of voices is the 
ass's.' 

Have you not seen how that God has subjected to you whatsoever is in the heavens and earth, 
and He has lavished on you His blessings, outward and inward? 

And among men there is such a one that disputes concerning God without knowledge or 
guidance, or an illuminating Book; 

31:20 and when it is said to them, 'Follow what God has sent down,' they say, 'No; but we 
will follow such things as we found our fathers doing.' What? Even though Satan were 
calling them to the chastisement of the burning? 

And whosoever submits his will to God, being a good-doer, has laid hold of the most firm 
handle; and unto God is the issue of all affairs. And whoso disbelieves, let not his disbelief 
grieve thee; unto Us they shall return, and We shall tell them what they did. Surely God 
knows all the thoughts within the breasts. 

To them We give enjoyment a little, then We compel them to a harsh chastisement. 

If thou askest them, 'Who created the heavens and the earth?' they will say, 'God.' Say: 'Praise 
belongs to God.' Nay, but most of them have no knowledge. 

31:25 To God belongs all that is in the heavens and the earth; surely God — He is the All- 
sufficient, the All-laudable. 

Though all the trees in the earth were pens, and the sea-seven seas after it to replenish it, yet 
would the Words of God not be spent. God is All-mighty, All-wise. 

Your creation and your upraising are as but as a single soul. God is All-hearing, All-seeing. 

Hast thou not seen how that God makes the night to enter into the day and makes the day to 
enter into the night, and He has subjected the sun and the moon, each of them running to a 
stated term, and that God is aware of what you do? 

That is because God — He is the Truth, and that they call upon apart from Him — that is the 
false; and for that God is the All-high, the All-great. 



31:30 Hast thou not seen how that the ships run upon the sea by the blessing of God, that He 
may show you some of His signs? Surely in that are signs for every man enduring, thankful. 

And when the waves cover them like shadows they call upon God, making their religion 
sincerely His; but when He has delivered them to the land, some of them are lukewarm. And 
none denies Our signs, except every ungrateful traitor. 

O men, fear your Lord, and dread a day when no father shall give satisfaction for his child, 
and no child shall give satisfaction for his father whatever. Surely God's promise is true; so 
let not the present life delude you, and let not the Deluder delude you concerning God. 

Surely God — He has knowledge of the Hour; He sends down the rain; He knows what is in 
the wombs. No soul knows what it shall earn tomorrow, and no soul knows in what land it 
shall die. Surely God is All-knowing, All-aware. 

XXXII PROSTRATION 

In the Name of God, the Merciful, the Compassionate 

32:1 Alif Lam Mini 

The sending down of the Book, wherein no doubt is, from the Lord of all Being. 

Or do they say, 'He has forged it'? Say: 'Not so; it is the truth from thy Lord that thou mayest 
warn a people to whom no warner came before thee, that haply so they may be guided. 

God is He that created the heavens and the earth, and what between them is, in six days, then 
seated Himself upon the Throne. Apart from Him, you have no protector neither mediator; 
will you not remember? He directs the affair from heaven to earth, then it goes up to Him in 
one day, whose measure is a thousand years of your counting. 

32:5 He is the knower of the Unseen and the Visible, the All-mighty, the All-compassionate, 
who has created all things well. And He originated the creation of man out of clay, then He 
fashioned his progeny of an extraction of mean water, then He shaped him, and breathed His 
spirit in him. And He appointed for you hearing, and sight, and hearts; little thanks you show. 

They say, 'What, when we have gone astray in the earth, shall we indeed be in a new 
creation?' 



32:10 Nay, but they disbelieve in the encounter with their Lord. Say: 'Death's angel, who has 
been charged with you, shall gather you, then to your Lord you shall be returned.' 

Ah, if thou couldst see the guilty hanging their heads before their Lord! 'Our Lord, we have 
seen and heard; now return us, that we may do righteousness, for we have sure faith.' 

If We had so willed, We could have given every soul its guidance; but now My Word is 
realized — " Assuredly I shall fill Gehenna with jinn and men all together." So now taste, for 
that you forgot the encounter of this your day ! 

We indeed have forgotten you. Taste the chastisement of eternity for that you were doing!' 

32:15 Only those believe in Our signs who, when they are reminded of them, fall down 
prostrate and proclaim the praise of their Lord, not waxing proud. 

Their sides shun their couches as they call on their Lord in fear and hope; and they expend of 
that We have provided them. No soul knows what comfort is laid up for them secretly, as a 
recompense for that they were doing. What? Is he who has been a believer like unto him who 
has been ungodly? 

They are not equal. 

As for those who believe, and do deeds of righteousness, there await them the Gardens of the 
Refuge, in hospitality for that they were doing. 

32:20 But as for the ungodly, their refuge shall be the Fire; as often as they desire to come 
forth from it, they shall be restored into it, and it shall be said to them, 'Taste the 
chastisement of the Fire, which you cried lies to.' 

And We shall surely let them taste the nearer chastisement, before the greater; haply so they 
will return. 

And who does greater evil than he who is reminded of the signs of his Lord, then turns away 
from them? We shall take vengeance upon the sinners. 

Indeed, We gave Moses the Book; so he not in doubt concerning the encounter with him; and 
We appointed it for a guidance to the Children of Israel. 

And We appointed from among them leaders guiding by Our command, when they endured 
patiently, and had sure faith in Our signs. 



32:25 Surely thy Lord will distinguish between them on the Resurrection Day, touching that 
whereon they were at variance. 

Is it not a guidance to them, how many generations We destroyed before them in whose 
dwelling-places they walk? Surely in that are signs; what, will they not hear? 

Have they not seen how We drive the water to the dry land and bring forth crops therewith 
whereof their cattle and themselves eat? What, will they not see? 

They also say, 'When shall be this Victory, if you speak truly?' 

Say: 'On the Day of Victory their faith shall not profit the unbelievers, nor shall they be 
respited.' 

So turn thou away from them, and wait; they too are waiting. 

XXXIII THE CONFEDERATES 

In the Name of God, the Merciful, the Compassionate 

33:1 O Prophet, fear God, and obey not the unbelievers and the hypocrites. God is All- 
knowing, All-wise. 

And follow what is revealed to thee from thy Lord; surely God is aware of the things you do. 
And put thy trust in God; God suffices as a guardian. 

God has not assigned to any man two hearts within his breast; nor has He made your wives, 
when you divorce, saying, 'Be as my mother's back,' truly your mothers, neither has He made 
your adopted sons your sons in fact. That is your own saying, the words of your mouths; but 
God speaks the truth, and guides on the way. 

33:5 Call them after their true fathers; that is more equitable in the sight of God. If you know 
not who their fathers were, then they are your brothers in religion, and your clients. There is 
no fault in you if you make mistakes, but only in what your hearts premeditate. God is All- 
forgiving, All-compassionate. 

The Prophet is nearer to the believers than their selves; his wives are their mothers. Those 
who are bound by blood are nearer to one another in the Book of God than the believers and 
the emigrants; nevertheless you should act towards your friends honourably; that stands 
inscribed in the Book. 



And when We took compact from the Prophets, and from thee, and from Noah, and 
Abraham, Moses, and Jesus, Mary's son; We took from them a solemn compact, that He 
might question the truthful concerning their truthfulness; and He has prepared for the 
unbelievers a painful chastisement. 

O believers, remember God's blessing upon you when hosts came against you, and We 
loosed against them a wind, and hosts you saw not; and God sees the things you do. 

33:10 When they came against you from above you and from below you, and when your eyes 
swerved and your hearts reached your throats, while you thought thoughts about God; there it 
was that the believers were tried, and shaken most mightily. 

And when the hypocrites, and those in whose hearts is sickness, said, 'God and His 
Messenger promised us only delusion.' 

And when a party of them said, 'O people of Yathrib, there is no abiding here for you, 
therefore return!' And a part of them were asking leave of the Prophet, saying, 'Our houses 
are exposed'; yet they were not exposed; they desired only to flee. 

And if entrance had been forced against them from those quarters, and then they had been 
asked to apostatise, they would have done so, and but tarried about it briefly. 

33:15 Yet they had made covenant with God before that, that they would not turn their backs; 
and covenants with God shall be questioned of. Say: 'Flight will not profit you, if you flee 
from death or slaying; you will be given enjoyment of days then but little.' 

Say: 'Who is he that shall defend you from God, if He desires evil for you, or desires mercy 
for you?' 

They shall find for themselves, apart from God, neither protector nor helper. God would 
surely know those of you who hinder, and those who say to their brothers, 'Come to us,' and 
come to battle but little, being niggardly towards you. When fear comes upon them, thou 
seest them looking at thee, their eyes rolling like one who swoons of death; but when the fear 
departs, they flay you with sharp tongues, being niggardly to possess the good things. Those 
have never believed; God has made their works to fail; and that is easy for God. 

33:20 They think the Confederates have not departed; and if the Confederates come, they will 
wish that they were desert-dwellers among the Bedouins asking for news of you. If they were 
among you, they would fight but little. 

You have had a good example in God's Messenger for whosoever hopes for God and the Last 
Day, and remembers God oft. When the believers saw the Confederates they said, 'This is 



what God and His Messenger promised us, and God and His Messenger have spoken truly.' 
And it only increased them in faith and surrender. 

Among the believers are men who were true to their covenant with God; some of them have 
fulfilled their vow by death, and some are still awaiting, and they have not changed in the 
least; that God may recompense the truthful ones for their truthfulness, and chastise the 
hypocrites, if He will, or turn again unto them. Surely God is All-forgiving, All- 
compassionate. 

33:25 And God sent back those that were unbelievers in their rage, and they attained no 
good; God spared the believers of fighting. Surely God is All-strong, All-mighty. 

And He brought down those of the People of the Book who supported them from their 
fortresses and cast terror in their hearts; some you slew, some you made captive. And He 
bequeathed upon you their lands, their habitations, and their possessions, and a land you 
never trod. God is powerful over everything. 

O Prophet, say to thy wives: 'If you desire the present life and its adornment, come now, I 
will make you provision, and set you free with kindliness. 

But if you desire God and His Messenger and the Last Abode, surely God has prepared for 
those amongst you such as do good a mighty wage. 

33:30 Wives of the Prophet, whosoever among you commits a flagrant indecency, for her the 
chastisement shall be doubled; that is easy for God. 

But whosoever of you is obedient to God and His Messenger, and does righteousness, We 
shall pay her her wage twice over; We have prepared for her a generous provision. Wives of 
the Prophet, you are not as other women. If you are godfearing, be not abject in your speech, 
so that he in whose heart is sickness may be lustful; but speak honourable words. Remain in 
your houses; and display not your finery, as did the pagans of old. And perform the prayer, 
and pay the alms, and obey God and His Messenger. People of the House, God only desires 
to put away from you abomination and to cleanse you. 

And remember that which is recited in your houses of the signs of God and the Wisdom; God 
is All-subtle, All-aware. 

33:35 Men and women who have surrendered, believing men and believing women, obedient 
men and obedient women, truthful men and truthful women, enduring men and enduring 
women, humble men and humble women, men and women who give in charity, men who 
fast and women who fast, men and women who guard their private parts, men and women 
who remember God oft — for them God has prepared forgiveness and a mighty wage. 



It is not for any believer, man or woman, when God and His Messenger have decreed a 
matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has 
gone astray into manifest error. 

When thou saidst to him whom God had blessed and thou hadst favoured, 'Keep thy wife to 
thyself, and fear God,' and thou wast concealing within thyself what God should reveal, 
fearing other men; and God has better right for thee to fear Him. So when Zaid had 
accomplished what he would of her, then We gave her in marriage to thee, so that there 
should not be any fault in the believers, touching the wives of their adopted sons, when they 
have accomplished what they would of them; and God's commandment must be performed. 

There is no fault in the Prophet, touching what God has ordained for him — God's wont with 
those who passed away before; and God's commandment is doom decreed; who were 
delivering the Messages of God, and were fearing Him, and fearing not any one except Him; 
and God suffices as a reckoner. 

33:40 Muhammad is not the father of any one of your men, but the Messenger of God, and 
the Seal of the Prophets; God has knowledge of everything. 

O believers, remember God oft, and give Him glory at the dawn and in the evening. It is He 
who blesses you, and His angels, to bring you forth from the shadows into the light. He is 
All-compassionate to the believers. Their greeting, on the day when they shall meet Him, will 
be 'Peace!' And He has prepared for them a generous wage. 

O Prophet, We have sent thee as a witness, and good tidings to bear and warning, calling 
unto God by His leave, and as a light-giving lamp. 

33:45 Give good tidings to the believers that there awaits them with God great bounty. And 
obey not the unbelievers and the hypocrites; heed not their hurt, but put thy trust in God; God 
suffices as a guardian. 

O believers, when you marry believing women and then divorce them before you touch them, 
you have no period to reckon against them; so make provision for them, and set them free 
with kindliness. 

O Prophet, We have made lawful for thee thy wives whom thou hast given their wages and 
what thy right hand owns, spoils of war that God has given thee, and the daughters of thy 
uncles paternal and aunts paternal, thy uncles maternal and aunts maternal, who have 
emigrated with thee, and any woman believer, if she give herself to the Prophet and if the 
Prophet desire to take her in marriage, for thee exclusively, apart from the believers - 



33:50 We know what We have imposed upon them touching their wives and what their right 
hands own — that there may be no fault in thee; God is All-forgiving, All-compassionate. 
Thou mayest put off whom thou wilt of them, and whom thou wilt thou mayest take to thee; 
and if thou seekest any thou hast set aside there is no fault in thee. So it is likelier they will be 
comforted, and not sorrow, and every one of them will be well-pleased with what thou givest 
her. God knows what is in your hearts; God is All-knowing, All-clement. 

Thereafter women are not lawful to thee, neither for thee to take other wives in exchange for 
them, though their beauty please thee, except what thy right hand owns; God is watchful over 
everything. 

O believers, enter not the houses of the Prophet, except leave is given you for a meal, without 
watching for its hour. But when you are invited, then enter; and when you have had the meal, 
disperse, neither lingering for idle talk; that is hurtful to the Prophet, and he is ashamed 
before you; but God is not ashamed before the truth. And when you ask his wives for any 
object, ask them from behind a curtain; that is cleaner for your hearts and theirs. It is not for 
you to hurt God's Messenger, neither to marry his wives after him, ever; surely that would be, 
in God's sight, a monstrous thing. Whether you reveal anything, or whether you conceal it, 
surely God has knowledge of everything. 

33:55 There is no fault in the Prophet's wives touching their fathers, their sons, their brothers, 
their brothers' sons, their sisters' sons, their women, and what their right hands own. And fear 
you God; surely God is witness of everything. 

God and His angels bless the Prophet. O believers, do you also bless him, and pray him 
peace. Those who hurt God and His Messenger — them God has cursed in the present world 
and the world to come, and has prepared for them a humbling chastisement. And those who 
hurt believing men and believing women, without that they have earned it, have laid upon 
themselves calumny and manifest sin. 

O Prophet, say to thy wives and daughters and the believing women, that they draw their 
veils close to them; so it is likelier they will be known, and not hurt. God is All-forgiving, 
All-compassionate. 

33:60 Now; if the hypocrites do not give over, and those in whose hearts there is sickness and 
they that make commotion in the city, We shall assuredly urge thee against them and then 
they will be thy neighbours there only a little; cursed they shalt be, and wheresoever they are 
come upon they shall be seized and slaughtered all — God's wont with those who passed 
away before; and thou shall find no changing the wont of God. 

The people will question thee concerning the Hour. Say: 'The knowledge of it is only with 
God; what shall make thee know? Haply the Hour is nigh.' 



God has cursed the unbelievers, and prepared for them a Blaze, 

33:65 therein to dwell for ever; they shall find neither protector nor helper. 

Upon the day when their faces are turned about in the Fire they shall say, 'Ah, would we had 
obeyed God and the Messenger! 

They shall say, 'Our Lord, we obeyed our chiefs and great ones, and they led us astray from 
the way. Our Lord, give them chastisement twofold, and curse them with a mighty curse!' 

O believers, be not as those who hurt Moses, but God declared him quit of what they said, 
and he was high honoured with God. 

33:70 O believers, fear God, and speak words hitting the mark, and He will set right your 
deeds for you and will forgive you your sins. Whosoever obeys God and His Messenger has 
won a mighty triumph. 

We offered the trust to the heavens and the earth and the mountains, but they refused to carry 
it and were afraid of it; and man carried it. Surely he is sinful, very foolish. 

That God may chastise the hypocrites, men and women alike, and the idolaters, men and 
women alike; and that God may turn again unto the believers, men and women alike. God is 
All-forgiving, All-compassionate. 

XXXIV SHEBA 



In the Name of God, the Merciful, the Compassionate 

34: 1 Praise belongs to God to whom belongs whatsoever is in the heavens and whatsoever is 
in the earth. To Him belongs praise also in the Hereafter; He is the All-wise, the All-aware. 

He knows what penetrates into the earth, and what comes forth from it, what comes down 
from heaven, and what goes up to it; He is the All-compassionate, the All-forgiving. 

The unbelievers say, 'The Hour will never come to us.' Say: 'Yes indeed, by my Lord, it shall 
come to you, by Him who knows the Unseen; not so much as the weight of an ant in heaven 
and earth escapes from Him, neither is aught smaller than that, or greater, but it is in a 
Manifest Book; that He may recompense those who believe, and do righteous deeds; theirs 
shall be forgiveness and generous provision. 



34:5 'And those who strive against Our signs to void them — theirs shall be a chastisement of 
painful wrath.' 

Those who have been given the knowledge see that what has been sent down to thee from thy 
Lord is the truth, and guides to the path of the All-mighty, the All-laudable. 

The unbelievers say, 'Shall we point you to a man who will tell you, when you have been 
utterly torn to pieces, then you shall be in a new creation?' 

What, has he forged against God a lie, or is he possessed? Not so; but those who believe not 
in the Hereafter are in chastisement and far error. 

Have they not regarded what lies before them and what lies behind them of heaven and 
earth? Did We will, We would make the earth to swallow them, or We would drop down on 
them lumps from heaven. Surely in that is a sign to every penitent servant. 

34:10 And We gave David bounty from Us: 'O you mountains, echo God's praises with him, 
and you birds!' And We softened for him iron: 'Fashion wide coats of mail, and measure well 
the links. ' — And do ye righteousness, for surely I see the things you do. 

And to Solomon the wind; its morning course was a month's journey, and its evening course 
was a month's journey. And We made the Fount of Molten Brass to flow for him. And of the 
jinn, some worked before him by the leave of his Lord; and such of them as swerved away 
from Our commandment, We would let them taste the chastisement of the Blaze; fashioning 
for him whatsoever he would — places of worship, statues, porringers like water-troughs, and 
anchored cooking-pots. 'Labour, O House of David, in thankfulness; for few indeed are those 
that are thankful among My servants.' 

And when We decreed that he should die, naught indicated to them that he was dead but the 
Beast of the Earth devouring his staff; and when he fell down, the jinn saw clearly that, had 
they only known the Unseen, they would not have continued in the humbling chastisement. 

For Sheba also there was a sign in their dwelling-place — two gardens, one on the right and 
one on the left: 'Eat of your Lord's provision, and give thanks to Him; a good land, and a 
Lord All-forgiving.' 

34:15 But they turned away; so We loosed on them the Flood of Arim, and We gave them, in 
exchange for their two gardens, two gardens bearing bitter produce and tamarisk-bushes, and 
here and there a few lote-trees. 

Thus We recompensed them for their unbelief; and do 'We ever recompense any but the 
unbeliever? And We set, between them and the cities that We have blessed, cities apparent 



and well We measured the journey between them: 'Journey among them by night and day in 
security!' 

But they said, 'Our Lord, prolong the stages of our travel'; and they wronged themselves, so 
We made them as but tales, and We tore them utterly to pieces. Surely in that are signs for 
every man enduring, thankful. 

Iblis proved true his opinion of them, and they followed him, except a party of the believers. 

34:20 Yet he had no authority over them, but that We might know him who believed in the 
Hereafter from him who was in doubt thereof Thy Lord is Guardian over everything. 

Say: 'Call on those you have asserted apart from God; they possess not so much as the weight 
of an ant in the heavens nor in the earth; they have no partnership in either of them, nor has 
He in them any supporter.' Intercession will not avail with Him save for him to whom He 
gives leave; till, when terror is lifted from their hearts, they will say, "What said your Lord?' 
They will say, 'The truth; and He is the All-high; the All-great.' 

Say: Who provides for you out of the heavens and the earth?' Say: 'God.' Surely, either we or 
you are upon right guidance, or in manifest error. 

Say: 'You will not be questioned concerning our sins, neither shall we be questioned as to 
what you do.' 

34:25 Say: 'Our Lord will bring us together, then make deliverance between us by the truth. 
He is the Deliverer, the All-knowing.' 

Say: 'Show me those you have joined to Him as associates. No indeed; rather He is God, the 
All-mighty, the All-wise.' 

We have sent thee not, except to mankind entire, good tidings to bear, and warning; but most 
men do not know it. They say, 'When shall this promise come to pass, if you speak the truth?' 

Say: You have the tryst of a day that you shall not put back by a single hour nor put it 
forward.' 

34:30 The unbelievers say, 'We will not believe in this Koran, nor in that before it.' 

Ah, if thou couldst see when the evildoers are stationed before their Lord, bandying argument 
the one against the other! Those that were abased will say to those that waxed proud, 'Had it 
not been for you, we would have been believers. Those that waxed proud will say to those 



that were abased, 'What, did we bar you from the guidance after it came to you? Nay, rather 
you were sinners.' And those that were abased will say to those that waxed proud, 

'Nay, but devising night and day, when you were ordering us to disbelieve in God, and to set 
up compeers to Him.' They will be secretly remorseful when they see the chastisement and 
We put fetters on the necks of the unbelievers; shall they be recompensed except for what 
they were doing? 

We sent no warner into any city except its men who lived at ease said, 'We disbelieve in the 
Message you have been sent with.' They also said, 'We are more abundant in wealth and 
children, and we shall not be chastised.' 

34:35 Say: 'My Lord outspreads and straitens His provision to whomsoever He will, but most 
men do not know it.' 

It is not your wealth nor your children that shall bring you nigh in nearness to Us, except for 
him who believes, and does righteousness; those — there awaits them the double recompense 
for that they did, and they shall be in the lofty chambers in security. 

And those who strive against Our signs to void them — those shall be arraigned into the 
chastisement. 

Say: 'My Lord outspreads and straitens His provision to whomsoever He will of His servants; 
and whatever thing you shall expend, He will replace it. He is the best of providers.' 

Upon the day when He shall muster them all together, then He shall say to the angels, 'Was it 
you these were serving?' 

34:40 They shall say, 'Glory be to Thee! Thou art our Protector, apart from them; nay rather, 
they were serving the jinn; most of them believed in them.' 'Therefore today none of you 
shall have power to profit or hurt another.' And We shall say to the evildoers, 'Taste the 
chastisement of the Fire, which you cried lies to!' 

And when Our signs are recited to them, clear signs, they say, 'This is naught but a man who 
desires to bar you from that your fathers served'; and they say, 'This is nothing but a forged 
calumny.' And the unbelievers say to the truth, when it has come to them, 'This is nothing but 
manifest sorcery. We have not given them any Books to study, nor have We sent them before 
thee any warner. Those that were before them also cried lies, yet they reached not a tenth of 
what We gave them; they cried lies to My Messengers, and how was My horror! 

34:45 Say: 'I give you but one admonition, that you stand unto God, two by two and one by 
one, and then reflect: no madness is in your comrade. He is naught but a warner unto you, 



before a terrible chastisement.' Say: 'I have asked no wage of you; that shall be yours. My 
wage falls only upon God; and He is witness over everything.' 

Say: 'My Lord hurls the truth — the Knower of the Unseen.' 

Say. 'Truth has come; falsehood originates not, nor brings again.' 

Say: 'If I go astray, I go astray only to my own loss; if I am guided, it is by what my Lord 
reveals to me. He is All-hearing, Ever-nigh.' 

34:50 Ah, if thou couldst see when they are terrified, and there is no escape, and they are 
seized from a place near at hand, and they say, 'We believe in it'; but how can they reach 
from a place far away, seeing they disbelieved in it before, guessing at the Unseen from a 
place far away? And a barrier is set between them and that they desire, as was done with the 
likes of them aforetime; they were in doubt disquieting. 

XXXV THE ANGELS 



In the Name of God, the Merciful, the Compassionate 

35:1 Praise belongs to God, Originator of the heavens and earth, who appointed the angels to 
be messengers having wings two, three and four, increasing creation as He wills. Surely God 
is powerful over everything. Whatsoever mercy God opens to men, none can withhold and 
whatsoever He withholds, none can loose after Him. He is the All-mighty, the All-wise. 

O men, remember God's blessing upon you; is there any creator, apart from God, who 
provides for you out of heaven and earth? There is no god but He: how then are you 
perverted? 

If they cry lies to thee, Messengers before thee were cried lies to; and unto God all matters 
are returned. 

35:5 O men, God's promise is true; so let not the present life delude you, and let not the 
Deluder delude you concerning God. Surely Satan is an enemy to you; so take him for an 
enemy. He calls his party only that they may be among the inhabitants of the Blaze. 

Those who disbelieve — there awaits them a terrible chastisement; but those who believe, and 
do deeds of righteousness — theirs shall be forgiveness and a great wage. 



And what of him, the evil of whose deeds has been decked out fair to him, so that he thinks it 
is good? God leads astray whomsoever He will, and whomsoever He will He guides; so let 
not thy soul be wasted in regrets for them; God has knowledge of the things they work. 

35:10 God is He that looses the winds, that stir up cloud, then We drive it to a dead land and 
therewith revive the earth, after it is dead. Even so is the Uprising. 

Whosoever desires glory, the glory altogether belongs to God. To Him good words go up, 
and the righteous deed — He uplifts it; but those who devise evil deeds — theirs shall be a 
terrible chastisement, and their devising shall come to naught. 

God created you of dust then of a sperm-drop, then He made you pairs. No female bears or 
brings forth, save with His knowledge; and none is given long life who is given long life 
neither is any diminished in his life, but it is in a Book. Surely that is easy for God. 

Not equal are the two seas; this is sweet, grateful to taste, delicious to drink, and that is salt, 
bitter to the tongue. Yet of both you eat fresh flesh, and bring forth out of it ornaments for 
you to wear; and thou mayest see the ships cleaving through it, that you may seek of His 
bounty, and so haply you will be thankful. He makes the night to enter into the day and 
makes the day to enter into the night, and He has subjected the sun and the moon, each of 
them running to a stated term. 

That is God, your Lord; to Him belongs the Kingdom; and those you call upon, apart from 
Him, possess not so much as the skin of a date-stone. 

35:15 If you call upon them, they will not hear your prayer, and if they heard, they would not 
answer you; and on the Day of Resurrection they will disown your partnership. None can tell 
thee like One who is aware. 

O men, you are the ones that have need of God; He is the All-sufficient, the All-laudable. If 
He will, He can put you away and bring a new creation; that is surely no great matter for 
God. 

No soul laden bears the load of another; and if one heavy-burdened calls for its load to be 
carried, not a thing of it will be carried, though he be a near kinsman. Thou warnest only 
those who fear their Lord in the Unseen and perform the prayer; and whosoever purifies 
himself, purifies himself only for his own soul's good. To God is the homecoming. 

35:20 Not equal are the blind and the seeing man, the shadows and the light, the shade and 
the torrid heat; not equal are the living and the dead. God makes to hear whomsoever He 
will; thou canst not make those in their tombs to hear — thou art naught but a warner. 



Surely We have sent thee with the truth good tidings to bear, and warning; not a nation there 
is, but there has passed away in it a warner. If they cry thee lies, those before them also cried 
lies; their Messengers came to them with the clear signs, the Psalms, the Illuminating Book; 
then I seized the unbelievers, and how was My horror! 

35:25 Hast thou not seen how that God sends down out of heaven water, and therewith We 
bring forth fruits of diverse hues? And in the mountains are streaks white and red, of diverse 
hues, and pitchy black; men too, and beasts and cattle — diverse are their hues. Even so only 
those of His servants fear God who have knowledge; surely God is All-mighty, All-forgiving. 

Surely those who recite the Book of God and perform the prayer, and expend of that We have 
provided them, secretly and in public, look for a commerce that comes not to naught, that He 
may pay them in full their wages and enrich them of His bounty; surely He is All-forgiving, 
All-thankful. 

And that We have revealed to thee of the Book is the truth, confirming what is before it; God 
is aware of and sees His servants. 

Then We bequeathed the Book on those of Our servants We chose; but of them some wrong 
themselves, some of them are lukewarm, and some are outstrippers in good works by the 
leave of God; that is the great bounty. 

35:30 Gardens of Eden they shall enter; therein they shall be adorned with bracelets of gold 
and with pearls, and their apparel there shall be of silk. 

And they shall say, 'Praise belongs to God who has put away all sorrow from us. Surely our 
Lord is All-forgiving, All-thankful, who of His bounty has made us to dwell in the abode of 
everlasting life wherein no weariness assails us neither fatigue.' 

As for the unbelievers, theirs shall be the fire of Gehenna; they shall neither be done with and 
die, nor shall its chastisement be lightened for them. Even so We recompense every 
ungrateful one. 

Therein they shall shout, 'Our Lord, bring us forth, and we will do righteousness, other than 
what we have done.' 'What, did We not give you long life, enough to remember in for him 
who would remember? To you the warner came; so taste you now! The evildoers shall have 
no helper.' 

35:35 God knows the Unseen in the heavens and the earth; He knows the thoughts within the 
breasts. It is He who appointed you viceroys in the earth. So whosoever disbelieves, his 
unbelief shall be charged against him; their unbelief increases the disbelievers only in hate in 
God's sight; their unbelief increases the disbelievers only in loss. 



Say: 'Have you considered your associates on whom you call, apart from God? Show me 
what they have created in the earth; or have they a partnership in the heavens?' Or have We 
given them a Book, so that they are upon a clear sign from it? Nay, but the evildoers promise 
one another naught but delusion. 

God holds the heavens and the earth, lest they remove; did they remove, none would hold 
them after Him. Surely He is All-clement, All-forgiving. 

35:40 They have sworn by God the most earnest oaths that if a warner came to them, they 
would be more rightly guided than any one of the nations; but when a warner came to them, 
it increased them only in aversion, waxing proud in the land, and devising evil; but evil 
devising encompasses only those who do it; So do they expect anything but the wont of the 
ancients? And thou shalt never find any changing the Wont of God, and thou shalt never find 
any altering the wont of God. 

What, have they not journeyed in the land and beheld how was the end of those before them? 
They were stronger than themselves in might; but God — there is naught in the heavens or the 
earth that can frustrate Him. Surely He is All-knowing, All-powerful. 

If God should take men to task for what they have earned He would not leave upon the face 
of the earth one creature that crawls; but He is deferring them to a stated term. But when their 
term is come — surely God sees His servants. 



XXXVI YA SIN 



In the Name of God, the Merciful, the Compassionate 

36:1 Ya Sin 

By the Wise Koran, thou art truly among the Envoys on a straight path; the sending down of 
the All-mighty, the All-wise, that thou mayest warn a people whose fathers were never 
warned, so they are heedless. The Word has been realised against most of them, yet they do 
not believe. 

Surely We have put on their necks fetters up to the chin, so their heads are raised; and We 
have put before them a barrier and behind them a barrier; and We have covered them, so they 
do not see. 

Alike it is to them whether thou hast warned them or thou hast not warned them, they do not 
believe. 



36:10 Thou only warnest him who follows the Remembrance and who fears the All-merciful 
in the Unseen; so give him the good tidings of forgiveness and a generous wage. Surely it is 
We who bring the dead to life and write down what they have forwarded and what they have 
left behind; everything We have numbered in a clear register. 

Strike for them a similitude — the inhabitants of the city, when the Envoys came to it; when 
We sent unto them two men, but they cried them lies, so We sent a third as reinforcement. 
They said, 'We are assuredly Envoys unto you. They said, 'You are naught but mortals like 
us; the All-merciful has not sent down anything. You are speaking only lies.' 

36:15 They said, 'Our Lord knows we are Envoys unto you; and it is only for us to deliver the 
Manifest Message.' 

They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit 
you from us a painful chastisement.' 

They said, Your augury is with you; if you are reminded? But you are a prodigal people.' 

Then came a man from the furthest part of the city, running; he said, 'My people, follow the 
Envoys ! 

36:20 Follow such as ask no wage of you, that are right-guided. And why should I not serve 
Him who originated me, and unto whom you shall be returned? 

What, shall I take, apart from Him, gods whose intercession, if the All-merciful desires 
affliction for me, shall not avail me anything, and who will never deliver me? Surely in that 
case I should be in manifest error. Behold, I believe in your Lord; therefore hear me!' 

36:25 It was said, Enter Paradise!' He said, Ah, would that my people had knowledge that 
my Lord has forgiven me and that He has placed me among the honoured.' 

And We sent not down upon his people, after him, any host out of heaven; neither would We 
send any down. It was only one Cry and lo, they were silent and still. Ah, woe for those 
servants ! Never comes unto them a Messenger, but they mock at him. 

36:30 What, have they not seen how many generations We have destroyed before them, and 
that it is not unto them that they return? They shall every one of them be arraigned before Us. 

And a sign for them is the dead land, that We quickened and brought forth from it grain, 
whereof they eat; and We made therein gardens of palms and vines, and therein We caused 
fountains to gush forth, that they might eat of its fruits and their hands' labour. 



36:35 What, will they not be thankful? Glory be to Him, who created all the pairs of what the 
earth produces, and of themselves, and of what they know not. 

And a sign for them is the night; We strip it of the day and lo, they are in darkness. And the 
sun — it runs to a fixed resting-place; that is the ordaining of the All-mighty, the All- 
knowing. And the moon — We have determined it by stations, till it returns like an aged 
palm-bough. 

36:40 It behoves not the sun to overtake the moon, neither does the night outstrip the day, 
each swimming in a sky. And a sign for them is that We carried their seed in the laden ship, 
and We have created for them the like of it whereon they ride; and if We will, We drown 
them, then none have they to cry to, neither are they delivered, save as a mercy from Us, and 
enjoyment for a while. 

36:45 And when it is said to them, 'Fear what is before you and what is behind you; haply 
you will find mercy' — yet never any sign of the signs of their Lord comes to them, but they 
are turning away from it. And when it is said to them, 'Expend of that God has provided you,' 
the unbelievers say to the believers, 'What, shall we feed such a one whom, if God willed, He 
would feed? You are only in manifest error!' 

They also say, 'When shall this promise come to pass, if you speak truly?' They are awaiting 
only for one Cry to seize them while they are yet disputing, 

36:50 then they will not be able to make any testament, nor will they return to their people. 
And the Trumpet shall be blown; then behold, they are sliding down from their tombs unto 
their Lord. They say, Alas for us! Who roused us out of our sleeping place? This is what the 
All-merciful promised, and the Envoys spoke truly.' 

'It was only one Cry; then behold, they are all arraigned before Us. So today no soul shall be 
wronged anything, and you shall not be recompensed, except according to what you have 
been doing. 

36:55 See, the inhabitants of Paradise today are busy in their rejoicing, they and — their 
spouses, reclining upon couches in the shade; therein they have fruits, and they have all that 
they call for. 

'Peace!' — such is the greeting, from a Lord All-compassionate. 'Now keep yourselves apart, 
you sinners, upon this day! 

36:60 Made I not covenant with you, Children of Adam, that you should not serve Satan — 
surely he is a manifest foe to you — and that you should serve Me? This is a straight path. He 



led astray many a throng of you; did you not understand? This is Gehenna, then, the same 
that you were promised; roast well in it today, for that you were unbelievers!' 

36:65 Today We set a seal on their mouths, and their hands speak to Us, and their feet bear 
witness as to what they have been earning. 

Did We will, We would have obliterated their eyes, then they would race to the path, but how 
would they see? 

Did We will, We would have changed them where they were, then they could not go on, nor 
could they return. 

And to whomsoever We give long life, We bend him over in His constitution; what, do they 
not understand? 

We have not taught him poetry; it is not seemly for him. It is only a Remembrance and a 
Clear Koran, that he may warn whosoever is living, and that the Word may be realized 
against the unbelievers. 

36:70 Have they not seen how that We have created for them of that Our hands wrought 
cattle that they own? We have subdued them to them, and some of them they ride, and some 
they eat; other uses also they have in them, and beverages. 

What, will they not be thankful? Yet they have taken, apart from God, gods; haply they might 
be helped. 

36:75 They cannot help them, though they be hosts made ready for them. So do not let their 
saying grieve thee; assuredly We know what they keep secret and what they publish. 

Has not man regarded how that We created him of a sperm-drop? Then lo, he is a manifest 
adversary. And he has struck for Us a similitude and forgotten his creation; he says, 'Who 
shall quicken the bones when they are decayed?' 

36:80 Say: 'He shall quicken them, who originated them the first time; He knows all creation, 
who has made for you out of the green tree fire and lo, from it you kindle.' Is not He, who 
created the heavens and earth, able to create the like of them? Yes indeed; He is the All- 
creator, the All-knowing. 

His command, when He desires a thing, is to say to it 'Be,' and it is. So glory be to Him, in 
whose hand is the dominion of everything, and unto whom you shall be returned. 



XXXVII THE RANGERS 



In the Name of God, the Merciful, the Compassionate 

37:1 By the rangers ranging and the scarers scaring and the reciters of a Remembrance, 
surely your God is One, 

37:5 Lord of the heavens and the earth, and of what between them is Lord of the Easts. 

We have adorned the lower heaven with the adornment of the stars and to preserve against 
every rebel Satan; they listen not to the High Council, for they are pelted from every side, 
rejected, and theirs is an everlasting chastisement, 

37:10 except such as snatches a fragment, and he is pursued by a piercing flame. 

So ask them for a pronouncement — Are they stronger in constitution, or those We created? 
We created them of clinging clay. Nay, thou marvellest; and they scoff and, when reminded, 
do not remember and, when they see a sign, would scoff; 

37:15 and they say, 'This is nothing but manifest sorcery. What, when we are dead and 
become dust and bones, shall we indeed be raised up? What, and our fathers, the ancients?' 
Say: 'Yes, and in all lowliness.' 

For it is only a single scaring, then behold, they are watching 

37:20 and they say, 'Woe, alas for us! This is the Day of Doom.' 'This is the Day of Decision, 
even that you cried lies to. Muster those who did evil, their wives, and that they were serving, 
apart from God, and guide them unto the path of Hell! 

37:25 And halt them, to be questioned: "Why help you not one another?" 

No indeed; but today they resign themselves in submission and advance one upon another, 
asking each other questions. These say, 'Why, you of old would come to us from the right 
hand.' 

Those say, 'No; on the contrary, you were not believers; we had no authority over you; no, 
you were an insolent people. 

37:30 So our Lord's Word is realised against us; we are tasting it. Therefore we perverted 
you, and we ourselves were perverts.' 



So all of them on that day are sharers in the chastisement. Even so We do with the sinners; 
for when it was said to them, 'There is no god but God,' they were ever waxing proud, 

37:35 saying, 'What, shall we forsake our gods for a poet possessed?' 

'No indeed; but he brought the truth, and confirmed the Envoys. Now certainly you shall be 
tasting the painful chastisement, and not be recompensed, except according to what you were 
doing.' Except for God's sincere servants; 

37:40 for them awaits a known provision, fruits — and they high-honoured in the Gardens of 
Bliss upon couches, set face to face, a cup from a spring being passed round to them, 

45 white, a delight to the drinkers, wherein no sickness is, neither intoxication; and with them 
wide-eyed maidens restraining their glances as if they were hidden pearls. 

They advance one upon another, asking each other questions. One of them says, 'I had a 
comrade 

37:50 who would say, "Are you a confirmer? What, when we are dead and become dust and 
bones, shall we indeed be requited?" 

He says, 'Are you looking down?' Then he looks, and sees him in the midst of Hell. He says, 
'By God, wellnigh thou didst destroy me; 

37:55 But for my Lord's blessing, I were one of the arraigned. What, do we then not die 
except for our first death, and are we not chastised? This is indeed the mighty triumph, for 
the like of this let the workers work.' 

37:60 Is that better as a hospitality, or the Tree of Ez-Zakkoum? We have appointed it as a 
trial for the evildoers. It is a tree that comes forth in the root of Hell; its spathes are as the 
heads of Satans, and they eat of it, and of it fill their bellies, 

37:65 then on top of it they have a brew of boiling water, then their return is unto Hell. They 
found their fathers erring, and they run in their footsteps. Before them erred most of the 
ancients, 

37:70 and We sent among them warners; and behold, how was the end of them that were 
warned, except for God's sincere servants. 

Noah called to Us; and how excellent were the Answerers! And We delivered him and his 
people from the great distress, 

37:75 and We made his seed the survivors, 



and left for him among the later folk 
'Peace be upon Noah among all beings!' 
Even so We recompense the good-doers; 
he was among Our believing servants. 

37:80 Then afterwards We drowned the rest. Of his party was also Abraham; when he came 
unto his Lord with a pure heart, when he said to his father and his folk, What do you serve? 
Is it a calumny, gods apart from God, that you desire? 

37:85 What think you then of the Lord of all Being?' And he cast a glance at the stars, and he 
said, 'Surely I am sick.' But they went away from him, turning their backs. Then he turned to 
their gods, and said, 'What do you eat? 

37:90 'What ails you, that you speak not?' And he turned upon them smiting them with his 
right hand. Then came the others to him hastening. He said, 'Do you serve what you hew, and 
God created you and what you make?' 

37:95 They said, 'Build him a building, and cast him into the furnace!' They desired to outwit 
him; so We made them the lower ones. He said, 'I am going to my Lord; He will guide me. 
My Lord, give me one of the righteous.' Then We gave him the good tidings of a prudent 
boy; 

37:100 and when he had reached the age of running with him, he said, 'My son, I see in a 
dream that I shall sacrifice thee; consider, what thinkest thou?' 

He said, 'My father, do as thou art bidden; thou shalt find me, God willing, one of the 
steadfast.' When they had surrendered, and he flung him upon his brow, We called unto him, 
Abraham, 

37:105 thou hast confirmed the vision; even so We recompense the good-doers. This is 
indeed the manifest trial.' And We ransomed him with a mighty sacrifice, and left for him 
among the later folk 'Peace be upon Abraham!' 

37:110 Even so We recompense the good-doers; he was among Our believing servants. Then 
We gave him the good tidings of Isaac, a Prophet, one of the righteous. And We blessed him, 
and Isaac; and of their seed some are good-doers, and some manifest self-wrongers. 

37:115 We also favoured Moses and Aaron, and We delivered them and their people from 
the great distress. And We helped them, so that they were the victors; and We gave them the 
Manifesting Book, and guided them in the straight path, and left for them among the later 
folk 



37:120 'Peace be upon Moses and, Aaron!' Even so We recompense the good-doers; they 
were among Our believing servants. 

Elias too was one of the Envoys; when he said to his people, 'Will you not be godfearing? 

37:125 'Do you call on Baal, and abandon the Best of creators? God, your Lord, and the Lord 
of your fathers, the ancients?' But they cried him lies; so they will be among the arraigned, 
except for God's sincere servants; and We left for him among the later folk 

37:130 'Peace be upon Elias!' Even so We recompense the good-doers; he was among Our 
believing servants. 

Lot too was one of the Envoys; when We delivered him and his people all together, 

37:135 save an old woman among those that tarried; then We destroyed the others, and you 
pass by them in the morning and in the night; will you not understand? 

37:140 Jonah too was one of the Envoys; when he ran away to the laden ship and cast lots, 
and was of the rebutted, then the whale swallowed him down, and he blameworthy. Now had 
he not been of those that glorify God, he would have tarried in its belly until the day they 
shall be raised; 

37:145 but We cast him upon the wilderness, and he was sick, and We caused to grow over 
him a tree of gourds. Then We sent him unto a hundred thousand, or more, and they believed; 
so We gave them enjoyment for a while. 

So ask them for a pronouncement — 

Has thy Lord daughters, and they sons? 

37:150 Or did We create the angels females, while they were witnesses? Is it not of their own 
calumny that they say, 'God has begotten?' They are truly liars. Has He chosen daughters 
above sons? What ails you then, how you judge? 

37:155 What, and will you not remember? Or have you a clear authority? Bring your Book, if 
you speak truly ! 

They have set up a kinship between Him and the jinn; and the jinn know that they shall be 
arraigned. Glory be to God above that they describe, 



37:160 except for God's sincere servants. But as for you, and that you serve, you shall not 
tempt any against Him except him who shall roast in Hell. None of us is there, but has a 
known station; 

37:165 we are the rangers, we are they that give glory. 

What though they would say, 'If only we had had a Reminder from the ancients, then were 
we God's sincere servants.' 

37:170 But they disbelieved in it; soon they shall know! Already Our Word has preceded to 
Our servants, the Envoys; assuredly they shall be helped, and Our host — they are the victors. 
So turn thou from them for a while, 

37:175 and see them; soon they shall see! What, do they seek to hasten Our chastisement? 
When it lights in their courtyard, how evil will be the morning of them that are warned! 

So turn thou from them for a while, and see; soon they shall see! 

37:180 Glory be to thy Lord, the Lord of Glory, above that they describe! And peace be upon 
the Envoys; and praise belongs to God, the Lord of all Being. 



XXXVIII SAD 



In the Name of God, the Merciful, the Compassionate 

38:1 Sad 

By the Koran, containing the Remembrance — nay, but the unbelievers glory in their schism. 
How many a generation We destroyed before them, and they called, but time was none to 
escape. 

Now they marvel that a warner has come to them from among them; and the unbelievers say, 
'This is a lying sorcerer. What, has he made the gods One God? This is indeed a marvellous 
thing.' 

38:5 And the Council of them depart, saying 'Go! Be steadfast to your gods; this is a thing to 
be desired. We have not heard of this in the last religion; this is surely an invention. What, 
has the Remembrance been sent down on him out of us all?' Nay, but they are in doubt of My 
Remembrance; nay, they have not yet tasted My chastisement. 



Or have they the treasuries of thy Lord's mercy, the All-mighty, the All-giving? Or is theirs 
the kingdom of the heavens and earth and of what between them is? Why, then let them 
ascend the cords ! 

38:10 A very host of parties is routed there! 

Cried lies before them the people of Noah, and Ad, and Pharaoh, he of the tent-pegs, and 
Thamood, and the people of Lot, and the men of the Thicket — those were the parties; not 
one, that cried not lies to the Messengers, so My retribution was just. These are only awaiting 
for a single Cry, to which there is no delay. 

38:15 They say, 'Our Lord, hasten to us our share before the Day of Reckoning.' Bear 
patiently what they say, and remember Our servant David, the man of might; he was a 
penitent. With him We subjected the mountains to give glory at evening and sunrise, and the 
birds, duly mustered, every one to him reverting; We strengthened his kingdom, and gave 
him wisdom and speech decisive. 

38:20 Has the tiding of the dispute come to thee? When they scaled the Sanctuary, when they 
entered upon David, and he took fright at them; and they said, 'Fear not; two disputants we 
are - one of us has injured the other; so judge between us justly, and transgress not, and 
guide us to the right path.' 

'Behold, this my brother has ninety-nine ewes, and I have one ewe. So he said, "Give her into 
my charge"; and he overcame me in the argument.' 

Said he, Assuredly he has wronged thee in asking for thy ewe in addition to his sheep; and 
indeed many intermixers do injury one against the other, save those who believe, and do 
deeds of righteousness — and how few they are!' And David thought that We had only tried 
him; therefore he sought forgiveness of his Lord, and he fell down, bowing, and he repented. 
Accordingly We forgave him that, and he has a near place in Our presence and a fair resort. 

38:25 'David, behold, We have appointed thee a viceroy in the earth; therefore judge between 
men justly, and follow not caprice, lest it lead thee astray from the way of God. Surely those 
who go astray from the way of God — there awaits them a terrible chastisement, for that they 
have forgotten the Day of Reckoning.' 

We have not created the heavens and earth, and what between them is, for vanity; such is the 
thought of the unbelievers, wherefore woe unto the unbelievers because of the Fire! 

Or shall We make those who believe and do righteous deeds as the workers of corruption in 
the earth, or shall We make the godfearing as the transgressors? 



A Book We have sent down to thee, Blessed, that men possessed of minds may ponder its 
signs and so remember. 

And We gave unto David Solomon; how excellent a servant he was! He was a penitent. 

38:30 When in the evening were presented to him the standing steeds, he said, 'Lo, I have 
loved the love of good things better than the remembrance of my Lord, until the sun was 
hidden behind the veil. Return them to me!' And he began to stroke their shanks and necks. 
Certainly We tried Solomon, and We cast upon his throne a mere body; then he repented. He 
said, 'My Lord, forgive me, and give me a kingdom such as may not befall anyone after me; 
surely Thou art the All-giver.' 

38:35 So We subjected to him the wind, that ran at his commandment, softly, wherever he 
might light on, and the Satans, every builder and diver and others also, coupled in fetters: 
'This is Our gift; bestow or withhold without reckoning.' And he had a near place in Our 
presence and a fair resort. 

38:40 Remember also Our servant Job; when he called to his Lord, 'Behold, Satan has visited 
me with weariness and chastisement.' 'Stamp thy foot! This is a laving-place cool, and a 
drink.' And We gave to him his family, and the like of them with them, as a mercy from us, 
and a reminder unto men possessed of minds; and, 'Take in thy hand a bundle of rushes, and 
strike therewith, and do not fail in thy oath.' Surely We found him a steadfast man. How 
excellent a servant he was ! He was a penitent. 

38:45 Remember also Our servants Abraham, Isaac and Jacob — men of might they and of 
vision. Assuredly We purified them with a quality most pure, the remembrance of the Abode, 
and in Our sight they are of the chosen, the excellent. Remember also Our servants Ishmael, 
Elisha, and Dhul KM; each is among the excellent. 

38:50 This is a Remembrance; and for the godfearing is a fair resort, Gardens of Eden, 
whereof the gates are open to them, wherein they recline, and wherein they call for fruits 
abundant, and sweet potions, and with them maidens restraining their glances of equal age. 

'This is what you were promised for the Day of Reckoning; this is Our provision, unto which 
there is no end.' 

38:55 All this; but for the insolent awaits an ill resort, Gehenna, wherein they are roasted — 
an evil cradling! All this; so let them taste it — boiling water and pus, and other torments of 
the like kind coupled together. 

'This is a troop rushing in with you; there is no welcome for them; they shall roast in the 
Fire.' 



38:60 They say, 'No, it is you have no Welcome; you forwarded it for us; how evil a 
stablishment!' 

They say, 'Our Lord, whoso forwarded this for us, give him a double chastisement in the 
Fire!' 

They say, 'How is it with us, that we do not see men here that we counted among the 
wicked? 

What, did we take them for a laughing-stock? Or have our eyes swerved away from them?' 

Surely that is true — the disputing of the inhabitants of the Fire. 

38:65 Say: 'I am only a warner. There is not any god but God, the One, the Omnipotent, Lord 
of the heavens and earth, and of what between them is, the All-mighty, the All-forgiving.' 

Say: 'It is a mighty tiding from which you are turning away. I had no knowledge of the High 
Council when they disputed. 

38:70 This alone is revealed to me, that I am only a clear warner.' 

When thy Lord said to the angels, 'See, I am creating a mortal of a clay. When I have shaped 
him, and breathed My spirit in him, fall you down, bowing before him!' Then the angels 
bowed themselves all together, save Iblis; he waxed proud, and was one of the unbelievers. 

38:75 Said He, 'Iblis, what prevented thee to bow thyself before that I created with My own 
hands? Hast thou waxed proud, or art thou of the lofty ones?' Said he, 'I am better than he; 
Thou createdst me of fire, and him Thou createdst of clay.' 

Said He, 'Then go thou forth hence; thou art accursed. Upon thee shall rest My curse, till the 
Day of Doom.' 

38:80 Said he, 'My Lord, respite me till the day they shall be raised.' 

Said He, 'Thou art among the ones that are respited until the day of the known time.' Said he, 
'Now, by Thy glory, I shall pervert them all together, excepting those Thy servants among 
them that are sincere.' 

38:85 Said He, 'This is the truth, and the truth I say; I shall assuredly fill Gehenna with thee, 
and with whosoever of them follows thee, all together.' 

Say: 'I ask of you no wage for it, neither am I of those who take things upon themselves. It is 
nothing but a reminder unto all beings, and you shall surely know its tiding after a while.' 



XXXIX THE COMPANIES 



In the Name of God, the Merciful, the Compassionate 

39:1 The sending down of the Book is from God the All-mighty, the All- wise. 

We have sent down to thee the Book with the truth; so worship God, making thy religion His 
sincerely. Belongs not sincere religion to God? And those who take protectors, apart from 
Him — 'We only serve them that they may bring us nigh in nearness to God' — surely God 
shall judge between them touching that whereon they are at variance. 

39:5 Surely God guides not him who is a liar, unthankful. Had God desired to take to Him a 
son, He would have chosen whatever He willed of that He has created. Glory be to Him! He 
is God, the One, the Omnipotent. 

He created the heavens and the earth in truth, wrapping night about the day, and wrapping the 
day about the night; and He has subjected the sun and the moon, each of them running to a 
stated term. Is not He the All-mighty, the All-forgiving? He created you of a single soul, then 
from it He appointed its mate; and He sent down to you of the cattle eight couples. He creates 
you in your mothers' wombs creation after creation in threefold shadows. 

That then is God, your Lord; to Him belongs the Kingdom; there is no god but He; so how 
are you turned about? 

If you are unthankful, God is independent of you, yet He approves not unthankfulness in His 
servants; but if you are thankful, He will approve it in you. And no soul laden bears the load 
of another. Then to your Lord shall you return, and He will tell you what you have been 
doing. 

39:10 He knows the thoughts within the breasts. 

When some affliction visits a man, he calls upon his Lord, turning to him; then when He 
confers on him a blessing from Him he forgets that he was calling to before and sets up 
compeers to God, to lead astray from His way. Say: 'Enjoy thy unbelief a little; thou shalt be 
among the inhabitants of the Fire.' Or is he who is obedient in the watches of the night, 
bowing himself and standing, he being afraid of the world to come and hoping for the mercy 
of his Lord . . ? 

Say: 'Are they equal — those who know and those who know not?' Only men possessed of 
minds remember. 



Say: 'My servants who believe, fear your Lord. For those who do good in this world (recieve 
ed.) good, and God's earth is wide. Surely the patient will be paid their wages in full without 
reckoning.' 

Say: 'I have been commanded to serve God making my religion His sincerely; and I have 
been commanded to be the first of those that surrender.' 

39:15 Say: 'Truly I fear, if I should rebel against my Lord, the chastisement of a dreadful 
day.' Say: 'God I serve, making my religion His sincerely; so serve what you will apart from 
Him.' Say: 'Surely the losers are they who lose themselves and their families on the Day of 
Resurrection; is not that the manifest loss? Above them they shall have overshadowings of 
the Fire, and underneath them overshadowings; that it is wherewith God frightens His 
servants: "O My servants, so fear you Me!'" 

Those who eschew the serving of idols and turn penitent to God, for them is good tidings! So 
give thou good tidings to My servants who give ear to the Word and follow the fairest of it. 
Those are they whom God has guided; those — they are men possessed of minds. 

39:20 He against whom the word of chastisement is realized — shalt thou deliver him out of 
the Fire? 

But those who fear their Lord — for them await lofty chambers, above which are built lofty 
chambers, underneath which rivers flow — God's promise; God fails not the tryst. 

Hast thou not seen how that God has sent down out of heaven water and threaded it as 
springs in the earth, then He brings forth therewith crops of diverse hues, then they wither, 
and thou seest them turning yellow, then He makes them broken orts? Surely in that is a 
reminder for men possessed of minds. 

Is he whose breast God has expanded unto Islam, so he walks in a light from his Lord . . .? 
But woe to those whose hearts are hardened against the remembrance of God! Those are in 
manifest error. 

God has sent down the fairest discourse as a Book, consimilar in its oft-repeated, whereat 
shiver the skins of those who fear their Lord; then their skins and their hearts soften to the 
remembrance of God. That is God's guidance, whereby. He guides whomsoever He will; and 
whomsoever God leads astray, no guide has he. 

39:25 Is he who guards himself with his face against the evil of the chastisement on the Day 
of Resurrection . . .? And it is said to the evildoers, 'Taste now that you were earning!' 



Those that were before them cried lies, then the chastisement came upon them from whence 
they were not aware; so God let them taste degradation in this present life; and the 
chastisement of the world to come is assuredly greater, did they but know. 

Indeed We have struck for the people in this Koran every manner of similitude; haply they 
will remember; an Arabic Koran, wherein there is no crookedness; haply they will be 
godfearing. 

God has struck a similitude — a man in whom partners disagreeing share, and a man the 
property of one man. Are the two equal in likeness? Praise belongs to God! Nay, but most of 
them do not know. 

Thou art mortal, and they are mortal; then on the Day of Resurrection before your Lord you 
shall dispute. 

39:35 But who does greater evil than he who lies against God and cries lies to the very truth, 
when it comes to him? Is there not in Gehenna a lodging for the unbelievers? And he who 
has come with the very truth and confirms it, those they are the godfearing. They shall have 
whatsoever they will with their Lord; that is the recompense of the good-doers, that God may 
acquit them of the worst of what they did, and recompense them with the wages of the fairest 
of what they were doing. Shall not God suffice His servant, though they frighten thee with 
those apart from Him? And whomsoever God leads astray, no guide has he. But whomso 
God guides, none shall lead him astray; is not God All-mighty, All-vengeful? 

39:40 If thou askest them, 'Who created the heavens and the earth?' they will say, 'God.' Say: 
'What think you? That you call upon apart from God — if God desires affliction for me, shall 
they remove His affliction? Or if He desires mercy for me, shall they withhold His mercy?' 
Say: 'God is enough for me; in Him all those put their trust who put their trust.' Say: 'My 
people, act according to your station; I am acting; and soon you will know to whom will 
come a chastisement degrading him, and upon whom lights a lasting chastisement.' 

Surely We have sent down upon thee the Book for mankind with the truth. Whosoever is 
guided, is only guided to his own gain, and whosoever goes astray, it is only to his own loss; 
thou art not a guardian over them. 

God takes the souls at the time of their death, and that which has not died, in its sleep; He 
withholds that against which He has decreed death, but looses the other till a stated term. 
Surely in that are signs for a people who reflect. Or have they taken intercessors apart from 
God? 

Say: 'What, even though they have no power whatever and no understanding?' 



39:45 Say: 'To God belongs intercession altogether. 

His is the kingdom of the heavens and the earth; 
then unto Him you will be returned.' 

When God is mentioned alone, then shudder the hearts of those who believe not in the 
Hereafter, but when those apart from Him are mentioned behold, they rejoice. Say: 'O God, 
Thou originator of the heavens and the earth who knowest the Unseen and the Visible, Thou 
shalt judge between Thy servants touching that whereon they are at variance.' 

If the evildoers possessed all that is in the earth, and the like of it with it, they would offer it 
to ransom themselves from the evil of the chastisement on the Day of Resurrection; yet there 
would appear to them from God that they never reckoned with, and there would appear to 
them the evils of that they have earned, and they would be encompassed by that they mocked 
at. 

39:50 When some affliction visits a man, he calls unto Us; then, when We confer on him a 
blessing from Us, he says, 'I was given it only because of a knowledge.' Nay, it is a trial, but 
most of them do not know it. 

So said those that were before them; but that they earned did not avail them, in that the evils 
of that they earned smote them. The evildoers of these men, they too shall be smitten by the 
evils — of that they earned; they will not be able to frustrate it. 

Do they know that God outspreads and straitens His provision to whomsoever He will? 
Surely in that are signs for a people who believe. 

Say: 'O my people who have been prodigal against yourselves, do not despair of God's 
mercy; surely God forgives sins altogether; surely He is the All-forgiving, the All- 
compassionate. 

39:55 Turn unto your Lord and surrender to Him, ere the chastisement comes upon you, then 
you will not be helped. And follow the fairest of what has been sent down to you from your 
Lord, ere the chastisement comes upon you suddenly while you are unaware. Lest any soul 
should say, Alas for me, in that I neglected my duty to God, and was a scoffer,' or lest it 
should say, 'If only God had guided me, I should have been or lest among the godfearing,' it 
should say, when it sees the chastisement, 'O that I might return again, and be among the 
good-doers.' 

39:60 'Yes indeed! My signs did come to thee, but thou hast cried them lies, and thou hast 
waxed proud, and become one of the unbelievers.' 



And upon the Day of Resurrection thou shalt see those who lied against God, their faces 
blackened; is there not in Gehenna a lodging for those that are proud? 

But God shall deliver those that were godfearing in their security; evil shall not visit them, 
neither shall they sorrow. 

God is the Creator of every thing; He is Guardian over every thing; unto Him belong the keys 
of the heavens and the earth. And those who disbelieve in the signs of God, those they are the 
losers. 

39:65 Say: 'Is it other than God you bid me serve, you ignorant ones?' It has been revealed to 
thee, and to those before thee, 'If thou associatest other gods with God, thy work shall surely 
fail and thou wilt be among the losers.' 

Nay, but God do thou serve; and be thou among the thankful. 

They measure not God with His true measure. The earth altogether shall be His handful on 
the Day of Resurrection, and the heavens shall be rolled up in His right hand. Glory be to 
Him! High be He exalted above that they associate! 

For the Trumpet shall be blown, and whosoever is in the heavens and whosoever is in the 
earth shall swoon, save whom God wills. Then it shall be blown again, and lo, they shall 
stand, beholding. 

And the earth shall shine with the light of its Lord, and the Book shall be set in place, and the 
Prophets and witnesses shall be brought, and justly the issue be decided between them, and 
they not wronged. 

39:70 Every soul shall be paid in full for what it has wrought; and He knows very well what 
they do. Then the unbelievers shall be driven in companies into Gehenna till, when they have 
come thither, then its gates will be opened and its keepers will say to them, 'Did not 
Messengers come to you from among yourselves, reciting to you the signs of your Lord and 
warning you against the encounter of this your day?' They shall say, 'Yes indeed; but the 
word of the chastisement has been realized against the unbelievers.' 

It shall be said, 'Enter the gates of Gehenna, to dwell therein forever.' How evil is the lodging 
of those that are proud! Then those that feared their Lord shall be driven in companies into 
Paradise, till, when they have come thither, and its gates are opened, and its keepers will say 
to them, 'Peace be upon you! Well you have fared; enter in, to dwell forever.' And they shall 
say, 'Praise belongs to God, who has been true in His promise to us, and has bequeathed upon 
us the earth, for us to make our dwelling wheresoever we will in Paradise.' How excellent is 
the wage of those that labour! 



39:75 And thou shalt see the angels encircling about the Throne proclaiming the praise of 
their Lord; and justly the issue shall be decided between them; and it shall be said, 'Praise 
belongs to God, the Lord of all Being.' 



XL THE BELIEVERS 



In the Name of God, the Merciful, the Compassionate 

40:1 Ha Mim 

The sending down of the Book is from God the All-mighty, the All-knowing, Forgiver of 
sins, Accepter of penitence, Terrible in retribution, the Bountiful; there is no god but He, and 
unto Him is the homecoming. 

None but the unbelievers dispute concerning the signs of God; so let not their going to and 
fro in the land delude thee. The people of Noah before them also cried lies, and the parties 
after them; every nation purposed against their Messenger to seize him, and disputed with 
falsehood that they might rebut thereby the truth. 

Then I seized them; and how was My retribution! Even so the Word of thy Lord was realised 
against the unbelievers, that they are the inhabitants of the Fire. 

Those who bear the Throne, and those round about it proclaim the praise of their Lord, and 
believe in Him, and they ask forgiveness for those who believe: 'Our Lord, Thou embracest 
every thing in mercy and knowledge; therefore forgive those who have repented, and follow 
Thy way, and guard them against the chastisement of Hell. 

Our Lord, and admit them to the Gardens of Eden that Thou hast promised them and those 
who were righteous of their fathers, and their wives, and their seed; surely Thou art the All- 
mighty, the All-wise. 

And guard them against evil deeds; whomsoever Thou guardest against evil deeds on that 
day, on him Thou hast had mercy; and that is indeed the mighty triumph. 

40:10 It shall be proclaimed to the unbelievers, 'Surely God's hatred is greater than your 
hatred one of another, when you were called unto belief, and disbelieved.' They shall say, 
'Our Lord, Thou hast caused us to die two deaths and Thou hast given us twice to live; now 
we confess our sins. Is there any way to go forth?' 



That is because, when God was called to alone, you disbelieved; but if others are associated 
with Him, then you believe. Judgment belongs to God, the All-high, the All-great. 

It is He who shows you His signs and sends down to you out of heaven provision; yet none 
remembers but he who repents. So call unto God, making your religion His sincerely, though 
the unbelievers be averse. 

40:15 Exalter of ranks is He, Possessor of the Throne, casting the Spirit of His bidding upon 
whomever He will of His servants, that he may warn them of the Day of Encounter, the day 
they sally forth, and naught of theirs is hidden from God. 

'Whose is' the Kingdom today?' 'God's, the One, the Omnipotent. Today each soul shall be 
recompensed for that it has earned; no wrong today. 

Surely God is swift at the reckoning.' 

And warn them against the Day of the Imminent when, choking with anguish, the hearts are 
in the throats and the evildoers have not one loyal friend, no intercessor to be heeded. 

40:20 He knows the treachery of the eyes and what the breasts conceal. 

God shall decide justly, and those they call on, apart from Him, shall not decide by any 
means, surely God is the All-hearing, the All-seeing. 

What, have they not journeyed in the land and beheld how was the end of those before them? 
They were stronger than themselves in might and left firmer traces in the earth; yet God 
seized them in their sins, and they had none to defend them from God. 

That was because their Messengers came to them with the clear signs; but they disbelieved, 
so God seized them. Surely He is All-strong, terrible in retribution. 

40:25 We also sent Moses with Our signs and a clear authority, to Pharaoh, Haman and 
Korah; they said, A lying sorcerer!' 

And when he brought them the truth from Us, they said, 'Slay the sons of those who believe 
with him, and spare their women.' But the guile of the unbelievers is ever in error. 

And Pharaoh said, 'Let me slay Moses, and let him call to his Lord. I fear that he may 
change, your religion, or that he may cause corruption to appear in the land.' 

And Moses said, 'I take refuge in my Lord and your Lord from every man who is proud, and 
believes not in the Day of Reckoning.' Then said a certain man, a believer 'of Pharaoh's folk 



that kept hidden his belief, 'What, will you slay a man because he says, "My Lord is God," 
yet he has brought you the clear signs from your Lord? If he is a liar, his lying is upon his 
own head; but if he is truthful, somewhat of that he promises you will smite you. Surely God 
guides not him who is prodigal and a liar. 

40:30 O my people, today the kingdom is yours, who are masters in the land. But who will 
help us, against the might of God, if it comes upon us?' 

Said Pharaoh, 'I only let you see what I see; I only guide you in the way of rectitude.' Then 
said he who believed, 'My people, truly I fear for you the like of the day of the parties, the 
like of the case of Noah's people, Ad, Thamood, and those after them; and God desires not 
wrong for His servants.' O my people, I fear for you the Day of Invocation, the day you turn 
about, retreating, having none to defend you from God; and whomsoever God leads astray, 
no guide has he. 

Joseph brought you the clear signs before, yet you continued in doubt concerning that he 
brought you until, when he perished, you said, "God will never send forth a Messenger after 
him." Even, so God leads astray the prodigal and the doubter.' 

(Those who dispute concerning the signs of God, without any authority come to them, very 
hateful is that in the sight of God and the believers; 'so God sets a seal on every heart proud', 
arrogant.) 

Pharaoh said, 'Haman, build for me a tower, that haply so I may reach the cords, the cords of 
the heavens, and look upon Moses' God; for I think that he is a liar.' 

40:40 So the evil of his deeds was decked out fair to Pharaoh, and he was barred from the 
way, and Pharaoh's guile came only to ruin. 

Then said he who believed, 'My people, follow me, and I will guide you in the way of 
rectitude. O my people, surely this present life is but a passing enjoyment; surely the world to 
come is the abode of stability. 

Whosoever does an evil deed shall be recompensed only with the like of it, but whosoever 
does a righteous deed, be it male or female, believing — those shall enter Paradise, therein 
provided without reckoning. 

O my people, how is it with me, that I call you to salvation, and you call me to the Fire? 

40:45 You call me to disbelieve in God, and to associate with Him that whereof I have no 
knowledge, while I call you to the All-mighty, the All-forgiving. 



No doubt that what you call me to has no call heard, in this world or in the world to come, 
that to God we return, and that the prodigal are the inhabitants of the Fire. You will 
remember what I say to you. I commit my affair to God; surely God sees His servants.' 

So God guarded him against the evil things of their devising, and there encompassed the folk 
of Pharaoh the evil chastisement, the Fire, to which they shall be exposed morning and 
evening; and on the day when the Hour is come: 'Admit the folk of Pharaoh into the most 
terrible chastisement!' 

40:50 And when they argue one with the other in the Fire, and the weak say unto those who 
waxed proud, 'Why, we were your followers; will you avail us now against any part of the 
Fire?' Then those who waxed proud shall say, 'Every one of us is in it; indeed, God already 
has passed judgment between His servants.' 

And those who are in the Fire will say to the keepers of Gehenna, 'Call on your Lord, to 
lighten for us one day of the chastisement!' 

They shall say, 'Did not your Messengers bring you the clear signs?' 

They shall say, 'Yes indeed.' They shall say, 'Then do you call!' But the calling of the 
unbelievers is only in error. 

40:55 Surely We shall help Our Messengers and those who have believed, in the present life, 
and upon the day when the witnesses arise, upon the day when their excuses shall not profit 
the evildoers, and theirs shall be the curse, and theirs the evil abode. 

We also gave Moses the guidance, and We bequeathed upon the Children of Israel the Book 
for a guidance and for a reminder to men possessed of minds. So be thou patient; surely 
God's promise is true. And ask forgiveness for thy sin, and proclaim the praise of thy Lord at 
evening and dawn. 

Those who dispute concerning the signs of God, without any authority come to them, in their 
breasts is only pride, that they shall never attain. So seek thou refuge in God; surely He is the 
All-hearing, the All-seeing. 

Certainly the creation of the heavens and earth is greater than the creation of men; but most 
men know it not. 

40:60 Not equal are the blind and the seeing man, those who believe and do deeds of 
righteousness, and the wrong-doer. Little do you reflect. The Hour is coming, no doubt of it, 
but most men do not believe. 



Your Lord has said, 'Call upon Me and I will answer you. Surely those who wax too proud to 
do Me service shall enter Gehenna utterly abject.' 

It is God who made for you the night, to repose in it, and the day, to see. Surely God is 
bountiful to men, but most men are not thankful. That then is God, your Lord, the Creator of 
everything; there is no god but He. How then are you perverted? Even so perverted are they 
who deny the signs of God. 

40:65 It is God who made for you the earth a fixed place and heaven for an edifice; And He 
shaped you, and shaped you well, and provided you with the good things. That then is God, 
your Lord, so blessed be God, the Lord of all Being. 

He is the Living One; there is no god but He. So call upon Him, making your religion His 
sincerely. Praise belongs to God, the Lord of all Being. 

Say: 'I am forbidden to serve those you call on apart from God once the clear signs came to 
me from my Lord; and I am commanded to surrender to the Lord of All Being.' 

It is He who created you of dust then of a sperm-drop, then of a blood-clot, then He delivers 
you as infants, then that you may come of age, then that you may be old men — though some 
of you there are who die before it — and that you may reach a stated term; haply you will 
understand. 

40:70 It is He who gives life, and makes to die; and when He decrees a thing, He but says to 
it 'Be,' and it is. 

Hast thou not regarded those who dispute concerning the signs of God, how they are turned 
about? Thost who cry lies to the Book and that wherewith We sent Our Messengers — soon 
they will know ! 

When the fetters and chains are on their necks, and they are dragged into the boiling water, 
then into the Fire they are poured; then it is said to them, 'Where are those you associated, 
apart from God?' They shall say, 'They have gone astray from us; nay, but it was nothing at 
all that we called upon aforetime.' 

Even so God leads astray the unbelievers. 

40:75 'That is because you rejoiced in the earth without right, and were exultant. Enter the 
gates of Gehenna, to dwell therein forever.' How evil is the lodging of those that are proud! 

So be thou patient; surely God's promise is true. Whether We show thee a part of that We 
promise them, or We call thee unto Us, to Us they shall be returned. 



We sent Messengers before thee; of some We have related to thee, and some We have not 
related to thee. It was not for any Messenger to bring a sign, save by God's leave. When 
God's command comes, justly the issue shall be decided; then the vain-doers shall be lost. 

40:80 It is God who appointed for you the cattle, some of them to ride and of some you eat; 
other uses also you have in them; and that on them you may attain a need in your breasts, and 
upon them and on the ships you are carried. And He shows you His signs; then which of 
God's signs do you reject? 

What, have they not journeyed in the land and beheld how was the end of those before them? 
They were stronger than themselves in might and left firmer traces in the earth; yet that they 
earned did not avail them. So, when their Messengers brought them the clear signs, they 
rejoiced in what knowledge they had, and were encompassed by that they mocked at. 

Then, when they saw Our might, they said, 'We believe in God alone, and we disbelieve in 
that we were associating with Him.' 

40:85 But their belief when they saw Our might did not profit them — the wont of God, as in 
the past, touching His servants; then the unbelievers shall be lost. 



XLI DISTINGUISHED 



In the Name of God, the Merciful, the Compassionate 

41:1 Ha Mim 

A sending down from the Merciful; the Compassionate. A Book whose signs have been 
distinguished as an Arabic Koran for a people having knowledge, good tidings to bear, and 
warning, but most of them have turned away, and do not give ear. They say, 'Our hearts are 
veiled from what thou callest us to, and in our ears is a heaviness, and between us and thee 
there is a veil; so act; we are acting!' 

41:5 Say: 'I am only a mortal, like you are. To me it has been revealed that your God is One 
God; so go straight with Him, and ask for His forgiveness; and woe to the idolaters who pay 
not the alms, and disbelieve in the world to come. Surely those who believe, and do righteous 
deeds shall have a wage unfailing.' 

Say: 'What, do you disbelieve in Him who created the earth in two days, and do you set up 
compeers to Him? That is the Lord of all Being. 



'And He set therein firm mountains over it, and He blessed it, and He ordained therein its 
diverse sustenance in four days, equal to those who ask.' 

41:10 Then He lifted Himself to heaven when it was smoke, and said to it and to the earth, 
"Come willingly, or unwillingly!" They said, "We come willingly." So He determined them 
as seven heavens in two days, and revealed its commandment in every heaven.' 

And We adorned the lower heaven with lamps, and to reserve; that is the ordaining of the 
All-mighty, the All-knowing. But if they turn away, then say, 'I warn you of a thunderbolt 
like to the thunderbolt of Ad and Thamood.' 

When the Messengers came unto them from before them and from behind them, saying, 
'Serve none but God,' they said, 'Had our Lord willed, surely He would have sent down 
angels; so we disbelieve in the Message you were sent with.' 

As for Ad, they waxed proud in the earth without right, and they said, 'Who is stronger than 
we in might?' What, did they not see that God, who created them, was stronger than they in 
might? And they denied Our signs. 

41:15 Then We loosed against them a wind clamorous in days of ill fortune, that We might 
let them taste the chastisement of degradation in the present life; and the chastisement of the 
world to come is even more degrading, and they shall not be helped. 

As for Thamood, We guided them, but they preferred blindness above guidance, so the 
thunderbolt of the chastisement of humiliation seized them for that they were earning. And 
We delivered those who believed and were godfearing. 

Upon the day when God's enemies are mustered to the Fire, duly disposed, till when they are 
come to it, their hearing, their eyes and their skins bear witness against them concerning what 
they have been doing, 

41:20 and they will say to their skins, 'Why bore you witness against us?' They shall say, 
God gave us speech, as He gave everything speech. He created you the first time, and unto 
Him you shall be returned. Not so did you cover yourselves, that your hearing, your eyes and 
your skins should not bear witness against you; but you thought that God would never know 
much of the things that you were working. 

That then, the thought you thought about your Lord, has destroyed you, and therefore you 
find yourselves this morning among the losers.' 

Then if they persist, the Fire shall be a lodging for them; and if they ask amends yet no 
amends shall be made to them. We have allotted them comrades, and they have decked out 



fair to them that which is before them and behind them. So against them has been realized the 
Word concerning nations that passed away before them, men and jinn alike; surely they were 
losers. 

41:25 The unbelievers say, 'Do not give ear to this Koran, and talk idly about it; haply you 
will overcome. So We shall let the unbelievers taste a terrible chastisement, and shall 
recompense them with the worst of what they were working. That is the recompense of God's 
enemies — the Fire, wherein they shall have the Abode of Eternity as a recompense, for that 
they denied Our signs. 

And the unbelievers shall say, 'Our Lord, show us those that led us astray, both jinn and men, 
and we shall set them underneath our feet, that they may be among the lower ones. 

41:30 Those who have said, 'Our Lord is God.' then have gone straight, upon them the angels 
descend, saying, 

'Fear not, neither sorrow; rejoice in Paradise that you were promised. We are your friends in 
the present life and in the world to come; therein you shall have all that your souls desire, all 
that you call for, as hospitality from One All-forgiving, One All-compassionate.' 

And who speaks fairer than he who calls unto God and does righteousness and says, 'Surely I 
am of them that surrender'? 

Not equal are the good deed and the evil deed. Repel with that which is fairer and behold, he 
between whom and thee there is enmity shall be as if he were a loyal friend. 

41:35 Yet none shall receive it, except the steadfast; none shall receive it, except a man of 
mighty fortune. 

If a provocation from Satan should provoke thee, seek refuge in God; He is the All-hearing, 
the All-knowing. 

And of His signs are the night and the day, the sun and the moon. 

Bow not yourselves to the sun and moon, but bow yourselves to God who created them, if 
Him you serve. And if they wax proud, yet those who are with thy Lord do glorify Him by 
night and day, and grow not weary. 

And of His signs is that thou seest the earth humble; then, when We send down water upon it, 
it quivers, and swells. Surely He who quickens it is He who quickens the dead; surely He is 
powerful over everything. 



41:40 Those who blaspheme Our signs are not hidden from Us. What, is he who shall be cast 
into the Fire better, or he who comes on the Day of Resurrection in security? Do what you 
will; surely He sees the things you do. 

Those who disbelieve in the Remembrance when it comes to them — and surely it is a Book 
Sublime; falsehood comes not to it from before it nor from behind it; a sending down from 
One All-wise, All-laudable. Naught is said to thee but what already was said to the 
Messengers before thee. Surely thy Lord is a Lord of forgiveness and of painful retribution. If 
We had made it a barbarous Koran, they would have said, 'Why are its signs not 
distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a 
healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; 
those — they are called from a far place.' 

41:45 And We gave Moses the Book; and there was difference concerning it, and but for a 
Word that preceded from thy Lord, it had been decided between them; and they are in doubt 
of it disquieting. 

Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss. 
Thy Lord wrongs not His servants. To Him is referred the knowledge of the Hour. Not a fruit 
comes forth from its sheath, no female bears or brings forth, save with His knowledge. 

Upon the day when He shall call to them, 'Where now are My associates?' they shall say, 'We 
proclaim to Thee, there is not a witness among us. 

Then that they called upon before will go astray from them and they will think that they have 
no asylum. 

Man wearies not of praying for good; but when evil visits him, then he is cast down and 
desperate. 

41:50 And if We let him taste mercy from Us after hardship that has visited him, he surely 
says, 'This is mine; I think not the Hour is coming. If I am returned to my Lord, surely the 
reward most fair with Him will be mine.' Then We shall tell the unbelievers the things they 
have done, and assuredly We shall let them taste a harsh chastisement. 

And when We bless man, he turns away and withdraws aside; but when evil visits him, he is 
full of endless prayers. 

Say: 'What think you? If it is from God, then you disbelieve in it, who is further astray than 
he who is in wide schism?' 



We shall show them Our signs in the horizons and in themselves, till it is clear to them that it 
is the truth. Suffices it not as to thy Lord, that He is witness over everything? 

Are they not in doubt touching the encounter with their Lord? Does He not encompass 
everything? 



XLII COUNSEL 



In the Name of God, the Merciful, the Compassionate 

42:1 Ha Mini 

Ain Sin Qaf 

So reveals to thee, and to those before thee, God, the All-mighty, the All-wise. To Him 
belongs whatsoever is in the heavens and whatsoever is in the earth; and He is the All-high, 
the All-glorious. 

The heavens wellnigh are rent above them, when the angels proclaim the praise of their Lord, 
and ask forgiveness for those on earth. Surely God — He is the All-forgiving, the All- 
compassionate. 

And those who have taken to them protectors apart from Him — God is Warden over them; 
thou art not a guardian over them. 

42:5 And so We have revealed to thee an Arabic Koran, that thou mayest warn the Mother of 
Cities and those who dwell about it, and that thou mayest warn of the Day of Gathering, 
wherein is no doubt — a party in Paradise, and a party in the Blaze. 

If God had willed, He would have made them one nation; but He admits whomsoever He will 
into His mercy, and the evildoers shall have neither protector nor helper. 

Or have they taken to them protectors apart from Him? But God — He is the Protector; He 
quickens the dead, and He is powerful over everything. 

And whatever you are at variance on, the judgment thereof belongs to God. That then is God, 
my Lord; in Him I have put my trust, and to Him I turn, penitent. 



The Originator of the heavens and the earth; He has appointed for you, of yourselves, pairs, 
and pairs also of the cattle, therein multiplying you. Like Him there is naught; He is the All- 
hearing, the All-seeing. 

42:10 To Him belong the keys of the heavens and the earth. He outspreads and straitens His 
provision to whom He will; surely He has knowledge of everything. 

He has laid down for you as religion that He charged Noah with, and that We have revealed 
to thee, and that We charged Abraham with, Moses and Jesus: 'Perform the religion, and 
scatter not regarding it. Very hateful is that for the idolaters, that thou callest them to. God 
chooses unto Himself whomsoever He will, and He guides to Himself whosoever turns, 
penitent. 

They scattered not, save after knowledge had come to them, being insolent one to another; 
and but for a Word that preceded from thy Lord until a stated term, it had been decided 
between them. But those to whom the Book has been given as an inheritance after them, 
behold, they are in doubt of it disquieting. 

Therefore call thou, and go straight as thou hast been commanded; do not follow their 
caprices. And say: 'I believe in whatever Book God has sent down; I have been commanded 
to be just between you. God is our Lord and your Lord. We have our deeds, and you have 
your deeds; there is no argument between us and you; God shall bring us together, and unto 
Him is the homecoming.' 

42:15 And those who argue concerning God after that answer has been made to Him, their 
argument is null and void in the sight of their Lord; anger shall rest upon them, and there 
awaits them a terrible chastisement. God it is who has sent down the Book with the truth, and 
also the Balance. And what shall make thee know? Haply the Hour is nigh. Those that 
believe not therein seek to hasten it; but those who believe in it go in fear of it, knowing that 
it is the truth. Why, surely those who are in doubt concerning the Hour are indeed in far error. 

God is All-gentle to His servants, providing for whomsoever He will. He is the All-strong, 
the All-mighty. 

Whoso desires the tillage of the world to come, We shall give him increase in his tillage; and 
whoso desires the tillage of this world, We shall give him of it, but in the world to come he 
will have no share. 

42:20 Or have they associates who have laid down for them as religion that for which God 
gave not leave? But for the Word of Decision, it had been decided between them. For the 
evildoers there awaits a painful chastisement. 



Thou seest the evildoers going in fear of that they have earned, that is about to fall on them; 
but those who believe and do righteous deeds are in Meadows of the Gardens; whatsoever 
they will they shall have with their Lord; that is the great bounty. 

That is the good tidings God gives to His servants who believe and do righteous deeds. Say: 
'I do not ask of you a wage for this, except love for the kinsfolk; and whosoever gains a good 
deed, We shall give him increase of good in respect of it. Surely God is All-forgiving, All- 
thankful. 

Or do they say, 'He has forged against God a lie?' But if God wills, He will set a seal on thy 
heart; and God blots out falsehood and verifies the truth by His words; He knows the 
thoughts within the breasts. It is He who accepts repentance from His servants, and pardons 
evil deeds; He knows the things you do. 

42:25 And He answers those who believe and do righteous deeds, and He gives them 
increase of His bounty. And the unbelievers — for them awaits a terrible chastisement. Had 
God expanded His provision to His servants, they would have been insolent in the earth; but 
He sends down in measure whatsoever He will; surely He is aware of and sees His servants. 

And it is He who sends down the rain after they have despaired, and He unfolds His mercy; 
He is the Protector, the All-laudable. 

And of His signs is the creation of the heavens and earth and the crawling things He has 
scattered abroad in them; and He is able to gather them whenever He will. 

Whatever affliction may visit you is for what your own hands have earned; and He pardons 
much. 

42:30 You are not able to frustrate Him in the earth; and, apart from God, you have neither 
protector nor helper. 

And of His signs are the ships that run on the sea like landmarks; and if He wills, He stills the 
wind, and they remain motionless on its back. Surely in that are signs for every man 
enduring, thankful. Or He wrecks them for what they have earned; and He pardons much; 
and that those who dispute concerning Our signs may know they have no asylum. 

Whatever thing you have been given is the enjoyment of the present life; but what is with 
God is better and more enduring for those who believe and put their trust in their Lord. 

42:35 And those who avoid the heinous sins and indecencies and when they are angry 
forgive, and those who answer their Lord, and perform the prayer, their affair being counsel 
between them, and they expend of that We have provided them, and who, when insolence 



visits them, do help themselves — and the recompense of evil is evil the like of it; but whoso 
pardons and puts things right, his wage falls upon God; surely He loves not the evildoers. 
And whosoever helps himself after he has been wronged — against them there is no way. 

42:40 The way is only open against those who do wrong to the people, and are insolent in the 
earth wrongfully; there awaits them a painful chastisement. But surely he who bears patiently 
and is forgiving - surely that is true constancy. 

Whomsoever God leads astray, he has no protector after him; and thou shalt see the 
evildoers, when they see the chastisement, saying, 'Is there any way to be sent back?' 

And thou shalt see them, as they are exposed to it, abject in humbleness, looking with furtive 
glance; and the believers shall say, 'Surely the losers are they who lose themselves and their 
families on the Day of Resurrection; surely the evildoers are in lasting chastisement. 

42:45 They have no protectors to help them, apart from God, and whomsoever God leads 
astray, no way has he.' 

Answer your Lord, before there comes a day from God that cannot be turned back; upon that 
day you shall have no shelter, no denial. But if they turn away, We sent thee not to be a 
guardian over them. It is for thee only to deliver the Message. 

And when We let man taste mercy from Us, he rejoices in it; but if some evil befalls him for 
that his own hands have forwarded, then surely man is unthankful. 

To God belongs the Kingdom of the heavens and the earth; He creates what He will; He 
gives to whom He will females, and He gives to whom He will males or He couples them, 
both males and females; and He makes whom He will barren. Surely He is All-knowing, All- 
powerful. 

42:50 It belongs not to any mortal that God should speak to him, except by revelation, or 
from behind a veil, or that He should send a messenger and he reveal whatsoever He will, by 
His leave; surely He is All-high, All-wise. 

Even so We have revealed to thee a Spirit of Our bidding. Thou knewest not what the Book 
was, nor belief; but We made it a light, whereby We guide whom We will of Our servants. 
And thou, surely thou shalt guide unto a straight path — the path of God, to whom belongs 
whatsoever is in the heavens, and whatsoever is in the earth. Surely unto God all things come 
home. 



XLIII ORNAMENTS 



In the Name of God, the Merciful, the Compassionate 

43:1 Ha Mini 

By the Clear Book, behold, We have made it an Arabic Koran; haply you will understand; 
and behold, it is in the Essence of the Book, with Us; sublime indeed, wise. Shall We turn 
away the Remembrance from you, for that you are a prodigal people? 

43:5 How many a Prophet We sent among the ancients, but not a Prophet came to them, 
without they mocked at him; so We destroyed men stronger in valour than they, and the 
example of the ancients passed away. 

If thou askest them, 'Who created the heavens and earth?' they will say, 'The All-mighty, the 
All-knowing created them.' He who appointed the earth to be a cradle for you, and appointed 
ways for you therein, that haply you may be guided; 

43:10 and who sent down out of heaven water in measure; and We revived thereby a land 
that was dead; even so you shall be brought forth; and who created the pairs, all of them, and 
appointed for you ships and cattle such as you ride, that you may be seated on their backs and 
then remember your Lord's blessing when you are seated on them, and say, 'Glory be to Him, 
who has subjected this to us, and we ourselves were not equal to it; surely unto our Lord we 
are turning.' 

Yet they have assigned to Him a part of His own servants ! Man is dearly unthankful. 

43:15 Or has He taken to Himself, from that He creates, daughters, and favoured you with 
sons? And when any of them is given the good tidings of that he has likened to the All- 
merciful, his face is darkened, and he chokes inwardly. What, one who is reared amid 
ornaments and, when the time of altercation comes, is not to be seen? And they have made 
the angels, who are themselves servants of the All-merciful, females. What, did they witness 
their creation? Their witness shall be written down, and they shall be questioned. 

They say, 'Had the All-merciful so willed, we would not have served them.' They have no 
knowledge of that; they are only conjecturing. 

43:20 Or did We bring them a Book aforetime to which they hold? Nay, but they say, 'We 
found our fathers upon a community, and we are guided upon their traces.' Even so We sent 
never before thee any warner into any city, except that its men who lived at ease said, 'We 
indeed found our fathers upon a community, and we are following upon their traces.' 



Say: 'What, though I should bring you a better guidance than you found your fathers upon?' 
They say, 'We disbelieve in that you were sent with.' So We took vengeance upon them; and 
behold how was the end of them that cried lies. 

43:25 And when Abraham said to his father and his people, 'Surely I am quit of that you 
serve, except Him who originated me; and He will guide me. And he made it a word 
enduring among his posterity; haply so they would return. 

Nay, but I gave these and their fathers enjoyment of days, until the truth came unto them, and 
a manifest Messenger. And when the truth came to them, they said, 'This is a sorcery, and in 
it we are unbelievers.' 

43:30 They say, 'Why was this Koran not sent down upon some man of moment in the two 
cities?' What, is it they who divide the mercy of the Lord? We have divided between them 
their livelihood in the present life, and raised some of them above others in rank, that some of 
them may take others in servitude; and the mercy of thy Lord is better than that they amass. 

And were it not that mankind would be one nation, We would have appointed for those who 
disbelieve in the All-merciful roofs of silver to their houses, and stairs whereon to mount, and 
doors to their houses, and couches whereon to recline, and ornaments; surely all this is but 
the enjoyment of the present life, and the world to come with thy Lord is for the godfearing. 

43:35 Whoso blinds himself to the Remembrance of the All-merciful, to him We assign a 
Satan for comrade; and they bar them from the way, and they think they are guided, till, 
when he comes to Us, he says, 'Would there had been between me and thee the distance of 
the two Easts!' 

An evil comrade! It shall not profit you today, since you did evil, that you are partners in the 
chastisement. 

43:40 What, shalt thou make the deaf to hear, or shalt thou guide the blind and him who is in 
manifest error? Whether We take thee away, We shall take vengeance upon them, or We 
show thee a part of that We promised them, surely We have power over them. So hold thou 
fast unto that which has been revealed unto thee; surely thou art upon a straight path. Surely 
it is a Reminder to thee and to thy people; and assuredly you will be questioned. Ask those of 
Our Messengers We sent before thee: Have We appointed, apart from the All-merciful, gods 
to be served? 

43:45 We also sent Moses with Our signs to Pharaoh and his Council, and he said, 'Surely, I 
am the Messenger of the Lord of all Being.' 



But when he brought them Our signs, lo, they laughed at them. And not a sign We showed 
them, but it was greater than its sister sign; and We seized them with chastisement, that haply 
they should return. And they said, 'Sorcerer, pray to thy Lord for us by the covenant He has 
made with thee, and surely we shall be right- guided.' 

But when We removed from them the chastisement, behold, they broke their troth. 

43:50 And Pharaoh proclaimed among his people: 'O my people, do I not possess the 
kingdom of Egypt, and these rivers flowing beneath me? What, do you not see? 

Or am I better than this man, who is contemptible and scarcely makes things clear? Why then 
have bracelets of gold not been cast on him, or angels not come with him conjoined?' 

So he made his people unsteady, and they obeyed him; surely they were an ungodly people. 

43:55 So, when they had angered Us, We took vengeance on them, and We drowned them all 
together; and We made them a thing past, and We appointed them for an example to later 
folk. 

And when the son of Mary is cited as an example, behold, thy people turn away from it and 
say, 'What, are our gods better, or he?' They cite not him to thee, save to dispute; nay, but 
they are a people contentious. He is only a servant We blessed, and We made him to be an 
example to the Children of Israel. 

43:60 Had We willed, We would have appointed angels among you to be successors in the 
earth. It is knowledge of the Hour; doubt not concerning it, and follow me. This is a straight 
path. Let not Satan bar you; he is for you a manifest foe. 

And when Jesus came with the clear signs he said, 'I have come to you with wisdom, and that 
I may make clear to you some of that whereon you are at variance; so fear you God and obey 
you me. Assuredly God is my Lord and your Lord; therefore serve Him; this is a straight 
path.' 

43:65 But the parties among them fell into variance; so woe unto those who did evil, because 
of the chastisement of a painful day. Are they looking for aught but the Hour, that it shall 
come upon them suddenly, when they are not aware? 

Friends on that day shall be foes to one another, but the god-fearing. 'O My servants, today 
no fear is on you, neither do you sorrow' — even those who believed in Our signs, and had 
surrendered themselves 



43:70 'Enter Paradise, you and your wives, walking with joy!' 

There shall be passed around them platters of gold, and cups, 

therein being whatever the souls desire, and the eyes delight in. 

'And therein, you shall dwell forever. 

This is the Paradise that you have been given for an inheritance 

for the things that you were doing. 

Therein you have abundant fruits, whereof you may eat.' 

But the evildoers dwell forever in the chastisement of Gehenna 

43:75 that is not abated for them and therein they are sore confounded. 

We never wronged them, but they themselves did the wrong. 

And they shall call, 'O Malik, let thy Lord have done with us!' 

He will say, 'You will surely tarry.' 

'We brought you the truth, but most of you were averse to the truth.' 

43:80 Or have they contrived some matter? We too are contriving. Or do they think We hear 
not their secret and what they conspire together? Yes indeed, and Our messengers are present 
with them writing it down. 

Say: 'If the All-merciful has a son, then I am the first to serve him. Glory be to the Lord of 
the heavens and the earth, the Lord of the Throne, above that they describe.' Then leave them 
alone to plunge and play, until they encounter that day of theirs which they are promised. 

And it is He who in heaven is God and in earth is God; He is the All-wise, the All-knowing. 

43:85 Glory be to Him, to whom belongs the Kingdom of the heavens and the earth and all 
that between them is; with Him is the knowledge of the Hour, and to Him you shall be 
returned. Those they call upon, apart from Him, have no power of intercession, save such as 
have testified to the truth, and that knowingly. 

If thou askest them, 'Who created you?' they will say, 'God.' How then are they perverted? 

And for his saying, 'My Lord, surely these are a people who believe not' — yet pardon them, 
and say, 'Peace!' Soon they will know. 



XLIV SMOKE 



In the Name of God, the Merciful, the Compassionate 

44:1 HaMim 



By the Clear Book. 

We have sent it down in a blessed night (We are ever warning) therein every wise bidding 
determined as a bidding from Us, (We are ever sending) 

44:5 as a mercy from thy Lord (surely He is the All-hearing, the All-knowing) Lord of the 
heavens and earth, and all that between them is if you have faith. There is no god but He; He 
gives life and makes to die; your Lord and the Lord of your fathers, the ancients. 

Nay, but they are in doubt, playing. So be on the watch for a day when heaven shall bring a 
manifest smoke 

44:10 covering the people; this is a painful chastisement. 'O our Lord, remove Thou from us 
the chastisement; we are believers.' 

How should they have the Reminder, seeing a clear Messenger already came to them, then 
they turned away from him and said, A man tutored, possessed!' 

'Behold, We are removing the chastisement a little; behold, you revert!' 

44:15 Upon the day when We shall assault most mightily, then We shall take Our vengeance. 
Already before them We tried the people of Pharaoh, and a noble Messenger came unto 
them, saying, 'Deliver to me God's servants; I am for you a faithful Messenger, and, 'Rise not 
up against God; behold, I come to you with a clear authority, and I take refuge in my Lord 
and your Lord, lest you should stone me. 

44:20 'But if so be that you believe me not, go you apart from me!' And he called to his Lord, 
saying, 'These are a sinful people.' 

'Then set thou forth with My servants in a watch of the night; surely you will be followed. 
And leave the sea becalmed; they are a drowned host.' 

44:25 They left how many gardens and fountains, sown fields, and how noble a station, and 
what prosperity they had rejoiced in! Even so; and We bequeathed them upon another people. 

Neither heaven nor earth wept for them, nor were they respited; and We delivered the 
Children of Israel from the humbling chastisement, from Pharaoh; surely he was a high One, 
of the prodigals; and We chose them, out of a knowledge, above all beings, and gave them 
signs wherein there was a manifest trial. 

These men do say, 'There is nothing but our first death; we shall not be revived. 



44:35 Bring us our fathers, if you speak truly!' Are they better, or the people of Tubba' and 
those before them whom We destroyed? They were surely sinners. 

We created not the heavens and earth, and all that is between them, in play; We created them 
not save in truth; but most of them know it not. 

44:40 Surely the Day of Decision shall be their appointed time, all together, the day a master 
shall avail nothing a client, and they shall not be helped, save him upon whom God has 
mercy; He is the All-mighty, the All-compassionate. 

Lo, the Tree of Ez-Zakkoum is the food of the guilty, 

44:45 like molten copper, bubbling in the belly as boiling water bubbles. 'Take him, and 
thrust him into the midst of Hell, then pour over his head the chastisement of boiling water!' 

'Taste! Surely thou art the mighty, the noble. 

44:50 This is that concerning which you were doubting.' 

Surely the godfearing shall be in a station secure among gardens and fountains, robed in silk 
and brocade, set face to face. Even so; and We shall espouse them to wide-eyed houris, 

44:55 therein calling for every fruit, secure. They shall not taste therein of death, save the 
first death, And He shall guard them against the chastisement of Hell — a bounty from thy 
Lord; that is the mighty triumph. 

Now We have made it easy by thy tongue, that haply they may remember. So be on the 
watch; they too are on the watch. 

XLV HOBBLING 

In the Name of God, the Merciful, the Compassionate 

45:1 Ha Mini 

The sending down of the Book is from God, the All-mighty, the All-wise. 

Surely in the heavens and earth there are signs for the believers; and in your creation, and the 
crawling things He scatters abroad, there are signs for a people having sure faith, and in the 
alternation of night and day, and the provision God sends down from heaven, and therewith 



revives the earth after it is dead, and the turning about of the winds, there are signs for a 
people who understand. 

Those are the signs of God that We recite to thee in truth; in what manner of discourse then, 
after God and His signs, will they believe? 

Woe to every guilty impostor who hears the signs of God being recited to him, then 
perseveres in waxing proud, as if he has not heard them; so give him the good tidings of a 
painful chastisement. 

And when he knows anything of Our signs, he takes them in mockery; those for them awaits 
a humbling chastisement. Behind them Gehenna; and that they have earned shall not avail 
them aught, nor those they took as protectors, apart from God; for them awaits a mighty 
chastisement. 

45:10 This is guidance; and those who disbelieve in the signs of their Lord, there awaits them 
a painful chastisement of wrath. 

God is He who has subjected to you the sea, that the ships may run on it at His 
commandment, and that you may seek His bounty; haply so you will be thankful. And He has 
subjected to you what is in the heavens and what is in the earth, all together, from Him. 
Surely in that are signs for a people who reflect. 

Say unto those who believe, that they forgive those who do not look for the days of God, that 
He may recompense a people for that they have been earning. 

Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss; 
then to your Lord you shall be returned. 

Indeed, We gave the Children of Israel the Book, the Judgment, and the Prophethood, and 
We provided them with good things, and We preferred them above all beings. We gave them 
clear signs of the Command; so they differed not, except after the knowledge had come to 
them, being insolent one to another. Surely thy Lord will decide between them on the Day of 
Resurrection touching their differences. 

Then We set thee upon an open way of the Command; therefore follow it, and follow not the 
caprices of those who do not know. Surely they will not avail thee aught against God. Surely 
the evildoers are friends one of the other; God is the friend of the godfearing. 

This is clear proofs for men, and a guidance, and a mercy to a people having sure faith. 



45:20 Or do those who commit evil deeds think that We shall make them as those who 
believe and do righteous deeds, equal their living and their dying? How ill they judge! God 
created the heavens and the earth in truth, and that every soul may be recompensed for what 
it has earned; they shall not be wronged. 

Hast thou seen him who has taken his caprice to be his god, and God has led him astray out 
of a knowledge, and set a seal upon his hearing and his heart, and laid a covering on his eyes? 
Who shall guide him after God? What, will you not remember? 

45:25 They say, 'There is nothing but our present life; we die, and we live, and nothing but 
Time destroys us.' Of that they have no knowledge; they merely conjecture. And when Our 
signs are recited to them, clear signs, their only argument is that they say, 'Bring us our 
fathers, if you speak truly.' 

Say: 'God gives you life, then makes you die, then He shall gather you to the Day of 
Resurrection, wherein is no doubt, but most men do not know.' 

To God belongs the Kingdom of the heavens and the earth. 

And on the day when the Hour is come, upon that day the vain-doers shall lose. And thou 
shalt see every nation hobbling on their knees, every nation being summoned unto its Book: 
Today you shall be recompensed for that you were doing. This is Our Book, that speaks 
against you the truth; We have been registering all that you were doing.' 

45:30 And as for those who have believed and done deeds of righteousness, their Lord shall 
admit them into His mercy; that is the manifest triumph. But as for those who have 
disbelieved: Were not My signs recited to you, and you waxed proud, and were a sinful 
people? 

And when it was said, "God's promise is true, and the Hour, there is no doubt of it," you said; 
"We know not what the Hour may be; we have only a surmise, and are by no means certain." 

And the evil deeds that they have done shall appear to them, and they shall be encompassed 
by that they mocked at. And it shall be said, Today We do forget you, even as you forgot the 
encounter of this your day; and your refuge is the Fire, and you shall have no helpers. That is 
for that you took God's signs in mockery, and the present life deluded you.' 

So today they shall not be brought forth from it, nor will they be suffered to make amends. 

45:35 So to God belongs praise, the Lord of the heavens and the Lord of the earth, Lord of all 
Being. His is the Domination an the heavens and the earth; He is the All-mighty, the All- 
wise. 



XLVI THE SAND-DUNES 



In the Name of God, the Merciful, the Compassionate 

46:1 Ha Mini 

The sending down of the Book is from God, the All-mighty, the All-wise. 

We have not created the heavens and the earth, and what between them is, save with the truth 
and a stated term; but the unbelievers are turning away from that they were warned of. Say: 
'Have you considered that you call upon apart from God? Show me what they have created of 
the earth; or have they a partnership in the heavens? Bring me a Book before this, or some 
remnant of a knowledge, if you speak truly.' 

And who is further astray than he who calls, apart from God, upon such a one as shall not 
answer him till the Day of Resurrection? 

46:5 Such as are heedless of their calling, and when mankind are mustered, shall be enemies 
to them, and shall deny their service. 

And when Our signs are recited to them, clear signs, the unbelievers say to the truth when it 
has come to them, 'This is manifest sorcery.' 

Or do they say, 'He has forged it'? Say: 'If I have forged it, you have no power to help me 
against God. He knows very well what you are pressing upon; He suffices as a witness 
between me and you; He is the All-forgiving, the All-compassionate.' 

Say: 'I am not an innovation among the Messengers, and I know not what shall be done with 
me or with you. I only follow what is revealed to me; I am only a clear warner.' 

Say: 'Have you considered? If it be from God, and you disbelieve in it, and a witness from 
among the Children of Israel hears witness to its like, and believes, and you wax proud, God 
guides not the people of the evildoers. 

46:10 The unbelievers say, as regards the believers, 'If it had been aught good, they had not 
outstripped us to it.' And since they are not guided by it, certainly they will say, 'This is an 
old calumny!' 

Yet before it was the Book of Moses for a model and a mercy; and this is a Book confirming, 
in Arabic tongue, to warn the evildoers, and good tidings to the good-doers. 



Surely those who say, 'Our Lord is God' and then go straight, no fear shall be on them, 
neither shall they sorrow. Those are the inhabitants of Paradise, therein dwelling forever, as a 
recompense for that they have been doing. 

We have charged man, that he be kind to his parents; his mother bore him painfully, and 
painfully she gave birth to him; his bearing and his weaning are thirty months. Until, when he 
is fully grown, and reaches forty years, he says, 'O my Lord, dispose me that I may be 
thankful for Thy blessing wherewith Thou hast blessed me and my father and mother, and 
that I may do righteousness well-pleasing to Thee; and make me righteous also in my seed. 
Behold, I repent to Thee, and am among those that surrender.' 

46:15 Those are they from whom We shall accept the best of what they have done, and We 
shall pass over their evil deeds. They are among the inhabitants of Paradise — the promise of 
the very truth, which they were promised. 

But he who says to his father and his mother, 'Fie upon you! Do you promise me that I shall 
be brought forth, when already generations have passed away before me?' while they call 
upon God for succour — 'Woe upon thee! Believe; surely God's promise is true'; then he says, 
'This is naught but the fairy-tales of the ancients' — such men are they against whom has been 
realized the Word concerning nations that passed away before them, men and jinn alike; they 
were losers. All shall have their degrees, according to what they have wrought, and that He 
may pay them in full for their works, and they not being wronged. 

Upon the day when the unbelievers are exposed to the Fire: 'You dissipated your good things 
in your present life, and you took your enjoyment in them; therefore today you shall be 
recompensed with the chastisement of humiliation for that you waxed proud in the earth 
without right, and for your ungodliness. 

46:20 And remember the brother of Ad, when he warned his people beside the sand-dunes — 
and already warners had passed away alike before him and behind him — saying, 'Serve none 
but God! Truly I fear for you the chastisement of a dreadful day. They said, 'What, hast thou 
come to pervert us from our gods? Then bring us that thou promisest us, if indeed thou 
speakest truly.' 

He said, 'Knowledge is only with God, and I deliver to you the Message with which I was 
sent; but I see you are an ignorant people.' Then, when they saw it as a sudden cloud coming 
towards their valleys, they said, 'This is a cloud, that shall give us rain!' 

'Not so; rather it is that you sought to hasten — a wind, wherein is a painful chastisement, 
destroying everything by the commandment of its Lord.' So in the morning there was naught 
to be seen but their dwelling-places. Even so do We recompense the people of the sinners. 



46:25 And We had established them in that wherein We have not established you, and We 
appointed for them hearing, and sight, and hearts; and yet their hearing, their sight and their 
hearts availed them nothing, since they denied the signs of God, and they were encompassed 
by that they mocked at. 

And We destroyed the cities about you, and We turned about the signs, that haply they would 
return. Then why did those not help them that they had taken to themselves as mediators, 
gods apart from God? Not so; but they went astray from them, and that was their calumny, 
and what they had been forging. 

And when We turned to thee a company of jinn giving ear to the Koran; and when they were 
in its presence they said, 'Be silent!' Then, when it was finished, they turned back to their 
people, warning. 

They said, 'Our people, we have heard a Book that was sent down after Moses, confirming 
what was before it, guiding to the truth and to a straight path. 

46:30 O our people, answer God's summoner, and believe in Him, and He will forgive you 
some of your sins, and protect you from a painful chastisement. Whosoever answers not 
God's summoner cannot frustrate God in the earth, and he has no protectors apart from Him; 
those are in manifest error. 

What, have they not seen that God who created the heavens and earth, not being wearied by 
creating them, is able to give life to the dead? Yes indeed; He is powerful over everything. 

Upon the day when the unbelievers are exposed to the Fire: 'Is not this the truth?' They shall 
say, 'Yes, by our Lord!' He shall say, 'Then taste the chastisement of your unbelief!' 

So be thou patient, as the Messengers possessed of constancy were also patient. Seek not to 
hasten it for them — it shall be as if on the day they see that they are promised, 

46:35 they had not tarried but for an hour of a single day. A Message to be delivered! And 
shall any be destroyed but the people of the ungodly? 



XLVII MUHAMMAD 



In the Name of God, the Merciful, the Compassionate 

47:1 Those who disbelieve and bar from God's way, God will send their works astray. But 
those who believe and do righteous deeds and believe in what is sent down to Muhammad — 



and it is the truth from their Lord — He will acquit them of their evil deeds, and dispose their 
minds aright. That is because those who disbelieve follow falsehood, and those who believe 
follow the truth from their Lord. Even so God strikes their similitudes for men. 

When you meet the unbelievers, smite their necks, then, when you have made wide slaughter 
among them, tie fast the bonds; 

47:5 then set them free, either by grace or ransom, 
till the war lays down its loads. 
So it shall be; and if God had willed, 
He would have avenged Himself upon them; 
but that He may try some of you by means of others. 
And those who are slain in the way of God, 
He will not send their works astray. 
He will guide them, and dispose their minds aright, 
and He will admit them to Paradise, 
that He has made known to them. 

O believers, if you help God, 

He will help you, 

and confirm your feet. 

But as for the unbelievers, ill chance shall befall them! 

He will send their works astray. 

47:10 That is because they have been averse to what God has sent down, so He has made 
their works to fail. 

What, have they not journeyed in the land and beheld how was the end of those before them? 
God destroyed them; the unbelievers shall have the likes thereof. That is because God is the 
Protector of the believers, and that the unbelievers have no protector. God shall surely admit 
those who believe and do righteous deeds into gardens underneath which rivers flow. As for 
the unbelievers, they take their enjoyment and eat as cattle eat; and the Fire shall be their 
lodging. 

How many a city that was stronger in might than thy city which has expelled thee have We 
destroyed! And there was no helper for them. 

47:15 What, is he who is upon a clear sign from his Lord like unto such a one unto whom his 
evil deeds have been decked out fair, and they have followed their caprices? 

This is the similitude of Paradise which the godfearing have been promised: therein are rivers 
of water unstaling, rivers of milk unchanging in flavour, and rivers of wine — a delight to the 
drinkers, rivers, too, of honey purified; and therein for them is every fruit, and forgiveness 
from their Lord — Are they as he who dwells forever in the Fire, such as are given to drink 
boiling water, that tears their bowels asunder? 



And some of them there are give ear to thee, till, when they go forth from thee, they say to 
those who have been given knowledge, 'What said he just now?' Those are they upon whose 
hearts God has set a seal, and they have followed their caprices. 

But those who are guided aright, them He increases in guidance, and gives them their 
godfearing 

47:20 Are they looking for aught but the Hour, that it shall come upon them suddenly? 
Already its tokens have come; so, when it has come to them, how shall they have their 
Reminder? 



Know 




thou 


therefore 




that 


there 


is 


no 


god 


but 


God, 


and 


ask 


forgiveness 


for 


thy 


sin, 


and 


for 


the believers, 


men 


and 


women. 



God knows your going to and fro, and your lodging. 

Those who believe say, 'Why has a sura not been sent down?' Then, when a clear sura is sent 
down, and therein fighting is mentioned, thou seest those in whose hearts is sickness looking 
at thee as one who swoons of death; but better for them would be obedience, and words 
honourable. 

Then, when the matter is resolved, if they were true to God, it would be better for them. If 
you turned away, would you then haply work corruption in the land, and break your bonds of 
kin? 

47:25 Those are they whom God has cursed, and so made them deaf, and blinded their eyes. 
What, do they not ponder the Koran? Or is it that there are locks upon their hearts? 

Those who have turned back in their traces after the guidance has become clear to them, 
Satan it was that tempted them, and God respited them. 

That is because they said to those who were averse to what God sent down, 'We will obey 
you in some of the affair'; and God knows their secrets. How shall it be, when the angels take 
them, beating their faces and their backs? 

47:30 That is because they have followed what angers God, and have been averse to His 
good pleasure, so He has made their works to fail. Or did those in whose hearts is sickness 
think that God would not bring to light their rancour? 

Did We will, We would show them to thee, then thou wouldst know them by their mark; and 
thou shalt certainly know them in the twisting of their speech; and God knows your deeds. 



And We shall assuredly try you until We know those of you who struggle and are steadfast, 
and try your tidings. 

Those who disbelieve and bar from God's way and make a breach with the Messenger after 
the guidance has become clear to them, they will nothing hurt God, and He will make their 
works to fail. 

47:35 O believers, obey God, and obey the Messenger, and do not make your own works 
vain. Those who disbelieve and bar from God's way and then die disbelieving, them God will 
not forgive. So do not faint and call for peace; you shall be the upper ones, and God is with 
you, and will not deprive you of your works. 

The present life is naught but a sport and a diversion; and if you believe and are godfearing, 
He will give you your wages, and will not ask of you your goods. If He asks you for them, 
and presses you, you are niggardly, and He brings to light your rancour. 

47:40 Ha, there you are; you are called upon to expend in God's way, and some of you are 
niggardly. Whoso is niggardly is niggardly only to his own soul. God is the All-sufficient; 
you are the needy ones. If you turn away, He will substitute another people instead of you, 
then they will not be your likes. 



XLVIII VICTORY 



In the Name of God, the Merciful, the Compassionate 

48:1 Surely We have given thee a manifest victory, that God may forgive thee thy former and 
thy latter sins, and complete His blessing upon thee, and guide thee on a straight path, and 
that God may help thee with mighty help. 

It is He who sent down the Shechina (tranquillity) into the hearts of the believers, that they 
might add faith to their faith — to God belong the hosts of the heavens and the earth; God is 
All-knowing, All-wise — 

48:5 and that He may admit the believers, men and women alike, into gardens underneath 
which rivers flow, therein to dwell forever, and acquit them of their evil deeds; that is in 
God's sight a mighty triumph; and that He may chastise the hypocrites, men and women 
alike, and the idolaters men and women alike, and those who think evil thoughts of God; 
against them shall be the evil turn of fortune. God is wroth with them, and has cursed them, 
and has prepared for them Gehenna — an evil homecoming! 



To God belong the hosts of the heavens and the earth; God is All-mighty, All-wise. 

Surely We have sent thee as a witness, good tidings to bear, and warning, that you may 
believe in God and His Messenger and succour Him, and reverence Him, and that you may 
give Him glory at the dawn and in the evening. 

48:10 Those who swear fealty to thee swear fealty in truth to God; God's hand is over their 
hands. Then whosoever breaks his oath breaks it but to his own hurt; and whoso fulfils his 
covenant made with God, God will give him a mighty wage. 

The Bedouins who were left behind will say to thee, 'We were occupied by our possessions 
and our families; so ask forgiveness for us!' They say with their tongues what is not in their 
hearts. Say: 'Who can avail you aught against God, if He desires hurt for you, or desires 
profit for you? Nay, but God is ever aware of the things you do. 

'Nay, but you thought that the Messenger and the believers would never return to their 
families, and that was decked out fair in your hearts, and you thought evil thoughts, and you 
were a people corrupt.' 

Whoso believes not in God and His Messenger, We have prepared for the unbelievers a 
Blaze. To God belongs the kingdom of the heavens and of the earth; whomsoever He will He 
forgives, and whomsoever He will He chastises; God is All-forgiving, All-compassionate. 

48:15 The Bedouins who were left behind will say, when you set forth after spoils, to take 
them, 'Let us follow you,' desiring to change God's words. Say: 'You shall not follow us; so 
God said before.' Then they will say, 'Nay, but you are jealous of us.' Nay, but they have not 
understood except a little. 

Say to the Bedouins who were left behind: 'You shall be called against a people possessed of 
great might' to fight them, dr they surrender. If you obey, God will give you a goodly wage; 
but if you turn your backs, as you turned your backs before, He will chastise you with a 
painful chastisement.' 

There is no fault in the blind, and there is no fault in the lame, and there is no fault in the 
sick. And whosoever obeys God and His Messenger, He will admit him into gardens 
underneath which rivers flow; but whosoever turns his back, him He will chastise with a 
painful chastisement. 

God was well pleased with the believers when they were swearing fealty to thee under the 
tree, and He knew what was in their hearts, so He sent down the Shechina upon them, and 
rewarded them with a nigh victory and many spoils to take; and God is ever All-mighty, All- 
wise. 



48:20 God has promised you many spoils to take; these He has hastened to you, and has 
restrained the hands of men from you, and that it may be a sign to the believers, and to guide 
you on a straight path, and other spoils you were not able to take; God had encompassed 
them already. God is powerful over everything. 

If the unbelievers had fought you, they would have turned their backs, and then found neither 
protector nor helper; the wont of God, as in the past before, and thou shalt never find any 
changing the wont of God. 

It is He who restrained their hands from you, and your hands from them, in the hollow of 
Mecca, after that He made you victors over them. God sees the things you do. 

48:25 They are the ones who disbelieved, and barred you from the Holy Mosque and the 
offering, detained so as not to reach its place of sacrifice. If it had not been for certain men 
believers and certain women believers whom you knew not, lest you should trample them, 
and there befall you guilt unwittingly on their account (that God may admit into His mercy 
whom He will), had they been separated clearly, then We would have chastised the 
unbelievers among them with a painful chastisement. 

When the unbelievers set in their hearts fierceness, the fierceness of pagandom, then God 
sent down His Shechina upon His Messenger and the believers, and fastened to them the 
word of godfearing to which they have better right and are worthy of; and God has 
knowledge of everything. 

God has indeed fulfilled the vision He vouchsafed to His Messenger truly: 'You shall enter 
the Holy Mosque, if God wills, in security, your heads shaved, your hair cut short, not 
fearing.' He knew what you knew not, and appointed ere that a nigh victory. 

It is He who has sent His Messenger with the guidance and the religion of truth, that He may 
uplift it above every religion. 

God suffices as a witness. 

Muhammad is the Messenger of God, and those who are with him are hard against the 
unbelievers, merciful one to another. 

48:30 Thou seest them bowing, prostrating, seeking bounty from God and good pleasure. 
Their mark is on their faces, the trace of prostration. That is their likeness in the Torah, and 
their likeness in the Gospel: as a seed that puts forth its shoot, and strengthens it, and it grows 
stout and rises straight upon its stalk, pleasing the sowers, that through them He may enrage 
the unbelievers. God has promised those of them who believe and do deeds of righteousness 
forgiveness and a mighty wage. 



XLIX APARTMENTS 



In the Name of God, the Merciful, the Compassionate 

49:1 O believers, advance not before God and His Messenger; and fear God. God is All- 
hearing, All-knowing. 

O believers, raise not your voices above the Prophet's voice, and be not loud in your speech 
to him, as you are loud one to another, lest your works fail while you are not aware. Surely 
those who lower their voices in the presence of God's Messenger, those are they whose hearts 
God has tested for godfearing; they shall have forgiveness and a mighty wage. Surely those 
who call unto thee from behind the apartments, the most of them do not understand. 

49:5 And if they had patience, until thou comest out to them, that would be better for them; 
and God is All-forgiving, All-compassionate. 

O believers, if an ungodly man comes to you with a tiding, make clear, lest you afflict a 
people unwittingly, and then repent of what you have done. 

And know that the Messenger of God is among you. If he obeyed you in much of the affair, 
you would suffer; but God has endeared to you belief, decking it fair in your hearts, and He 
has made detestable to you unbelief and ungodliness and disobedience. Those — they are the 
right-minded, by God's favour and blessing; God is All-knowing, All-wise. 

If two parties of the believers fight, put things right between them; then, if one of them is 
insolent against the other, fight the insolent one till it reverts to God's commandment. If it 
reverts, set things right between them equitably, and be just. Surely God loves the just. 

49:10 The believers indeed are brothers; so set things right between your two brothers, and 
fear God; haply so you will find mercy. 

O believers, let not any people scoff at another people who may be better than they; neither 
let women scoff at women who may be better than themselves. And find not fault with one 
another, neither revile one another by nicknames. An evil name is ungodliness after belief. 
And whoso repents not, those — they are the evildoers. 

O believers, eschew much suspicion; some suspicion is a sin. And do not spy, neither 
backbite one another; would any of you like to eat the flesh of his brother dead? You would 
abominate it. And fear you God; assuredly God turns, and He is All-compassionate. 



O mankind, We have created you male and female, and appointed you races and tribes, that 
you may know one another. Surely the noblest among you in the sight of God is the most 
godfearing of you. God is All-knowing, All-aware. 

The Bedouins say, 'We believe.' Say: 'You do not believe; rather say, "We surrender"; for 
belief has not yet entered your hearts. If you obey God and His Messenger, He will not 
diminish you anything of your works. God is All- forgiving, All-compassionate.' 

49:15 The believers are those who believe in God and His Messenger, then have not doubted, 
and have struggled with their possessions and their selves in the way of God; those — they are 
the truthful ones. Say: 'What, would you teach God what your religion is, and God knows 
what is in the heavens and what is in the earth? And God has knowledge of everything.' 

They count it as a favour to thee that they have surrendered! Say: 'Do not count your 
surrendering as a favour to me; nay, but rather God confers a favour upon you, in that He has 
guided you to belief, if it be that you are truthful. God knows the Unseen of the heavens and 
of the earth; and God sees the things you do.' 



L QAF 



In the Name of God, the Merciful, the Compassionate 

50:1 Qaf. By the glorious Koran! 

Nay, but they marvel that a warner has come to them from among them; and the unbelievers 
say, 'This is a marvellous thing! What, when we are dead and become dust? That is a far 
returning!' We know what the earth diminishes of them; with Us is a book recording. 

50:5 Nay, but they cried lies to the truth when it came to them, and so they are in a case 
confused. What, have they not beheld heaven above them, how We have built it, and decked 
it out fair, and it has no cracks? 

And the earth — We stretched it forth, and cast on it firm mountains, and We caused to grow 
therein of every joyous kind for an insight and a reminder to every penitent servant. And We 
sent down out of heaven water blessed, and caused to grow thereby gardens and grain of 
harvest 

50:10 and tall palm-trees with spathes compact, a provision for the servants, and thereby We 
revived a land that was dead. Even so is the coming forth. 



Cried lies before them the people of Noah and the men of Er-Rass, and Thamood, and Ad 
and Pharaoh, the brothers of Lot, the men of the Thicket, the people of Tubba'. Every one 
cried lies to the Messengers, and My threat came true. 

What, were We wearied by the first creation? No indeed; but they are in uncertainty as to the 
new creation. 

50:15 We indeed created man; and We know what his soul whispers within him, and We are 
nearer to him than the jugular vein. 

When the two angels meet together, sitting one on the right, and one on the left, not a word 
he utters, but by him is an observer ready. And death's agony comes in truth; that is what 
thou wast shunning! 

And the Trumpet shall be blown; that is the Day of the Threat. 

50:20 And every soul shall come, and with it a driver and a witness. 

Thou wast heedless of this; therefore We have now removed 

from thee thy covering, and so thy sight today is piercing.' 

And his comrade shall say, This is what I have, made ready.' 

'Cast, you twain, into Gehenna every froward unbeliever, 

every hinderer of the good, transgressor, disquieter, 

50:25 who set up with God another god; therefore, you twain, cast him 

into the terrible chastisement.' And his comrade shall say, 

'Our Lord, I made him not insolent, but he was in far error.' 

He shall say, 'Dispute not before Me! For I sent you beforehand — 

the threat. The Word is not changed with Me; I wrong not My servants.' 

Upon the day We shall say unto Gehenna, Art thou filled?' 

50:30 And it shall say, Are there any more to come?' And Paradise shall be brought forward 
to the godfearing, not afar: This is that you were promised; it is for every mindful penitent.' 

Whosoever fears the All-merciful in the Unseen, and comes with a penitent heart: Enter it in 
peace! This is the Day of Eternity.' Therein they shall have whatever they will; and with Us 
there is yet more. 

50:35 How many a generation We destroyed before them that was stronger in valour than 
they, then they searched about in the land; was there any asylum? Surely in that there is a 
reminder to him who has a heart, or will give ear with a present mind. 



We created the heavens and the earth, and what between them is, in six days, and no 
weariness touched Us. So be thou patient under what they say, and proclaim thy Lord's praise 
before the rising of the sun, and before its setting, and proclaim thy Lord's praise in the night, 
and at the ends of the prostrations. 

50:40 And listen thou for the day when the caller shall call from a near place. On the day 
they hear the Cry in truth, that is the day of coming forth. It is We who give life, and make to 
die, and to Us is the homecoming. 

Upon the day when the earth is split asunder from about them as they hasten forth; that is a 
mustering easy for Us. We know very well what they say; thou art not a tyrant over them. 

50:45 Therefore remind by the Koran him who fears My threat. 

LI THE SCATTERERS 

In the Name of God, the Merciful, the Compassionate 

51:1 By the swift scatterers and the burden-bearers and the smooth runners and the 
parti tioners, 

51:5 surely that you are promised is true, and surely the Doom is about to fall! 

By heaven with all its tracks surely you speak at variance, and perverted therefrom are some. 

51:10 Perish the conjecturers who are dazed in perplexity asking, 'When shall be the Day of 
Doom?' Upon the day when they shall be tried at the Fire: 'Taste your trial! This is that you 
were seeking to hasten.' 

51:15 Surely the godfearing shall be among gardens and fountains taking whatsoever their 
Lord has given them; they were good-doers before that. Little of the night would they 
slumber, and in the mornings they would ask for forgiveness; and the beggar and the outcast 
had a share in their wealth. 

51:20 In the earth are signs for those having sure faith; and in your selves; what, do you not 
see? And in heaven is your provision, and that you are promised. So by the Lord of heaven 
and earth, it is as surely true as that you have speech. 

Hast thou received the story of the honoured guests of Abraham? 



51:25 When they entered unto him, saying 'Peace!' he said 'Peace! You are a people unknown 
to me.' Then he turned to his household and brought a fattened calf, and he laid it before them 
saying, 'Will you not eat?' Then he conceived a fear of them. They said, 'Be not afraid!' And 
they gave him good tidings of a cunning boy. Then came forward his wife, clamouring, and 
she smote her face, and said, 'An old woman, barren!' 

51:30 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' Said he, And what 
is your business, envoys?' They said, 'We have been sent to a people of sinners, to loose upon 
them stones of clay marked with thy Lord for the prodigal. 

51:35 So We brought forth such believers as were in it, but We found not therein except one 
house of those that have surrendered themselves. And therein We left a sign to those who 
fear the painful chastisement. 

And also in Moses, when We sent him unto Pharaoh, with a clear authority, but he turned his 
back, with his court, saying, A sorcerer, or a man possessed!' 

51:40 So We seized him and his hosts, and We cast them into the sea, and he blameworthy. 

And also in Ad, when We loosed against them the withering wind that left nothing it came 
upon, but made it as stuff decayed. And also in Thamood, when it was said to them, 'Take 
your enjoyment for a while!' 

Then they turned in disdain from the commandment of their Lord, and the thunderbolt took 
them and they themselves beholding 

51:45 and they were not able to stand upright, and were not helped. And the people of Noah 
before; surely they were an ungodly people. And heaven — We built it with might, and We 
extend it wide. And the earth — We spread it forth; O excellent Smoothers! And of 
everything created We two kinds; haply you will remember. 

51:50 Therefore flee unto God! 

I am a clear warner from Him to you. 

And set not up with God another god; 
I am a clear warner from Him to you. 

Even so not a Messenger came to those before them but they said, A sorcerer, or a man 
possessed!' What, have they bequeathed it one to another? Nay, but they are an insolent 
people. So turn thou from them; thou wilt not be reproached. 

51:55 And remind; the Reminder profits the believers. 



I have not created jinn and mankind except to serve Me. I desire of them no provision, 
neither do I desire that they should feed Me. Surely God is the All-provider, the Possessor of 
Strength, the Ever-Sure. 

The evildoers shall have their portion, like the portion of their fellows; so let them not hasten 
Me! 

51:60 So woe to the unbelievers, for that day of theirs that they are promised. 

LII THE MOUNT 

In the Name of God, the Merciful, the Compassionate 

52:1 By the Mount and a Book inscribed in a parchment unrolled, by the House inhabited and 
the roof uplifted and the sea swarming, surely thy Lord's chastisement is about to fall; there is 
none to avert it. 

Upon the day when heaven spins dizzily 

52:10 and the mountains are in motion, 

woe that day unto those that cry lies, 

such as play at plunging, 
the day when they shall be pitched into the fire of Gehenna: 
'This is the fire that you cried lies to ! 

52: 15 What, is this magic, or is it you that do not see? 

Roast in it! And bear you patiently, or bear not patiently, 
equal it is to you; you are only being recompensed for 
that you were working.' 

Surely the godfearing shall be in gardens and bliss, 
rejoicing in that their Lord has given them; 
and their Lord shall guard them against the chastisement of Hell. 
'Eat and drink, with wholesome appetite, for 
that you were working. 

52:20 Reclining upon couches ranged in rows; 

and We shall espouse them to wide-eyed houris. 
And those who believed, and their seed followed them in belief, 
We shall join their seed with them, and We 
shall not defraud them of aught of their work; 
every man shall be pledged for what he earned. 



And We shall succour them with fruits and flesh such as they desire while they pass therein a 
cup one to another wherein is no idle talk, no cause of sin, and there go round them youths, 
their own, as if they were hidden pearls. 

52:25 They advance one upon another, asking each other questions. They say, 'We were 
before among our people, ever going in fear, and God was gracious to us, and guarded us 
against the chastisement of the burning wind; we were before ever calling upon Him; surely 
He is the All-benign, the All-compassionate.' 

Therefore remind! by thy Lord's blessing thou art not a soothsayer neither possessed. 

52:30 Or do they say, 'He is a poet for whom we await Fate's uncertainty'? Say: Await! I 
shall be awaiting with you.' 

Or do their intellects bid them do this? Or are they an insolent people? Or do they say, 'He 
has invented it?' Nay, but they do not believe. Then let them bring a discourse like it, if they 
speak truly. 

52:35 Or were they created out of nothing? Or are they the creators? Or did they create the 
heavens and earth? Nay, but they have not sure faith. Or are thy Lord's treasuries in their 
keeping? Or are they the registrars? Or have they a ladder whereon they listen? Then let any 
of them that has listened bring a clear authority. Or has He daughters, and they sons? 

52:40 Or askest thou them for a wage, and so they are weighed down with debt? Or is the 
Unseen in their keeping, and so they are writing it down? Or desire they to outwit? The 
unbelievers, they are the outwitted. Or have they a god, other than God? Glory be to God, 
above that which they associate! 

Even if they saw lumps falling from heaven, they would say, A massed cloud!' 

52:45 Then leave them, till they encounter their day wherein they shall be thunderstruck, the 
day when their guile shall avail them naught, and they shall not be helped. And there surely 
awaits the evildoers a chastisement beyond even that, but most of them know it not. 

And be thou patient under the judgment of thy Lord; surely thou art before Our eyes. And 
proclaim the praise of thy Lord when thou arisest, and proclaim the praise of thy Lord in the 
night, and at the declining of the stars. 



LIII THE STAR 



In the Name of God, the Merciful, the Compassionate 

53:1 By the Star when it plunges, your comrade is not astray, neither errs, nor speaks he out 
of caprice. This is naught but a revelation revealed, 

53:5 taught him by one terrible in power, 
very strong; he stood poised, 
being on the higher horizon, 
then drew near and suspended hung, 
two bows'-length away, or nearer, 

53: 10 then revealed to his servant that he revealed. 
His heart lies not of what he saw; 
what, will you dispute with him what he sees? 
Indeed, he saw him another time by the Lote-Tree of the Boundary 

53:15 nigh which is the Garden of the Refuge, when there covered the Lote-Tree that which 
covered; his eye swerved not; nor swept astray. Indeed, he saw one of the greatest signs of 
his Lord. 

Have you considered El-Lat and El-'Uzza 

53:20 and Manat the third, the other? What, have you males, and He females? That were 
indeed an unjust division. They are naught but names yourselves have named, and your 
fathers; God has sent down no authority touching them. They follow only surmise, and what 
the souls desire; and yet guidance has come to them from their Lord. Or shall man have 
whatever he fancies? 

53:25 And to God belongs the First and the Last. How many an angel there is in the heavens 
whose intercession avails not anything, save after that God gives leave to whomsoever He 
wills and is well-pleased. 

Those who do not believe in the world to come name the angels with the names of females. 
They have not any knowledge thereof; they follow only surmise, and surmise avails naught 
against truth. 

53:30 So turn thou from him who turns away from Our Remembrance, and desires only the 
present life. That is their attainment of knowledge. 

Surely thy Lord knows very well those who have gone astray from His way, and He knows 
very well those who are guided. 



To God belongs whatsoever is in the heavens and whatsoever is in the earth, that He may 
recompense those who do evil for what they have done, and recompense those who have 
done good with the reward most fair. 

Those who avoid the heinous sins and indecencies, save lesser offences surely thy Lord is 
wide in His forgiveness. 

Very well He knows you, when He produced you from the earth, and when you were yet 
unborn in your mothers' wombs; therefore hold not yourselves purified; God knows very well 
him who is godfearing. 

Hast thou considered him who turns his back 

53:35 and gives a little, and then grudgingly? Does he possess the knowledge of the Unseen, 
and therefore he sees? Or has he not been told of what is in the scrolls of Moses, and 
Abraham, he who paid his debt in full? That no soul laden bears the load of another, 

53:40 and that a man shall have to his account only as he has laboured, and that his labouring 
shall surely be seen, then he shall be recompensed for it with the fullest recompense, and that 
the final end is unto thy Lord, and that it is He who makes to laugh, and that makes to weep, 

53:45 and that it is He who makes to die, and that makes to live, and that He Himself created 
the two kinds, male and female, of a sperm-drop, when it was cast forth, and that upon Him 
rests the second growth, and that it is He who gives wealth and riches, 

53:50 and that it is He who is the Lord of Sirius, and that He destroyed Ad, the ancient, and 
Thamood, and He did not spare them, and the people of Noah before — certainly they did 
exceeding evil, and were insolent 

53:55 and the Subverted City He also overthrew, so that there covered it that which covered. 
Then which of thy Lord's bounties disputest thou? 

This is a warner, of the warners of old. The Imminent is imminent; apart from God none can 
disclose it. Do you then marvel at this discourse, 

53:60 and do you laugh, and do you not weep, while you make merry? 

So bow yourselves before God, and serve Him! 

LIV THE MOON 



In the Name of God, the Merciful, the Compassionate 

54:1 The Hour has drawn nigh: the moon is split. 

Yet if they see a sign they turn away, and they say 'A continuous sorcery!' They have cried 
lies, and followed their caprices; but every matter is settled. And there have come to them 
such tidings as contain a deterrent — a Wisdom far-reaching; yet warnings do not avail. 

54:5 So turn thou away from them. 

Upon the day when the Caller shall call unto a horrible thing, abasing their eyes, they shall 
come forth from the tombs as if they were scattered grasshoppers, running with outstretched 
necks to the Caller. The unbelievers shall say, 'This is a hard day!' 

The people of Noah cried lies before them; they cried lies to Our servant, and said, A man 
possessed!' And he was rejected. 

54:10 And so he called unto his Lord, saying, 'I am vanquished; do Thou succour me!' Then 
We opened the gates of heaven unto water torrential, and made the earth to gush with 
fountains, and the waters met for a matter decreed. And We bore him upon a well-planked 
vessel well-caulked running before Our eyes — a recompense for him denied. 

54:15 And We left it for a sign. 

Is there any that will remember? How then were My chastisement and My warnings? Now 
We have made the Koran easy for Remembrance. Is there any that will remember? 

Ad cried lies. How then were My chastisement and My warnings? We loosed against them a 
wind clamorous in a day of ill fortune continuous, 

54:20 plucking up men as if they were stumps of uprooted palm-trees. How then were My 
chastisement and My warnings? Now We have made the Koran easy for Remembrance. Is 
there any that will remember? 

Thamood cried lies to the warnings and said, 'What, shall we follow a mortal, one out of 
ourselves? Then indeed we should be in error and insanity! 

54:25 Has the Reminder been cast upon him alone among us? Nay, rather he is an impudent 
liar.' 'They shall surely know tomorrow who is the impudent liar. They shall send the She- 
camel as a trial for them; so watch thou them and keep patience. And tell them that the water 
is to be divided between them, each drink for each in turn. 



Then they called their comrade, and he took in hand, and hamstrung her. 

54:30 How then were My chastisement and My warnings? We loosed against them one Cry, 
and they were as the wattles of a pen-builder. Now We have made the Koran easy for 
Remembrance. Is there any that will remember? 

The people of Lot cried lies to the warnings. We loosed against them a squall of pebbles 
except the folk of Lot; We delivered them at the dawn — 

54:35 a blessing from Us; even so We recompense him who is thankful. He had warned them 
of Our assault, but they disputed the warnings. Even his guests they had solicited of him; so 
We obliterated their eyes, saying, Taste now My chastisement and My warnings!' In the 
morning early there came upon them a settled chastisement: Taste now My chastisement and 
My warnings!' 

54:40 Now We have made the Koran easy for Remembrance. Is there any that will 
remember? 

The warnings came also to Pharaoh's folk. They cried lies to Our signs, all of them, so We 
seized them with the seizing of One mighty, omnipotent. 

What, are your unbelievers better than those? Or have you an immunity in the Scrolls? Or do 
they say, 'We are a congregation that shall be succoured?' 

54:45 Certainly the host shall be routed, and turn their backs. 

Nay, but the Hour is their tryst, and the Hour is very calamitous and bitter. Surely the sinners 
are in error and insanity ! 

The day when they are dragged on their faces into the Fire: 'Taste now the touch of Sakar!' 
Surely We have created everything in measure. 

54:50 Our commandment is but one word, as the twinkling of an eye. 

We have destroyed the likes of you; is there any that will remember? Every thing that they 
have done is in the Scrolls, and everything, great and small, is inscribed. 

Surely the godfearing shall dwell amid gardens and a river 

54:55 in a sure abode, in the presence of a King Omnipotent. 



LV THE ALL-MERCIFUL 



In the Name of God, the Merciful, the Compassionate 

55:1 The All-merciful has taught the Koran. He created man and He has taught him the 
Explanation. 

The sun and the moon to a reckoning, 

55:5 and the stars and the trees bow themselves; and heaven — He raised it up, and set the 
Balance. (Transgress not in the Balance, and weigh with justice, and skimp not in the 
Balance.) And earth — He set it down for all beings, 

55:10 therein fruits, and palm-trees with sheaths, and grain in the blade, and fragrant herbs. O 
which of your Lord's bounties will you and you deny? 

He created man of a clay like the potter's, and He created the jinn of a smokeless fire. 

55:15 O which of your Lord's bounties will you and you deny? 

Lord of the Two Easts, Lord of the Two Wests, O which of your Lord's bounties will you and 
you deny? 

55:20 He let forth the two seas that meet together, between them a barrier they do not 
overpass. O which of your Lord's bounties will you and you deny? From them come forth the 
pearl and the coral. O which of your Lord's bounties will you and you deny? His too are the 
ships that run, raised up in the sea like land-marks. 

55:25 O which of your Lord's bounties will you and you deny? All that dwells upon the earth 
is perishing, yet still abides the Face of thy Lord, majestic, splendid. 

O which of your Lord's bounties will you and you deny? Whatsoever is in the heavens and 
the earth implore Him; every day He is upon some labour. 

55:30 O which of your Lord's bounties will you and you deny? 

We shall surely attend to you at leisure, you weight and you weight! O which of your Lord's 
bounties will you and you deny? O tribe of jinn and of men, if you are able to pass through 
the confines of heaven and earth, pass through them! You shall not pass through except with 
an authority. 



O which of your Lord's bounties will you and you deny? 

55:35 Against you shall be loosed a flame of fire, and molten brass; and you shall not be 
helped. 

O which of your Lord's bounties will you and you deny? And when heaven is split asunder, 
and turns crimson like red leather — O which of our Lord's bounties will you and you deny? 
on that day none shall be questioned about his sin, neither man nor jinn. 

55:40 O which of your Lord's bounties will you and you deny? The sinners shall be known 
by their mark, and they shall be seized by their forelocks and their feet. 

O which of your Lord's bounties will you and you deny? This is Gehenna, that sinners cried 
lies to; they shall go round between it and between hot, boiling water. 

55:45 O which of your Lord's bounties will you and you deny? 

But such as fears the Station of his Lord, for them shall be two gardens - 

O which of your Lord's bounties will you and you deny? abounding in branches — 

O which of your Lord's bounties will you and you deny? 

55:50 therein two fountains of running water — O which of your Lord's bounties will you and 
you deny? therein of every fruit two kinds — O which of your Lord's bounties will you and 
you deny? reclining upon couches lined with brocade, the fruits of the gardens nigh to gather 



55:55 O which of your Lord's bounties will you and you deny? 
therein maidens restraining their glances, 

untouched before them by any man or jinn — 

O which of your Lord's bounties will you and you deny? 
lovely as rubies, beautiful as coral 

O which of your Lord's bounties will you and you deny? 

55:60 Shall the recompense of goodness be other than goodness? 
O which of your Lord's bounties will you and you deny? 
And besides these shall be two gardens — 

O which of your Lord's bounties will you and you deny? green, green pastures — 



55:65 O which of your Lord's bounties will you and you deny? therein two fountains of 
gushing water — O which of your Lord's bounties will you and you deny? therein fruits, and 
palm-trees, and pomegranates — O which of your Lord's bounties will you and you deny? 

55:70 therein maidens good and comely — O which of your Lord's bounties will you and you 
deny? houris, cloistered in cool pavilions — O which of your Lord's bounties will you and 
you deny? untouched before them by any man or jinn — 

55:75 O which of your Lord's bounties will you and you deny? reclining upon green cushions 
and lovely druggets — 

O which of your Lord's bounties will you and you deny? 

Blessed be the Name of thy Lord, majestic, splendid. 

LVI THE TERROR 



In the Name of God, the Merciful, the Compassionate. 

56:1 When the Terror descends (and none denies its descending) abasing, exalting, when the 
earth shall be rocked and the mountains crumbled and become a dust scattered, and you shall 
be three bands — 

Companions of the Right (O Companions of the Right!) 
Companions of the Left (O Companions of the Left!) 

56:10 and the Outstrippers: the Outstrippers 
those are they brought nigh the Throne, 
in the Gardens of Delight 
(a throng of the ancients 
and how few of the later folk) 

56:15 upon close- wrought couches 

reclining upon them, set face to face, 
immortal youths going round about them 
with goblets, and ewers, and a cup from a spring 
(no brows throbbing, no intoxication) 

56:20 and such fruits as they shall choose, 
and such flesh of fowl as they desire, 
and wide-eyed houris 
as the likeness of hidden pearls, 
a recompense for that they laboured. 
Therein they shall hear no idle talk, no cause of sin, 



56:25 only the saying 'Peace, Peace!' 

The Companions of the Right (O Companions of the Right!) mid thornless lote-trees and 
serried acacias, and spreading shade and outpoured waters, and fruits abounding unfailing, 
unforbidden, and upraised couches. 

56:35 Perfectly We formed them, perfect, and We made them spotless virgins, chastely 
amorous, like of age for the Companions of the Right. A throng of the ancients and a throng 
of the later folk. 

56:40 The Companions of the Left (O Companions of the Left!) mid burning winds and 
boiling waters and the shadow of a smoking blaze neither cool, neither goodly; and before 
that they lived at ease, 

56:45 and persisted in the Great Sin, ever saying, 'What, when we are dead and become dust 
and bones, shall we indeed be raised up? What, and our fathers, the ancients?' 

Say: 'The ancients, and the later folk shall be gathered to the appointed time of a known day. 

56:50 Then you erring ones, you that cried lies, you shall eat of a tree called Zakkoum, and 
you shall fill therewith your bellies and drink on top of that boiling water 

56:55 lapping it down like thirsty camels.' This shall be their hospitality on the Day of Doom. 
We created you; therefore why will you not believe? 

Have you considered the seed you spill? Do you yourselves create it, or are We the Creators? 

56:60 We have decreed among you Death; We shall not be outstripped; that We may 
exchange the likes of you, and make you to grow again in a fashion you know not. You have 
known the first growth; so why will you not remember? 

56:65 Have you considered the soil you till? Do you yourselves sow it, or are We the 
Sowers? Did We will, We would make it broken orts, and you would remain bitterly jesting - 
- We are debt-loaded; nay, we have been robbed!' 

Have you considered the water you drink? Did you send it down from the clouds, or did We 
send it? Did We will, We would make it bitter; so why are you not thankful? 

56:70 Have you considered the fire you kindle? Did you make its timber to grow, or did We 
make it? We Ourselves made it for a reminder, and a boon to the desert-dwellers. 

Then magnify the Name of thy Lord, the All-mighty. 



No! I swear by the fallings of the stars 

56:75 (and that is indeed a mighty oath, did you but know it) it is surely a noble Koran in a 
hidden Book none but the purified shall touch, a sending down from the Lord of all Being. 

56:80 What, do you hold this discourse in disdain, 

and do you make it your living to cry lies? 

Why, but when the soul leaps to the throat of the dying 
and that hour you are watching 

(And We are nigher him than you, but you do not see Us) 

56:85 why, if you are not at Our disposal, 

do you not bring back his soul, if you speak truly? 

Then, if he be of those brought nigh the Throne, 
there shall be repose and ease, and a Garden of Delight; 

90 and if he be a Companion of the Right: 

'Peace be upon thee, Companion of the Right!' 

But if he be of them that cried lies, and went astray, 

there shall be a hospitality of boiling water 

and the roasting in Hell. 

95 Surely this is the truth of certainty. 

Then magnify the Name of thy Lord, the All-mighty. 



LVII IRON 



In the Name of God, the Merciful, the Compassionate 

57:1 All that is in the heavens and the earth magnifies God; He is the All-mighty, the All- 
wise. To Him belongs the Kingdom of the heavens and the earth; He gives life, and He 
makes to die, and He is powerful over everything. 

He is the First and the Last, the Outward and the Inward; He has knowledge of everything. It 
is He that created the heavens and the earth in six days then seated Himself upon the Throne. 

He knows what penetrates into the earth, and what comes forth from it, — what comes down 
from heaven, and what goes up unto it. He is with you wherever you are; and God sees the 
things you do. 



57:5 To Him belongs the Kingdom of the heavens and the earth; and unto Him all matters are 
returned. He makes the night to enter into the day and makes the day to enter into the night. 
He knows the thoughts within the breasts. 

Believe in God and His Messenger, and expend of that unto which He has made you 
successors. And those of you who believe and expend shall have a mighty wage. 

How is it with you, that you believe not in God seeing that the Messenger is calling you to 
believe in your Lord, and He has taken compact with you, if you are believers? 

It is He who sends down upon His servant signs, clear signs, that He may bring you forth 
from the shadows into the light. Surely God is to you All-gentle, All-compassionate. 

57:10 How is it with you, that you expend not in the way of God, and to God belongs the 
inheritance of the heavens and the earth? Not equal is he among you who spent, and who 
fought before the victory; those are mightier in rank than they who spent and fought 
afterwards; and unto each God has promised the reward most fair; and God is aware of the 
things you do. Who is he that will lend to God a good loan, and He will multiply it for him, 
and his shall be a generous wage? 

Upon the day when thou seest the believers, men and women, their light running before 
them, and on their right hands. 'Good tidings for you today! Gardens underneath which rivers 
flow, therein to dwell for ever; that is indeed the mighty triumph.' 

Upon the day when the hypocrites, men and women, shall say to those who have believed, 
'Wait for us, so that we may borrow your light!' It shall be said, 'Return you back behind, and 
seek for a light!' And a wall shall be set up between them, having a door in the inward 
whereof is mercy, and against the outward thereof is chastisement. They shall be calling unto 
them, 'Were we not with you?' They shall say, 'Yes indeed; but you tempted yourselves, and 
you awaited, and you were in doubt, and fancies deluded you, until God's commandment 
came, and the Deluder deluded you concerning God. Therefore today no ransom shall be 
taken from you, neither from those who disbelieved. Your refuge is the Fire, that is your 
master — an evil homecoming!' 

57:15 Is it not time that the hearts of those who believe should be humbled to the 
Remembrance of God and the Truth which He has sent down, and that they should not be as 
those to whom the Book was given aforetime, and the term seemed over long to them, so that 
their hearts have become hard, and many of them are ungodly? 

Know that God revives the earth after it was dead. We have indeed made clear for you the 
signs, that haply you will understand. 



Surely those, the men and the women, who make freewill offerings and have lent to God a 
good loan, it shall be multiplied for them, and theirs shall be a generous wage. 

And those who believe in God and His Messengers — they are the just men and the martyrs in 
their Lord's sight; they have their wage, and their light. But the unbelievers, who have cried 
lies to Our signs, they are the inhabitants of Hell. 

Know that the present life is but a sport and a diversion, an adornment and a cause for 
boasting among you, and a rivalry in wealth and children. It is as a rain whose vegetation 
pleases the unbelievers; then it withers, and thou seest it turning yellow, then it becomes 
broken orts. And in the world to come there is a terrible chastisement, 

57:20 and forgiveness from God and good pleasure; and the present life is but the joy of 
delusion. Race to forgiveness from your Lord, and a Garden the breadth whereof is as the 
breadth of heaven and earth, made ready for those who believe in God and His Messengers. 
That is the bounty of God; He gives it unto whomsoever He will; and God is of bounty 
abounding. 

No affliction befalls in the earth or in yourselves, but it is in a Book, before We create it; that 
is easy for God; that you may not grieve for what escapes you, nor rejoice in what has come 
to you; God loves not any man proud and boastful, such as are niggardly, and bid men to be 
niggardly. And whosoever turns away, God is the All-sufficient, the All-laudable. 

57:25 Indeed, We sent Our Messengers with the clear signs, and We sent down with them the 
Book and the Balance so that men might uphold justice. And We sent down iron, wherein is 
great might, and many uses for men, and so that God might know who helps Him, and His 
Messengers, in the Unseen. Surely God is All-strong, All-mighty. 

And We sent Noah, and Abraham, and We appointed the Prophecy and the Book to be 
among their seed; and some of them are guided, and many of them are ungodly. 

Then We sent, following in their footsteps, Our Messengers; and We sent, following, Jesus 
son of Mary, and gave unto him the Gospel. 

And We set in the hearts of those who followed him tenderness and mercy. 

And monasticism they invented — We did not prescribe it for them — only seeking the good 
pleasure of God; but they observed it not as it should be observed. So We gave those of them 
who believed their wage; and many of them are ungodly. 

O believers, fear God, and believe 

in His Messenger, and He will give you 

a twofold portion of His mercy; and 



He will appoint for you a light whereby 
you shall walk, and forgive you; God is 
All- forgiving, All-compassionate ; 

that the People of the Book may know that they have no power over anything of God's 
bounty, and that bounty is in the hand of God; He gives it unto whomsoever He will; and 
God is of bounty abounding. 



LVIII THE DISPUTER 



In the Name of God, the Merciful, the Compassionate 

58:1 God has heard the words of her that disputes with thee concerning her husband, and 
makes complaint unto God. God hears the two of you conversing together; surely God is All- 
hearing, All-seeing. 

Those of you who say, regarding their wives, 'Be as my mother's back,' they are not truly 
their mothers; their mothers are only those who gave them birth, and they are surely saying a 
dishonourable saying, and a falsehood. 

Yet surely God is All-pardoning, All-forgiving. And those who say, regarding their wives, 
'Be as my mother's back,' and then retract what they have said, they shall set free a slave, 
before the two of them touch one another. By that you are admonished; and God is aware of 
the things you do. 

58:5 But whosoever finds not the means, then let him fast two successive months, before the 
two of them touch one another. And if any man is not able to, then let him feed sixty poor 
persons — that, that you may believe in God and His Messenger. Those are God's bounds; 
and for the unbelievers there awaits yet a painful chastisement. 

Surely those who oppose God and His Messenger shall be frustrated as those before them 
were frustrated. Now We have sent down signs, clear signs; and for the unbelievers awaits a 
humbling chastisement, upon the day when God shall raise them up all together, then He 
shall tell them what they did. 

God has numbered it, and they have forgotten it. God is witness over everything. 

Hast thou not seen that God knows whatsoever is in the heavens, and whatsoever is in the 
earth? Three men conspire not secretly together, but He is the fourth of them, neither five 
men, but He is the sixth of them, neither fewer than that, neither more, but He is with them, 



wherever they may be; then He shall tell them what they have done, on the Day of 
Resurrection. Surely God has knowledge of everything. 

Hast thou not regarded those who were forbidden to converse secretly together, then they 
return to that they were forbidden, and they converse secretly together in sin and enmity, and 
in disobedience to the Messenger? Then, when they come to thee, they greet thee with a 
greeting God never greeted thee withal; and they say within themselves, 'Why does God not 
chastise us for what we say?' Sufficient for them shall be Gehenna, at which they, shall be 
roasted — an evil homecoming! 

58:10 O believers, when you conspire secretly, then conspire not together in sin and enmity 
and disobedience to the Messenger, but conspire in piety and godfearing. Fear God, unto 
whom you shall be mustered. Conspiring secretly together is of Satan, that the believers may 
sorrow; but he will not hurt them anything, except by the leave of God. And in God let the 
believers put all their trust. 

O believers, when it is said to you 'Make room in the assemblies', then make room, and God 
will make room for you; and when it is said, 'Move up', move up, and God will raise up in 
rank those of you who believe and have been given knowledge. And God is aware of the 
things you do. 

O believers, when you conspire with the Messenger, before your conspiring advance a 
freewill offering; that is better for you and purer. Yet if you find not means, God is All- 
forgiving, All-compassionate. 

Are you afraid, before your conspiring, to advance freewill offerings? If you do not so, and 
God turns again unto you, then perform the prayer, and pay the alms, and obey God and His 
Messenger. God is aware of the things you do. 

58:15 Hast thou not regarded those who have taken for friends a people against whom God is 
wrathful? They belong neither to you nor to them; and they swear upon falsehood, and that 
wittingly. God has made ready for them a chastisement terrible; surely they — evil are the 
things they have been doing. They have taken their oaths as a covering, and barred from 
God's way; so there awaits them a humbling chastisement. 

Neither their riches nor their children shall avail them anything against God; those — they are 
the inhabitants of the Fire, therein dwelling forever. 

Upon the day when God shall raise them up all together, and they will swear to Him, as they 
swear to you, and think they are on something. Surely, they are the liars! 



58:20 Satan has gained the mastery over them, and caused them to forget God's 
Remembrance. Those are Satan's party; why, Satan's party, surely, they are the losers! 

Surely those who oppose God and His Messenger, those are among the most abject. God has 
written, 'I shall assuredly be the victor, I and My Messengers.' Surely God is All-strong, All- 
mighty. 

Thou shalt not find any people who believe in God and the Last Day who are loving to 
anyone who opposes. God and His Messenger, not though they were their fathers, or their 
sons, or their brothers, or their clan. Those — He has written faith upon their hearts, and He 
has confirmed them with a Spirit from Himself; and He shall admit them into gardens 
underneath which rivers flow, therein to dwell forever, God being well-pleased with them, 
and they well-pleased with Him. Those are God's party; why, surely God's party — they are 
the prosperers. 



LIX THE MUSTERING 



In the Name of God, the Merciful, the Compassionate 

59:1 All that is in the heavens and the earth magnifies God; He is the All-mighty, the All- 
wise. 

It is He who expelled from their habitations the unbelievers among the People of the Book at 
the first mustering. You did not think that they would go forth, and they thought that their 
fortresses would defend them against God; then God came upon them from whence they had 
not reckoned, and He cast terror into their hearts as they destroyed their houses with their 
own hands, and the hands of the believers; therefore take heed, you who have eyes! 

Had God not prescribed dispersal for them, He would have chastised them in this world; and 
there awaits them in the world to come the chastisement of the Fire. That is because they 
made a breach with God and His Messenger; and whosoever makes a breach with God, God 
is terrible in retribution. 

59:5 Whatever palm-trees you cut down, or left standing upon their roots, that was by God's 
leave, and that He might degrade the ungodly. 

And whatever spoils of war God has given unto His Messenger from them, against that you 
pricked neither horse nor camel; but God gives authority to His Messengers over 
whomsoever He will. God is powerful over everything. 



Whatsoever spoils of war God has given to His Messenger from the people of the cities 
belongs to God, and His Messenger, and the near kinsman, orphans, the needy and the 
traveller, so that it be not a thing taken in turns among the rich of you. Whatever the 
Messenger gives you, take; whatever he forbids you, give over. And fear God; surely God is 
terrible in retribution. 

It is for the poor emigrants, who were expelled from their habitations and their possessions, 
seeking bounty from God and good pleasure, and helping God and His Messenger; those — 
they are the truthful ones. 

And those who made their dwelling in the abode, and in belief, before them; love whosoever 
has emigrated to them, not finding in their breasts any need for what they have been given, 
and preferring others above themselves, even though poverty be their portion. And whoso is 
guarded against the avarice of his own soul, those — they are the prosperers. 

59:10 And as for those who came after them, they say, 'Our Lord, forgive us and our 
brothers, who preceded us in belief, and put Thou not into our hearts any rancour towards 
those who believe. Our Lord, surely Thou art the All- gentle, the All-compassionate.' 

Hast thou not regarded the hypocrites, saying to their brothers of the People of the Book who 
disbelieve, 'If you are expelled, we will go forth with you, and we will never obey anyone in 
regard to you. If you are fought against, we will help you.' And God bears witness that they 
are truly liars. 

If those are expelled, they will not go forth with them, and if they are fought against, they 
will not help them. Even if they helped them, they would surely turn their backs, then they 
would not be helped. 

Why, you arouse greater fear in their hearts than God; that is because they are a people who 
understand not. They will not fight against you all together except in fortified cities, or from 
behind walls. Their valour is great, among themselves; you think of them as a host; but their 
hearts are scattered; that is because they are a people who have no sense. 

59:15 Like those who a short time before them tasted the mischief of their action; there 
awaits them a painful chastisement. Like Satan, when he said to man, 'Disbelieve'; then, 
when he disbelieved, he said, 'Surely I am quit of you. Surely I fear God, the Lord of all 
Being.' 

Their end is, both are in the Fire, there dwelling forever; that is the recompense of the 
evildoers. 



O believers, fear God. Let every soul consider what it has forwarded for the morrow. And 
fear God; God is aware of the things you do. 

Be not as those who forgot God, and so He caused them to forget their souls; those — they are 
the ungodly. 

59:20 Not equal are the inhabitants of the Fire and the inhabitants of Paradise. The 
inhabitants of Paradise — they are the triumphant. 

If We had sent down this Koran upon a mountain, thou wouldst have seen it humbled, split 
asunder out of the fear of God. 

And those similitudes — We strike them for men; haply they will reflect. 

He is God; 

there is no god but He. 

He is the knower of the Unseen and the Visible; 

He is the All-merciful, the All-compassionate. 

He is God; 

there is no god but He. 

He is the King, the All-holy, the All-peaceable, 

the All-faithful, the All-preserver, 

the All-mighty, the All-compeller, the All-sublime. 

Glory be to God, above that they associate! 

He is God, 

the Creator, the Maker, the Shaper. 

To Him belong the Names Most Beautiful. 

All that is in the heavens and the earth magnifies Him; 

He is the All-mighty, the All-wise. 

LX THE WOMAN TESTED 



In the Name of God, the Merciful, the Compassionate 

60:1 O believers, take not My enemy and your enemy for friends, offering them love, though 
they have disbelieved in the truth that has come to you, expelling the Messenger and you 
because you believe in God your Lord. If you go forth to struggle in My way and seek My 
good pleasure, secretly loving them, yet I know very well what you conceal and what you 
publish; and whosoever of you does that, has gone astray from the right way. 

If they come on you, they will be enemies to you, and stretch against you their hands and 
their tongues, to do you evil, and they wish that you may disbelieve. 



Neither your blood-kindred nor your children shall profit you upon the Day of Resurrection; 
He shall distinguish between you. And God sees the things you do. 

You have had a good example in Abraham, and those with him, when they said to their 
people, 'We are quit of you and that you serve, apart from God. We disbelieve in you, and 
between us and you enmity has shown itself, and hatred for ever, until you believe in God 
alone. (Except that Abraham said unto his father, 'Certainly I shall ask pardon for thee; but I 
have no power to do aught for thee against God.') 'Our Lord, in Thee we trust; to Thee we 
turn; to Thee is the homecoming. 

60:5 Our Lord, make us not a temptation to those who disbelieve; and forgive us. Our Lord, 
Thou art the All-mighty, the All-wise.' 

You have had a good example in them for whoever hopes for God and the Last Day. And 
whosoever turns away, surely God is the All-sufficient, the All-laudable. 

It may be God will yet establish between you and those of them with whom you are at enmity 
love. God is All-powerful; God is All-forgiving, All-compassionate. 

God forbids you not, as regards those who have not fought you in religion's cause, nor 
expelled you from your habitations, that you should be kindly to them, and act justly towards 
them; surely God loves the just. 

God only forbids you as to those who have fought you in religion's cause, and expelled you 
from your habitations, and have supported in your expulsion, that you should take them for 
friends. And whosoever takes them for friends, those — they are the evildoers. 

60:10 O believers, when believing women come to you as emigrants, test them. God knows 
very well their belief. Then, if you know them to be believers, return them not to the 
unbelievers. They are not permitted to the unbelievers, nor are the unbelievers permitted to 
them. Give the unbelievers what they have expended; and there is no fault in you to marry 
them when you have given them their wages. Do not hold fast to the ties of unbelieving 
women, and ask what you have expended, and let them ask what they have expended. That is 
God's judgment; He judges between you; and God is All-knowing, All-wise. 

And if any of your wives slips away from you to the unbelievers, and then you retaliate, give 
those whose wives have gone away the like of what they have expended. And fear God, in 
whom you believe. 

O Prophet, when believing women come to thee, swearing fealty to thee upon the terms that 
they will not associate with God anything, and will not steal, neither commit adultery, nor 
slay their children, nor bring a calumny they forge between their hands and their feet, nor 



disobey thee in aught honourable, ask God's forgiveness for them; God is All-forgiving, All- 
compassionate. 

O believers, take not for friends a people against whom God is wrathful, and who have 
despaired of the world to come, even as the unbelievers have despaired of the inhabitants of 
the tombs. 



LXI THE RANKS 



In the Name of God, the Merciful, the Compassionate 

61:1 All that is in the heavens and the earth magnifies God; He is the All-mighty; the All- 
wise. 

O you who believe, wherefore do you say what you do not? Very hateful is it to God, that 
you say what you do not. God loves those who fight in His way in ranks, as though they were 
a building well-compacted. 

61:5 And when Moses said to his people, 'O my people, why do you hurt me, though you 
know I am the Messenger of God to you?' When they swerved, God caused their hearts to 
swerve; and God guides never the people of the ungodly. 

And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger of God to 
you, confirming the Torah that is before me, and giving good tidings of a Messenger who 
shall come after me, whose name shall be Ahmad.' 

Then, when he brought them the clear signs, they said, 'This is a manifest sorcery.' 

And who does greater evil than he who forges against God falsehood, when he is being called 
unto surrender? And God guides never the people of the evildoers. 

They desire to extinguish with their mouths, the light of God; but God will perfect His light, 
though the unbelievers be averse. It is He who has sent His Messenger with the guidance and 
the religion of truth, that he may uplift it above every religion, though the unbelievers be 
averse. 

61:10 O believers, shall I direct you to a commerce that shall deliver you from a painful 
chastisement? You shall believe in God and His Messenger, and struggle in the way of God 
with your possessions and your selves. That is better for you, did you but know. 



He will forgive you your sins and admit you into gardens underneath which rivers flow, and 
to dwelling-places goodly in Gardens of Eden; that is the mighty triumph; and other things 
you love, help from God and a nigh victory. Give thou good tidings to the believers! 

O believers, be you God's helpers, as Jesus, Mary's son, said to the Apostles. 'Who will be 
my helpers unto God?' The Apostles said, 'We will be helpers of God.' 

And a party of the Children of Israel believed, and a party disbelieved. So We confirmed 
those who believed against their enemy, and they became masters. 



LXII CONGREGATION 



In the Name of God, the Merciful, the Compassionate 

62:1 All that is in the heavens and the earth magnifies God, the King, the All-holy, the All- 
mighty, the All-wise. 

It is He who has raised up from among the common people a Messenger from among them, 
to recite His signs to them and to purify them, and to teach them the Book and the Wisdom, 
though before that they were in manifest error, and others of them who have not yet joined 
them. And He is the All-mighty, the All-wise. 

That is the bounty of God; 
He gives it to whom He will, 
and God is of bounty 
abounding. 

62:5 The likeness of those who have been loaded with the Torah then they have not carried it, 
is as the likeness of an ass carrying books. Evil is the likeness of the people who have cried 
lies to God's signs. God guides never the people of the evildoers. 

Say: 'You of Jewry, if you assert that you are the friends of God, apart from other men, then 
do you long for death, if you speak truly.' 

But they will never long for it, because of that their hands have forwarded; God knows the 
evildoers. Say: 'Surely death, from which you flee, shall encounter you; then you shall be 
returned to the Knower of the Unseen and the Visible, and He will tell you that you have 
been doing.' 

O believers, when proclamation is made for prayer on the Day of Congregation, hasten to 
God's remembrance and leave trafficking aside; that is better for you, did you but know. 



62:10 Then, when the prayer is finished, scatter in the land and seek God's bounty, and 
remember God frequently; haply you will prosper. 

But when they see merchandise or diversion they scatter off to it, and they leave thee 
standing. Say: 'What is with God is better than diversion and merchandise. God is the best of 
providers.' 



LXIII THE HYPOCRITES 



In the Name of God, the Merciful, the Compassionate 

63:1 When the hypocrites come to thee they say, 'We bear witness that thou art indeed the 
Messenger of God.' And God knows that thou art indeed His Messenger, and God bears 
witness that the hypocrites are truly liars. 

They have taken their oaths as a covering, then they have barred from the way of God. Surely 
they — evil are the things they have been doing. That is because they have believed, then they 
have disbelieved; therefore a seal has been set on their hearts, and they do not understand. 
When thou seest them, their bodies please thee; but when they speak, thou listenest to their 
speech, and it is as they were propped-up timbers. They think every cry is against them. They 
are the enemy; so beware of them. God assail them! How they are perverted! 

63:5 And when it is said to them, 'Come now, and God's Messenger will ask forgiveness for 
you,' they twist their heads, and thou seest them turning their faces away, waxing proud. 

Equal it is for them, whether thou askest forgiveness for them or thou askest not forgiveness 
for them; God will never forgive them. God guides not the people of the ungodly. 

Those are they that say, 'Do not expend on them that are with God's Messenger until they 
scatter off; yet unto God belong the treasuries of the heavens and of the earth, but the 
hypocrites do not understand. They say, 'If we return to the City, the mightier ones of it will 
expel the more abased'; yet glory belongs unto God, and unto His Messenger and the 
believers, but the hypocrites do not know it. 

O believers, let not your possessions neither your children divert you from God's 
remembrance; whoso does that, they are the losers. 

63:10 Expend of what We have provided you before that death comes upon one of you and 
he says, 'O my Lord, if only Thou wouldst defer me unto a near term, so that I may make 



freewill offering, and so I may become one of the righteous.' But God will never defer any 
soul when its term comes. And God is aware of the things you do. 



LXIV MUTUAL FRAUD 



In the Name of God, the Merciful, the Compassionate 

64:1 All that is in the heavens and the earth magnifies God. His is the Kingdom, and His is 
the praise, and He is powerful over everything. 

It is He who created you. One of you is an unbeliever, and one of you a believer; and God 
sees the things you do. He created the heavens and the earth with the truth, and He shaped 
you, and shaped you well; and unto Him is the homecoming. 

He knows whatever is in the heavens and the earth, and He knows what you conceal and 
what you publish. God knows the thoughts within the breasts. 

64:5 Has there not come to you the tidings of those that disbelieved before, then tasted the 
mischief of their action, and there yet awaits them a painful chastisement? 

That is because their Messengers came to them with the clear signs, and then they said, 
'What, shall mortals be our guides?' Therefore they disbelieved, and turned away; and God 
was in no need of them. And God is All-sufficient, All-laudable. 

The unbelievers assert that they will never be raised up. Say: 'Yes indeed, by my Lord! You 
shall be raised up, then you shall be told the things you did. That is easy for God.' 

Therefore believe 

His Messenger, 

Light which We 

And God is aware of the things you do. 

Upon the day when He shall gather you for the Day of Gathering; that shall be the Day of 
Mutual Fraud. And whosoever believes in God, and does righteousness, God will acquit him 
of his evil deeds, and admit him into gardens underneath which rivers flow, therein to dwell 
for ever and ever; that is the mighty triumph. 

64:10 And those who disbelieved and cried lies to Our signs, those shall be the inhabitants of 
the Fire, therein to dwell forever — an evil homecoming! 



in 


God 


and 


and 


in 


the 


have 


sent 


down. 



No affliction befalls, except it be by the leave of God. Whosoever believes in God, He will 
guide his heart. And God has knowledge of everything. 

And obey God, and obey the Messenger; but if you turn your backs, it is only for the 
Messenger to deliver the Manifest Message. 

God — there is no god but He. And in God let the believers put their trust. 

O believers, among your wives and children there is an enemy to you; so beware of them. 
But if you pardon, and overlook, and if you forgive, surely God is All-forgiving, All- 
compassionate. 

64:15 Your wealth and your children are only a trial; and with God is a mighty wage. So fear 
God as far as you are able, and give ear, and obey, and expend well for yourselves. And 
whosoever is guarded against the avarice of his own soul, those — they are the prosperers. If 
you lend to God a good loan, He will multiply it for you, and will forgive you. God is All- 
thankful, All-clement, Knower He of the Unseen and the Visible, the All-mighty, the All- 
wise. 



LXV DIVORCE 



In the Name of God, the Merciful, the Compassionate 

65:1 O Prophet, when you divorce women, divorce them when they have reached their 
period. Count the period, and fear God your Lord. Do not expel them from their houses, nor 
let them go forth, except when they commit a flagrant indecency. Those are God's bounds; 
whosoever trespasses the bounds of God has done wrong to himself. Thou knowest not, 
perchance after that God will bring something new to pass. 

Then, when they have reached their term, retain them honourably, or part from them 
honourably. And call in to witness two men of equity from among yourselves; and perform 
the witnessing to God Himself. By this then is admonished whosoever believes in God and 
the Last Day. And whosoever fears God, He will appoint for him a way out, and He will 
provide for him from whence he never reckoned. 

And whosoever puts his trust in God, He shall suffice him. God attains his purpose. God has 
appointed a measure for everything. 

As for your women who have despaired of further menstruating, if you are in doubt, their 
period shall be three months; and those who have not menstruated as yet. And those who are 



with child, their term is when they bring forth their burden. Whoso fears God, God will 
appoint for him, of His command, easiness. 

65:5 That is God's command, that He has sent down unto you. And whosoever fears God, He 
will acquit him of his evil deeds, and He will give him a mighty wage. 

Lodge them where you are lodging, according to your means, and do not press them, so as to 
straiten their circumstances. If they are with child, expend upon them until they bring forth 
their burden. If they suckle for you, give them their wages, and consult together honourably. 
If you both make difficulties, another woman shall suckle for him. 

Let the man of plenty expend out of his plenty. As for him whose provision is stinted to him, 
let him expend of what God has given him. God charges no soul save with what He has given 
him. God will assuredly appoint, after difficulty, easiness. 

65:10 How many a city turned in disdain from the commandment of its Lord and His 
Messengers; and then We made with it a terrible reckoning and chastised it with a horrible 
chastisement. So it tasted the mischief of its action, and the end of its affair was loss. God 
prepared for them a terrible chastisement. So fear God, O men possessed of minds ! 

Believers, God has sent down to you, for a remembrance, a Messenger reciting to you the 
signs of God, clear signs, that He may bring forth those who believe and do righteous deeds 
from the shadows into the light. Whosoever believes in God, and does righteousness, He will 
admit him to gardens underneath which rivers flow; therein they shall dwell for ever and 
ever. God has made for him a goodly provision. 

It is God who created seven heavens, and of earth their like, between them the Command 
descending, that you may know that God is powerful over everything and that God 
encompasses everything in knowledge. 



LXVI THE FORBIDDING 



In the Name of God, the Merciful, the Compassionate 

66:1 O Prophet, why forbiddest thou what God has made lawful to thee, seeking the good 
pleasure of thy wives? And God is All- forgiving, All-compassionate. 

God has ordained for you the absolution of your oaths. God is your Protector, and He is the 
All-knowing, the All-wise. 



And when the Prophet confided to one of his wives a certain matter; and then, when she told 
of it, and God disclosed that to him, he made known part of it, and turned aside from part; 
then, when he told her of it, she said, 'Who told thee this?' He said, 'I was told of it by the 
All-knowing, the All-aware.' 

If you two repent to God, yet your hearts certainly inclined; but if you support one another 
against him, God is his Protector, and Gabriel, and the righteous among the believers; and, 
after that, the angels are his supporters. 

66:5 It is possible that, if he divorces you, his Lord will give him in exchange wives better 
than you, women who have surrendered, believing, obedient, penitent, devout, given to 
fasting, who have been married and virgins too. 

Believers, guard yourselves and your families against a Fire whose fuel is men and stones, 
and over which are harsh, terrible angels who disobey not God in what He commands them 
and do what they are commanded. 'O you unbelievers, do not excuse yourselves today; you 
are only being recompensed for what you were doing.' 

Believers, turn to God in sincere repentance; it may be that your Lord will acquit you of your 
evil deeds, and will admit you into gardens underneath which rivers flow. 

Upon the day when God will not degrade the Prophet and those who believe with him, their 
light running before them, and on their right hands; and they say, 'Our Lord, perfect for us 
our light, and forgive us; surely Thou art powerful over everything.' 

O Prophet, struggle with the unbelievers and the hypocrites, and be thou harsh with them; 
their refuge shall be Gehenna — an evil homecoming ! 

66:10 God has struck a similitude for the unbelievers — the wife of Noah, and the wife of 
Lot; for they were under two of Our righteous servants, but they betrayed them, so they 
availed them nothing whatsoever against God; so it was said, 'Enter, you two, the Fire with 
those who enter.' God has struck a similitude for the believers — the wife of Pharaoh, when 
she said, 

'My Lord, build for me a house in Paradise, in Thy presence, and deliver me from Pharaoh 
and his work, and do Thou deliver me from the people of the evildoers.' And Mary, Imran's 
daughter, who guarded her virginity, so We breathed into her of Our Spirit, and she 
confirmed the Words of her Lord and His Books, and became one of the obedient. 



LXVII THE KINGDOM 



In the Name of God, the Merciful, the Compassionate 

67:1 Blessed be He in whose hand is the Kingdom — He is powerful over everything — who 
created death and life, that He might try you which of you is fairest in works; and He is the 
All-mighty, the All-forgiving — who created seven heavens one upon another. 

Thou seest not in the creation of the All-merciful any imperfection. Return thy gaze; seest 
thou any fissure? Then return thy gaze again, and again, and thy gaze comes back to thee 
dazzled, aweary. 

67:5 And We adorned the lower heaven with lamps, and made them things to stone Satans; 
and We have prepared for them the chastisement of the Blaze. 

And for those who disbelieve in their Lord there awaits the chastisement of Gehenna — an 
evil homecoming! 

When they are cast into it they will hear it sighing, the while it boils and wellnigh bursts 
asunder with rage. As often as a troop is cast into it, its keepers ask them, 'Came there no 
warner to you?'; They say, 'Yes indeed, a warner came to us; but we cried lies, saying, "God 
has not sent down anything; you are only in great error. 

67: 10 They also say, 'If we had only heard, or had understood, we would not have been of the 
inhabitants of the Blaze.' So they confess their sins. Curse the inhabitants of the Blaze! 

Surely those who fear their Lord in the Unseen — there awaits them forgiveness and a great 
wage. 

Be secret in your speech, or proclaim it, He knows the thoughts within the breasts. Shall He 
not know, who created? And He is the All-subtle, the All-aware. 

67:15 It is He who made the earth submissive to you; therefore walk in its tracts, and eat of 
His provision; to Him is the Uprising. 

Do you feel secure that He who is in heaven will not cause the earth to swallow you, the 
while it rocks? Do you feel secure that He who is in heaven will not loose against you a 
squall of pebbles, then you shall know how My warning is? Those that were before them also 
cried lies; then how was My horror! 

Have they not regarded the birds above them spreading their wings, and closing them? 
Naught holds them but the All-merciful. Surely He sees everything. 



67:20 Or who is this that shall be a host for you to help you, apart from the All-merciful? The 
unbelievers are only in delusion. Or who is this that shall provide for you if He withholds His 
provision? No, but they persist in disdain and aversion. 

What, is he who walks prone upon his face better guided than he who walks upright on a 
straight path? 

Say: 'It is He who produced you, and appointed for you hearing and sight and hearts; little 
thanks you show!' Say: 'It is He who scattered you in the earth, and unto Him you shall be 
mustered.' 

67:25 They say, 'When shall this promise come to pass, if you speak truly?' Say: 'The 
knowledge is with God; I am only a clear warner.' 

Then, when they see it nigh at hand, the faces of the unbelievers will be vexed, and it will be 
said, 'This is what you were promised.' 

Say: 'What think you? If God destroys me and those with me, or has mercy on us, then who 
will protect the unbelievers from a painful chastisement?' 

Say: 'He is the All-merciful. We believe in Him, and in Him we put all our trust. Assuredly, 
you will soon, know who is in manifest error. 

67:30 Say: 'What think you? If in the morning your water should have vanished into the 
earth, then who would bring you running water?' 



LXVIII THE PEN 

In the Name of God, the Merciful, the Compassionate 

68:1 Nun 

By the Pen, and what they inscribe, thou art not, by the blessing of thy Lord, a man 
possessed. Surely thou shalt have a wage unfailing; surely thou art upon a mighty morality. 
So thou shalt see, and they will see, which of you is the demented. 

Surely thy Lord knows very well those who have gone astray from His way, and He knows 
very well those who are guided. 

So obey thou not those who cry lies. They wish that thou shouldst compromise, 



68:10 then they would compromise. And obey thou not every mean swearer, backbiter, going 
about with slander, hinderer of good, guilty aggressor, coarse-grained, moreover ignoble, 
because he has wealth and sons. 

68:15 When Our signs are recited to him, he says, 'Fairy-tales of the ancients!' We shall 
brand him upon the muzzle! 

Now We have tried them, even as We tried the owners of the garden when they swore they 
would pluck in the morning and they added not the saving words. 

Then a visitation from thy Lord visited it, while they were sleeping, 

68:20 and in the morning it was as if it were a garden plucked. In the morning they called to 
one another, 'Come forth betimes upon your tillage, if you would pluck!' So they departed, 
whispering together, 'No needy man shall enter it today against your will.' 

68:25 And they went forth early, determined upon their purpose. But when they saw it, they 
said, 'Surely we are gone astray; nay, rather we have been robbed!' 

Said the most moderate of them, 'Did I not say to you, "Why do you not give glory?'" They 
said, 'Glory be to God, our Lord; truly, we were evildoers.' 

68:30 And they advanced one upon another, blaming each other. They said, 'Woe, alas for 
us! Truly, we were insolent. It may be that our Lord will give us in exchange a better than it; 
to our Lord we humbly turn.' 

Such is the chastisement; and the chastisement of the world to come, is assuredly greater, did 
they but know. Surely for the godfearing shall be Gardens of Bliss with their Lord. 

68:35 What, shall we make those who have surrendered like to the sinners? What ails you 
then, how you judge? Or have you a Book wherein you study? Surely therein you shall have 
whatever you choose! 

Or have you oaths from Us, reaching to the Day of Resurrection? Surely you shall have 
whatever you judge! 

68:40 Ask them, which of them will guarantee that! Or do they have associates? Then let 
them bring their associates, if they speak truly. 

Upon the day when the leg shall be bared, and they shall be summoned to bow themselves, 
but they cannot; humbled shall be their eyes, and abasement shall overspread them, for they 
had been summoned to bow themselves while they were whole. 



So leave Me with him who cries lies to this discourse! We will draw them on little by little 
whence they know not; and I shall respite them — assuredly My guile is sure. 

68:45 Or askest thou them for a wage, and so they are weighed down with debt? Or is the 
Unseen in their keeping, and so they are writing it down? 

So be thou patient under the judgment of thy Lord, and be not as the Man of the Fish, when 
he called, choking inwardly. Had there not overtaken him a blessing from his Lord he would 
have been cast upon the wilderness, being condemned. 

68:50 But his Lord had chosen him, and He placed him among the righteous. 

The unbelievers wellnigh strike thee down with their glances, when they hear the Reminder, 
and they say, 'Surely he is a man possessed!' And it is nothing but a Reminder unto all 
beings. 



LXIX THE INDUBITABLE 



In the Name of God, the Merciful, the Compassionate 

69:1 The Indubitable! 

What is the Indubitable? 

And what will teach thee what is the Indubitable? 

Thamood and Ad cried lies to the Clatterer. 

69:5 As for Thamood, they were destroyed by the Screamer; and as for Ad, they were 
destroyed by a wind clamorous, violent that He compelled against them seven nights and 
eight days, uninterruptedly, and thou mightest see the people laid prostrate in it as if they 
were the stumps of fallen down palm-trees. Now dost thou see any remnant of them? 

Pharaoh likewise, and those before him, and the Subverted Cities — they committed error, 

69:10 and they rebelled against the Messenger of their Lord, and He seized them with a 
surpassing grip. 

Lo, when the waters rose, We bore you in the running ship that We might make it a reminder 
for you and for heeding ears to hold. 

So, when the Trumpet is blown with a single blast and the earth and the mountains are lifted 
up and crushed with a single blow, 



69:15 then, on that day, the Terror shall come to pass, and heaven shall be split, for upon that 
day it shall be very frail, and the, angels shall stand upon its borders, and upon that day eight 
shall carry above them the Throne of thy Lord. 

On that day you shall be exposed, not one secret of yours concealed. Then as for him who is 
given his book in his right hand, 

69:20 he shall say, 'Here, take and read my book! Certainly I thought that I should encounter 
my reckoning.' So he shall be in a pleasing life in a lofty Garden, its clusters nigh to gather. 
'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 

69:25 But as for him who is given his book in his left hand, he shall say, 'Would that I had 
not been given my book and not known my reckoning! Would it had been the end! My 
wealth has not availed me, my authority is gone from me.' 

69:30 'Take him, and fetter him, and then roast him in Hell, then in a chain of seventy cubits' 
length insert him! Behold, he never believed in God the All-mighty, and he never urged the 
feeding of the needy; therefore he today has not here one loyal friend, neither any food 
saving foul pus, that none excepting the sinners eat.' 

No! I swear by that you see and by that you do not see, 

69:40 it is the speech of a noble Messenger. It is not the speech of a poet (little do you 
believe) nor the speech of a soothsayer (little do you remember). A sending down from the 
Lord of all Being. 

Had he invented against Us any sayings, 

69:45 We would have seized him by the right hand, then We would surely have cut his life- 
vein and not one of you could have defended him. 

Surely it is a Reminder to the godfearing; but We know that some of you will cry lies. 

69:50 Surely it is a sorrow to the unbelievers; yet indeed it is the truth of certainty. 

Then magnify the Name of thy Lord, the All-mighty. 

LXX THE STAIRWAYS 



In the Name of God, the Merciful, the Compassionate 



70:1 A questioner asked of a chastisement about to fall for the unbelievers, which none may 
avert, from God, the Lord of the Stairways. To Him the angels and the Spirit mount up in a 
day whereof the measure is fifty thousand years. 

70:5 So be thou patient with a sweet patience; behold, they see it as if far off; but We see it is 
nigh. 

Upon the day when heaven shall be as molten copper and the mountains shall be as plucked 
wool-tufts, 

70:10 no loyal friend shall question loyal friend, as they are given sight of them. The sinner 
will wish that he might ransom himself from the chastisement of that day even by his sons, 
his companion wife, his brother, his kin who sheltered him, and whosoever is in the earth, all 
together, so that then it might deliver him. 

70:15 Nay, verily it is a furnace snatching away the scalp, calling him who drew back and 
turned away, who amassed and hoarded. Surely man was created fretful, 

70:20 when evil visits him, impatient, when good visits him, grudging, save those that pray 
and continue at their prayers, those in whose wealth is a right known 

70:25 for the beggar and the outcast, who confirm the Day of Doom and go in fear of the 
chastisement of their Lord (from their Lord's chastisement none feels secure) and guard their 
private parts 

70:30 save from their wives and what their right hands own, then not being blameworthy (but 
whoso seeks after more than that, they are the transgressors), and who preserve their trusts 
and their covenant, and perform their witnessings, and who observe their prayers. 

70:35 Those shall be in Gardens, high-honoured. 

What ails the unbelievers, running with outstretched necks towards thee on the right hand and 
on the left hand in knots? What, is every man of them eager to be admitted to a Garden of 
Bliss? Not so; for We have created them of what they know. 

70:40 No! I swear by the Lord of the Easts and Wests, surely We are able to substitute a 
better than they; We shall not be outstripped. 

Then leave them alone to plunge and play until they encounter that day of theirs which they 
are promised, the day they shall come forth from the tombs hastily, as if they were hurrying 
unto a waymark, humbled their eyes, overspreading them abasement. That is the day which 
they were promised. 



LXXI NOAH 



In the Name of God, the Merciful, the Compassionate 

71:1 We sent Noah to his people, saying, 'Warn thy people, ere there come on them a painful 
chastisement.' He said, 'O my people, I am unto you a clear warner, saying, "Serve God, and 
fear Him, and obey you me, and He will forgive you your sins, and defer you to a stated 
term; God's term, when it comes, cannot be deferred, did you but know.'" 

71:5 He said; 'My Lord, I have called my people by night and by day, but my calling has only 
increased them in flight. And whenever I called them, that Thou mightest forgive them, they 
put their fingers in their ears, and wrapped them in their garments, and persisted, and waxed 
very proud. Then indeed I called them openly; then indeed I spoke publicly unto them, and I 
spoke unto them secretly, and I said, "Ask you forgiveness of your Lord; surely He is ever 
All-forgiving, 

71:10 and He will loose heaven upon you in torrents and will succour you with wealth and 
sons, and will appoint for you gardens, and will appoint for you rivers. What ails you, that 
you look not for majesty in God, seeing He created you by stages? Have you not regarded 
how God created seven heavens one upon another, and set the moon therein for a light and 
the sun for a lamp? 

71:15 And God caused you to grow out of the earth, then He shall return you into it, and 
bring you forth. And God has laid the earth for you as a carpet, that thereof you may thread 
ways, ravines." 

71:20 Noah said, My Lord, they have rebelled against me, and followed him whose wealth 
and children increase him only in loss, and have devised a mighty device and have said, "Do 
not leave your gods, and do not leave Wadd, nor Suwa', Yaghuth, Ya'uq, neither Nasr." 

And they have led many astray. Increase Thou not the evildoers save in error!' 

71:25 And because of their transgressions they were drowned, and admitted into a Fire, for 
they found not, apart from God, any to help them. And Noah said, 'My Lord, leave not upon 
the earth of the unbelievers even one. 

Surely, if Thou leavest them, they will lead Thy servants astray, and will beget none but 
unbelieving libertines. 



My Lord, forgive me and my parents and whosoever enters my house as a believer, and the 
believers, men and women alike; and do Thou not increase the evildoers save in ruin!' 



LXXII THE JINN 



In the Name of God, the Merciful, the Compassionate 

72: 1 Say: 'It has been revealed to me that a company of the jinn gave ear, then they said, "We 
have indeed heard a Koran wonderful, guiding to rectitude. We believe in it, and we will not 
associate with our Lord anyone. 

He — exalted be our Lord's majesty! has not taken to Himself either consort or a son. The 
fool among us spoke against God outrage, 

72:5 and we had thought that men and jinn would never speak against God a lie. But there 
were certain men of mankind who would take refuge with certain men of the jinn, and they 
increased them in vileness, and they thought, even as you also thought, that God would never 
raise up anyone. 

And we stretched towards heaven, but we found it filled with terrible guards and meteors. We 
would sit there on seats to hear; but any listening now finds a meteor in wait for him. 

72:10 And so we know not whether evil is intended for those in the earth, or whether their 
Lord intends for them rectitude. 

And some of us are the righteous, and some of us are otherwise; we are sects differing. 
Indeed, we thought that we should never be able to frustrate God in the earth, neither be able 
to frustrate Him by flight. 

When we heard the guidance, we believed in it; and whosoever believes in his Lord, he shall 
fear neither paltriness nor vileness. 

And some of us have surrendered, and some of us have deviated. Those who have 
surrendered sought rectitude; 

72:15 but as for those who have deviated, they have become firewood for Gehenna!'" 

Would they but go straight on the way, We would give them to drink of water copious, that 
We might try them therein. And whosoever turns away from the Remembrance of his Lord, 
He will thrust him into chastisement rigorous. 



The places of worship belong to God; so call not, along with God, upon anyone. When the 
servant of God stood calling on Him, they were wellnigh upon him in swarms. 

72:20 Say: 'I call only upon my Lord, 

and I do not associate with Him anyone. 
Say: 'Surely I possess no power 
over you, either for hurt or for 

rectitude.' 
Say: 'From God shall protect me not 

anyone, 
and I shall find, apart from Him, no 

refuge, 

excepting a Deliverance from God and His Messages. And whoso rebels against God and His 
messenger, for him there awaits the Fire of Gehenna; therein they shall dwell forever.' Until, 
when they see that which they are promised, then they will know who is weaker in helpers 
and fewer in numbers. 

Say: 'I do not know whether that which you are promised is nigh, or whether my Lord will 
appoint for it a space; Knower He of the Unseen, and He discloses not His Unseen to anyone, 
save only to such a Messenger as He is well-pleased with; then He despatches before him and 
behind him watchers, that He may know they have delivered the Messages of their Lord; and 
He encompasses all that is with them, and He has numbered everything in numbers.' 



LXXIII ENWRAPPED 



In the Name of God, the Merciful, the Compassionate 

73:1 O thou enwrapped in thy robes, keep vigil the night, except a little (a half of it, or 
diminish a little, or add a little), and chant the Koran very distinctly; 

73:5 Behold, We shall cast upon thee a weighty word; surely the first part of the night is 
heavier in tread, more upright in speech, surely in the day thou hast long business. And 
remember the Name of thy Lord, and devote thyself unto Him very devoutly. Lord of the 
East and the West; there is no god but He; so take Him for a Guardian. 

And bear thou patiently what they say, and forsake them graciously. Leave Me to those who 
cry lies, those prosperous ones, and respite them a little, for with Us there are fetters, and a 
furnace, and food that chokes, and a painful chastisement, upon the day when the earth and 
the mountains shall quake and the mountains become a slipping heap of sand. 



73:15 Surely We have sent unto you a Messenger as a witness over you, even as We sent to 
Pharaoh a Messenger, but Pharaoh rebelled against the Messenger, so We seized him 
remorselessly. If therefore you disbelieve, how will you guard yourselves against a day that 
shall make the children grey-headed? 

Whereby heaven shall be split, and its promise shall be performed. Surely this is a Reminder; 
so let him who will take unto his Lord a way. 

Thy Lord knows that thou keepest vigil nearly two-thirds of the night, or a half of it, or a 
third of it, and a party of those with thee; and God determines the night and the day. He 
knows that you will not number it, and He has turned towards you. Therefore recite of the 
Koran so much as is feasible. He knows that some of you are sick, and others journeying in 
the land, seeking the bounty of God, and others fighting in the way of God. So recite of it so 
much as is feasible. And perform the prayer, and pay the alms, and lend to God a good loan. 
Whatever good you shall forward to your souls' account, you shall find it with God as better, 
and mightier a wage. And ask God's forgiveness; God is All-forgiving, All-compassionate. 



LXXIV SHROUDED 



In the Name of God, the Merciful, the Compassionate 

74:1 O thou shrouded in thy mantle, arise, and warn! Thy Lord magnify thy robes purify and 
defilement flee ! Give not, thinking to gain greater and be patient unto thy Lord. 

For when the Trump is sounded that day will be a harsh day, 

74:10 for the unbelievers not easy. Leave Me with him whom I created alone, and appointed 
for him ample wealth and sons standing before him, and made all things smooth for him; 

74:15 then he is eager that I should do more. Nay! He is forward unto Our signs; and I shall 
constrain him to a hard ascent. Lo! He reflected, and determined — death seize him, how he 
determined! 

74:20 Again, death seize him, how he determined! Then he beheld, then he frowned, and 
scowled, then he retreated, and waxed proud. He said, 'This is naught but a trumped-up 
sorcery; 

74:25 'this is nothing but mortal speech.' I shall surely roast him in Sakar; and what will teach 
thee what is Sakar? It spares not, neither leaves alone scorching the flesh; 



74:30 over it are nineteen. 

We have appointed only angels to be masters of the Fire, and their number We have 
appointed only as a trial for the unbelievers, that those who were given the Book may have 
certainty, and that those who believe may increase in belief, and that those who were given 
the Book and those who believe may not be in-doubt, and that those in whose hearts there is 
sickness, and the unbelievers, may say, 'What did God intend by this as a similitude?' 

So God leads astray whomsoever He will, and He guides whomsoever He will; and none 
knows the hosts of thy Lord but He. And it is naught but a Reminder to mortals. 

74:35 Nay! By the moon and the night when it retreats and the dawn when it is white, surely 
it is one of the greatest things as a warner to mortals. 

74:40 to whoever of you desires to go forward or lag behind. Every soul shall be pledged for 
what it has earned, save the Companions of the Right; in Gardens they will question 
concerning the sinners, 'What thrusted you into Sakar?' 

They shall say, 'We were not of those who prayed, and 

74:45 we fed not the needy, and we plunged along with the plungers, and we cried lies to the 
Day of Doom, till the Certain came to us.' — Then the intercession of the intercessors shall 
not profit them. 

74:50 What ails them, that they turn away from the Reminder, as if they were startled asses 
fleeing — before a lion? Nay, every man of them desires to be — given — scrolls unrolled. No 
indeed; but they do not fear the Hereafter. 

No indeed; surely it is a Reminder; so whoever wills shall remember it. 

74:55 And they will not remember, except that God wills; He is worthy to be feared, — 
worthy to forgive. 



LXXV THE RESURRECTION 



In the Name of God, the Merciful, the Compassionate 

75:1 No! I swear by the Day of Resurrection. 



No! I swear by the reproachful soul. What, does man reckon We shall not gather his bones? 
Yes indeed; We are able to shape again his fingers. 

75:5 Nay, but man desires to continue on as a libertine, asking, 'When shall be the Day of 
Resurrection?' 

But when the sight is dazed and the moon is eclipsed, and the sun and moon are brought 
together, 

75:10 upon that day man shall say, 'Whither to flee?' No indeed; not a refuge! Upon that day 
the recourse shall be to thy Lord. Upon that day man shall be told his former deeds and his 
latter; nay, man shall be a clear proof against himself, 

75:15 even though he offer his excuses. 

Move not thy tongue with it to hasten it; Ours it is to gather it, and to recite it. So, when We 
recite it, follow thou its recitation. Then Ours it is to explain it. 

75:20 No indeed; but you love the hasty world, and leave be the Hereafter. Upon that day 
faces shall be radiant, gazing upon their Lord; and upon that day faces shall be scowling, 

75:25 thou mightest think the Calamity has been wreaked on them. No indeed; when it 
reaches the clavicles and it is said, 'Who is an enchanter?' and he thinks that it is the parting 
and leg is intertwined with leg, upon that day unto thy Lord shall be the driving. 

75:30 For he confirmed it not, and did not pray, but he cried it lies, and he turned away, then 
he went to his household arrogantly. Nearer to thee and nearer 

75:35 then nearer to thee and nearer! What, does man reckon he shall be left to roam at will? 
Was he not a sperm-drop spilled? Then he was a blood-clot, and He created and formed, and 
He made of him two kinds, male and female. 

75:40 What, is He not able to quicken the dead? 



LXXVI MAN 

In the Name of God, the Merciful, the Compassionate 

76:1 Has there come on man a while of time when he was a thing unremembered? 



We created man of a sperm-drop, a mingling, and We made him hearing, seeing. Surely We 
guided him upon the way whether he be thankful or unthankful. Surely We have prepared for 
the unbelievers chains, fetters, and a Blaze. 

76:5 Surely the pious shall drink of a cup whose mixture is camphor, a fountain whereat 
drink the servants of God, making it to gush forth plenteously. They fulfil their vows, and 
fear a day whose evil is upon the wing; they give food, for the love of Him, to the needy, the 
orphan, the captive: 'We feed you only for the Face of God; we desire no recompense from 
you, no thankfulness; 

76:10 for we fear from our Lord a frowning day, inauspicious. So God has guarded them 
from the evil of that day, and has procured them radiancy and gladness, and recompensed 
them for their patience with a Garden, and silk; therein they shall recline upon couches, 
therein they shall see neither sun nor bitter cold; near them shall be its shades, and its clusters 
hung meekly down, 

76:15 and there shall be passed around them vessels of silver, and goblets of crystal, crystal 
of silver that they have measured — very exactly. And therein they shall be given to drink a 
cup whose mixture is ginger, therein a fountain whose name is called Salsabil. Immortal 
youths shall go about them; when thou seest them, thou supposest them scattered pearls, 

76:20 when thou seest them then thou seest bliss and a great kingdom. Upon them shall be 
green garments of silk and brocade; they are adorned with bracelets of silver, and their Lord 
shall give them to drink a pure draught. Behold, this is a recompense for you, and your 
striving is thanked.' 

Surely We have sent down the Koran on thee, a sending down; so be thou patient under the 
judgment of thy Lord, and obey not one of them, sinner or unbeliever. 

76:25 And remember the Name of thy Lord at dawn and in the evening and part of the night; 
bow down before Him and magnify Him through the long night. 

Surely these men love the hasty world, and leave be behind them a heavy day. We created 
them, and We strengthened their joints; and, when We will, We shall exchange their likes. 

76:30 Surely this is a Reminder; so he who will, takes unto his Lord a way. But you will not 
unless God wills; surely God is ever All-knowing, All- wise. For He admits into His mercy 
whomsoever He will; as for the evildoers, He has prepared for them a painful chastisement. 



LXXVII THE LOOSED ONES 



In the Name of God, the Merciful, the Compassionate 

77:1 By the loosed ones successively storming tempestuously by the scatterers scattering and 
the severally severing and those hurling a reminder 

77:5 excusing or warning, surely that which you are promised is about to fall! 

When the stars shall be extinguished, when heaven shall be split 

77:10 when the mountains shall be scattered and when the Messengers' time is set, to what 
day shall they be delayed? To the Day of Decision. And what shall teach thee what is the Day 
of Decision? 

77:15 Woe that day unto those who cry it lies! Did We not destroy the ancients, and then 
follow them with the later folk? So We serve the sinners. Woe that day unto those who cry it 
lies! 

77:20 Did We not create you of a mean water, that We laid within a sure lodging till a known 
term decreed? We determined; excellent determiners are We. Woe that day unto those who 
cry it lies ! 

77:25 Made We not the earth to be a housing for the living and for the dead? Set We not 
therein soaring mountains? Sated you with sweetest water? Woe that day unto those who cry 
it lies ! 

77:30 Depart to that you cried was lies! Depart to a triple-massing shadow unshading against 
the blazing flame that shoots sparks like dry faggots, sparks like to golden herds. Woe that 
day unto those who cry it lies ! 

77:35 This is the day they shall not speak neither be given leave, and excuse themselves. 
Woe that day unto those who cry it lies! 

'This is the Day of Decision; We have joined you with the ancients; if you have a trick, try 
you now to trick Me!' 

77:40 Woe that day unto those who cry it lies! 

Truly the godfearing shall dwell amid shades and fountains, and such fruits as their hearts 
desire: 'Eat and drink, with wholesome appetite, for that you were working.' Even so do We 
recompense the good-doers. 

77:45 Woe that day unto those who cry it lies! 



'Eat and take your joy a little; you are sinners!' Woe that day unto those who cry it lies! When 
it is said to them, 'Prostrate yourselves!' they prostrate not. Woe that day unto those who cry 
it lies ! 

77:50 In what discourse after this will they believe? 

LXXVIII THE TIDING 



In the Name of God, the Merciful, the Compassionate 

78:1 Of what do they question one another? Of the mighty tiding whereon they are at 
variance. No indeed; they shall soon know! Again, no indeed; they shall soon know! 

Have We not made the earth as a cradle and the mountains as pegs? And We created you in 
pairs, and We appointed your sleep for a rest; 

78:10 and We appointed night for a garment, and We appointed day for a livelihood. And We 
have built above you seven strong ones, and We appointed a blazing lamp and have sent 
down out of the rainclouds water cascading 

78:15 that We may bring forth thereby grain and plants, and gardens luxuriant. 

Surely the Day of Decision is an appointed time, the day the Trumpet is blown, and you shall 
come in troops, and heaven is opened, and become gates, 

78:20 and the mountains are set in motion, and become a vapour. Behold, Gehenna has 
become an ambush, for the insolent a resort, therein to tarry for ages, tasting therein neither 
coolness nor any drink 

78:25 save boiling water and pus for a suitable recompense. They indeed hoped not for a 
reckoning, and they cried loud lies to Our signs; and everything We have numbered in a 
Book. 

78:30 'Taste! We shall increase you not save in chastisement.' 

Surely for the godfearing awaits a place of security, gardens and vineyards and maidens with 
swelling breasts, like of age, and a cup overflowing. 



78:35 Therein they shall hear no idle talk, no cry of lies, for a recompense from thy Lord, a 
gift, a reckoning, Lord of the heavens and earth, and all that between them is, the All- 
merciful of whom they have no power to speak. 

Upon the day when the Spirit and the angels stand in ranks they shall speak not, save him to 
whom the All-merciful has given leave, and who speaks aright. 

That is the true day; so whosoever wills takes unto his Lord a resort. 

78:40 Lo, We have warned you of a nigh chastisement, upon the day when a man shall 
behold what his hands have forwarded, and the unbeliever shall say, 'O would that I were 
dust!' 



LXXIX THE PLUCKERS 



In the Name of God, the Merciful, the Compassionate 

79:1 By those that pluck out vehemently and those that draw out violently, by those that 
swim serenely and those that outstrip suddenly by those that direct an affair! 

79:5 Upon the day when the first blast shivers and the second blast follows it, hearts upon 
that day shall be athrob and their eyes shall be humbled. 

79:10 They shall say, 'What, are we being restored 
as we were before? 
What, when we are bones old and wasted?' 
They shall say, 'That then were a losing return!' 
But it shall be only a single scare, 
and behold, they are awakened. 

79:15 Hast thou received the story of Moses? When his Lord called to him in the holy valley, 
Towa: 'Go to Pharaoh; he has waxed insolent. And say, "Hast thou the will to purify thyself; 
and that I should guide thee to thy Lord, then thou shalt fear?'" 

79:20 So he showed him the great sign, but he cried lies, and rebelled, then he turned away 
hastily, then he mustered and proclaimed, and he said, 'I am your Lord, the Most High!' 

79:25 So God seized him with the chastisement of the Last World and the First. Surely in that 
is a lesson for him who fears ! 

What, are you stronger in constitution 
or the heaven He built? 



He lifted up its vault, and levelled it, 
and darkened its night, and brought forth its forenoon; 

79:30 and the earth — after that He spread it out, 
therefrom brought forth its waters and its pastures, 
and the mountains He set firm, 
an enjoyment for you and your flocks. 
Then, when the Great Catastrophe comes 

79:35 upon the day when man shall remember what he has striven, 
and Hell is advanced for whoever sees, 
then as for him who was insolent 
and preferred the present life, 
surely Hell shall be the refuge. 

79:40 But as for him who feared the station of his Lord 
and forbade the soul its caprice, 
surely Paradise shall be the refuge. 

79:45 They will question thee concerning the Hour, when it shall berth. What art thou about, 
to mention it? Unto thy Lord is the final end of it. Thou art only the warner of him who fears 
it. It shall be as if; on the day they see it, they have but tarried for an evening, or its forenoon. 



LXXX HE FROWNED 



In the Name of God, the Merciful, the Compassionate 

80:1 He frowned and turned away that the blind man came to him. And what should teach 
thee? Perchance he would cleanse him, or yet remember, and the Reminder profit him. 

80:5 But the self-sufficient, to him thou attendest though it is not thy concern, if he does not 
cleanse himself. And he who comes to thee eagerly and fearfully, to him thou payest no heed. 

80:10 No indeed; it is a Reminder 

(and whoso wills, shall remember it) 
upon pages high-honoured, 
uplifted, purified, 

80: 15 by the hands of scribes noble, pious. 

Perish Man! How unthankful he is! 
Of what did He create him? 
Of a sperm-drop 
80:20 He created him, and determined him, 
then the way eased for him, 



then makes him to die, and buries him, 

then, when He wills, He raises him. 

No indeed! Man has not accomplished His bidding. 

Let Man consider his nourishment. 

80:25 We poured out the rains abundantly, 
then We split the earth in fissures 
and therein made the grains to grow 

and vines, and reeds, 

and olives, and palms, 

80:30 and dense-tree'd gardens, 

and fruits, and pastures, 
an enjoyment for you and your flocks. 

And when the Blast shall sound, 
upon the day when a man shall flee from his brother, 

80:35 his mother, his father, 

his consort, his sons, 
every man that day shall have business to suffice him. 
Some faces on that day shall shine 
laughing, joyous; 

80:40 some faces on that day shall be dusty 
o'erspread with darkness — 
those — they are the unbelievers, the libertines. 

LXXXI THE DARKENING 



In the Name of God, the Merciful, the Compassionate 

81:1 When the sun shall be darkened, 

when the stars shall be thrown down, 
when the mountains shall be set moving, 
when the pregnant camels shall be neglected, 

81:5 when the savage beasts shall be mustered, 
when the seas shall be set boiling, 
when the souls shall be coupled, 
when the buried infant shall be asked for what sin she was slain, 

81:10 when the scrolls shall be unrolled, 
when heaven shall be stripped off; 
when Hell shall be set blazing, 
when Paradise shall be brought nigh, 
then shall a soul know what it has produced. 

81:15 No! I swear by the slinkers, 



the runners, the sinkers, 
by the night swarming, 
by the dawn sighing, 
truly this is the word of a noble Messenger 

81 :20 having power, with the Lord of the Throne secure, 
obeyed, moreover trusty. 

Your companion is not possessed; 
he truly saw him on the clear horizon; 
he is not niggardly of the Unseen. 

81 :25 And it is not the word of an accursed Satan; 
where then are you going? 

It is naught but a Reminder 

unto all beings, 
for whosoever of you who would go straight; 
but will you shall not, unless God wills, 

the Lord of all Being. 

LXXXII THE SPLITTING 



In the Name of God, the Merciful, the Compassionate 

82:1 When heaven is split open, when the stars are scattered, when the seas swarm over, 
when the tombs are overthrown, 

82:5 then a soul shall know its works, the former and the latter. 

O Man! What deceived thee as to thy generous Lord who created thee and shaped thee and 
wrought thee in symmetry and composed thee after what form He would? 

82:10 No indeed; but you cry lies to the Doom; yet there are over you watchers noble, writers 
who know whatever you do. 

82:15 Surely the pious shall be in bliss, and the libertines shall be in a fiery furnace roasting 
therein on the Day of Doom, nor shall they ever be absent from it. 

And what shall teach thee what is the Day of Doom? Again, what shall teach thee what is the 
Day of Doom? A day when no soul shall possess aught to succour another soul; that day the 
Command shall belong unto God. 



LXXXIII THE STINTERS 



In the Name of God, the Merciful, the Compassionate 

83:1 Woe to the stinters who, when they measure against the people, take full measure but, 
when they measure for them or weigh for them, do skimp. 

Do those not think that they shall be raised up 

83:5 unto a mighty day a day when mankind shall stand before the Lord of all Being? 

No indeed; the Book of the libertines is in Sijjin; and what shall teach thee what is Sijjin? A 
book inscribed. Woe that day unto those who cry it lies, 

83:10 who cry lies to the Day of Doom; and none cries lies to it but every guilty aggressor. 
When our signs are recited to him, he says, 'Fairy-tales of the ancients!' 

No indeed; but that they were earning has rusted upon their hearts. 

83:15 No indeed; but upon that day they shall be veiled from their Lord, then they shall roast 
in Hell. Then it shall be said to them, 'This is that you cried lies to.' 

No indeed; the book of the pious is in Illiyun; and what shall teach thee what is Illiyun? 

83:20 A book inscribed, witnessed by those brought nigh. Surely the pious shall be in bliss, 
upon couches gazing; thou knowest in their faces the radiancy of bliss 

83:25 as they are given to drink of a wine sealed whose seal is musk — so after that let the 
strivers strive — and whose mixture is Tasnim, a fountain at which do drink those brought 
nigh. 

Behold, the sinners were laughing at the believers, 

83:30 when them passed them by winking at one another, and when they returned to their 
people they returned blithely, and when they saw them they said, Lo, these men are astray!' 

Yet they were not sent as watchers over them. So today the believers are laughing at the 
unbelievers, 

83:35 upon couches gazing. Have the unbelievers been rewarded what they were doing? 



LXXXIV THE RENDING 



In the Name of God, the Merciful, the Compassionate 

84:1 When heaven is rent asunder and gives ear to its Lord, and is fitly disposed; when earth 
is stretched out and casts forth what is in it, and voids itself, 

84:5 and gives ear to its Lord, and is fitly disposed! 

O Man! Thou art labouring unto thy Lord laboriously, and thou shalt encounter Him. Then as 
for him who is given his book in his right hand, he shall surely receive an easy reckoning and 
he will return to his family joyfully. 

84:10 But as for him who is given his book behind his back, he shall call for destruction and 
he shall roast at a Blaze. He once lived among his family joyfully; he surely thought he 
would never revert. 

84:15 Yes indeed; his Lord had sight of him. No! I swear by the twilight and the night and 
what it envelops and the moon when it is at the full, you shall surely ride stage after stage. 

84:20 Then what ails them, that they believe not, and when the Koran is recited to them they 
do not bow? Nay, but the unbelievers are crying lies, and God knows very well what they are 
secreting. 

So give them good tidings of a painful chastisement, 

84:25 except those that believe, and do righteous deeds — theirs shall be a wage unfailing. 



LXXXV THE CONSTELLATIONS 



In the Name of God, the Merciful, the Compassionate 

85:1 By heaven of the constellations, by the promised day, by the witness and the witnessed, 
slain were the Men of the Pit, 

85:5 the fire abounding in fuel, when they were seated over it and were themselves witnesses 
of what they did with the believers. 



They took revenge on them only because they believed in the All-mighty, the All-laudable, 
God to whom belongs the Kingdom of the heavens and the earth, and God is Witness over 
everything. 

85:10 Those who persecute the believers, men and women, 
and then have not repented, there awaits them the 
chastisement of Gehenna, and there awaits them 

the chastisement of the burning. 
Those who believe, and do righteous deeds, for them 
await gardens underneath which rivers flow; that is 
the great triumph. 

Surely thy Lord's assault is terrible. Surely it is He who originates, and brings again, and He 
is the All-forgiving, the All-loving, 

85:15 Lord of the Throne, the All-glorious, Performer of what He desires. 

Hast thou received the story of the hosts, Pharaoh and Thamood? Nay, but the unbelievers 
still cry lies, 

85:20 and God is behind them, encompassing. Nay, but it is a glorious Koran, in a guarded 
tablet. 



LXXXVI THE NIGHT-STAR 



In the Name of God, the Merciful, the Compassionate 

86: 1 By heaven and the night-star! 

And what shall teach thee what is the night-star? 

The piercing star! 

Over every soul there is a watcher. 

86:5 So let man consider of what he was created; 
he was created of gushing water 
issuing between the loins and the breast-bones. 
Surely He is able to bring him back 
upon the day when the secrets are tried, 

86:10 and he shall have no strength, no helper. 

By heaven of the returning rain, 
by earth splitting with verdure, 
surely it is a decisive word; 
it is no merriment. 



86:15 They are devising guile, 
and I am devising guile. 
So respite the unbelievers; 
delay with them awhile. 

LXXXVII THE MOST HIGH 



In the Name of God, the Merciful, the Compassionate 

87:1 Magnify the Name of thy Lord the Most High who created and shaped, who determined 
and guided, who brought forth the pasturage then made it a blackening wrack. 

87:5 We shall make thee recite, to forget not save what God wills; surely He knows what is 
spoken aloud and what is hidden. We shall ease thee unto the Easing. Therefore remind, if 
the Reminder profits, 

87: 10 and he who fears shall remember, 

but the most wretched shall flout it, 
even he who shall roast in the Great Fire, 
then he shall neither die therein, nor live. 

Prosperous is he who has cleansed himself, 

87:15 and mentions the Name of his Lord, and prays. 

Nay, but you prefer the present life; and the world to come is better, and more enduring. 

Surely this is in the ancient scrolls, the scrolls of Abraham and Moses. 

LXXXVIII THE ENVELOPER 

In the Name of God, the Merciful, the Compassionate 

88:1 Hast thou received the story of the Enveloper? 

Faces on that day humbled, labouring, toilworn, 
roasting at a scorching fire, 

88:5 watered at a boiling fountain, 
no food for them but cactus thorn 
unfattening, unappeasing hunger. 

Faces on that day jocund, 
with their striving well-pleased, 



in a sublime Garden, hearing there no babble; 
therein a running fountain, 
therein uplifted couches 
and goblets set forth 

88:15 and cushions arrayed 
and carpets outspread. 

What, do they not consider how the camel was created, 
how heaven was lifted up, 
how the mountains were hoisted, 

88:20 how the earth was outstretched? 
Then remind them! Thou art only a reminder; 
thou art not charged to oversee them. 

But he who turns his back, and disbelieves, 
God shall chastise him with the greatest chastisement. 

88:25 Truly, to Us is their return; 
then upon Us shall rest their reckoning. 

LXXXIX THE DAWN 



In the Name of God, the Merciful, the Compassionate 

89:1 By the dawn and ten nights, by the even and the odd, by the night when it journeys on! 
Is there in that an oath for a mindful man? 

89:5 Hast thou not seen how thy Lord did with Ad, 
Iram of the pillars, 
the like of which was never created in the land, 
and Thamood, who hollowed the rocks in the valley, 
and Pharaoh, he of the tent-pegs, 

89: 10 who all were insolent in the land 
and worked much corruption therein? 
Thy Lord unloosed on them a scourge of chastisement; 
surely thy Lord is ever on the watch. 

As for man, whenever his Lord tries him, and honours him, 

89:15 and blesses him, then he says, 'My Lord has honoured me.' But when he tries him and 
stints for him his provision, then he says, 'My Lord has despised me.' 

No indeed; but you honour not the orphan, and you urge not the feeding of the needy, 



89:20 and you devour the inheritance greedily, and you love wealth with an ardent love. 

No indeed! When the earth is ground to powder, and thy Lord comes, and the angels rank on 
rank, and Gehenna is brought out, upon that day man will remember; and how shall the 
Reminder be for him? 

89:25 He shall say, 'O would that I had forwarded for 
my life!' Upon that day none shall chastise as 
He chastises, 
none shall bind as He binds. 

89:30 'O soul at peace, return unto thy Lord, 
well-pleased, well-pleasing! 
Enter thou among My servants ! 
Enter thou My Paradise!' 

XC THE LAND 



In the Name of God, the Merciful, the Compassionate 

90:1 No! I swear by this land, 

and thou art a lodger in this land; 
by the begetter, and that he begot, 
indeed, We created man in trouble. 

90:5 What, does he think none has power over him, 
saying, 'I have consumed wealth abundant'? 
What, does he think none has seen him? 

Have We not appointed to him two eyes, 

and a tongue, and two lips, 
and guided him on the two highways? 

90:10 Yet he has not assaulted the steep; and what shall teach thee what is the steep? The 
freeing of a slave, or giving food upon a day of hunger 

90:15 to an orphan near of kin or a needy man in misery; then that he become of those who 
believe and counsel each other to be steadfast, and counsel each other to be merciful. 

Those are the Companions of the Right Hand. And those who disbelieve in Our signs, they 
are the Companions of the Left Hand; 

90:20 over them is a Fire covered down. 



XCI THE SUN 



In the Name of God, the Merciful, the Compassionate 

91:1 By the sun and his morning brightness and by the moon when she follows him, and by 
the day when it displays him and by the night when it enshrouds him! 

91:5 By the heaven and That which built it and by the earth and That which extended it! By 
the soul, and That which shaped it and inspired it to lewdness and godfearing ! Prosperous is 
he who purifies it, 

91:10 and failed has he who seduces it. 

Thamood cried lies in their insolence when the most wretched of them uprose, then the 
Messenger of God said to them, 'The She-camel of God; let her drink!' But they cried him 
lies, and hamstrung her, 

91:15 so their Lord crushed them for their sin, and leveled them: and He fears not the issue 
thereof. 



XCII THE NIGHT 



In the Name of God, the Merciful, the Compassionate 

92:1 By the night enshrouding and the day in splendour 
and That which created the male and the female, 

surely your striving is to diverse ends. 

92:5 As for him who gives and is godfearing 

and confirms the reward most fair, 

We shall surely ease him to the Easing. 

But as for him who is a miser, and self-sufficient, 
and cries lies to the reward most fair, 

92:10 We shall surely ease him to the Hardship; 

his wealth shall not avail him when he perishes. 

Surely upon Us rests the guidance, 

and to Us belong the Last and the First. 



Now I have warned you of a Fire that flames, 

92:15 whereat none but the most wretched shall be roasted, 

even he who cried lies, and turned away; 

and from which the most godfearing shall be removed, 

even he who gives his wealth to purify himself 
and confers no favour on any man for recompense, 

92:20 only seeking the Face of his Lord the Most High; 
and he shall surely be satisfied. 



XCIII THE FORENOON 



In the Name of God, the Merciful, the Compassionate 

93:1 By the white forenoon 

and the brooding night! 

Thy Lord has neither forsaken thee nor hates thee 
and the Last shall be better for thee than the First. 

93:5 Thy Lord shall give thee, and thou shalt be satisfied. 



Did He not find thee an 

Did He not find thee 

Did He not find thee needy, and suffice thee? 



93:10 As for the orphan, 

and as for the beggar, 

and as for thy Lord's blessing, declare it. 



orphan, 


and 


shelter 


thee? 


erring, 


and 


guide 


thee? 


do 


not 


oppress 


him, 


ar, 


scold 


him 


not; 



XCIV THE EXPANDING 



In the Name of God, the Merciful, the Compassionate 



94: 1 Did We not expand thy breast for thee 
and lift from thee thy burden, 
the burden that weighed down thy back? 
Did We not exalt thy fame? 



94:5 So truly with hardship comes ease, 
truly with hardship comes ease.' 
So when thou art empty, labour, 
and let thy Lord be thy Quest. 

XCV THE FIG 



In the Name of God, the Merciful, the Compassionate 

95: 1 By the fig and the olive and the Mount Sinai 
and this land secure ! 
We indeed created Man in the fairest stature 

95:5 then We restored him the lowest of the low — 

save those who believe, and do righteous deeds; 
they shall have a wage unfailing. 

What then shall cry thee lies as to the Doom? 
Is not God the justest of judges? 

XCVI THE BLOOD-CLOT 



In the Name of God, the Merciful, the Compassionate 

96:1 Recite: In the Name of thy Lord who created, created Man of a blood-clot. Recite: And 
thy Lord is the Most Generous, who taught by the Pen, taught Man that he knew not. 

96:5 No indeed; surely Man waxes insolent, for he thinks himself self-sufficient. Surely unto 
thy Lord is the Returning. What thinkest thou? He who forbids 

96: 10 a servant when he prays — 

What thinkest thou? If he were upon guidance 

or bade to godfearing — 
What thinkest thou? If he cries lies, and turns away — 

Did he not know that God sees? 

96: 15 No indeed; surely, if he gives not over, 
We shall seize him by the forelock, 

a lying, sinful forelock. 
So let him call on his concourse! 
We shall call on the guards of Hell. 

No indeed; do thou not obey him, and bow thyself, and draw nigh. 



XCVII POWER 



In the Name of God, the Merciful, the Compassionate 

97:1 Behold, We sent it down on the Night of Power; 

And what shall teach thee what is the Night of Power? 

The Night of Power is better than a thousand months; 
in it the angels and the Spirit descend, 
by the leave of their Lord, upon every command. 

97:5 Peace it is, till the rising of dawn. 

XCVIII THE CLEAR SIGN 



In the Name of God, the Merciful, the Compassionate 

98:1 The unbelievers of the People of the Book and the idolaters would never leave off; till 
the Clear Sign came to them, a Messenger from God, reciting pages purified, therein true 
Books. And they scattered not, those that were given the Book, excepting after the Clear Sign 
came to them. 

They were commanded only to serve God, making the religion His sincerely, men of pure 
faith, and to perform the prayer, and pay the alms — that is the religion of the True. 

98:5 The unbelievers of the People of the Book and the idolaters shall be in the Fire of 
Gehenna, therein dwelling forever; those are the worst of creatures. 

But those who believe, and do righteous deeds, those are the best of creatures; their 
recompense is with their Lord — Gardens of Eden, underneath which rivers flow, therein 
dwelling for ever and ever. 

God is well-pleased with them, and they are well-pleased with Him; that is for him who fears 
his Lord. 



XCIX THE EARTHQUAKE 



In the Name of God, the Merciful, the Compassionate 

99:1 When earth is shaken with a mighty shaking 
and earth brings forth her burdens, 



and Man says, 'What ails her?' 
upon that day she shall tell her tidings 
for that her Lord has inspired her. 

99:5 Upon that day men shall issue in scatterings to see their works, 
and whoso has done an atom's weight of good shall see it, 
and whoso has done an atom's weight of evil shall see it. 

C THE CHARGERS 



In the Name of God, the Merciful, the Compassionate 

100: 1 By the snorting chargers, 
by the strikers of fire, 
by the dawn-raiders blazing a trail of dust, 

100:5 cleaving there with a host! 

Surely Man is ungrateful to his Lord, 

and surely he is a witness against that! 

Surely he is passionate in his love for good things. 

Knows he not that when that which is in the tombs is over-thrown, 

100: 10 and that which is in the breasts is brought out — 

surely on that day their Lord shall be aware of them! 



CI THE CLATTERER 



In the Name of God, the Merciful, the Compassionate 

101:1 The Clatterer! What is the Clatterer? And what shall teach thee what is the Clatterer? 
The day that men shall be like scattered moths, and the mountains shall be like plucked wool- 
tufts. 

101:5 Then he whose deeds weigh heavy in the Balance 
shall inherit a pleasing life, 
but he whose deeds weigh light in the Balance 

shall plunge in the womb of the Pit. 
And what shall teach thee what is the Pit? 
A blazing Fire ! 



CII RIVALRY 



In the Name of God, the Merciful, the Compassionate 



102:1 Gross rivalry diverts you, even till you visit the tombs. 

No indeed; but soon you shall know. Again, no indeed; but soon you shall know. 

102:5 No indeed; did you know with the knowledge of certainty, you shall surely see Hell; 

Again, you shall surely see it with the eye of certainty then you shall be questioned that day 
concerning true bliss. 

CIII AFTERNOON 



In the Name of God, the Merciful, the Compassionate 

103:1 By the afternoon! 

Surely Man is in the way of loss, 

save those who believe, and do righteous deeds, 

and counsel each other unto the truth, 

and counsel each other to be steadfast. 

CIV THE BACKBITER 



In the Name of God, the Merciful, the Compassionate 

104: 1 Woe unto every backbiter, slanderer, who has gathered riches and counted them over 
thinking his riches have made him immortal! 

No indeed; he shall be thrust into the Crusher; and what shall teach thee what is the Crusher; 
The Fire of God kindled roaring over the hearts covered down upon them, in columns 
outstretched. 



CV THE ELEPHANT 



In the Name of God, the Merciful, the Compassionate 

105: 1 Hast thou not seen how thy Lord did with the Men of the Elephant? 



Did He not make their guile to go astray? 
And He loosed upon them birds in flights, 
hurling against them stones of baked clay 



and He made them like green blades devoured. 

CVI KORAISH 



In the Name of God, the Merciful, the Compassionate 

106: 1 For the composing of Koraish, 

their composing for the winter and summer caravan! 

So let them serve the Lord of this House 
who has fed them against hunger, 
and secured them from fear. 

CVII CHARITY 



In the Name of God, the Merciful, the Compassionate 

107:1 Hast thou seen him who cries lies to the Doom? 
That is he who repulses the orphan 
and urges not the feeding of the needy. 

So woe to those that pray 
and are heedless of their prayers, 
to those who make display 
and refuse charity. 

CVIII ABUNDANCE 



In the Name of God, the Merciful, the Compassionate 

108: 1 Surely We have given thee abundance; 
so pray unto thy Lord and sacrifice. 
Surely he that hates thee, he is the one cut off. 

CIX THE UNBELIEVERS 



In the Name of God, the Merciful, the Compassionate 

109: 1 Say: 'O unbelievers, I serve not what you serve 
and you are not serving what I serve, 
nor am I serving what you have served, 
neither are you serving what I serve 



109:5 To you your religion, and to me my religion!' 

CX HELP 



In the Name of God, the Merciful, the Compassionate 

110:1 When comes the help of God, and victory, 

and thou seest men entering God's religion in throngs, 
then proclaim the praise of thy Lord, 
and seek His forgiveness; 
for He turns again unto men. 

CXI PERISH 



In the Name of God, the Merciful, the Compassionate 

111:1 Perish the hands of Abu Lahab, and perish he ! 

His wealth avails him not, neither what he has earned; 

he shall roast at a flaming fire 

and his wife, the carrier of the firewood, 

upon her neck a rope of palm- fibre. 

CXII SINCERE RELIGION 



In the Name of God, the Merciful, the Compassionate 

112:1 Say: 'He is God, One, 

God, the Everlasting Refuge, 

who has not begotten, and has not been begotten, 

and equal to Him is not any one.' 

CXIII DAYBREAK 



In the Name of God, the Merciful, the Compassionate 

113:1 Say: 'I take refuge with the Lord of the Daybreak 
from the evil of what He has created, 
from the evil of darkness when it gathers, 
from the evil of the women who blow on knots, 

113:5 from the evil of an envier when he envies.' 



CXIV MEN 



In the Name of God, the Merciful, the Compassionate 

1 14: 1 Say: 'I take refuge with the Lord of men, 
the King of men, 
the God of men, 

from the evil of the slinking whisperer 
who whispers in the breasts of men 
of jinn and men.' 

-- End -- 



End of The Koran Interpreted A Translation by A. J. Arberry for Arthur's Classic Novels